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The author reflects on humility and obedience in the book of Philippians 2:1 to 13. He notes that Saint Paul encourages the people in Philippi to set aside their personal ambition and start to think of others the way Jesus Christ died on the cross. He stresses that the creed "Jesus Christ is Lord" means that Christians have to be servants and obedient church. He contends that the Philippians show that the Catholic Church and Christians should learn new things instead of relearn the old ones.

The author reflects on the lessons about family, feuds, fallouts and faith in the Book of Genesis. He says that the jealousy, resentment and anger between Sarah and Hagar over their sons with Abraham represents the many elements of faulty family dynamics. He notes that the teaching to love Jesus Christ more than their parents and children also contribute to family feuds. He stresses that family and faith do not always go along well together and that the family is the hardest place to be a Christian.

The author encourages people to find and renew their friendship with the Holy Spirit. He notes that the gift of Spirit was for people who repented and was baptised, and such promise was to be rippled out to the entire world. He asserts the entire concept of Spirit as free and active is disturbing. He relates that he is looking for a spirit of renewal within the broader life of every church.

The author reflects on the gospel of John 12:20-33 for Lent in March 29, 2009 which deals with the time of suffering and crucifixion of Jesus Christ. He says that the Jews are against with Jesus Christ throughout the gospel and that He is misunderstood and destined for death. The gospel relates the arrest of Jesus in the Garden of Gethsemane with no agony. In the author's view, the church must be on the side of the lost and forsaken people at a time when the culture is described as self-absorbed and self-advancing.

The article presents a sermon on Hebrews 9:11-14. Two thousand years ago, animal sacrifice to God was one of the core foundations of the faith of Israel. Jesus, through his works, removed this defective and redundant practice. Thus, we should rethink about how we describe the death of Jesus and ask ourselves whether God asked his son to be sacrificed to atone for the sins of the world.

The author offers insights on preaching with reference to selected verses in the books of Jeremiah, Psalm, I Corinthians and Luke in the Holy Scripture. He explains what he calls the two temptations in the church, namely, the tendency to consider religion as a concept belonging to the past and the tendency to consider it as belonging to the future. He notes that faith is not simply a celebration of history. He encourages people to think of God in the present instead of the past and the future.