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Copyright of Estudios de Historia de España is the property of Pontificia Universidad Catolica Argentina and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Estúdio (1647-6158) is the property of Revista Estudio and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Croma is the property of Revista Croma and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

When understanding feminist theory, it is essential to consider all its layers as well as their impact on women's rights and freedom. However, feminism, over the course of its existence, has mainly focused on white, middle-class women, whereas other minority groups have remained repressed and silenced. In that regard, intersectional feminism, alongside other feminist movements, emerged as a reaction against the injustices and struggles that women and other minorities in North America had to endure in several aspects of their lives such as social marginalisation or racial segregation. Pioneers like Lucretia Mott and Sojourner Truth, among others, created an intersectional feminist prototype that was centuries ahead of its time. Accordingly, this essay intends to portrait their efforts to disavow the structures of power imposed on women, not only to create a new order in which all women are equal, regardless of their race, sexual orientation or class status, but also to create a new order in which men and women have equal rights. [ABSTRACT FROM AUTHOR]

Copyright of TRANS: Revista de Traductología is the property of TRANS: Revista de Traductologia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Estúdio (1647-6158) is the property of Revista Estudio and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Recently, new testimonies and analyses have come to light calling into question historians' long-held and nearly unanimous assumption that the Morisco community was decidedly endogamous. The aim of the present study is to examine different cases and texts indicating that mixed unions between Moriscos and Old Christians may have been more frequent, more desired (despite evident geographical and social differences), and more widespread than previously assumed. These unions created certain social groups in which traditionally accepted religious boundaries became blurred. On the other hand, the Christian authorities afforded this type of mixed unions an importance that far outweighs the scant attention paid to them in the literature. Such marriages were supported and promoted by the monarchy throughout the sixteenth century, and the expulsion orders from the early seventeenth century always provided for exceptions arising from mixed unions and their descendants. These data indicate a social reality which may have been more significant and influential at the local and regional level than has previously been assumed. [ABSTRACT FROM AUTHOR]

Copyright of eHumanista is the property of Professor Antonio Cortijo-Ocana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of eHumanista is the property of Professor Antonio Cortijo-Ocana and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article discusses the history of the Moors and the Sacromonte region of Spain in the time of the Counter Reformation, with reference to the work "Un Oriente español: los moriscos y el Sacromonte en tiempos de Contrarreforma," by Mercedes García-Arenal and Fernando Rodríguez Mediano. Topics discussed include the history of the Moors in Spain and the Grenada region, Muslim life in Spain in the 16th century, and the history of ethnic heritage laws in Spain and in Grenada, with reference to the Muslim population.