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The starting point of this article is the observation that the emergence of the Anthropocene rehabilitates the need for philosophical reflections on the ontology of technology. In particular, if technological innovations on an ontic level of beings in the world are created, but these innovations at the same time create the Anthropocene World at an ontological level, this raises the question how World creation has to be understood. We first identify four problems with the traditional concept of creation: the anthropocentric, ontic and outcome orientation of traditional concepts of creation, as well as its orientation of material fabrication. We subsequently develop a progressive concept of World creation with four characteristics that move beyond the traditional conceptuality: (1) a materialistic concept of creation that accounts for (2) the ontogenetic process and (3) the ontic and ontological nature of creation, and (4) is conceptualized as semantic creation of the World in which we live and act. [ABSTRACT FROM AUTHOR]

The point of departure of this article is the trend towards hybridisation in new technology development, which makes classical dichotomies between machines, human life and the environment obsolete and leads to the post-human world we live in today. We critically reflect on the post-human concept of the hybrid world. Although we agree with post-humanists that human life can no longer be opposed to machines but appears as a decentralized human-technology relation, alliance or network that constitutes a hybrid world, we ask for a limit to hybridisation. After rejecting the concept of metabolism as such a limit, we explore the concept of the responsive conativity of material entities. The principle of conativity of material entities provides a materialist perspective on metabolism, which enables us to conceive material entities as self-assertive material entities that are differentiated from the environment. The principle of responsivity of material entities provides a materialist perspective on the post-human world in which material entities are responsive to each other and form alliances and networks. We propose to differentiate between the conativity and responsivity of material entities and propose the conativity of matter as a limit to hybridisation in the post-human world. [ABSTRACT FROM AUTHOR]

Because climate change can be seen as the blind spot of contemporary philosophy of technology, while the destructive side effects of technological progress are no longer deniable, this article reflects on the role of technologies in the constitution of the (post)Anthropocene world. Our first hypothesis is that humanity is not the primary agent involved in world-production, but concrete technologies. Our second hypothesis is that technological inventions at an ontic level have an ontological impact and constitutes world. As we object to classical philosophers of technology like Ihde and Heidegger, we will sketch the progressive contribution of our conceptuality to understand the role of technology in the Anthropocene world. Our third hypothesis is that technology has emancipatory potential and in this respect, can inaugurate a post-Anthropocene World. We consider these three hypotheses to develop a philosophical account of the ontology of technology beyond an abstract and deterministic understanding. This concept enables us to philosophically reflect on the role of technology in the Anthropocene World in general, and its contribution to the transition to the post-Anthropocene World in particular. [ABSTRACT FROM AUTHOR]

During the second half of the twentieth century, several philosophers of technology argued that their predecessors had reflected too abstractly and pessimistically on technology. In the view of these critics, one should study technologies empirically in order to fully understand them. They developed several strategies to empirically inform the philosophy of technology and called their new approach the empirical turn. However, they provide insufficient indications of what exactly is meant by empirical study in their work. This leads to the critical question of what counts as an empirically informed philosophy of technology in the empirical turn. In order to answer this question, we first elaborate on the problems that the empirical turn philosophers tried to address; secondly, we sketch their solutions, and, thirdly, we critically discuss their conceptions of empirical study. Our critical analysis of the empirical turn contributes to new efforts to engage in an empirically informed philosophy of technology. [ABSTRACT FROM AUTHOR]

In this paper, we carry out a critical analysis of the concept of technology in the current design of the bio-based economy (BBE). Looking at the current status of the BBE, we observe a dominant focus on technological innovation as the principal solution to climatic instability. We take a critical stance towards this "ecomodernist" worldview, addressing its fundamental assumptions, and offer an underarticulated explanation as to why a successful transition toward a sustainable BBE—i.e. one that fully operates within the Earth's carrying capacity—has not yet been reached. Bernard Stiegler has developed a philosophical perspective on the concept of economy, broadening it to include the human condition through the notion of desire. This theory can help to obtain a more profound understanding of why ecomodernist strategies are dominant today. Stiegler's theory of the libidinal economy offers an analysis of controlled and exploited human desire as a primary driver behind modern techno-economic structures. Our hypothesis is that a critique of contemporary technofixism as a critique of libidinal economy is a necessary step to take in the discussion around the BBE as a concept, if the BBE is ever to bring about a system that can truly operate within the Earth's carrying capacity. [ABSTRACT FROM AUTHOR]

One of the pressing issues in philosophy of technology is the role of human creativity in human-technology relations. We first observe that a techno-centric orientation of philosophy of technology leaves open the role and contribution of human creativity in technological evolution, while an anthropocentric orientation leaves open the role of the technical milieu in technological evolution. Subsequently, we develop a concept of creation as deviation and responsiveness in response to affordances in the environment, inspired by the affordance theory by James Gibson. With this concept of creation as deviative responsiveness, we articulate the human contribution to human-technology creation, namely, our intentional deviation of the inhibiting forces of the currently dominant niche or meaningful world of human-technology relations, in order to become responsive to new affordances in human-technology creation that constitute a new niche or world of human-technology relations. [ABSTRACT FROM AUTHOR]

The emerging field of synthetic biology aims to engineer novel biological entities. The envisioned future bio-based economy builds largely on “cell factories”: organisms that have been metabolically engineered to sustainably produce substances for human ends. In this paper, we argue that synthetic biology’s goal of creating efficient production vessels for industrial applications implies a set of ontological assumptions according to which living organisms are machines. Traditionally, a machine is understood as a technological, isolated and controllable production unit consisting of parts. But modified organisms, or hybrids, require us to think beyond the machine paradigm and its associated dichotomies between artificial and natural, organisms and artefacts. We ask: How may we conceptualise hybrids beyond limiting ontological categories? Our main claim is that the hybrids created by synthetic biology should be considered not as machines but as metabolic systems. We shall show how the philosophical account of metabolism can inform an ontology of hybrids that moves beyond what we call the “machine ontology”, considering that metabolism enables thinking beyond the dominant dichotomies and allows us to understand and design lifeforms in a bio-based economy. Thus, the aim of this paper is twofold: first, to develop the philosophical ontology of hybrids, and second, to move synthetic biology beyond the problematically limiting view of hybrids. [ABSTRACT FROM AUTHOR]

This essay engages with Bernard Stiegler's discussion with Martin Heidegger in The ordeal of Truth, published in Foundations of Science 2020 (this volume). It appreciates Stiegler's progressive reading of Heidegger's work but critically reflects on several elements in his work. A first element is the methodological aspect of Heidegger's being historical thinking, which is missed by Stiegler and confirms the indifference towards philosophical method that can be found in the work of many contemporary philosophers. A second element concerns Heidegger's and Stiegler's remaining humanism and the necessity to move beyond humanism and post-humanism in the era of global warming. A third element of reflection concerns Stiegler's idea of the obligation of making our being-in-default come true, which shows a hidden metaphysical orientation in his work. [ABSTRACT FROM AUTHOR]

Digital Twins are conceptualised in the academic technical discourse as real-time realistic digital representations of physical entities. Originating from product engineering, the Digital Twin quickly advanced into other fields, including the life sciences and earth sciences. Digital Twins are seen by the tech sector as the new promising tool for efficiency and optimisation, while governmental agencies see it as a fruitful means for improving decision-making to meet sustainability goals. A striking example of the latter is the European Commission who wishes to delegate a significant role to Digital Twins in addressing climate change and supporting Green Deal policy. As Digital Twins give rise to high expectations, ambitions, and are being entrusted important societal roles, it is crucial to critically reflect on the nature of Digital Twins. In this article, we therefore philosophically reflect on Digital Twins by critically analysing dominant conceptualisations, the assumptions underlying them, and their normative implications. We dissect the concept and argue that a Digital Twin does not merely fulfil the role of being a representation, but is in fact a steering technique used to direct a physical entity towards certain goals by means of multiple representations. Currently, this steering seems mainly fuelled by a reductionist approach focused on efficiency and optimisation. However, this is not the only direction from which a Digital Twin can be thought and, consequently, designed and deployed. We therefore set an agenda based on a critical understanding of Digital Twins that helps to draw out their beneficial potential, while addressing their potential issues. [ABSTRACT FROM AUTHOR]

Traditional approaches to conflict are oriented towards establishing (or re-establishing) consensus, either in the form of a resolution of the conflict or in the form of an 'agree-to-disagree' standstill between the stakeholders. In this paper, we criticize these traditional approaches, each for specific reasons, and we propose and develop the agonistic approach to conflict. Based on Chantal Mouffe's agonistic democratic theory, the agonistic approach to conflict is more welcoming of dissensus, replacing discussion stoppers with discussion starters and replacing standstills with contestation. We illustrate such replacements and develop this approach, we analyse technological conflicts in a concrete R&D setting: the global hydrogen economy. From this context, we focus on the conflict between the proponents of blue hydrogen (drawn from fossil fuels) and those of green hydrogen (created through electrolysis). We conclude by highlighting the advantage of the agonistic approach but also drawing attention to its own specific risk, namely, antagonism. [ABSTRACT FROM AUTHOR]

Praised as a panacea for resolving all societal issues, and self-evidently presupposed as technological innovation, the concept of innovation has become the emblem of our age. This is especially reflected in the context of the European Union, where it is considered to play a central role in both strengthening the economy and confronting the current environmental crisis. The pressing question is how technological innovation can be steered into the right direction. To this end, recent frameworks of Responsible Innovation (RI) focus on how to enable outcomes of innovation processes to become societally desirable and ethically acceptable. However, questions with regard to the technological nature of these innovation processes are rarely raised. For this reason, this paper raises the following research question: To what extent is RI possible in the current age, where the concept of innovation is predominantly presupposed as technological innovation? On the one hand, we depart from a post-phenomenological perspective to evaluate the possibility of RI in relation to the particular technological innovations discussed in the RI literature. On the other hand, we emphasize the central role innovation plays in the current age, and suggest that the presupposed concept of innovation projects a techno-economic paradigm. In doing so, we ultimately argue that in the attempt to steer innovation, frameworks of RI are in fact steered by the techno-economic paradigm inherent in the presupposed concept of innovation. Finally, we account for what implications this has for the societal purpose of RI. [ABSTRACT FROM AUTHOR]

The transgressive ontological character of hybrids—entities crossing the ontological binarism of naturalness and artificiality, e.g., biomimetic projects—calls for pondering the question of their ethical status, since metaphysical and moral ideas are often inextricably linked. The example of it is the concept of "moral considerability" and related to it the idea of "intrinsic value" understood as a non-instrumentality of a being. Such an approach excludes hybrids from moral considerations due to their instrumental character. In the paper, we revisit the boundaries of moral considerability by reexamining the legitimacy of identifying intrinsic value with a non-instrumental one. We offer the concept of "functional value," which we define as a simultaneous contribution to the common good of the ecosystem and the possibility to disclose the full variety of aspects of a being's identity. We argue that such a value of hybrids allows us to include them into the scope of moral considerability. [ABSTRACT FROM AUTHOR]

R&D collaborations between industry, government, civil society, and research (also known as 'quadruple helix collaborations' (QHCs)) have recently gained attention from R&D theorists and practitioners. In aiming to come to grips with their complexity, past models have generally taken a stakeholder-analytical approach based on stakeholder types. Yet stakeholder types are difficult to operationalise. We therefore argue that a processual model is more suited for studying the interaction in QHCs because it eschews matters of titles and identities. We develop such a model in which the QHC is represented as a process of generating four types of value: research value, market value, political value, and societal value. We then apply this processual model in analysing real-life cases of friction in QHCs. Friction is seen, not as an interpersonal clash, but as a discrepancy between two or more value-creation processes that compete for limited resources (some over-performing while others under-performing). [ABSTRACT FROM AUTHOR]

This paper offers a twofold ontological conceptualization of technology in the Anthropocene. On the one hand, we aim to show how the Anthropocene occasions an experience of our inescapable inclusion in the technological structuring of reality that Martin Heidegger associates with cybernetics. On the other hand, by confronting Heidegger's thought on technology with Georges Bataille's consideration of technological existence as economic and averted existence, we will criticize Heidegger's account by arguing that notwithstanding its inescapable inclusion in cybernetics, technology in the Anthropocene itself fosters an experience of what remains excluded. We conclude by indicating how such an experience is relevant for contemporary philosophical investigation of technology. [ABSTRACT FROM AUTHOR]

The circular economy (CE) framework has captured the attention of industry and academia and received strong policy support. It is currently deemed as a powerful solution for sustainability, despite ongoing criticism on its oversimplification and lack of consideration of socio-ethical issues. In parallel, the concept of RRI has emerged strongly with a strong focus on the integration of social desirability in innovation under transparency, democracy and mutual responsiveness principles. In this paper, we critically examine the literature on the CE and RRI in order to find out how the different focus of RRI may provide an innovation governance framework to strengthen the CE framework. There are two main ways in which RRI could further the CE: first, anticipating unexpected consequences, helping to break disciplinary barriers and acknowledging systemic limits that are not currently taken into consideration; and second, the integration of socio-ethical issues in the CE, and addressing the social implications of the CE through stakeholder participation. However, future research should look at remaining blind spots of CE and RRI, such as non-technological innovation, the demand-side of innovation and the development of business models. With that objective, we suggest a research agenda for common development of the frameworks. • Neglect of unintended consequences is a problem in current CE literature. • Lack of consideration of socio-ethical issues is a major criticism of the CE. • RRI provides a socio-ethically oriented innovation governance framework. • The RRI framework may help to address the shortcomings of the CE. • Further integrative research is needed. [ABSTRACT FROM AUTHOR]

Sustainable entrepreneurs are key actors in sustainability transitions; they develop needed innovations, create markets, and pressure incumbents. While socio-technical transitions literature is well developed, questions remain in terms of (1) the different roles that sustainable entrepreneurs can play in sustainable transitions, and (2) how best to empower these roles. To explore these challenges, we review literature and construct a framework combining the multilevel perspective and entrepreneurial ecosystem perspective. We apply this framework to the context of climate-smart agriculture in (Western and Central) Europe. By analysing semi-structured interview data (n = 27) we find that sustainable entrepreneurs are constrained by ineffective policy, resistant users, as well as novel alignment issues within the supply chain. We focus on the role of sustainable entrepreneurs as coordinators of action rather than developers of technological innovation within transition contexts characterised by low landscape pressures, large unmotivated incumbent firms, low consumer awareness and demand, and unincentivized users (farmers). [ABSTRACT FROM AUTHOR]

If the world in which we are intentionally involved is threatened by climate change, this raises the question about our place on Earth. In this article, we argue that the ecological crisis we face today draws our attention to the Earth as ontic-ontological condition of our being-in-the-world. Because the Earth is often reflected upon in relation to human existence, living systems or material entities in the philosophical tradition, we argue for an ontological concept of the materiality of the Earth as un-correlated being in this article. We develop five principles of the materiality of the Earth: the conativity, non-identity, responsiveness, performativity and eventuality of the Earth. We will argue that it is this notion of Earth that matters to us in the age of global warming. [ABSTRACT FROM AUTHOR]

When dealing with complex value-driven problems such as sustainable development, individuals need to have values and norms that go beyond the appropriation of tangible business outcomes for themselves. This raises the question of the role played by individual moral antecedents in the entrepreneurial process of opportunity recognition for sustainable development. To answer this question, an exploratory empirical research design was used in which 96 would-be entrepreneurs were subjected to real-life decision-making processes in an online environment. The participants were guided through the process of opportunity recognition for sustainable development. Furthermore, they were subjected to several tests linked to individual moral antecedents. The mixed methods design used to analyze the results led to the conclusion that pro-environmental behavior values and moral competencies are important indicators of the ability to recognize opportunities for sustainable development. These results provide useful insights about relating moral antecedents to idea generation for sustainable development and can help researchers, higher education institutes, and sustainable entrepreneurs to further develop the concept of sustainable entrepreneurship and its underlying processes. [ABSTRACT FROM AUTHOR]

Corporate social responsibility is gaining significance in the business world. However, scholars haven't sufficiently examined the factors that influence the small, everyday sustainability behaviors that individual employees might choose to perform. This study had the aim to unravel factors that affect pro-environmental behaviour (PEB) of individual employees. In addition to the known factors of the theory of planned behaviour (attitude towards PEB, subjective norms, perceived behavioural control, and intention to act), factors as leadership support, perceived organisational support for the environment (POS-E) (taken together as institutional support), and leadership (exemplary) behaviour were taken into account. Although the relationship between intention to act and PEB was not significant in this study, based on the findings it can be concluded that leadership behaviour (as exemplary behaviour) and POS-E or in other words the perceived organisational support to act proenvironmentally friendly, are affecting both intention to act and PEB. It is remarkable that leadership support does not affect the intention to act and actual PEB. [ABSTRACT FROM AUTHOR]

In an effort to produce new and more sustainable technologies, designers have turned to nature in search of inspiration and innovation. Biomimetic design (from the Greek bios, life, mimesis, imitation) is the conscious imitation of biological models to solve today's technical and ecological challenges. Nowadays numerous different approaches exist that take inspiration from nature as a model for design, such as biomimicry, biomimetics, bionics, permaculture, ecological engineering, etc. This variety of practices comes in turn with a wide range of different promises, including sustainability, increased resilience, multi-functionality, and a lower degree of risk. How are we to make sense of this heterogeneous amalgam of existing practices and technologies, and of the numerous promises attached to them? We suggest that a typology of biomimetic approaches would provide a useful hermeneutic framework to understand the different tensions that pull this variegated landscape in different directions. This is achieved through a critical analysis of the literature in different fields of biomimetic design and the philosophy of biomimicry, in order to derive conceptual and normative assumptions concerning the meaning and value of the imitation of nature. These two dimensions are then intersected to derive an analytical grid composed of six different biomimetic types, which enable the classification of existing and possible biomimetic approaches, practices, and technologies according to their specific conceptual assumptions and guiding norms. [ABSTRACT FROM AUTHOR]

In this article, we evaluate Meillassoux's criticism of correlationism in general and of Heidegger's correlationism in particular. Contrary to earlier contributions, we argue that Meillassoux's reflections on uncorrelated being not only serve an epistemological but also an ontological interest; both Meillassoux and Heidegger are interested in the way we have access to uncorrelated being as well as in the nature of uncorrelated being itself. After introducing Meillassoux's criticism of the correlationism of Heidegger, we reflect on three arguments of his account of planet earth as un-correlated being; the emergence of planet earth, the presupposed accessibility of un-correlated being and his criticism of Heidegger's fideism. Although it becomes clear that Meillassoux's criticism of correlationism is not applicable in the case of Heidegger, it also helps us to articulate the relevance of Heidegger's "realist" approach of uncorrelated being in contemporary philosophy. [ABSTRACT FROM AUTHOR]

Quentin Meillassoux's call for realism is a call for a new interest in the Earth as un-correlated being in philosophy. Unlike Meillassoux, Martin Heidegger has not been criticized for being a correlationist. To the contrary, his concept of the Earth has to be understood as un-correlated being, as it is opposed to the world as correlated being. First, this interpretation of Heidegger's concept of the Earth solves various problems of interpretation that are present in the secondary literature. Second, Heidegger's characterization of the Earth in the end remains unthought in his work. Third, in the age of global warming Meillassoux's call for realism can help to conceive planet Earth as the ontic-ontological origin of the Heideggerian strife between Earth and world. [ABSTRACT FROM AUTHOR]

This paper provides a phenomenological analysis of postphenomenological philosophy of technology. While acknowledging that the results of its analyses are to be recognized as original, insightful, and valuable, we will argue that in its execution of the empirical turn, postphenomenology forfeits a phenomenological dimension of questioning. By contrasting the postphenomenological method with Heidegger's understanding of phenomenology as developed in his early Freiburg lectures and in Being and Time, we will show how the postphenomenological method must be understood as mediation theory, which adheres to what Heidegger calls the theoretical attitude. This leaves undiscussed how mediation theory about ontic beings (i.e.,technologies) involves a specific ontological mode of relating to beings, whereas consideration of this mode is precisely the concern of phenomenology. This ontological dimension is important to consider, since we will argue that postphenomenology is unwittingly technically mediated in an ontological way. The upshot of this is that in its dismissal of Heidegger's questioning of technology as belonging to 'classical philosophy of technology,' postphenomenology implicitly adheres to what Heidegger calls technology as Enframing. We argue that postphenomenology overlooks its own adherence to the theoretical attitude and ultimately to Enframing, and we will conclude with calling for a phenomenological questioning of the dimension that postphenomenology presently leaves unthought, meaning that we will develop a plea for a rehabilitation of the ontological dimension in the philosophy of technology. [ABSTRACT FROM AUTHOR]

Climate-smart agriculture (CSA) is one response to the challenges faced by agriculture due to climate change. As with other sustainability transitions, technological innovation is highlighted as playing a critical role, however, the adoption and diffusion of technological innovations in OECD countries is slow. The aim of this paper is to identify key socio-economic barriers, in terms of supply and demand, that inhibit the adoption and diffusion of CSA technological innovations in Europe. To achieve this aim, a theoretical framework is constructed based on a literature review of socio-economic barriers effecting adoption and diffusion. This framework is explored with data from semi-structured interviews with CSA technology providers and members of agricultural supply chains, such as farmers associations and consumer goods producers (the end-users of the technology). Data was collected on the barriers they experienced, with interviews conducted in the Netherlands, France, Switzerland and Italy. This data was thematically coded and categorised to identify key barrier typologies. The results demonstrate that barriers exist on both the demand (user) and supply (technology provider) sides. The paper provides recommendations for increasing the adoption and diffusion of CSA technological innovations, as well as implications for the CSA and innovation literature. [ABSTRACT FROM AUTHOR]

This stream of the special volume addresses advances being made towards, and challenges for sustainable production and consumption. The article presents a variety of papers that document leading examples of recent developments in understanding and knowledge, before assessing gaps within current progress and posing questions and challenges for future research and practice. An overview framework is constructed to categorise the papers, and to illustrate key actors and factors for sustainable production and consumption. The themes covered include specific examples of progress in areas such as sustainable production, covering topics such as eco-efficiency, waste management and the use of renewable resources, as well as sustainable consumption and the role of consumers. Supporting actions and themes are included, showing recent advances in design and innovation for sustainability and the role of assessment and benchmarking. Finally, contributions that consider how to connect production with consumption, and upscaling and bridging, are examined. The article concludes by proposing that continued progress is reliant on further connecting production and consumption, and ensuring that consumer and user perspectives are integrated into innovation and design processes so as to overcome hindering factors such as rebound effects. A call for further progress is issued on what needs to be done to go beyond ‘good examples’ and on what actions and strategies are able to share and spread success stories of sustainable production and consumptions to different contexts and settings. [ABSTRACT FROM AUTHOR]

In order to enhance more sustainable behaviour in households, recent research focuses on the identification of factors that have an impact on sustainable or pro-environmental behaviour. The aim of this study is to identify factors that could predict pro-environmental behaviour in the workplace. While many studies focused on the behaviour of households, this study is one of the first that focuses exclusively on pro-environmental behaviour in the workplace. Based on a comprehensive literature review, two groups of factors were identified which could predict pro-environmental behaviour in the workplace: internal factors and external factors. Next, the model was tested among employees of a green university in the Netherlands. Based on the results of this study, it can be concluded that the theory of planned behaviour can explain pro-environmental behaviour in the workplace. At the same time, the results show that there are clear differences between factors influencing pro-environmental behaviour in households and in the workplace. Furthermore, also other factors like leadership support and exemplary pro-environmental behaviour by leaders are at stake in case of pro-environmental behaviour in the workplace, and have a significant positive impact on employee's intention to act pro-environmentally. The findings of this study have various managerial implications for green companies and organizations in general and green universities in particular. [ABSTRACT FROM AUTHOR]

Corporations increasingly acknowledge the importance of sustainable practices. Corporate social responsibility is therefore gaining significance in the business world. Since solving corporate social responsibility issues is not a routine job, every challenge in corporate social responsibility requires its own approach; and management competencies are crucial for designing appropriate approaches towards the realization of sustainable solutions. On the basis of seven corporate social responsibility competencies synthesized from the extant literature, this research provides an empirical analysis of which of these competencies managers need in order to achieve corporate social responsibility goals within their specific context; and at which specific stage of the implementation process. The data sources are interviews with corporate social responsibility managers – whose positions and circumstances share many similarities – at four large multinational enterprises. The empirical analysis reveals that managers undertake four corporate social responsibility core tasks: I) orientation, II) reaching common ground, III) performing pilot projects, and IV) embedding results. Within the context of the analysis, the competencies: Systems Thinking , Embracing Diversity and Interdisciplinarity , Interpersonal Competence , Action Competence , and Strategic Management were found to be necessary. The Embracing Diversity and Interdisciplinarity competence was identified as the most relevant. This study contributes to the corporate social responsibility (education) literature by introducing an empirical test of which competencies are considered necessary for managers in various stages of corporate social responsibility implementation. Linking these competencies to core tasks makes them more concrete and increases the chances of interpreting them unambiguously, which in turn can aid learning trajectories in both business and education. [ABSTRACT FROM AUTHOR]

Abstract: Sustainable entrepreneurs, i.e. those who proactively facilitate latent demands for sustainable development, are now in higher demand than ever before. Higher (business) education can play an important role in laying the foundation for these sustainable entrepreneurs. Traditionally, however, educational scholars focus either on the issue of education for sustainability or on entrepreneurship education. There is little work which explores and/or crosses the boundaries between these two disciplines, let alone work in which an effort is made to integrate these perspectives. In this article, a competence approach was taken as a first step to link the worlds of education for entrepreneurship and for sustainability because we postulate that both, apparently different, worlds can reinforce each other. Based on a literature review, focus group discussions with teachers in higher education (n = 8) and a structured questionnaire among students (n = 211), a set of clear, distinct competencies was developed, providing stepping stones for monitoring students' sustainable entrepreneurship development in school-based environments. [Copyright &y& Elsevier]

Because the status of nature is ambiguous in Being and Time, we explore an ecological perspective on Heidegger’s early main work in this article. Our hypothesis is that the affordance theory of James Gibson enables us to a) to understand being-in-the-world as being-in-nature, b) reconnect man and nature and c) understand the twofold sense of nature in Being and Time. After exploring Heidegger’s concept of being-in-the-world and Gibson’s concept of being-in-nature, we confront Heidegger’s and Gibson’s conception of being-in-the-world and being-in-nature. It will become clear that Gibson’s affordance theory enables an ecological reading of Being and Time, in which the relational character of being-in-the-world is stressed and the exceptional position of human being-in-the-world has to be rejected. Moreover, it becomes clear that an ecological reading of Being and Time enables us to reconnect being-in-the world with being-in-nature (unconcealment), which is rooted in “primordial” nature as its infinite origin (concealment). [ABSTRACT FROM AUTHOR]

Ethical oaths for bankers, economists and managers are increasingly seen as successful instruments to ensure more responsible behaviour. In this article, we reflect on the nature of ethical oaths. Based on John Austin's speech act theory and the work of Emmanuel Levinas, we introduce a performative concept of ethical oaths that is characterised by (1) the existential self-performative of the one I want to be, which is (2) demanded by the public context. Because ethical oaths are (3) structurally threatened by the possibility of infelicity or failure, we stress (4) the behavioural aspect of ethical oaths in economics and business. We conclude that a performative concept of ethical oaths can contribute to more ethical behaviour in economics and business, because the performative involves action and behaviour. At the same time, it becomes clear that a radical new perspective on the nature, function and limitation of oaths is needed. [ABSTRACT FROM PUBLISHER]

One of the controversial issues in the development of Heidegger’s thought is the problem of the will. The communis opinio is that Heidegger embraced the concept of the will in a non-critical manner at the beginning of the thirties and, in particular, he employed it in his political speeches of 1933–1934. Jacques Derrida for instance speaks about a “massive voluntarism” in relation to Heidegger’s thought in this period. Also Brett Davis discerns a period of “existential voluntarism” in 1930–1934, in which Heidegger takes over a notion of the will in a non-critical manner. In this article, this interpretation is challenged and a stronger interpretation of Heidegger’s concern with the will is developed. Our hypothesis is that Heidegger’s concern with the will at the onset of the thirties is brought about by his confrontation (Auseinandersetzung) with the concept of the will. Based on his lecture courses from 1930 and 1936/37 and his Rectoral Address from 1933, enables us to discern three main characteristics of Heidegger’s destructed concept of the will in the early thirties. [ABSTRACT FROM AUTHOR]

The question addressed in this article is to what extent a destructed concept of religion can be said to characterize the philosophical method of Martin Heidegger. In order to approach this question, we first characterize his method as \"Vollzug der Fraglichkeit\": philosophy in its deepest sense does not mean to give answers to questions but to ask questions. According to Heidegger, the execution of questioning consists in the \"transforming repetition\" of the leading question (Leitfrage) of philosophy in order to ask the basic question of philosophy (Grundfrage). In the second part of the article, we reflect on the \"religious\" character of Heidegger's method of questioning. The reflection makes use of different etymological derivations of the word 'Religion': relegere (to observe carefully), re-eligere (to choose again), religare (to bind back), relinquere (to leave behind). In the third part of the article, we discuss what Heidegger's \"religious\" method of philosophy means for present questions concerning religion. To that end, we finish with a confrontation between Heidegger and Derrida with respect to the \"religious\" method of philosophy. [ABSTRACT FROM AUTHOR]

This contribution discusses the philosophical meaning of Martin Heidegger's Rectoral address. Firstly, Heidegger's philosophical basic experience (Grunderfahrung) is sketched as providing the background of his Rectoral address: the being-historical concept of beginning (Anfang). Next, the philosophical question of the Rectoral address is discussed. It is shown that Die Selbstbehauptung der deutschen Universitat is inquiring into the identity of human being (Dasein) in connection with the question about das Eigene (the Germans) and das Fremde (the Greeks). This opposition structures the confrontation with the beginning of philosophical thinking in the Rectoral address. When read against the philosophical background sustaining the Rectoral address, words that appear in it, such as "Kampf," "Macht," "Volk," and "Marsch" have nothing in common with the same words as used by the Nazis. It is shown that the Rectoral address is an extremely ambiguous text, because it claims a transformation of human Dasein. Although Heidegger's view on National Socialism is distinguished from Nazi ideology, it is clear that he made a mistake about Hitler. The article explores how Heidegger later changed his mind and vocabulary, and in what way this kind of mistakes and changes of mind are inherent to philosophical empiricism. [ABSTRACT FROM AUTHOR]

Many researchers experiment with participatory settings to increase public engagement in research and innovation (R&I). Because of their temporary nature, it often remains unclear how such participatory experiments can contribute to structural change. This paper empirically explores options for bridging this gap. It analyzes how participants can be supported to act as institutional entrepreneurs to actively promote public engagement in R&I. To draw lessons, we analyze empirical material gathered on nineteen Social Labs which were set up to promote the uptake of Responsible Research and Innovation in a European R&I funding program (Horizon 2020). Involvement of motivated participants, insight in their institutional context, and specific methods and management choices that enhance a sense of agency are identified as essential for organizing change. These findings and the resulting framework of interventions may prove valuable for further (action) research into the institutionalization of public engagement in R&I. [ABSTRACT FROM AUTHOR]

The article focuses on improving alignment of research and development objectives with societal values. It also mentions a social contract with science limits the ability of democratic societies to deal with challenges presented by new, disruptive technologies, such as synthetic biology, nanotechnology, genetic engineering, and artificial intelligence.

Cocoa multinationals have committed themselves to source and use close to 100 percent sustainable certified cocoa beans, aiming to improve farmers' livelihoods. As their current sourcing strategy is aimed mainly at environmental sustainability, they need a different one. This study seeks to amend this by providing an inclusive sourcing indicator, representing the integral costs of certified cocoa beans, to leverage values to impact farmers business model in high value-adding supply chains. Because this indicator is explorative indicator the applicability has been explored in four cases in Ghana and the Ivory Coast from the literature. This study's findings call for a review of conventional sourcing models and certification schemes to anticipate the mainstreaming of sustainable sourcing and the improvement of farmers' livelihoods. [ABSTRACT FROM AUTHOR]

Businesses will play a key role in helping the transition towards greater sustainability. To maximise business sustainability performance, sustainability characteristics must be integrated at the business model level, creating business models for sustainability. Creating a business model for sustainability, or transitioning from a traditional business model, is likely to be a complicated and challenging process. Previous research has identified a range of barriers, such as low financial reward or little legislative support. The aim of this research is to explore and identify critical success factors and barriers for the transition from traditional business models to business models for sustainability. Previous research provides indications as to the barriers faced when attempting to develop business models for sustainability, but does so using conceptual lenses that emphasise external influences and factors. We seek to explore the process of business model innovation for sustainability from a perspective that pays greater attention to internal processes and from a management perspective, building on concepts of organisational change management. The research focuses on start-ups and small and medium-sized enterprises (SME's) in the Dutch food and beverage industry. This is an interesting empirical context, as this is a dynamic, economically significant sector in the Netherlands, and is under pressure to improve its environmental performance. Data is collected from 14 cases, using semi-structured interviews, and is then analysed to identify a range of critical success factors and barriers. We find that collaboration, a clear narrative and vision, continual innovation, a sustainable foundation, profitability, and serendipitous external events are all critical success factors for the transition to business models for sustainability. Barriers include external events, principle-agent issues as well as a lack of support from wider actors and systems. The results highlight that businesses wishing to develop a business model for sustainability must make sustainability the key principle upon which the firm is founded. Continual development and improvement is required in addition to the support of a range of different actor's external to the firm, such as suppliers, customers, and government. [ABSTRACT FROM AUTHOR]

Climate change threatens agricultural production and the food security of developing countries in complex ways that demand environmentally friendly innovations. Climate-smart agriculture provides a response to climate change whilst enhancing livelihood of farmers. Climate-smart agricultural technological innovations at farm level have the potential to address climate-related challenges. However, inadequate adoption of these technologies remains a problem. This paper identifies available climate-smart agricultural technological innovations in South Africa and explores their characteristics and context of use using an exploratory research approach. An overview of climate change risks and variability in South Africa and a framework to classify the technological innovations is established based on a literature review. Interviews with expert stakeholders are used to characterise and collect information on available technologies. Results indicate that Conservation Agriculture, Rainwater Harvesting and Seed Varieties that are Drought Tolerant and Early Maturing may be the most suited technologies for climate-smart agriculture in South Africa, particularly for smallholder farmers. However, high initial investment costs, additional labour requirements and management intensity associated with conservation agriculture and rainwater harvesting may pose problems within the South African context. Drought Tolerant and Early Maturing Seed Varieties were noted as less costly and less management intensive, creating better prospects for adoption. This study serves as an initial assessment through the exploration of the available climate-smart agricultural technologies in South Africa. This is essential given that the agricultural sector is faced with the dilemma of responding to climate change related challenges whilst increasing the productivity of farmers. [ABSTRACT FROM AUTHOR]

In this article, we critically reflect on the responsibilities that the food industry has for public health. Although food companies are often significant contributors to public health problems (e.g., obesity, type 2 diabetes), the mere possibility of corporate responsibility for public health seems to be excluded in the academic public health discourse. We argue that the behavior of several food companies reflects a split corporate personality, as they contribute to public health problems and simultaneously engage in activities to prevent them. By understanding responsibility for population health as a shared responsibility, we reassess the moral role of the food industry from a forward-looking perspective on responsibility and ask what food companies can and should do to promote health. [ABSTRACT FROM AUTHOR]

Abstract Bio-economy can be defined as an economy where renewable biomasses are produced and converted into value-added materials, chemicals, foods, feeds, fuels and energy: therefore, it represents one valid, reliable way to transition to equitable, sustainable, post fossil-carbon societies. For this reason, it is increasingly gaining attention by scientists and academics worldwide, as is supported by this special issue developed within the Journal of Cleaner Production and presented in this editorial article. This Virtual Special Issue (VSI) was designed to highlight the importance of academic research in documenting the multiple greening effects that bio-economy has in multiple societal sectors. Therefore, the editors are confident that it will help to create the platform to exchange and to enhance knowledge on the evolving bio-economy. In this context, this editorial was designed to provide an overview of the papers contained in this special issue and to highlight their contributions to the bio-economy within five main research themes: biomass, biomaterials and bioenergy; agriculture; forestry; production and packaging of foods and feeds; and miscellaneous applications. Based upon the analysis of this VSI's papers, the authors found that there is an urgent need for research on: meta-studies of cross-country/regional interventions, to assess which interventions are more effective; more effective harmonisation solutions of methodological approaches for bio-economy assessments; and finally more interdisciplinary collaboration among technical and social scientists to identify and address the relevant questions for the bio-economy and to exchange and involve academics with all actors of the "innovation pipeline" of the bio-economy. [ABSTRACT FROM AUTHOR]