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Language as a cultural element influences Aboriginal pupils' mathematic performance. This study examines the utility of oral test in native language for computation and word problem mathematics items using score comparability. The sample includes 230 Grade 5 Orang Asli pupils from eight Malaysian primary schools in two states. By employing equipercentile linking using RAGE-RGEQUATE, the oral mathematics test was easier and more helpful, especially in native language for word problem items. The oral mathematics test is a valid measure for Orang Asli pupils in capturing their mathematical ability by reducing language as an erroneous secondary construct while assessing the primary dimension, which is mathematics knowledge. In addition, incorporating Aboriginal pupils' cultural elements can mitigate their challenges in learning Western mathematics. [ABSTRACT FROM AUTHOR]

The Orang Asli (OA), Malaysia's indigenous minority, continue to experience ongoing soil-transmitted helminth (STH) infections despite efforts including the Resettlement Programme (RPS). This study explores STH epidemiology and associated risks of moderate-to-heavy infections among 259 indigenous Negritos across four states in Peninsular Malaysia. Stool samples, anthropometrics, haemoglobin levels (finger-prick) and sociodemographic and environmental-sanitation factors via pretested questionnaires were collected. Parasitological examinations (direct faecal smear, formol-ether concentration, and Kato-Katz techniques) were thoroughly performed. The study revealed a 63.3% overall STH prevalence, with Trichuris trichiura (57.9%) being the most common, followed by Ascaris lumbricoides (35.5%) and hookworm (8.9%). Moderate-to-heavy infections were observed in 39.3% for T. trichiura and 48.9% for A. lumbricoides, with mixed infections of these two species being the most prevalent (50.6%). The risk for moderate-to-heavy infection increased significantly if other household members were infected (P < 0.001). Adults and adolescents also showed high infection rates, with no significant differences with children's groups. These findings emphasize the need for anthelmintic treatment across all age groups and strategize local policies targeting older groups of the OA community to control ongoing transmission and reduce the STH burden and protect the future well-being of OA children, who deserve a healthier future. [ABSTRACT FROM AUTHOR]

The COVID-19 pandemic has become a significant challenge to humanity, especially marginalized groups such as indigenous people. This study aimed to assess the knowledge, attitude, and practice towards COVID-19 prevention among the indigenous population in Lipis district, Pahang, Malaysia. A cross-sectional study was conducted among the indigenous population and the data were collected through face-to-face interviews using a validated questionnaire. The mean score of knowledge, attitude, and practice were 2.35 (SD 1.104), 32.84 (SD 4.756), and 9.64 (SD 3.227), respectively. In the bivariable analysis, the younger the age (p < 0.001), and the higher the education level (p = 0.001) of the participants, the higher the knowledge score on COVID-19. Meanwhile, the female participants (p = 0.043) and the higher the household income, the higher the attitude score of the participants (p = 0.006). Factors that contributed to a higher score of practice towards COVID-19 prevention were younger age (p = 0.013), female (p < 0.001), no religion (p = 0.026), unemployed (p < 0.001), and higher household income (p = 0.012). There was a positive correlation between knowledge score and practice score (p = 0.001) and a positive correlation between attitude score and practice score (p < 0.001), respectively. Multivariable regression analysis showed that the younger age (p < 0.001) was significantly associated with a higher knowledge score. Furthermore, female (p = 0.018), unemployed (p = 0.001), higher knowledge score (p < 0.001), and higher attitude score (p < 0.001) were significantly associated with a higher score of practice towards COVID-19 prevention among the participants, respectively. Indigenous people in Malaysia have a good knowledge, attitude, and practice towards COVID-19. However, strategic planning and programmes related to preventive practices against infectious disease outbreaks need to be conducted continuously to reduce the outbreaks in the future. [ABSTRACT FROM AUTHOR]

Background: In Malaysia, despite a decline in cases, malaria remains a major public health concern, especially among the vulnerable indigenous people (i.e. Orang Asli) in remote areas. Effective preventive and control measures require an evidence-based understanding of their knowledge, attitudes, and practices (KAP) regarding malaria. This study aimed to evaluate the KAP regarding malaria in an indigenous settlement in Peninsular Malaysia. Methods: A household-based cross-sectional study was conducted in March 2024 in six Semai sub-ethnic indigenous villages in Pos Lenjang, Kuala Lipis, Pahang. A structured questionnaire was administered to randomly selected individuals (≥ 12 years old) to collect data on sociodemographic characteristics and KAP. Data were analysed using descriptive statistics and predictors of KAP were determined using logistic regression. A p-value less than 0.05 was considered statistically significant. Results: A total of 267 individuals from 160 households were interviewed. Nearly half had good knowledge (49.4%) and positive attitudes (54.3%) towards malaria, with high practice scores for prevention and control (83.1%). Multivariate logistic regression analysis showed higher odds of good knowledge in those aged 40–59 years (adjusted odd ratio [aOR] = 6.90, p = 0.034), with primary (aOR = 2.67, p = 0.015) or secondary education (aOR = 2.75, p = 0.019), and with previous malaria history (aOR = 5.14, p < 0.001). Higher odds of a good attitude were found in those with secondary education (aOR = 4.05, p < 0.001) and previous malaria history (aOR = 2.74, p = 0.017). Lower odds were observed for the unemployed (aOR = 0.25, p = 0.018) and those collecting forest products (aOR = 0.25, p = 0.049) for attitude and practice, respectively. Discussion: The overall practice level on malaria prevention was high among the Semai Orang Asli in Pahang. However, to ensure sustainability, the low levels of knowledge and attitude regarding malaria must be strengthened through increased health education and continuous community engagement. [ABSTRACT FROM AUTHOR]

Orang Asli (OA) Seletar is one of indigenous group categorized under Proto-Malay group alongside with other tribes such as Temuan, Semelai, Jakun, Kanaq and Kuala. OA Seletar also has been recognized as one of sea gypsies group, alongside with OA Kuala because their entire livelihood depends on the sea. Besides that, their understanding of the marine world is different with common people as the sea is not just a source of sustenance but also means to provide to their families. Because of that, most of OA Seletar have taken up fishing as their main occupation to ensure their survival. This study aims to identify the socioeconomic activities carried out by the Seletar indigenous community in Kampung Bakar Batu, Johor Bahru. This study has used a qualitative approach such as in-depth interview methods, participant observation, and library methods. A total of five informants were interviewed to obtain the necessary information. Participatory observation was also done to obtain evidence to support the information obtained during the interview session. The results of the study found that the Seletar community in Kampung Bakar Batu has carried out two main socioeconomic activities, namely traditional fishing and the sale of fishing bait. However, these activities are creasingly challenged by development projects near their settlement areas. This study is indirectly important to document the persistence of the Seletar community in carrying out socioeconomic activities to improve their living standards and economic standards. [ABSTRACT FROM AUTHOR]

Background: Orang Asli lifestyle and household setting may influence their health status especially respiratory system and lung functions. This cross-sectional study was carried out to investigate the status of lung functions of Orang Asli community and the associated factors. Methods: Data collection was carried out from November 2017 until May 2018 among 211 Orang Asli respondents aged 18 years old and above, who lived in five villages in Tasik Chini, Pahang. All respondents who fulfilled the inclusion criteria were recruited in this study. Interview-guided questionnaire was administered, and spirometry test that include Forced Expiratory Volume in one second (FEV1), Forced Vital Capacity (FVC), and Peak Expiratory Flow Rate (PEFR) was carried out. Data were analyzed using SPSS software version 23.0. In the first stage, descriptive analysis was done to describe the characteristics of the respondents. In the second stage, bivariable analysis was carried out to compare proportions. Finally, multiple logistic regression was performed to assess the effects of various independent predictors on spirometry parameters. Results: The respondents' age ranged from 18 to 71 years old in which 50.2% of them were female. The majority ethnicity in Tasik Chini was Jakun tribe (94.3%). More than half of the respondents (52.1%) were current smoker, 5.2% were ex-smoker and 41.7% were non-smoker. More than half of them (62.1%) used woodstove for cooking, compared to only 37.9% used cleaner fuel like Liquefied Petroleum Gas (LPG) as a fuel for everyday cooking activity. The lung function parameters (FEV1 and FVC) were lower than the predictive value, whereas the ratio of Forced Expiratory Volume in one second and Forced Vital Capacity (FEV1/FVC) (%) and PEFR were within the predictive value. The FEV1 levels were significantly associated with age group (18–39 years old) (p = 0.002) and presence of woodstove in the house (p = 0.004). FVC levels were significantly associated with presence of woodstove in the house (p = 0.004), whereas there were no significant associations between all factors and FEV1/FVC levels. Conclusions: FEV1 levels were significantly associated with age group 18–39 years old, whereas FVC levels were significantly associated with the presence of woodstove in the house. Thus, environmental interventions such as replacing the use of woodstove with LPG, need to be carried out to prevent further worsening of respiratory health among Orang Asli who lived far from health facilities. Moreover, closer health monitoring is crucial especially among the younger and productive age group. [ABSTRACT FROM AUTHOR]

For several decades, the Orang Asli community in Malaysia has been marginalized and deprived of socioeconomic opportunities. As a response, the government and non-governmental organizations have implemented various socioeconomic development programs with the aim of fostering sustainability and transformation within the Orang Asli community. However, the effectiveness of these programs in transforming the Orang Asli community still needs to be made clear. Therefore, this study aims to evaluate the success of socioeconomic development programs in enhancing the socioeconomic status of the Orang Asli while promoting sustainability. The methodology of this study involved conducting interviews with members of the Orang Asli community in the state of Perak who reside in the Regrouping Plan (RPS). The findings revealed that some programs positively affected the Orang Asli community, contributing to both sustainability and improved livelihoods. Nevertheless, limitations and obstacles emerged during the implementation of these programs. Some hindrances include wildlife disturbance and no crops. The study proposed several recommendations to address these challenges and improve the effectiveness of socioeconomic development programs for the Orang Asli community with a focus on sustainability. Ultimately, this research contributes to the existing literature on the impact of development programs on marginalized communities. The insights provided in this study can help policymakers and practitioners design and implement more effective socioeconomic development programs that can enhance the lives and communities of the Orang Asli. [ABSTRACT FROM AUTHOR]

Low- and lower-middle-income countries bear the greatest burden of anemia, particularly those living in rural settings such as an indigenous community. The objective of this systematic review was to determine the prevalence of anemia and its determinants among the Orang Asli children in Peninsular Malaysia. A web-based search of PubMed, Web of Science, Scopus, Medline, and ProQuest from January 2000 to June 2022, using specified search/MeSH (Medical Subject Headings) terms and keywords, was conducted. The search identified studies reported the prevalence of anemia among the children of Orang Asli and its causes. Eight studies were included in the final analysis. The prevalence of anemia among the Orang Asli children was high (61.6%). Most research has focused primarily on iron-deficiency anemia and soil-transmitted helminth infections. Other causes include female gender, mothers with low education levels, and low household incomes. Despite being a public health concern, this study found no studies associating Orang Asli children with hereditary anemia and malaria, which is a limitation. In conclusion, the Orang Asli children are more likely to have anemia compared with the general Malaysian population. To overcome this, a comprehensive examination of the determinants of anemia in this community is required. Thus, interventions can be personalized. [ABSTRACT FROM AUTHOR]

Blackness in Malaysia is associated with Semang or "Negritos" and Indians, ranked groups based on a mix of biological and cultural attributes in colonial and postcolonial racial worldviews. They inhabited separate but lower rungs of "civilized" and "aboriginal" slots in colonial Malaya and are treated as second-class citizens in postcolonial Malaysia. Ethnographic accounts demonstrate their experiences of prejudice and discrimination in contemporary Malaysia. Kensiu Semang and Tamil Indian racial projects for improving their conditions interact with other racial projects serving different interests. The social and cultural configuration shapes their positive self-identities that are not rooted in Blackness. [ABSTRACT FROM AUTHOR]

Purpose - The language load within mathematics test items can lead to inaccuracy in assessing Orang Asli pupils' mathematical ability due to their struggle in comprehending the academic language. This study aims to determine the validity of using test accommodations in the form of oral academic language and oral native language when administering mathematics computation and word problem test items among the Orang Asli pupils. Methodology - By employing a quantitative approach, this study utilised random equivalent group design to examine the validity of using oral test accommodations among 334 Grade Four Orang Asli pupils. Three testlets were constructed and used in this study: written test in the academic language (WAL), oral test in the academic language (OAL), and oral test in the native language (ONL). The three testlets comprised Paper 1 and Paper 2, each consisting of 20 mathematics computation and 20-word problem test items, respectively. One-way ANOVA was used to analyse and examine if there were differences in the mathematics performance between the three groups of tests administered to the Orang Asli pupils. Findings - The results indicated that the test scores of the pupils on the oral tests were higher compared to the written test administered to the pupils for both mathematics computation and word problem items. For computation items, the pupils performed better in the OAL testlet, followed by the ONL testlet. On the other hand, the pupils obtained the highest test scores in the ONL testlet compared to the OAL testlet for word problem items. Furthermore, the results illustrate that there is a difference in the mathematics performance of the Orang Asli pupils between the oral tests in both languages and written tests in the academic language. Significant - This study clearly shows that language plays a prominent role in affecting the Orang Asli pupils' mathematics performance. By utilising the oral test as a promising test accommodation, this measure could help address the language barrier faced by the Orang Asli pupils in mathematics testing. [ABSTRACT FROM AUTHOR]

Land ownership is one of the most important factors for community sustainable and well-being. Yet for the Orang Asli, it's a way to secure a land tenure. Orang Asli is an abbreviation for Orang Asli of Peninsular Asia according to Orang Act Asli 1954 (Act 134) and Constitution of Malaysia. They possess unique rights and privileges and have previously acknowledged the provisions stated in this Act. However, in Peninsular Asia, the concept of communal land does not serve as a single pillar in uniting Orang Asli to the land ownership. The value of the Orang Asli's land has been impacted by the issue caused by the development of their land. The situation illustrates the necessity of communal land from the viewpoint of the government in order to protect the well-being of the community. Therefore, this article highlights the necessity of preserving communal land from the viewpoint of Orang Asli. This article employed a quantitative methodology, utilising questionnaires. A non-probability sampling technique that is purposive was used to select 150 Orang Asli respondents who resided in the states of Selangor, Perak, and Pahang. The Statistical Package for the Social Sciences (SPSS Version 26) was used to analyse the data. The analysis of this article indicates how highly significant communal land ownership is to the Orang Asli community. The article that outlines how Orang Asli identity, religion, social, economy, and customs affect their land ownership. Nonetheless, there is a lack of consensus among Orang Asli over the necessary component for land ownership. [ABSTRACT FROM AUTHOR]

Social justice leadership is a method of building greater inclusivity in a variety of fields, education being prominent among them. This article considers how social justice leadership can improve educational opportunities for Orang Asli (the original people; the Indigenous people of Peninsular Malaysia). It explores the concepts of social justice and social justice leadership, arguing that they are useful, but in focusing on the relationship between the individual and the collective, they do not always fully appreciate the epistemological bases of the concepts, thus missing their true import for Orang Asli people. Practical examples of how Orang Asli people suffer in educational settings are given, the emphasis being on underachievement and bullying. Finally, the strands are tied together with a discussion of how social justice leadership can be of benefit, the onus being on how social justice leaders need to be cognisant of Orang Asli culture and forms of knowledge before serious progress can be made. [ABSTRACT FROM AUTHOR]

This study examined the knowledge and perceptions of sexual education and teenage pregnancy among Indigenous people in Pekan, Malaysia. The research aimed to address the high rates of teenage pregnancy, particularly among unmarried teenagers, in the country. Through qualitative methods, including semistructured interviews with Indigenous participants, several themes emerged. These themes included the sources of sexual education, such as formal and informal channels, first sexual experiences, safe-sex beliefs, and the importance of sexual education for children. The study also explored perceptions of teenage pregnancy, identifying factors like young marriage and premarital dating. Participants shared their views on premarital motherhood among those under 20 years old, as well as the acceptance and responses of parents and the responsibility of the baby's father. The study highlighted the complications of teenage pregnancy for both the baby and mother. The findings revealed a lack of sexual education knowledge among Indigenous participants, attributed to limited access to facilities like mobile phones and limited interaction with outsiders. The study recommends further research and the dissemination of awareness and knowledge about sexual education, particularly through campaigns and outreach efforts to Indigenous communities, while also emphasise the need to review the effectiveness of these initiatives. [ABSTRACT FROM AUTHOR]

At less than one percent of Malaysia's total population, the Orang Asli (Peninsular Malaysia's Indigenous Peoples) lack political clout; state nonrecognition of their land rights constitutes a fundamental reason for the economic and social ills faced by their communities. This article examines the protection of Semai Orang Asli customary territories from a cultural heritage perspective. Drawing on a study of traditional place-names and oral history, it describes how forests, other than existing as the Semai ancestral domain, continue to be the lifeblood of Semai culture and economic production. The paper examines state-owned forest reserves and the role these play in Semai cultural continuity, including traditional livelihoods such as agroforestry and swidden agriculture. Forest reserves are on the frontier of resource extraction and forest conservation in Malaysia; however, because these comprise the customary territories of Orang Asli, they also signify the frontier of forest-dependent Indigeneity. The paper weaves a narrative of Semai forest dependence, and concludes with a discussion of the prospects for a World Heritage Cultural Landscape (WHCL) designation as a possible avenue for protecting Semai customary territories. [ABSTRACT FROM AUTHOR]

International law recognises the right to food for all, including indigenous peoples. The Food and Agriculture Organisation of the United Nations (FAO) suggests four aspects of food security sustainability: availability, accessibility, utilisation, and food sustainability. In the context of Orang Asli in Malaysia, the Orang Asli Act 1954 does not expressly provide food security for Orang Asli. The National Agrofood Policy 2021–2030 needs to be revised to comprehensively address the issue of Orang Asli food security compared to international legal standards. The gaps in this law are one of the causes that contribute to the inability to address the issue of food security for Orang Asli holistically. Therefore, the main objective of this article is to critically analyse existing laws and policies related to the right to food and food security of Orang Asli and propose a food security model for Orang Asli based on human rights principles and international legal standards. This study employs doctrinal legal methodologies applicable to international law, domestic law, and policies pertinent to Orang Asli food security. The study found that the existing law in APA 1954 needs to be revised to guarantee food security for Orang Asli. Therefore, a hybrid legal model of food security for Orang Asli is significant to address this issue comprehensively as it combines the uniqueness of the customs and aspirations of Orang Asli, human rights principles, and international legal standards. This model could assist the government in accomplishing Sustainable Development Goal 2, which aims to end hunger, achieve food security, and improve nutrition. [ABSTRACT FROM AUTHOR]

More than 60 years ago, James Neel proposed the Thrifty Genotype Hypothesis to explain the widespread prevalence of type 2 diabetes in Western, industrial contexts. This hypothesis posits that variants linked to conservative energy usage and increased fat deposition would have been favored throughout human evolution due to the advantages they could provide during periods of resource limitation. However, in industrial environments, these variants instead produce an increased risk of obesity, metabolic syndrome, type 2 diabetes, and related health issues. This hypothesis has been popular and impactful, with thousands of citations, many ongoing debates, and several spin-off theories in biomedicine, evolutionary biology, and anthropology. However, despite great attention, the applicability and utility of the Thrifty Genotype Hypothesis (TGH) to modern human health remains, in our opinion, unresolved. To move research in this area forward, we first discuss the original formulation of the TGH and its critiques. Second, we trace the TGH to updated hypotheses that are currently at the forefront of the evolutionary medicine literature—namely, the Evolutionary Mismatch Hypothesis. Third, we lay out empirical predictions for updated hypotheses and evaluate them against the current literature. Finally, we discuss study designs that could be fruitful for filling current knowledge gaps; here, we focus on partnerships with subsistence-level groups undergoing lifestyle transitions, and we present data from an ongoing study with the Orang Asli of Malaysia to illustrate this point. Overall, we hope this synthesis will guide new empirical research aimed at understanding how the human evolutionary past interacts with our modern environments to influence cardiometabolic health. [ABSTRACT FROM AUTHOR]

In the wake of the COVID-19 pandemic, the present generation has more ability to shape the future than every previous generation in modern times. Intergenerational justice in general means meeting the current needs without jeopardising future generations; all generations are eligible to a healthy, balanced environment favourable to human progress and the State has fiduciary obligation to use and manage resources efficiently and further promotes balance and sound environmental policy. The synergy between its citizen and State create relationship known as "social contract", but the word "social contract" has a very diverse and unique connotation in Malaysia. The "social contract" referred to the difficulties and intricate compromises reached between major ethnics in Malaysia regarding their mutual rights and privileges, since independence of Malaysia. The Aboriginal in Malaysia is also known as Orang Asli, their communities frequently associated with negative connotation and sometimes less fortunate when compared to other main ethnics in Malaysia. Over the time government regimes change guard but developments of reasonable policies and other actions that promotes intergenerational justice and sustainable development goal towards Orang Asli seem slow in progress. This paper aims to highlight the issues of plight among Orang Asli in Malaysia as they are the minorities within minority communities. In contrast to empirical research, doctrinal approach which is library-based focusing on reading and analysis of the primary and secondary materials will be applied throughout this study. It is the contention of this paper to promote better wellbeing of Orang Asli communities as part of Malaysia nation building. [ABSTRACT FROM AUTHOR]

Traditional economic activity is one of the important elements in the Orang Asli community's way of life to secure food for a living and at the same time sustaining their customs and belief systems. However, as the global economy is revolving and becoming money-based economy, the Orang Asli community is facing a great threat. Hence, this study aims to observe the Orang Asli especially the Semelai and Semai communities' traditional economic activity and challenges in sustaining their traditional activities. Therefore, the data collection method used is survey and in-depth interview. This study finds that both Semelai and Semai community practices the same economic activity which is cash-crop economic activity and self-sufficiency. Both subgroups do have few similarities and also differences in values and belief system especially involving the traditional agriculture activity. In fact, they are at risk of food insecurity. Hence, this paper highlights the importance of preserving the traditional economic activity so the community able to gain equal access to food supplies and reclaim their rights as Orang Asli. [ABSTRACT FROM AUTHOR]

Introduction Questionnaires as a tool to measure sociocultural factors related to COVID-19 infection has not been widely used by researchers. In Malaysia, there is no validated questionnaire for such purpose yet. Therefore, the purpose of this study is to develop and validate a questionnaire as a new tool to measure the sociocultural factors related to COVID-19 among the Orang Asli population in Malaysia. Methods A pilot study was conducted among 30 Orang Asli in Kuala Lipis, Pahang. The Content Validity Index (CVI) was used to test the content validity of the questionnaire, while the construct validity and reliability of the questionnaire were determined using Exploratory Factor Analysis (EFA) and Cronbach’s Alpha coefficient respectively. Results A set of questionnaires, which consisted of four constructs was developed into beliefs, traditional medicine, traditional culture, and social support. A total of 16 items were maintained in EFA with Cronbach’s Alpha of 0.617, 0.778, 0.773, and 0.779. Conclusions This newly developed questionnaire is successfully validated and can be used to measure sociocultural factors related to COVID-19 among the Orang Asli population. However, improvement will still be necessary from time to time to ensure its relevance especially if it is to be used by different populations or countries, considering different diseases. [ABSTRACT FROM AUTHOR]

Differences in the distribution of RBC antigens defining the blood group types among different populations have been well established. Fewer studies exist that have explored the blood group profiles of indigenous populations worldwide. With the availability of population-scale genomic datasets, we have explored the blood group profiles of the Orang Aslis, who are the indigenous population in Peninsular Malaysia and provide a systematic comparison of the same with major global population datasets. Variant call files from whole genome sequence data (hg19) of 114 Orang Asli were retrieved from The Orang Asli Genome Project. Systematic variant annotations were performed using ANNOVAR and only those variants mapping back to genes associated with 43 blood group systems and transcription factors KLF1 and GATA1 were filtered. Blood group-associated allele and phenotype frequencies were determined and were duly compared with other datasets including Singapore Sequencing Malay Project, aboriginal western desert Australians and global population datasets including The 1000 Genomes Project and gnomAD. This study reports four alleles (rs12075, rs7683365, rs586178 and rs2298720) of DUFFY, MNS, RH and KIDD blood group systems which were significantly distinct between indigenous Orang Asli and cosmopolitan Malaysians. Eighteen alleles that belong to 14 blood group systems were found statistically distinct in comparison to global population datasets. Although not much significant differences were observed in phenotypes of most blood group systems, major insights were observed when comparing Orang Asli with aboriginal Australians and cosmopolitan Malaysians. This study serves as the first of its kind to utilize genomic data to interpret blood group antigen profiles of the Orang Asli population. In addition, a systematic comparison of blood group profiles with related populations was also analysed and documented. [ABSTRACT FROM AUTHOR]

Growing oil palm among the indigenous peoples in Peninsular Malaysia is not uncommon. While individuals' success either economically or academically are lauded and ought to be nurtured and supported, previous study by Wirth believes that collective success is the key not only in elevating the socioeconomic status but also serves as a mean to retain them as a cohesive unit culturally and socially. This study aims in promoting a model for collective development in the form of cooperative in oil palm cultivation of the indigenous peoples. Through simple random sampling and snowball techniques, a total of fifteen small-scale oil palm farmers from an indigenous village in the state of Pahang were interviewed periodically during the months of June till September, 2020. The results of the study found that these indigenous oil palm farmers faced both social and economic issues between the household members as well as within the indigenous community arising from inequalities of income level. At the macro level, a competent cooperative will attain far greater achievements and more beneficial to the indigenous community than a few successful farmers due to the concept of inclusiveness and sustainability. It is hope that the cooperative model can be replicated in other indigenous communities and effectively raise the overall living standard of the indigenous community in Peninsular Malaysia. [ABSTRACT FROM AUTHOR]

This study aimed to measure the proportion of adverse birth outcomes among all births and maternal factors associated with low birth weight among Indigenous (Orang Asli) infants in Kelantan, Malaysia. Proportionate stratified random sampling was done to select 327 samples from five antenatal centres involved with Orang Asli in Kelantan. Multiple logistic regression analysis was used to determine maternal factors associated with low birth weight among Orang Asli infants. The proportion of low birth weight was measured at 16.2% (substantially exceeding the national rate), preterm birth at 7.3%, stillbirth at 0.6%, early neonatal death at 0.6%, and macrosomia at 0.9%,. Maternal factors associated with low birth weight infants include primiparity (AdjOR: 2.88; 95% CI: 1.44,5.78), anaemia in pregnancy (AdjOR: 2.33; 95%CI: 1.18,4.61) and hypertension (AdjOR: 4.21; 95%CI: 1.23,14.44). In conclusion, far-reaching antenatal services and nutrition policy are essential to reduce the proportions of low birth weight among Orang Asli. [ABSTRACT FROM AUTHOR]

The rights of indigenous peoples have been recognized in international law, predominantly under the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). Nevertheless, the recognition of such rights at the domestic level varies according to the laws and practices of each country. Accordingly, the main objective of this article is to comparatively analyze the legal recognition of the rights of the indigenous peoples between Orang Asli in Peninsular Malaysia, Indigenous Cultural Communities/Indigenous Peoples (ICC/IP) in the Philippines and the Maori in New Zealand. This article adopts a socio-legal methodology and analyzes the data qualitatively. This article finds that the position of recognition of the rights of indigenous people in New Zealand and the Philippines is better than the recognition of the rights of Aboriginal peoples in Peninsular Malaysia. Thus, the current study proposes an improvement in terms of legislation to recognize the rights of Aboriginal peoples, such as the amendments to the APA and empower the role of JAKOA. In conclusion, this article can significantly contribute to the sustainable development of the Orang Asli. [ABSTRACT FROM AUTHOR]

Malaria remains a public health problem in many parts of the world. In Malaysia, the significant progress towards the national elimination programme and effective disease notification on malaria has resulted in zero indigenous human malaria cases since 2018. However, the country still needs to determine the extent of malaria exposure and transmission patterns, particularly in high-risk populations. In this study, a serological method was used to measure transmission levels of Plasmodium falciparum and Plasmodium vivax among indigenous Orang Asli communities in Kelantan, Peninsular Malaysia. A community-based cross-sectional survey was conducted in three Orang Asli communities (i.e., Pos Bihai, Pos Gob, and Pos Kuala Betis) in Kelantan from June to July 2019. Antibody responses to malaria were assessed by enzyme-linked immunosorbent assay (ELISA) using two P. falciparum (PfAMA-1 and PfMSP-119) and two P. vivax (PvAMA-1 and PvMSP-119) antigens. Age-adjusted antibody responses were analysed using a reversible catalytic model to calculate seroconversion rates (SCRs). Multiple logistic regression was used to investigate factors associated with malaria exposure. The overall malaria seroprevalence was 38.8% for PfAMA-1, 36.4% for PfMSP-119, 2.2% for PvAMA-1, and 9.3% for PvMSP-119. Between study areas, the proportion of seropositivity for any P. falciparum and P. vivax antigens was significantly highest in Pos Kuala Betis with 34.7% (p < 0.001) and 13.6% (p < 0.001), respectively. For all parasite antigens except for PvAMA-1, the proportion of seropositive individuals significantly increased with age (all p < 0.001). Based on the SCR, there was a higher level of P. falciparum transmission than P. vivax in the study area. Multivariate regression analyses showed that living in Pos Kuala Betis was associated with both P. falciparum (adjusted odds ratio [aOR] 5.6, p < 0.001) and P. vivax (aOR 2.1, p < 0.001) seropositivities. Significant associations were also found between age and seropositivity to P. falciparum and P. vivax antigens. Analysis of community-based serological data helps describe the level of transmission, heterogeneity, and factors associated with malaria exposure among indigenous communities in Peninsular Malaysia. This approach could be an important adjunct tool for malaria monitoring and surveillance in low malaria transmission settings in the country. [ABSTRACT FROM AUTHOR]

Background: Anaemia continues to be a global public health burden affecting all age groups, particularly children. Indigenous people, including the Orang Asli (OA) population in Malaysia, are at risk of anaemia due to the vast disparities in social determinants of health in their population compared to the non-indigenous population. Objectives: This review aimed to identify the prevalence and risk factors of anaemia among OA children in Malaysia and analyse the knowledge gaps. Methods: A systematic search was conducted in PubMed, Cochrane Library, Scopus and Google Scholar databases. This review followed Preferred Reporting Items for Systematic Reviews and Meta-Analyses extension for scoping reviews (PRISMA-ScR) guidelines. Results: This review identified six studies involving the participation of OA children from eight subtribes residing in Peninsular Malaysia. The overall prevalence of anaemia among OA children ranged from 21.6 to 80.0%, with iron deficiency anaemia prevalence at 34.0%. The risk factors of anaemia among OA children reported from one study in this review were being younger than ten years old children (AOR 2.11 (95% CI 1.23, 3.63)) and moderate to heavy Ascaris infections (AOR 2.05 (95% CI 1.12, 3.76)). There was no data from OA children from certain age groups and subtribes. Additionally, there is a paucity of data on risk factors for anaemia among OA children from the currently available evidence. Conclusion: The prevalence of anaemia among OA children poses a moderate to severe public health concern. Therefore, more comprehensive studies in the future are needed to address the gaps identified in this review, primarily regarding anaemia risk factors. This data would encourage policymakers in devising effective national prevention strategies to improve morbidity and mortality among OA children in the future. [ABSTRACT FROM AUTHOR]

One of the challenges to achieving the Sustainable Development Goals (SDGs) is climate change. Extreme climate change is a major contributor to the escalation of environmental degradation. Indigenous peoples are often credited with a deeper understanding of climate change adaptation, as they have been connected to the natural environment. Although these communities are minor contributors to the greenhouse effect, the impact of climate change makes it difficult for them to maintain their environmental conservation practises. The aim of this research is therefor to examine the existing literature on the topic of climate change impact on indigenous people in Malaysia. The results of the literature review show that climate change vulnerability include natural disasters and degradation of biodiversity resources. This article therefore illustrates the comprehensive climate change adaptation strategy of indigenous communities. It encourages policymakers to incorporate the perspectives of indigenous stakeholders to address their needs and adopt a balanced approach to climate change adaptation strategies. [ABSTRACT FROM AUTHOR]

Background and Purpose: Parents play a crucial role in children's educational attainment. Their perception influences their action in giving better formal education to their children. However, the scenario is different for the Indigenous community in Malaysia where formal education is deemed least important and there is a huge gap for Indigenous education attainment compared to the stream population. This paper aims to elucidate the parent perception of formal education effectiveness among the Indigenous community or Orang Asli (in the Malay language) in Terengganu, Malaysia. Methodology: The research using qualitative methods involved three Indigenous villages in the state of Terengganu. Data were collected through interviews, focus group discussions and observation. The informants consisted of Indigenous parents, teachers and the officers of the Department of Orang Asli Development (JAKOA). Findings: Results showed that parents' perceptions are generally stereotyped and unable to stimulate students' interest. The common problem in teaching and learning is related to parents' educational background, socioeconomic background, expectations, marital age, surrounding condition and awareness. Contributions: This study has given the real picture of Indigenous parents' perceptions toward formal education. The implications of Indigenous parents' education problems are significantly associated with degrading interest among students in education, issues of attendance and students' academic performance. [ABSTRACT FROM AUTHOR]

Background and Purpose: This study examined the challenges faced by the Orang Asli students from the Jah Hut tribe and their reactions towards the integration of their cultural elements in learning the English language at two Orang Asli schools in Temerloh, Pahang, Malaysia. It also sought to investigate students' and teachers' motivation in learning and teaching the subject. Methodology: This critical qualitative inquiry employed a case study approach employing semi-structured interviews and non-participant classroom observations. A total of 14 participants were selected through purposive sampling technique, which consisted of ten Orang Asli students, three Orang Asli teachers, and one Malay teacher from two Orang Asli's schools in Temerloh district. Findings: The findings indicated that integrating the Orang Asli's own culture into the English lessons had captivated their interest immensely. The most motivating and stimulating lessons were centred around cultural celebrations, the use of the native language, cooking the Orang Asli delicacies, and parading and explaining their outfits and costumes. Teachers responded to the importance of Culturally Responsive Teaching strategies' acceptance and use in the classrooms regardless of the composition of the students. Similarly, they felt that the knowledge of understanding the cultures of others is critical as it allows one to understand the struggles, and slowly develop a sense of appreciation towards differences. Contribution: The study highlights pertinent information regarding the issue of a 'one size fits all curriculum', especially in the teaching of the English language with the diversity of people in Malaysia. It also provides suggestions on classroom teaching strategies for multicultural classrooms. It also adds input to the existing literature on the integration of cultural elements in the teaching of the English language to the Orang Asli students. [ABSTRACT FROM AUTHOR]

The issue of parasitic intestinal infections among indigenous people is often discussed. Nevertheless, there is no end to this issue. Therefore, information from authorised parties or personnel such as JAKOA and Tok Batin which involve in the indigenous people is important in order to overcome this issue. This study is important in improving the quality of life of the indigenous. Therefore, the objectives of this study were; (i) to explore the problems faced by the authority related to parasitic infections among Orang Asli in Kuantan, Maran and Pekan, Pahang; and (ii) to identify the perceptions of the authority about the problem related to parasitic infections among Orang Asli in Kuantan, Maran, and Pekan, Pahang. This was a qualitative cross-sectional study. Interviews were conducted on six eligible key informants based on criteria in the selected areas in Kuantan, Maran and Pekan, Pahang. This study used thematic analysis to analyse the data. The identified problems from the perspectives of authorized personnel were; (i) hygienic issue; (ii) improper solid waste management; and (iii) inadequate clean water supply. Current findings recommended strategies which were; (i) to conduct awareness program; (ii) to conduct social program; (iii) provides proper waste disposal landfills; and (iv) to provide adequate clean water supply. Research findings and strategy recommendations need to be prioritized by the government for the purpose of improvement Furthermore, the government should also review all current programs to determine its effectiveness towards the Orang Asli community. [ABSTRACT FROM AUTHOR]

In 1959 Anthony Burgess published Beds in the East, a novel set in Malaya in 1957, the year the Federation of Malaya achieved independence. Towards the end of the book, Burgess introduces a new character, Temple Haynes, a professional linguist from a US university who is studying the phonology of Temiar, the language of one of Malaysia's indigenous ethnic minorities. This paper examines Burgess' depiction of Haynes and his sometimes fractious relationship with the British 'Assistant Protector of Aborigines', Moneypenny (also a speaker of Temiar). It is interesting to examine this fictional representation because it uses material familiar to students of the History of Linguistics to develop a certain picture of imperialism and decolonisation, one that shifts questions about the politics of western intervention onto the US but also worries about the personal investments of British representatives in colonised and decolonising space. Thus Burgess' text offers the reader a dramatic portrait of the practice of linguistic fieldwork as part of a particular vision of Malaya at the 'end of empire'. [ABSTRACT FROM AUTHOR]

Orang Asli, the indigenous people of Peninsular Malaysia, is a minority population and placed behind in terms of socioeconomy, education and health. The Malaysian government has supported Orang Asli since the second Malaysia Plan in the 1970s, resulting in changes in their living standard, access to health, education and occupation. Hence, this review aims to assess the recent prevalence of diseases among Orang Asli in Peninsular Malaysia. The Preferred Reporting Items for Systematic Reviews and Meta-Analysis (PRISMA) review protocol guided this systematic review. The research question was formulated based on Population, Interest, Comparison and Outcome (PICO). The selected databases include Web of Science, Scopus, Ovid and EBSCOhost. The process of identification, screening and inclusion identified 33 articles. The mixed methods appraisal tool (MMAT) was then used to rank the quality of the articles. Selangor is the most frequent state involved in this review (12 studies), followed by Perak (10 studies), Pahang (10 studies) and Kedah (one study). We categorised into four categories of diseases, namely neglected tropical disease (n = 20), non-communicable disease (n = 6), nutritional status (n = 5), and hepatic disease (n = 2). The prevalence of diseases among Orang Asli is higher than in the general population, especially for soil-transmitted helminth (STH) and malnutrition. There is increasing research on non-communicable diseases due to an increasing trend in the socioeconomic status and lifestyle of the Orang Asli. Government agencies and private organisations must work together to empower Orang Asli with a healthy lifestyle, improve their socioeconomic status, and enhance food security, all of which will improve Orang Asli's health and reduce the prevalence of diseases. [ABSTRACT FROM AUTHOR]

Intending to enhance educational outcomes for indigenous students, who have long been undervalued in many present educational systems, there is an increasing variety of educational interventions in mathematics learning. This is in line with two of the Sustainable Development Goals (SDGs), which are quality education and reduced inequalities, especially among indigenous students. Nevertheless, no research on indigenous students, locally known as Orang Asli, has been performed in Malaysia. Hence, the purpose of this research is to systematically review empirical studies from various countries that documented interventions to help indigenous students in their acquisition of mathematics from 2007 to 2022. This review included a total of 25 studies. Indigenous students from elementary to high school participated in these programs, which took place in both formal and informal settings. The majority of interventions are used in formal settings and elementary schools. The two key characteristics of the interventions were their scientific inquiry practice and cultural relevance. Regarding indigenous students' cognitive, psychomotor, and affective domains, all interventions indicated successful outcomes. This information will benefit not only Malaysian indigenous mathematics teachers and researchers but also academics from all over the world in order to help improve indigenous students' mathematics learning. [ABSTRACT FROM AUTHOR]

The Indigenous people of Malaysia are a heterogeneous community scattered over more than 852 villages in Peninsular Malaysia. This community has been identified as socioeconomically and culturally poor and marginalized in Peninsular Malaysia. Therefore, the study aims to examine the well-being and create well-being indices of the Indigenous people. This study employed Alkire and Foster's multidimensional poverty index (MPI) to create the well-being indices by using primary data. The finding revealed that Indigenous people are likely to remain poor due to insufficient access to basic education and lack of employment opportunities. The well-being index showed that females are more deprived than males and Indigenous people living in rural areas are better off compared to those living in urban and sub-urban areas. The study suggests that there is a need to combat low education levels and the government should introduce a community-based education system and mobile health clinics for Indigenous people. [ABSTRACT FROM AUTHOR]

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The Malay World has been home to a range of social formations, from nomadic hunter-gatherers on land and sea, through (semi-)sedentary swiddeners and forest traders, to state-incorporated peasants and aristocrats. In their religious and secular musics, these populations display differing performance manners and organisation that reflect their distinctive socio-cultural and religious orientations. The musics serve to embed those orientations as aesthetically felt rather than conceptually talked about. The differences are encoded mainly onto contrasts between, on the one hand, highly heterophonic and/or starkly non-melismatic performance and, on the other, more homophonic and/or melismatic styles. [ABSTRACT FROM AUTHOR]

Based on long‐term ethnographic study of the Indigenous Mah Meri communities at Carey Island and Orang Seletar communities at Danga Bay, both in Peninsular Malaysia, I critically examine local interpretations and engagement of China‐backed investments promoted under the Belt and Road Initiative (BRI). Although these investments have encroached on their native customary territories and destroyed the natural environment which they depend on for their livelihoods, the Indigenous communities tend to perceive them as acts of land grabbing by the Malaysian political and economic elites, rather than a form of neo‐imperialism by mainland Chinese firms. My study underscores the need to attend to Indigenous politics and alternative forms of imaginaries in understanding the impacts of China‐backed investments. It complicates the dominant literature on the BRI by revealing more intricate nuances of the grounded realities, focusing on the perspectives of the Indigenous people, who hold customary rights to lands and territories under development. [ABSTRACT FROM AUTHOR]

Simple Summary: Blastocystis sp. is a common intestinal protozoan of humans with the phenotypic characteristics strongly associated with its activity, including pathogenicity. This characteristic varies, but the variation has not been clearly understood. The present study evaluates the variation when a single subtype of Blastocystis sp. was isolated from a population with distinct gut microbial composition, namely, the urban and orang asli(indigenous) population. Blastocystis sp. cells isolated from orang asli individuals had a higher growth rate with elevated resistance to harsh conditions. Distinct surface coats with amoebic forms were noticed in parasite cells from urban individuals. Proteases, commonly a virulent factor in other parasites, showed variation depending on the isolation source. Stimulation of cancer cell proliferation by only Blastocystis sp. isolated from urban individuals is suggestive of the variation at the antigenic level. This phenotypic variation suggests that implicating subtype to pathogenicity may be too early, and a deeper understanding of Blastocystis sp. and microenvironment interaction is essential. Blastocystis sp. is a globally distributed protozoan parasite with uncertain pathogenicity. Phenotypic variation in Blastocystis sp. suggests its adaptation; however, the phenotypic features of Blastocystis sp. ST3 from a distinct source of isolation is unknown. Blastocystis sp. isolated from individuals in urban and orang asli (indigenous population in Selangor, Malaysia) settlements were studied for phenotypic characteristics such as growth profile, morphology, ultrastructure, and resistance to harsh conditions. Subsequently, pathogenic potentials, such as in protease activity and the ability to stimulate the proliferation of cancer cells, were assessed. Higher parasite counts with granular and apoptotic forms were found in Blastocystis sp. from orang asli individuals. Cells with fuzzy coats and amoebic structures which seemingly implicate increased interaction with bacteria were seen predominantly in urban symptomatic persons. Also, Blastocystis sp. from orang asli isolates resisted harsh environments, suggesting longer co-adaptation to the hosts. Urban and orang asli symptomatic isolates possessed a predominance of only cysteine protease, whereas all the asymptomatic isolates showed significantly higher cysteine, serine, or aspartic protease activity. However, only solubilized antigen from urban symptomatic isolates showed significant stimulation of cancer cell proliferation. For the first time, our findings demonstrate significant phenotypic variation in a single subtype, ST3 of Blastocystis sp., isolated from urban and orang asli populations that are known to have distinct gut microbial compositions. The outcome emphasizes the importance of identifying people's locations and lifestyles during sample collection before forming conclusions on the prevailing data and implicating subtypes to pathogenicity. The environment plays a significant role in Blastocystis sp. infection. [ABSTRACT FROM AUTHOR]

In recent years, the number of targeted studies investigating the obstacles to an equitable health system for the Orang Asli of Malaysia has increased. In this article, I will argue that the validity of brief, interview and focusgroup-based qualitative studies aimed at understanding Orang Asli point of view may be enhanced when complemented by long-term participant observation-based research. I illustrate this point with three examples of how cultural beliefs and practices impacted Lanoh women's and children's health in northern Perak. These examples suggest that the professed aim to achieve a health regime integrated within local sociocultural contexts is only feasible when research into perceptions and worldviews embraces an ethnographic framework and a medical anthropological perspective. [ABSTRACT FROM AUTHOR]

This is a conceptual paper that examines the impact of the COVID-19 pandemic on learning and education, with a focus on the Orang Asli community. In Malaysia, the implementation of Movement Control Order (MCO) to curb the spread of Coronavirus forced schools to close down and operate only through online classes (PdPR). Although this move was important for preventing the spread of COVID-19 among school children, the latter were confronted with the limitations of home-based online learning. This paper focuses on the Orang Asli and the challenges they faced pertaining to online learning (PdPR) during the pandemic. It will also suggest solutions to those problems based on the Orang Asli’s traditional knowledge. This paper also attempts to develop an alternative solution using a novel concept known as the AKH-I model. This model addresses societal problems by analysing issues and solutions from both Islamic and contemporary perspectives. AKH-I guides key-players to take up their role as khalifah in addressing and engaging social issues by understanding them from the anthropological perspective whilst adhering to Islamic and moral principles, such as shariah-compliance, noble and righteous deeds, as well as spiritual guidance. [ABSTRACT FROM AUTHOR]

The Orang Asli (OA) of Malaysia have been relatively understudied where little is known about their oral and gut microbiomes. As human health is closely intertwined with the human microbiome, this study first assessed the cardiometabolic health in four OA communities ranging from urban, rural to semi-nomadic hunter-gatherers. The urban Temuan suffered from poorer cardiometabolic health while rural OA communities were undergoing epidemiological transition. The oral microbiota of the OA were characterised by sequencing the V4 region of the 16S rRNA gene. The OA oral microbiota were unexpectedly homogenous, with comparably low alpha diversity across all four communities. The rural Jehai and Temiar PP oral microbiota were enriched for uncharacterised bacteria, exhibiting potential for discoveries. This finding also highlights the importance of including under-represented populations in large cohort studies. The Temuan oral microbiota were also elevated in opportunistic pathogens such as Corynebacterium, Prevotella , and Mogibacterium , suggesting possible oral dysbiosis in these urban settlers. The semi-nomadic Jehai gut microbiota had the highest alpha diversity, while urban Temuan exhibited the lowest. Rural OA gut microbiota were distinct from urban-like microbiota and were elevated in bacteria genera such as Prevotella 2, Prevotella 9 , Lachnospiraceae ND3007, and Solobacterium. Urban Temuan microbiota were enriched in Odoribacter, Blautia, Parabacetroides, Bacteroides and Ruminococcacecae UCG-013. This study brings to light the current health trend of these indigenous people who have minimal access to healthcare and lays the groundwork for future, in-depth studies in these populations. [ABSTRACT FROM AUTHOR]

In Malaysia, multiple discourses of Indigenous rights have long existed in different forms: Malay, Orang Asli, bumiputera, natives, pribumi, Orang Asal, aboriginal—these are all terms that can be translated as ‘Indigenous’. New international Indigenous rights discourses are layered upon these existing discourses and become reworked, as do local forms of Indigenous identity claims. In this paper, I examine and explore the potential and limits of the claims to indigeneity in peninsular Malaysia as different groups at times align and clash in their claims for the Indigenous slot. In Malaysia, multiple discourses of Indigenous rights have long existed in different forms: Malay, Orang Asli, bumiputera, natives, pribumi, Orang Asal, aboriginal—these are all terms that can be translated as ‘Indigenous’. New international Indigenous rights discourses are layered upon these existing discourses and become reworked, as do local forms of Indigenous identity claims. In this paper, I examine and explore the potential and limits of the claims to indigeneity in peninsular Malaysia as different groups at times align and clash in their claims for the Indigenous slot. [ABSTRACT FROM AUTHOR]

Background: The advancement of genomics has progressed in lightning speed over the past two decades. Numerous large-scale genome sequencing initiatives were announced, along with the rise of the holistic precision medicine approach. However, the field of genomic medicine has now come to a bottleneck since genomic-phenomic interactions are not fully comprehended due to the complexity of the human systems biology and environmental influence, hence the emergence of human phenomics. Results: This review attempts to provide an overview of the potential advantages of investigating the human phenomics of indigenous populations and the challenges ahead. Conclusion: We believe that the indigenous populations serve as an ideal model to excavate our understanding of genomic-environmental-phenomics interactions. [ABSTRACT FROM AUTHOR]

Southeast Asia (SEA) has one of the longest records of modern human habitation out-of-Africa. Located at the crossroad of the mainland and islands of SEA, Peninsular Malaysia is an important piece of puzzle to the map of peopling and migration history in Asia, a question that is of interest to many anthropologists, archeologists, and population geneticists. This review aims to revisit our understanding to the population genetics of the natives from Peninsular Malaysia and Borneo over the past century based on the chronology of the technology advancement: 1) Anthropological and Physical Characterization; 2) Blood Group Markers; 3) Protein Markers; 4) Mitochondrial and Autosomal DNA Markers; and 5) Whole Genome Analysis. Subsequently some missing gaps of the study are identified. In the later part of this review, challenges of studying the population genetics of natives will be elaborated. Finally, we conclude our review by reiterating the importance of unveiling migration history and genetic diversity of the indigenous populations as a steppingstone towards comprehending disease evolution and etiology. [ABSTRACT FROM AUTHOR]

Purpose - In the 21st century, the importance of having good English proficiency in Malaysia and globally has impacted educators, especially in terms of their pedagogical practices. Although students are exposed to 11 years of English language instruction in Malaysia, Orang Asli students still possess low English proficiency and poor writing skills. This study aims to determine the extent to which the genre-based pedagogical approach is able to improve Orang Asli students' English as a foreign language (EFL) writing performance and analyse their responses in using the genre-based pedagogical approach as a framework to improve their EFL writing performance. Methodology - This quasi-experimental study included 78 students from a secondary school in Pahang, Malaysia. Participants were assigned to the experimental and control groups (N=39) to generate students' pretest and posttest scores. Quantitative data from the students' questionnaire were also triangulated with qualitative data from the focus group discussions with the experimental group. Findings - The approach was effective in improving students' descriptive writing and had a more significant effect than the mainstream process-based approach. Students reacted positively to the approach as they found it useful in improving their writing skills, which correlated with their improved test scores. Therefore, the genre-based pedagogical framework can be further enhanced by incorporating more grammar-related activities to meet the learning needs of Orang Asli students lacking in EFL writing skills. Significance - The novelty of this study is that the framework has the potential to be implemented in Malaysian secondary schools and other indigenous' educational contexts. Furthermore, this study can be a point of reference to stakeholders, English language teaching (ELT) practitioners and educators in terms of advocating a genrebased pedagogical approach in an EFL context. [ABSTRACT FROM AUTHOR]

INTRODUCTION: In Malaysia, there are little up-to-date data on the prevalence of Entamoeba spp. and most of the previous studies were carried out using the conventional insensitive method of stool microscopic examinations. MATERIALS AND METHODS: A cross-sectional study was conducted from September 2018 to Mac 2019 in the three villages of Orang Asli communities at Slim River, Perak using the molecular assay. Risk factors associated with Entamoeba spp. infection was assessed by analysing questionnaire responses obtained from the study participants. RESULTS: From the 55 stool samples collected, molecular prevalence revealed 7.3% and 9.1% E. histolytica and E. dispar infection respectively. Infection was due to indiscriminate defecation and not washing hands after playing with soil or gardening, as well as associated with gastrointestinal symptoms. CONCLUSION: This study showed that there is still an ongoing transmission of Entamoeba spp. among the studied population, thus warrants the implementation of specific prevention and control strategies of this infection in Malaysia. [ABSTRACT FROM AUTHOR]

Ethnoprimatology can be defined as the interaction between human and nonhuman primates that share integrated social and ecological spaces through cultural, religious, and customary contexts. Orang Asli community is highly dependent on natural resources around them and utilise animals in their daily life, including primates, for many purposes such as food, medicine, and pets. However, indiscriminate hunting practice and overhunting have caused a major decline in the primate population, including the species with high conservation importance, which may lead to extinction. Hence, this study aims to document the information on primate utilisation by Temuan in Gunung Ledang, Johor, Malaysia, using an ethnoprimatological approach through a semistructured interview with the aid of a questionnaire. The results indicate that Temuan in Gunung Ledang mainly used five species of primates (Macaca fascicularis, M. nemestrina, Presbytis sp., Hylobates lar, and Trachypithecus obscurus) that comprised two families, namely, Cercopithecidae and Hylobatidae, as entertainment and pets. However, respondents acknowledged that these cultural practices rapidly eroded because of the decline in the primate population in their ranging area, thus making it harder for them to spot and hunt the primates. Findings from this study can be used for developing a sustainable action plan that involves Orang Asli toward conservation of primates and preservation of traditional knowledge of Temuan in Peninsular Malaysia. [ABSTRACT FROM AUTHOR]

Ethnoprimatology is the study of interaction between human and non-human primates that share integrated social and ecological spaces. Orang Asli depends on the forest product as they are known to consume and utilize the forest products in their daily life, including wildlife such as primates as pets and in food, pets, medicine, belief, and other applications. Owing to increases in anthropogenic activities, wildlife, specifically primate populations, is decreasing alongside abandonment of traditional knowledge among the Orang Asli in Malaysia. Therefore, the aim of this study is to document the primate species consumed and utilized by the Semoq Beri community in Pahang using a semi-structured interview with the aid of questionnaires. The result indicates that Semoq Beri has consumed and utilised five species of primates (Macaca fascicularis, Macaca nemestrina, Trachypithecus obscurus, Presbytis sp., and Hylobates lar) for foods and as pets. The hunting method is similar to that of other Orang Asli tribes, who use blowpipe (sumpit) with a poisonous dart. The hunting of primates in the Semoq Beri community is less nowadays as the community has assimilated with the Malay community, and they claim that the population of primates around them is decreasing tremendously. Findings from this study can be used for a sustainable action plan that involves Orang Asli toward conservation of primate and preservation of traditional knowledge of Semoq Beri people. [ABSTRACT FROM AUTHOR]

In this situation report, we discuss the response of the Orang Asli, the aboriginal people of Peninsular Malaysia, to COVID-19, focusing specifically on the community's actions to protect themselves from the coronavirus during the government-imposed lockdown. Drawing from an Indigenous understanding of illness and health, the Orang Asli took the threat of the pandemic seriously and responded with proactive steps to keep their community safe, which included setting up barricades and checkpoints to control movement into their villages, performing health maintenance rituals and prayers and retreating into the forest. We argue that the Orang Asli's response mitigated the spread of the virus into their villages. Their adaptation and resilience emphasize the need to respect their traditional knowledge and way of life, as well as the importance of strengthening the Orang Asli's control over their traditional territories and environment. [ABSTRACT FROM AUTHOR]