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This paper explores a tension between Francis's openness to 'liminality' and certain papal statements condemning transness that reproduce the ways in which people are marginalised as trans. It seeks to make sense of these tensions, reading them back through Francis's theology of history, and suggesting a place for trans people to locate ourselves within the Church in spite of them. It argues that Francis's failings around transness can be viewed as 'limitations' to be overcome in a redemptive movement. It then argues that Francis's theology of history is reflected in his 'dialogical' use of authority, which admits a space and role for us as pastorally accompanying the Church beyond these limitations. Finally, it argues that Francis's pastoral theology is founded on a theology of encounter which suggests that this process is an expression of divine love that draws people to God through a loving encounter with others. Trans people are thus called to put ourselves at the service of this love, and can take hope in its powers even amidst our own weakness. [ABSTRACT FROM AUTHOR]

The article focuses on the danger of perlocutionary dominion in Catholic writing on trans issues specifically the empowerment of cisgender voices and disempowerment of transgender voices.