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The article offers information on the evolving meanings of the terms "radicalization" and "prevention of radicalization" in French public policies from the early 2000s to 2022. Topics include an exploration of the changes in the terminology employed in public policies, shedding light on the nuances and shifts in understanding these terms over the specified time frame.

The article explores the notion of bias in artificial intelligence, highlighting its ambiguity and varied interpretations. It identifies three families of discourses on biases: epistemological, and socio-historical. It proposes a macroscopic approach to biases, defining bias as a deviation from a norm and analyzing the implications of choosing that norm. It discusses how biases emerge in AI systems and the challenges of addressing them, including annotations, and semantic associations.

The article delves into the multifaceted representations of artificial intelligence in contemporary discourse, examining how AI is perceived and interpreted in various ways, from dystopian fears to enthusiastic solutionism. It critiques the tendencies to either anthropomorphize AI or consider it merely as a neutral tool, neglecting the complex socio-political context and human agency involved in AI development and use.

The article reports that John Pocock traced the evolution of republicanist thought in the 18th century in the Anglo-Saxon world by showing the recomposition of the traditional lines of opposition between Whigs and Tories in an economico-political context dominated by new questions, such as the formation of permanent armies to the detriment of citizen militias.

The article reports that after the publication of Reflections on the Revolution in France, the pamphlet that would convert Edmund Burke, together with Thomas Malthus, into one of the most hated men of his time, comes out Mary Wollstonecraft A Vindication of the Rights of Men. Topics include examines that published anonymously the writing is a vitriolic response to Burke, a response that he seems to have ignored, as he ignored most of the criticisms he received for his polemical writing.

The article focuses on issues of the eighteenth-century political debate and its relationship with the British republicanism. Topics include considered that though do not assume Hume was a writer that should be labelled "republican" as suggest he was very sensitive to the concrete issues that made up republicanism in his own time.

The article focuses on Adam Smith thought that is often linked to liberal traditions in economics and conservative in politics. Topics include examines that it seems certain that Smith is with Hume and the physiocrats, the inventor of classical liberalism although far from its later variants as it is much less certain that he provides a doctrinaire program of political conservatism.

In this article author talks about return to the interpretation of the division of labor as it is problematized in the Wealth of Nations by Adam Smith. Topics include considered that it is not only a question of proposing another reading which has precedents but, also, of asserting some methodological biases to approach works of this nature.

The article reports that research on republicanism, especially Anglo-American republicanism, has become a dominant genre in the field of the history of ideas and intellectual history over the past four decades. Topics incldue examines one of the matrix texts in this field is "The Machiavellian Moment: Florentine political thought and the Atlantic republican tradition" by the historian of political thought John Pocock, published in 1975.

The article expose the relationship between the conjecture of the society of atheists and experiments in political thought, present the main lines of Bayle argument on social and political atheism. Topics include examines that Bayle being little known to philosophers, at least in France will focus on the best known, especially on the first texts where he introduced this hypothesis.

Copyright of Éthique, Politique, Religions is the property of Classiques Garnier and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Éthique, Politique, Religions is the property of Classiques Garnier and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Éthique, Politique, Religions is the property of Classiques Garnier and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article focuses on the genesis of the concept in historian Reinhart Koselleck's works. It shows the precocity (1963) of Koselleck's central interpretative schemes and, a subsequent over-emphasis on the topic of "acceleration". It also focuses on the question of the constitutive structures of modernity and historical semantics. Keywords: Sattelzeit, Koselleck, historical semantics, acceleration, modernity.

Copyright of Éthique, Politique, Religions is the property of Classiques Garnier and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Éthique, Politique, Religions is the property of Classiques Garnier and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Éthique, Politique, Religions is the property of Classiques Garnier and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)