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The text discusses Eija-Liisa Ahtila's video installation titled "Horizontal," which features a six-channel projected video of a spruce tree. The installation aims to challenge the perception of trees as passive objects and instead presents the spruce as a sensing body deeply connected to its environment. By experiencing the installation, viewers are encouraged to reconsider their relationship with the nonhuman world and develop a more affective and relational ethics. The text emphasizes the importance of alternative ways of perceiving and relating to the world in the face of climate crisis and calls for a posthuman business ethics that includes nonhuman entities and materialities. [Extracted from the article]

Restoring a World Natural Heritage Site (WNHS) after a disaster to attract tourists raises multifaceted issues that concern heritage authenticity, environmental ethics, and tourists' acceptance. In the case of Jiuzhaigou post-earthquake landscape, this study analyses authenticity perceptions, attitudes, and behavioral intentions of tourists and explores environmental ethics through three perspectives. Results reveal tourists' authenticity perception affects their attitudes and behaviors towards environmental restoration. Moreover, tourists tend to recognize and support Awe for Nature (Awe-N) more than Respect for Nature (Res-N) and significant differentiation exists among potential tourists according to their environmental ethics, demographic characteristics, and behaviors. Altogether, our work presents innovative arguments on post-disaster WNHS restoration by highlighting the complexities of heritage authenticity, environmental ethics, and tourist' dynamics. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Hospitality Marketing & Management is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Drawing on tournament theory, we argue that when environmental goals are incorporated into the cadre evaluation system, compared to officials who are close to retirement (i.e., retiring officials), non-retiring officials may exert more effort to foster risky green innovation. Based on a sample of publicly traded firms from heavily polluting industries in China between 2008 and 2016, we hypothesize and find that confronted with severe environmental pollution, firms in provinces with non-retiring governors have higher green innovation performance than those in provinces with retiring governors. Moreover, we find that this effect is stronger for firms in provinces whose governors have higher promotion anticipation, for local state-owned enterprises (SOEs), and for politically connected firms. Our study identifies the political incentives of government officials as an important antecedent of corporate green innovation and highlights the value of establishing a "green" cadre evaluation system to promote sustainable development. [ABSTRACT FROM AUTHOR]

The article explores the critical intersections between cultural perceptions of slime, gender, and environmental ethics. Topics include the misogynistic representations of slime in philosophical texts, particularly those of Jean-Paul Sartre; the historical entanglement of slime with ecological fears and feminine sexuality; and the implications of these cultural narratives for understanding contemporary environmental challenges.

The article explores the philosophical similarities between Dewey and Merleau-Ponty, focusing on their shared emphasis on lived experience and resonance in ethical inquiry. Dewey's denotative-empirical method and Merleau-Ponty's notion of interrogation provide complementary approaches to ethics, leading to a genuinely ecological ethics. The text delves into the importance of habit, body, and flesh in shaping our interactions with the world, emphasizing the contingent nature of existence and the role of experience in ethical decision-making. Ultimately, the article argues for an ethics of responsiveness grounded in attunement to the resonances of culture and nature, highlighting the importance of nuanced judgment and openness to diverse perspectives in moral inquiry. [Extracted from the article]

The essay draws on Michel Serres' writings on education in order to derive from them a general theory. Though the polyglot philosopher never presented his philosophy of education as a formal system, it was a lifelong concern that he addressed from the perspectives of mathematics and physics; literature and myth; art and aesthetics; justice and the law. Ever elusive in his prose style, Serres was a magnetic and infectious educator who, ironically, and perhaps understandably, did not gain the sort of following enjoyed by other French philosophers with whom he cuts such a contrast. The essay assesses the Serresian pedagogy in three key areas: the mutual translatability of the pedagogies of the humanities and arts versus those of the social and hard sciences; the urgent need for an environmental ethics of education; and the permeation of effective instruction by aesthetics. [ABSTRACT FROM AUTHOR]

This article investigates the impact of R&D support on sustainable innovation through the mediating role of green technology transfer. Based on our analysis of data from 220 firms in Vietnam, we find the following: (1) R&D support has a positive impact on green technology transfer, (2) green technology transfer mediates the relationship between R&D support and sustainable innovation, and (3) The influence of green technology transfer on sustainable innovation is heightened in the presence of a firm's commitment to environmental ethics. These findings underline the critical role of government R&D funding in shaping sustainable innovation in emerging markets. The findings further show the crucial role of environmental commitment as a moderating factor in green technology transfer contexts. Managing the interaction between green technology transfer and a firm's commitment to environmental ethics is essential to optimize the benefits of sustainable innovation. This study offers practical insights for firms seeking to improve their sustainable innovation outcomes. [ABSTRACT FROM AUTHOR]

This study critically examines the concept of eco-spirituality, exploring its intersection with spirituality and environmental concerns and its profound implications for contemporary society. The objective of this study is to systematically analyze the expanding literature on eco-spirituality and environmental behavior, highlighting key influencers, seminal works, and emerging trends to provide a comprehensive overview and suggest future research directions. The study, based on a compilation of 138 studies, illuminates the significant impact of eco-spirituality in promoting the shift towards environmental sustainability. An in-depth examination of academic literature uncovers key patterns in the realm of eco-spirituality research. Despite emerging in the early 1990s, scholarly attention remained limited until the 21st century, witnessing a significant surge post-2019, indicating growing recognition within academia. Publications predominantly originated from the United States, the United Kingdom, Canada, India, and Switzerland, reflecting global interest and engagement across diverse cultural landscapes. Key journals, including Religions, emerged as prominent platforms, in highlighting the interdisciplinary nature of eco-spirituality research. The study underscores the interdisciplinary nature of eco-spirituality, transcending disciplinary boundaries to incorporate insights from environmental studies, theology, psychology, sociology, anthropology, and philosophy. The synthesis of 138 studies illustrates the crucial contribution of eco-spirituality towards enhancing environmental sustainability, showcasing prominent patterns in academic focus and international dissemination of findings. Scholarly attention to eco-spirituality surged post-2019, resulting in 74 published articles, with 2021 marking the peak at 15 articles and the United States contributing 38 publications. This study highlights the interdisciplinary character of eco-spirituality studies and its capacity to connect theoretical understandings with real-world implementations, advocating for inclusive methodologies and encouraging exploration beyond the confines of academia. This study contributes to meaningful societal change through environmental education, community engagement, and policy development. While acknowledging limitations such as database constraints and language bias, the study offers a nuanced understanding of the multifaceted impacts of eco-spirituality on individuals and communities. It encourages additional investigation into the interconnectedness of spirituality, environmental ethics, and sustainable development. Furthermore, it highlights the importance of eco-spirituality in fostering environmental awareness and promoting sustainable practices. The study's novelty lies in its revelation of how eco-spirituality plays a transformative role in advancing environmental sustainability and connecting diverse perspectives from different fields to real-world implementations. By synthesizing existing evidence and highlighting avenues for future research, it contributes to ongoing discussions on the role of spirituality in shaping human interactions with the natural world, ultimately empowering individuals and communities to enact meaningful change and promote a more harmonious relationship with the planet. [ABSTRACT FROM AUTHOR]

Copyright of Folklor / Edebiyat is the property of Cyprus International University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article confronts strands of thought in environmental ethics with environmental economics. Three approaches in ethics are addressed: that pointing to the rights of individual natural entities, the holistic approach, and the relational approach of Human and Nature. They are confronted with three strands of thought in environmental economics: the welfare economics approach, the biophysical-centric approach, the relational economic approach. The confrontation of ethics and environmental economics allow us to draw some insights both for academic research and environmental policy. [ABSTRACT FROM AUTHOR]

This article offers a conceptual clarification of the Aristotelian component in environmental virtue ethics (EVE). It demonstrates that throughout the last four decades, contributors to EVE have favored an Aristotelian foundation (though a Humean base also has been proposed), and it presents six theoretical challenges and two underexplored possibilities premised on such an Aristotelian foundation of EVE. These two possibilities concern: 1) Aristotle's notion of the city-state (polis), denoting not only a densely populated area, but also agricultural land outside the city-walls, implying agrarian virtues were implicit in the Aristotelian framework; this is valuable to modern agriculture, and the ways in which environmentally friendly virtues are integrated into food production and consumption. 2) Aristotle's understanding of well-being (eudaimonia) as existing not only at an individual level, but also at a collective level; the latter is relevant to the prospect of upscaling eudaimonia to a structural level, within the limits of an ecologically sustainable citizenship. [ABSTRACT FROM AUTHOR]

Although Eugene Hargrove did not invent weak anthropocentrism, his version lacks adequate representation in several pedagogical and research venues in environmental ethics. In turn, weak anthropocentrism is one of the lesser-appreciated approaches when compared to areas such as ecocentrism. The author argues Hargrove's version remains highly applicable to several of today's ecological issues and advances in neighboring subfields, such as philosophy of technology, philosophy of food, and the emerging area of philosophy of the city. These points suggest weak anthropocentrism could require additional study to understand how it could enhance environmental thought and could benefit philosophy's future in classrooms and research explorations. [ABSTRACT FROM AUTHOR]

Eugene Hargrove's impact on the field of environmental philosophy is hard to adequately convey. His service as an activist, educator, and the founder of the journal Environmental Ethics created the context in which the field thrived. His legacy also provides a strong foundation for environmental ethics and activism of the future. Today, environmental philosophy is expanding to include human-dominated environments, once thought to fall outside of the purview of the discipline. Work in these "blind spots" is imperative if we wish to improve sustainability and stem the ecological bleeding that marks the Anthropocene. Hargrove's theoretical work on "weak anthropocentric intrinsic value" opens a space for environmental ethics to better understand human-dominated environments. If Paul B. Thompson is right that the way we farm should be of utmost concern for environmentalists, then Hargrove's insights could help protect large swaths of land beyond parkland borders. [ABSTRACT FROM AUTHOR]

Sustainable development has become crucial in various fields, including electrical engineering education. This study proposes a learning model incorporating sustainable development principles to better prepare prospective electrical engineering teachers in Indonesia. The model emphasizes interdisciplinary learning outcomes, cognitive mapping of sustainability concepts, and the integration of environmental ethics into the curriculum. The development of the model uses the ADDIE model and involves participants consisting of several potential users and experts. The investigation results show that the developed model is quite effective based on the criteria according to the N-Gain coefficient obtained. [ABSTRACT FROM AUTHOR]

It is intuitive to think that divine transcendence is incompatible with the sacredness of nature, especially when transcendence is combined with the idea that God alone is valuable. Divine transcendence seems to demote this‐worldly values in favor of union with God in a disembodied afterlife. Divine transcendence also seems to legitimize hierarchies, including male–female and human‐nature hierarchies. Divine immanence seems a better alternative. This set of intuitions about transcendence appears regularly in the field of Religion and Ecology, sometimes as an implicit backdrop rather than an explicit position. This backdrop needs to be thematized and evaluated. For those with ecological concerns, divine transcendence and divine immanence need not be mutually exclusive. Rather, divine transcendence (understood non‐contrastively) complements divine immanence and is compatible with both animist and polytheist cosmologies. The extent of this mutual compatibility and its importance for environmental concerns has yet to be fully articulated. [ABSTRACT FROM AUTHOR]

The document titled "Philosophical Abstracts" provides summaries of articles from different philosophical journals, covering a wide range of topics. The articles offer diverse perspectives and arguments on subjects such as the existence of God, moral responsibility, discrimination, and Aristotle's phronesis. The collection also includes articles that focus on African and Black perspectives, challenging dominant Western frameworks and highlighting the importance of diverse voices in philosophy. Another article explores the concept of shared agency, emphasizing the importance of mutual recognition and cooperation in collective action. The issue of Phronesis covers various topics, including practical wisdom, metaphysics, and ancient philosophers. Each article offers unique insights and contributes to ongoing philosophical discussions. [Extracted from the article]

This explorative study contributes to developing methods using social media data and social network theory in tourism studies to unravel cultural ecosystem values. Focused on the case of an emblematic village for whale-watching activity, Húsavík, in Skjálfandi Bay, Iceland, this study explores the cultural ecosystem service values of individuals as expressed through social media (TripAdvisor and Instagram) related to the practice of whale-watching. The aim is to document the cultural ecosystem service values and environmental judgements which provide information that could be used in future marine planning efforts. For this, 650 TripAdvisor entries posted between 2019 and 2021 were analysed, together with 100 images posted on Instagram between 2021 and 2022. The Social Network Analysis enabled visualization of the interconnected hashtag networks underscoring human-nature interactions. Instead of environmental and conservation values, the results show that they relate to 'ocular consumption' and 'aesthetic consumption'. The lack of conservation values, cultural heritage values, or even spiritual values is likely a reflection of the Instagram and TripAdvisor platforms. We conclude that social media data should always be complementary to narrative and qualitative data. [ABSTRACT FROM AUTHOR]

Human beings occupy a prominent position in creation. They are positioned on the surface of the earth as "managers" who oversee, care for other creations, and exercise dominion over them. However, several human activities such as deforestation, desertification, unregulated application of chemicals on plants, and so on have led to the degrading state of the environment, leading to natural disasters like storms, erosion, global warming, and so on. The resultant effects of these unguarded activities have severe implications on the lives and health of humans. This paper examined how Christian educators can employ Christian Education to engage youths in securing the degrading environment from further damage and bringing it back to life. Secondary sources were used to collect data, and a descriptive approach was used to analyse the facts collected. The study gathered from the review of related literature that the Bible plays a crucial role in creating environmental ethical awareness in youths. Also, Christian Education can leverage agents of socialisation to instil environmental moral consciousness in youths through environmental advocacy campaigns, workshops, and discipleship programmes on environmental ethics awareness. In addition, special training on maintenance culture and environmental ethics advocacy among youths are essential assignments Christian educators can carry out by including such programmes in the church curriculum and through periodic public awareness. Therefore, this paper submitted that engaging youths in environmental ethics through Christian Education is viable for creating a sense of proper stewardship. The result of this would make our environment a better place to live in. [ABSTRACT FROM AUTHOR]

Focusing on the issue of environmental protection, we conducted an empirical study testing the relationship between day‐to‐day organizational life and organizational behavior in a culture influenced by Confucianism. We first reviewed the major characteristics of organizational life in this cultural context, based on which we proposed a model focusing on the relationship between organizational life and firms' performance in environmental protection. We then conducted an empirical study using data from Chinese firms. Our findings suggested that in a developing society such as China, the more a firm's organizational life stresses the value of "being a noble man," the value of zhongyong, the family–state concept, and the higher the firm's dependency on resources from the government, the greater the likelihood that the firm will perform well in environmental protection. However, surprisingly, yin/yang balance in organizational life did not seem to improve firms' environmental performance. We conclude this paper with a discussion of the implications of our findings and make suggestions for future research. [ABSTRACT FROM AUTHOR]

The article explores the concept of mortality as a central theme in ecological and existential reflection.

This article provides a comprehensive review of the rather intricate relationship between contemporary environmental ethics, understood as a philosophical branch, and ancient philosophy. While its primary focus is on Western philosophy, it also includes some brief yet crucial considerations about the influence of Eastern traditions of thought on environmental ethics. Aside from the introduction in the first section, the discussion is organised into three main sections. In the Reception: Ancient philosophy in environmental ethics section, I review the initial reception of ancient philosophy in contemporary environmental ethics. Next, in the Reaction: Environmental ethics in ancient philosophy scholarship section, I examine how the scholarship in AP responded to this early reception. I conclude, in the final section, with some constructive suggestions for future research. [ABSTRACT FROM AUTHOR]

Previous research has acknowledged that employees' Green Innovative Behavior (GIB) is a pivotal driver for organizations striving towards sustainable development. However, the comprehensive understanding of its antecedents and underlying mechanisms remains insufficient. In response, drawing upon the Affective Events Theory (AET), our investigation establishes a moderated sequential mediation model to delve into the psychological processes by which Corporate Environmental Ethics (CEE) stimulate employees' GIB. Derived from a cohort of 358 employees in the manufacturing sector, our findings indicate a positive influence of CEE on employees' GIB, with environmental passion and environmental commitment serving as sequential mediators in the relationship. Particularly noteworthy is that personal innovativeness weakens the positive impact of CEE on environmental passion, suggesting a certain degree of substitution between personal innovativeness and CEE regarding environmental passion. Furthermore, this moderating effect extends to the sequential stages of environmental passion and environmental commitment, exerting indirect influences on employees' GIB. Our study provides valuable insights into the relationship between CEE and employees' GIB from affective perspectives, while also offering empirical evidence to support organizations in driving employees' GIB. [ABSTRACT FROM AUTHOR]

The connection between ecological responsibility and differing conceptions of Christian eschatology is widely observed. It is often assumed that the necessary response to Christian environmental inaction is affirmation of a strongly this-worldly vision of new creation (so, influentially, N. T. Wright). However, recent systematic theology has seen retrieval of elements of eschatology that foreground discontinuity and transcendence (e.g. Hans Boersma). Moreover, there are exegetical challenges to continuationist claims (e.g. Markus Bockmuehl and Edward Adams) and doctrinal reactions to 'eschatological naturalism' (Katherine Sonderegger and Michael Allen). Where does this leave the connection between ecological witness and the content of Christian hope? Doubtless, continuationist accounts have some salutary emphases, but on exegetical, doctrinal and moral grounds I seek to disentangle the assumed compact of particular construals of this-worldly continuity and ethical commitment. Finally, drawing on James Cone's meditations upon black spiritual traditions, I explore how discontinuous interpretations of the life to come themselves need not undermine responsible action. [ABSTRACT FROM AUTHOR]

Copyright of Veritas: Journal of Philosophy & Theology is the property of Saint Rafael Pontifical Major Seminary and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The evolving dynamics of the marketplace, coupled with concerns regarding the finite capacity to meet increasing demands, have led to the emergence of new phenomena and practices. These developments, while heralding significant changes in the perception and selection of products and services, also elicit substantial concerns. Greenwashing is defined as the strategic practice by which corporations create a misleading impression of their environmental initiatives. This paper examines the theoretical foundations and multifaceted nature of greenwashing, identifying key deceptive strategies such as hidden trade-offs, lack of verifiable evidence, vagueness, irrelevance, and false labels. It explores the motivations behind greenwashing, which often stem from the pressure to appear environmentally responsible without incurring the costs associated with genuine sustainability. The analysis underscores the broader implications of greenwashing, including its impact on consumer trust, corporate governance, and environmental policy. Additionally, the paper addresses the emerging issue of "machinewashing," wherein companies make exaggerated claims about the ethical aspects of their AI technologies. Furthermore, the concept of environmental vices is explored, illustrating how greenwashing perpetuates unethical behaviors and undermines authentic sustainability efforts. To address these practices, the study advocates for a comprehensive approach that includes stricter regulations, increased transparency, and greater engagement from civil society. By promoting genuine sustainability and holding corporations accountable, it is possible to restore consumer trust and support authentic environmental initiatives, thereby fostering a more sustainable and ethical commerce. [ABSTRACT FROM AUTHOR]

In the first decade of the twenty-first century, biofuels were recognized as an important element in the overall strategy to reduce climate-forcing greenhouse gases, especially carbon dioxide. Yet scientific research to more fully realize the potential of agricultural crops for liquid transportation fuel requires the coordination of many separate projects housed in different disciplines. Studies predicting and documenting adverse social impacts of plant-based ethanol and biodiesel led to the inclusion of social science components within research teams seeking to develop biofuels. A 2008 rise in global food prices became a centerpiece of this research, leading to a search for non-food crops that could serve as energy feedstocks. Although coordinated scientific research teams have made significant strides toward incorporating social dimensions and broader impacts into what was originally a purely biophysical research effort, a simplistic diagnosis of the tension between agricultural production for food use and agricultural production intended for energy production continues to prevail. Some of the hard questions in the global development of the agricultural sector have been obscured as a result. [ABSTRACT FROM AUTHOR]

In a changing global environment, sustaining social work as a profession necessitates comprehensive education and heightened awareness of ecocentric perspectives and environmental ethics. Based on this information, the study aims to explore the relationship between social work students' environmental ethics awareness and their attitudes and behaviors regarding environmental issues. The study was conducted utilizing the general and relational survey model, a quantitative research methodology; the data collection was performed with an interview form consisting of the Personal Information Form, Environmental Ethics Awareness Scale, Attitude Toward Environmental Problems Scale, and Behavior Toward Environmental Problems Scale. The study comprised 461 students selected from 10 different universities offering undergraduate social work education in Türkiye, employing the purposive sampling technique. The data collected from the participants was analyzed using SPSS software. The study findings reveal that the environmental ethics awareness and attitudes of social work students toward environmental problems positively impact their behaviors regarding environmental problems. In this context, heightened environmental ethics awareness and positive attitudes toward environmental problems among students correlate with increased engagement in actions addressing environmental issues. These findings emphasize the need for future studies to assess the effectiveness of environmental education curricula and conduct evidence-based quasi-experimental group interventions. [ABSTRACT FROM AUTHOR]

Falls are a major concern for people with Parkinson's disease (PwPD), but accurately assessing real-world fall risk beyond the clinic is challenging. Contemporary technologies could enable the capture of objective and high-resolution data to better inform fall risk through measurement of everyday factors (e.g., obstacles) that contribute to falls. Wearable inertial measurement units (IMUs) capture objective high-resolution walking/gait data in all environments but are limited by not providing absolute clarity on contextual information (i.e., obstacles) that could greatly influence how gait is interpreted. Video-based data could compliment IMU-based data for a comprehensive free-living fall risk assessment. The objective of this study was twofold. First, pilot work was conducted to propose a novel artificial intelligence (AI) algorithm for use with wearable video-based eye-tracking glasses to compliment IMU gait data in order to better inform free-living fall risk in PwPD. The suggested approach (based on a fine-tuned You Only Look Once version 8 (YOLOv8) object detection algorithm) can accurately detect and contextualize objects (mAP50 = 0.81) in the environment while also providing insights into where the PwPD is looking, which could better inform fall risk. Second, we investigated the perceptions of PwPD via a focus group discussion regarding the adoption of video technologies and AI during their everyday lives to better inform their own fall risk. This second aspect of the study is important as, traditionally, there may be clinical and patient apprehension due to ethical and privacy concerns on the use of wearable cameras to capture real-world video. Thematic content analysis was used to analyse transcripts and develop core themes and categories. Here, PwPD agreed on ergonomically designed wearable video-based glasses as an optimal mode of video data capture, ensuring discreteness and negating any public stigma on the use of research-style equipment. PwPD also emphasized the need for control in AI-assisted data processing to uphold privacy, which could overcome concerns with the adoption of video to better inform IMU-based gait and free-living fall risk. Contemporary technologies (wearable video glasses and AI) can provide a holistic approach to fall risk that PwPD recognise as helpful and safe to use. [ABSTRACT FROM AUTHOR]

Environmental pragmatism has faced numerous criticisms for relativism and crude instrumentalism as well as for sidestepping the fundamental concerns of environmental ethics. Recently, Andre Santos Campos and Sofia Guedes Vaz have proposed a new 'method' of environmental pragmatism, justificatory moral pluralism, with the aim of overcoming these criticisms. It is argued that this new approach is plagued by the traditional concerns. Instead, the pitfalls of pragmatism can be avoided by adopting the central insight of the classical pragmatists that values may be revised in light of experience in a process that resembles scientific inquiry. The resulting view may not be satisfying for those who expect pragmatism to live up to its periodic promise of immediate and concrete results. Nevertheless, pragmatism presents the environmental ethicist with a range of promising tasks. [ABSTRACT FROM AUTHOR]

This study asks which values hold significance for Indigenous environmental nonprofits in their collaborations with U.S. environmental design colleges in the fields of landscape architecture, architecture, and planning. To identify organizations, the IRS Exempt Organizations Business Master File (EO BMF), a complete listing of U.S. nonprofits, was filtered to show environmentally focused organizations. Using keyword searches within this filtered database and using grant-giving organizations' lists of Indigenous nonprofits and online queries, this study identified 303 U.S. Indigenous-led environmental nonprofits. Organizations were categorized by service area: Environmental Management, Cultural Education, Advocacy, or Traditional Indigenous Agriculture. Stratified sampling was used to select 101 nonprofits based on service area. Content analysis via NVivo was used to code one-sentence value-based phrases on nonprofits' online profiles. Two interviews with Covenant Pathways, a nonprofit with whom the author works, were also coded. Nonprofits expressed the values of humility, Indigenous identity, historical heritage, environmental ethics, confronting societal issues, and sovereignty. These results produce four recommendations for universities collaborating with Indigenous environmental organizations: (1) Embrace Indigenous Humility, (2) Honor Indigenous Identity, (3) Remember Indigenous History, and (4) Revere Nature. In case studies, sovereignty is discussed in a shared context with humility and confronting societal issues. Twelve case studies exemplify universities honoring these Indigenous values in studio work, service learning, and master's thesis collaborations. For example, partnering faculty required students to design within preexisting community masterplans, prohibited placemaking, and guided student researchers to design research methods with Indigenous partners. This article concludes with a set of faculty guidelines for creating courses that collaboratively partner with Indigenous organizations. [ABSTRACT FROM AUTHOR]

Copyright of Revue Phronesis is the property of Phronesis-Editions-Formations and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The debate on Buddhist eco-ethics emerged in the late 20th century and continues to the present day, which fosters the intersection of Buddhist eco-ethics with environmental ethics. However, the current understanding of Buddhist eco-ethics still falls short of a holistic concept. To fill the gap, this paper argues that different macro perspectives should be considered in the process of developing a concept of holistic Buddhist eco-ethics. For this, we firstly attempt to clarify the dispute over the feasibility of Buddhist eco-ethics from the internal, external, and Buddhists' perspectives. Then, we address the dispute concerning the classification of Buddhist eco-ethics, proposing a typology that accommodates different perspectives. Finally, two methods are suggested to mediate the dispute over Buddhist eco-ethics and justify its holistic concept, that is, regarding Buddhist eco-ethics as a form of virtue ethics and as a product of "engaged Buddhism." Here, it is also emphasized to include Buddhists' perspectives when mediating the dispute. Accordingly, we put forward a holistic concept for Buddhist eco-ethics that incorporates three main macro perspectives: ecological ethics in Buddhism, Buddhism in ecological ethics, and Buddhists' environmental activities. It is hoped that the wisdom of Buddhist eco-ethics can help us forge a path towards a more harmonious and sustainable world in the near future. [ABSTRACT FROM AUTHOR]

Based on eco-translatology, this paper explores how to effectively preserve the ecological balance of classical Chinese poetry during the English translation process. Classical Chinese poetry, as a vital component of Chinese culture, reflects Chinese ecological concepts and the spirit of unity between man and nature. Rooted in Chinese philosophy, ecotranslatology resonates with ecological wisdom embedded in poems, sharing core similarities. However, past studies have often focused on literary and cultural transmission while neglect the ecological wisdom and poets' perceptions of natural environments and ecological balance embedded in classical poetry. Therefore, from the ecological perspective, this study employs the core translation method of eco-translatology--three-dimensional transformation (linguistic, cultural and communicative dimensions), to analyze whether translators effectively convey elements such as unity between man and nature, natural philosophy, and ecological ethics. It aims to help readers understand the ecological thoughts of ancient poets and to focus on preserving the ecological balance of poetry during translation, thereby conveying its unique ecological values in another context. This paper calls for researchers to pay more attention to the inheritance and preservation of ecological wisdom when translating classical poetry and thus promotes the dissemination and sharing of ecological values in cross-cultural exchanges. [ABSTRACT FROM AUTHOR]

Copyright of Social & Cultural Geography is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In Europe, there is increasing recognition of the ethical challenges associated with designing and developing Artificial Intelligence (AI) and Machine Learning (ML) systems, especially concerning their potential impact on fundamental rights. As a result, ethics frameworks and guidelines have been issued by stakeholders in both the private and public sectors. At the same time, fostering innovation in the field is also crucial. The implementation of the European Union (EU) sustainability goals is one area where AI/ML is expected to make a significant contribution, but there are important considerations to address. The expanding reliance on data storage and the subsequent increase in electricity consumption due to advancements in AI/ML have significant implications for greenhouse gas emissions. This paper examines the regulatory landscape for environmental sustainability using an institutional analysis contrasting the ethical frameworks and current normative standards applicable within the EU. The purpose is to identify a realistic and practical interpretation that prioritizes the development and implementation of AI/ML in a way that facilitates a smooth transition towards the sustainable usage of digital and automated technologies. [ABSTRACT FROM AUTHOR]

The article highlights the potential that African and Black Philosophy can contribute towards the debates on human dignity. It facilitates a three-way philosophical conversation among the Western, African, and Black conceptions of human dignity. It is motivated by the skepticism in the African and Black approaches to ethics that reject the view that some ontological capacity can ground intrinsic value, or human dignity. The article distinguishes the merit-based (the African and Black Philosophy) from the capacity-based approaches (the Western philosophy) to human dignity. In light of the comparisons among the three theories of human dignity, the article identifies three important lessons for moral-political philosophy. First, the Western conception of human dignity needs to explain and justify grounding of value on a descriptive feature. Secondly, the Black conception of dignity is a version of virtue-based account of it, which places a prime on resistance and struggle against domination. Finally, the capacity-based approach seems to have moral-theoretic advantages in dealing with issues in bioethics, environmental ethics, and political philosophy, which the African and Black conceptions of human dignity seems not to have. [ABSTRACT FROM AUTHOR]

This document provides a list of references and citations for academic articles and books related to anthropology, specifically focusing on topics such as multispecies ethnography, conservation, and the relationship between humans and animals in Southern Africa. The sources cover a range of perspectives and approaches, including indigenous knowledge, postcolonial theory, and environmental ethics. These resources may be helpful for library patrons conducting research on these subjects. [Extracted from the article]

This summary provides an overview of two new books in the field of media ethics. "Teaching Media Ethics" is a resource for educators, emphasizing the importance of ethics education in media and communication. "Anthropological Realism" offers a theoretical framework for global media ethics, challenging existing frameworks and discussing the role of language and interpretation in ethics. The article recommends both books as valuable resources for educators and scholars in the field. Additionally, the summary briefly mentions ethics-related scholarship in other fields such as business, bioethics, and engineering. [Extracted from the article]

This article provides and reflects on an original lesson plan for engaging high school, undergraduate, or graduate students in learning fundamental concepts of environmental ethics. Implementation of this lesson plan effectively promoted critical analysis, reflection, and communication of environmental ethics issues in a seminar for second-year undergraduate students focused on theoretical frameworks and research methods in the field of sustainability. After reading background information about environmental ethics, students worked in small groups to answer questions about ethical issues related to the Dakota Access Pipeline in the midwestern United States. To further apply knowledge about ethics, students independently investigated a second environmental issue of their choosing, using news reports and scholarly publications to identify key ethical questions and interested parties affected by them, then wrote a position paper about how well principles of environmental ethics were upheld in their chosen scenario and how the application of ethics could be improved. In their work, students demonstrated adequate to exceptional ability to communicate knowledge of and apply relevant ethical principles, although the scope and depth of knowledge demonstrated varied. [ABSTRACT FROM AUTHOR]

Copyright of Empresa y Humanismo is the property of Servicio de Publicaciones de la Universidad de Navarra, S.A. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

City street trees are prominent features of urban green infrastructure and can be useful for climate change adaptation. However, street trees may face particularly challenging conditions in urban environments. Challenges include limited soil and space for growth surrounded by sealed surfaces, construction that damages roots, poor pruning and management, and direct vandalism. All of these challenges may reduce the capacity of street trees to provide socialenvironmental benefits, such as attractive landscapes, shading and cooling. Thus, street trees need specific care and resources in urban environments. In this perspective article, we call for a conversation on how to improve the conditions for city street trees. While research has broadly investigated street tree mortality and vulnerabilities, the social perspective may be missing, one that also involves the actions and care by human inhabitants. Here we share perspectives on current management options and discuss from a social-ecological perspective how these can be extended to involve urban residents. [ABSTRACT FROM AUTHOR]

Copyright of Gazi Journal of Economics & Business is the property of Gazi Journal of Economics & Business and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Cuadernos del Centro de Estudios de Diseño y Comunicación is the property of Cuadernos del Centro de Estudios de Diseno y Comunicacion and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The nomenclature of the Anthropocene for this geological epoch marks in a novel way the global impact of human activity on the world. Consequently, it creatively raises the alarm bell of global environmental devastation. However, the narrative implicit in the Anthropocene presents challenges to use it as a departure point for developing an ethics of responsibility, as it contains morally relevant but ambiguous etiologies, phenomenological challenges to discrete human agency, and the potential erasure of both causes and victims of global environmental degradation. This challenge compounds the challenges to traditional models of responsibility‐as‐imputation by global forms of environmental degradation signaled in the Anthropocene. Our new epoch demands new models of responsibility. This article draws upon neglected work by Paul Ricoeur to reconstruct a twofold model of responsibility: (1) responsibility‐as‐imputation and (2) responsibility for the fragile other and the domains that amplify fragility. It shows that a twofold model can more completely respond to harms elicited by anthropogenic environmental degradation by maintaining the benefits of traditional models of responsibility‐as‐accountability while dramatically expanding the subject and objects of responsibility through attention to the fragile and thus better serving us as we navigate responsibility in the Anthropocene. [ABSTRACT FROM AUTHOR]

The ecological crisis is a sign of the times, demanding adequate understanding, appropriate interpretation, and pastoral action in light of the Christian faith. Scholarly discourse on the ecological crisis continues to inspire partnership and collaborative actions in Africa. Sometimes, these efforts have yielded significant results, though amid uncharted territories. Scholars appeal for humans to embrace a mutually enhancing relationship with creation to build a common home for all creatures. A suitable and sustainable ecological vision that supports a communitarian approach to resolving the ecological crisis is Thomas Berry's cosmology. Berry's cosmological vision reclaims a creation theology that fosters a mutual relationship between humans and other creatures. Humans are beings in communion and beings in relationships created by God and thus from a common origin and moving toward a common destiny. This cosmological presupposition of Berry aligns with the ecological vision of Pope Francis in his encyclical Laudato Si'. The Pope calls humanity to a new cosmic relationship that would foster interdependency of the ecosystem and respect the intrinsic value of every creature. Given the unprecedented ecological challenges, humans have a unique role as intelligent beings toward other creatures, for future generations and the common good of the earth. This human responsibility toward the earth can be realized through an ecological ethics that fosters interdependence, interconnection, and mutuality in the human–earth relationship. Berry's insights and Catholic ecological teachings merit consideration for African Catholicism. [ABSTRACT FROM AUTHOR]

Nepal has linked protection of endangered rhinos to nature-based tourism and poverty reduction. Successful anti-poaching and conservation campaigns have resulted in increases in tourist numbers and rhino populations, which in turn have increased incidences of human and rhino casualties in the areas surrounding Chitwan National Park. Thanks to Nepal's National Trust for Nature Conservation, orphaned or injured rhinos are transported to facilities where they can safely recover or mature. This paper suggests the use of a posthuman and symbiotic ethics view of multispecies communities to challenge normative ethical assumptions on animal 'rescue.' It tells the stories of rhinos raised at the NTNC campus, who became celebrities as well as tourist attractions. These rhinos regularly transgressed both human- and other rhino-imposed boundaries. Their stories offer insight into the struggles of wild individuals who find themselves thrust into increasingly anthropogenic areas, and the ways in which rhinos and humans adapt to shared landscapes. [ABSTRACT FROM AUTHOR]

Copyright of Buca Faculty of Education Journal / Buca Egitim Fakültesi Dergisi is the property of Buca Faculty of Education Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This document is a summary of a PhD thesis by Rutger Lazou titled "What is Owed to the Losers of the Energy Transition? The Case of Fossil Fuel Reserve Owners." The thesis explores the question of compensating those who suffer losses during the transition to low-carbon economies. Lazou analyzes theories on just transitions, focusing on legitimate expectations. The thesis applies this analysis to fossil fuel reserve owners and discusses possible justifications for transitional measures. Lazou argues that states should compensate fossil fuel companies for harm caused by false expectations, but only for reliance costs and not opportunity costs. The thesis emphasizes the importance of a clear normative framework for a just transition. The author also conducted research on the just energy transition in Austria and Belgium and published a book titled "The Future of Cats." [Extracted from the article]

This is a review of contemporary philosophical discussions of population policies. The focus is on normative justification, and the main question is whether population policies can be ethically justified. Although few analytical philosophers have directly addressed this question – it has been discussed more in other academic fields – many arguments and considerations can be placed in the analytical philosophical discourse. This article offers a comprehensive review and analysis of ethically relevant aspects of population policies evaluated on the basis of the main ethical theories. This analysis is preceded by a brief historical contextualisation of when and how population policies became ethically contentious and how this relates to philosophical debates in environmental ethics, population ethics and political philosophy. The article also includes a conceptual analysis of population policies in which the empirical intricacies around individual fertility decisions are sorted out and the different ways in which they can be affected are categorised in a taxonomy which highlight the most relevant ethical aspects of population policies. The ethical analysis shows that while population policies can be justified on the basis of most ethical theories, it all depends on what prior assumptions are made about what is at stake. [ABSTRACT FROM AUTHOR]