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In 1853 a writer for the London-based periodical Fraser's Magazine remarked that Berlioz's "heroic temperament" could be "read legibly in the noble style of his compositions. His own life forms to these works the most interesting accompaniment and commentary." The linking of life and work in Berlioz's case is nothing unusual. However, a particular set of circumstances unique to London meant that critics based inthat city persistently used Berlioz's biography to further their own agendas while also promoting his music. In this article, I argue that, when writing about Berlioz's London performances, critics employed biographical ideas and narratives that enabled them to use the composer as a means to shape local debates about the future of London's orchestral institutions: the Philharmonic Society and its latest "rival": the New Philharmonic Society. Biography proved a powerful rhetorical device from which Berlioz profited and is central to our understanding of his critical reception in London. It was used to introduce, to persuade, to simplify, to generate sympathy, admiration, and outrage. However, I reveal that in later visits biographical narratives overshadowed the coverage of Berlioz's music. In some articles, Berlioz was reduced to a rhetorical device to be employed to give strength to criticisms of either the old Philharmonic or the new, with the critic offering little insight into Berlioz's music. Biography had given Berlioz a foothold in musical London, but it could not win him the lasting success he craved. [ABSTRACT FROM AUTHOR]

An introduction to the journal is presented in which the editor discusses topics featured within the issue including the link between musicology and biography, the biographies of composers Wolfgang Amadeus Mozart and Franz Joseph Haydn, and the biographical constructions of singer Marie Lloyd.

The ways in which biographers mythologize their subjects' lives (and the way they mythologize their own lives) have long been a topic of research in life-writing. Even though several musicologists have identified mythologizing "motifs," the mythologizing function of "death" and "resurrection" remains under-theorized in relation to musical biography. Such motifs appear in biographies of Berlioz and Liszt written during their lifetimes, beginning with the earliest biographies of the composers, which were written by a friend, the music critic Joseph d'Ortigue. The meanings of these episodes changed when they appeared in auto/biographies written towards the end of their lives: Berlioz's Mémoires and Lina Ramann's Franz Liszt als Künstler und Mensch (the first "official" biography of Liszt, written partly under his guidance). In both of d'Ortigue's biographical sketches, "resurrection" is associated with the broader social regeneration taking place in Paris in the wake of the July 1830 Revolution, thereby magnifying the composers' importance. The ability to understand and conquer death is also positioned as an integral part of the composers' apprenticeships, further inflating and mythologizing their status as artists. [ABSTRACT FROM AUTHOR]

Current studies of burlesque position it as a subversive genre that questioned cultural and social hierarchies and spoke to diverse audiences. Central to this interpretation are burlesque’s juxtapositions of high and low culture, particularly popular and operatic music. This article problematizes this view, proposing that mid-Victorian burlesques lost their satirical bite. Demonstrating little concern for the tastes or interests of the poorer or the most elite members of the audience, they specifically targeted the bourgeoisie. The article places three mid-Victorian burlesques in the wider context of the commercial development of the West End following the 1851 Great Exhibition. It proposes that this broader context, and not the genre’s perceived social role, provides the key to understanding the impulses driving the musical choices. It argues that juxtapositions of ‘high’ and ‘low’ music were far from subversive; rather they were included for commercial reasons, offering variety – but variety within strict bourgeois limits. [ABSTRACT FROM PUBLISHER]

Throughout his life Liszt projected diverse identities, which were sometimes embraced by the public, and sometimes questioned. These "contradictions" in his character have been the subject of much con- fusion and debate, and one aspect in particular still has scholars perplexed: Liszt's national identity. Writers have come down on all sides, declaring Liszt was "really" Hungarian, French, German, or "cosmopolitan," yet the role of language in projecting these identities has so far been overlooked. This article maps Liszt's fluctuating proficiency and frequency of use of a variety of languages onto his biography. It identifies clear patterns that suggest his linguistic "reconstructions" were a means of deliberately adapting his identity as appropriate. It draws patterns from a wide range of Liszt's letters in order to establish why and how he used a device commonly referred to in sociolinguistics as "codeswitching." This is a concept whereby bilingual speakers switch language mid-conversation or mid-sentence. The article argues that Liszt switched language to bring forward certain identities to certain recipients. It concludes by considering how "codeswitching" may also relate to his music, by applying the concept to the symphonic poem Hérolde funèbre. [ABSTRACT FROM AUTHOR]