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If the content of theology should align with the method of doing theology, then carefully ensuring consistency between prolegomena and the content of dogmatics is essential for the theological task. Yet for many evangelical theologians, scarcity of prolegomenal considerations has led to systemic problems. Here I investigate how the doctrine of the image of God impinges upon our understanding of the nature of theological language, in order to expose a deep yet tacit inconsistency operative within recent evangelical accounts that affirm the univocity of theological predication. In contrast to these works, my claim is that a robust commitment to a comprehensive doctrine of the imago Dei entails an analogical view of human predications about God. In this regard, works in evangelical systematics that simultaneously affirm univocity and a robust doctrine of imago Dei have not sufficiently synthesized the content of their theology with their theological methodology. [ABSTRACT FROM AUTHOR]

This article aims to contribute to the emerging cultural study of early modern witchcraft by examining one particular prosecution from the Bishopric of Bamberg--a territory in Germany that experienced very intensive witch persecutions between 1625 and 1630. The main focus of the present study is on Burgomaster Johannes Junius, a male accused in 1628 of being a demonic witch. Throughout the study, the following documents are examined for the insights they provide not only into witchcraft but also into the construction of seventeenth-century masculinity: Junius's witch trial records and a letter written to his daughter while he was imprisoned. The article suggests that the concept of honor played a significant part in establishing and maintaining Junius's masculine identity. The centrality that Junius attached to his honor was emphasized by the intense and dramatic manner in which he tried to defend it after he was arrested for the "dishonorable" crime of witchcraft. [ABSTRACT FROM AUTHOR]