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Gender inequality has been a long-standing issue throughout history, with limited progress despite the rise of women in the workforce. Historically, women were deemed inferior to men, including within the medical profession, due to perceived bodily differences. This perception was reinforced in religious texts, depicting women as bearing the burden of the first woman's transgressions. Such attitudes also influenced the treatment of women's health, with menstruation viewed as a natural source of suffering. Nevertheless, a thorough examination of medical history unveils a deep-rooted bias against women. This antiquated and discriminatory notion lacks any foundation in scientific truth. Indeed, an examination of the contributions made by female physicians reveals that they deliver equivalent levels of care, attentiveness, preventive measures, and therapeutic efficacy as their male counterparts. The narratives of female trailblazers in the medical field, like Alice Rosenstein, the first female neurosurgeon in Germany, provide compelling evidence of this phenomenon. This paper delves into her professional journey and the significant influence she has had on the field of neurosurgery. [ABSTRACT FROM AUTHOR]

The article presents the summary of a conference that focused on newspapers in Europe during the 19th and 20th centuries. It was held May 12-13, 2011 in Münster, Germany. Topics under discussion included the national history associations and their media publications, the regional online newspaper, called "Rosenland. Zeitschrift für lippische Geschichte," and the regional and historical newspapers being published in Southern Tyrol (Trentino-Alto Adige), Italy.

Objective: To describe the ongoing process of German psychiatric reform and the structure and functioning of mental health services. Method: Information sources used include official reports describing mental health services, relevant publications related to organization and functioning of services. Results: There has been far-reaching change in mental health care since the late 1960s: psychiatric hospitals have lost about 50% of their beds and one psychiatric hospital has been closed. One hundred and sixty-five general hospital psychiatric units have been built up. Out-patient, community and residential services have been developed. There is a lack of diversified residential and rehabilitation services, particularly for the most severely ill. Co-ordination of care is not always ensured, transfer of patients to remote nursing homes has occurred in some places. Carers and service users articulate their views to an increasing degree. Conclusion: Political and professional enthusiasm have been important in implementation of the German reform. Evolving it further will require major efforts. [ABSTRACT FROM AUTHOR]

Background: Nazi Germany surrendered to the Allies on May 8, 1945. Six months later, the Allies tried the surviving leaders of Nazi Germany at the first Nuremberg trial. Later, the United States conducted 12 additional trials. The first one, The Unites States of America versus Karl Brandt et al., has been dubbed the Doctors' Trial. During the trial, the prosecution relied on the testimony of Dr. Andrew Ivy and Dr. Leo Alexander. At the end of the trial, Judge Sebring enunciated 10 principles needed to conduct human subject research-the Nuremberg Code. Authorship of the Code has been the subject of dispute, with both Ivy and Alexander claiming sole authorship.Methods: In the summer of 2017, I visited Duke University Medical Center's Archives and surveyed the contents of boxes labeled "Alexander's papers." I also explored online databases with information on the Doctors' Trial. Pertinent documents were compared across collections, and against scholarly works on the topic.Results: Box 3 of Alexander's papers at Duke University Medical Center's Archives contains a three-page document with six principles that, nearly word for word, were included in what is known as the Nuremberg Code. Alexander's name and appointment are typed at the end of the document.Conclusions: Although the Nuremberg Code is likely to have been an unplanned collaboration among members of the prosecuting team and the judges, I present evidence suggesting that Alexander drafted the blueprint and was the main contributor to the final version of the Code. [ABSTRACT FROM AUTHOR]

The author comments on the study exploring the association between tobacco consumption and lung cancer which was published in Nazi Germany in 1943. He outlines the findings of the study which revealed that lung cancer patients were more likely to be moderate, heavy or very heavy smokers. He compares the 1943 study to another study by Mueller published in 1939.

In this paper, I argue that Miki's concept of myth offers a continuation and consolidation of his Philosophy of History (1932), providing an important conceptual tool to comprehend his philosophical project. To understand Miki's originality, it is important to contrast his conception of history with that of Rickert's, one of Miki's professors during his stay in Germany. Although scholarship about the Kyōto School does not mention these texts, between 1932 and 1935, Miki's writing focuses on the importance of myth as a manifestation of the historical consciousness during periods of social crisis. Thus, myth, as a form of knowledge tied to the most fundamental ontological level of human existence (that Miki calls 'fact'), was able to serve as an operationalization of social change. [ABSTRACT FROM AUTHOR]

This paper examines the propaganda and polemic surrounding the pilgrimage to the Schöne Maria Regensburg, exploring the connections between the and-Jewish violence that precipitated the pilgrimage and thc intense devotionalism to the Virgin Mary that characterized it. Founded on the ruins of the city's Jewish synagogue in 1.519, the pilgrimage to Schöne Maria stands in a long line of Marian pilgrimage sites associated with anti-Jewish violence. Contemporary writings both celebrating and condemning the pilgrimage drew heavily on long-standing beliefs that demonized the Jews, suggesting a link in the popular imagination between anti-Jewish violence and Marian devotionalism. The association of the "diabolic" influence of the Jews over the site and the purifying revelation of the Virgin Mary's power there sheds light on popular Christian understandings of the role of the Virgin Mary in human salvation and the interaction of the divine and the profane in the creation of sacred space. [ABSTRACT FROM AUTHOR]

After Willy Brandt's Ostpolitik, West Germans began to accept the more permanent division of the country and rediscovered the regional fundaments of their federal political system. A catalyst for this process was provided by a massive regionalization of the daily press in the aftermath of the recession in 1973. That regionalization entailed the delineation of new regional distribution and advertising areas, the launch of new editions, the growth of regularly and irregularly published alternative papers and a stronger emphasis on regional news. In the 1970s regionalization cut across all segments of the market and across party affiliations and affected established papers, the irregular alternative press and even television and broadcasting. It propelled the West German daily press to its height point in German history, with more than 25 million copies per day in 1982. The new regional focus of the daily press increased public awareness of regional protests, regional identity politics and regional scandals during the chancellorship of Helmut Schmidt (1974-82) to such an extent that the article concludes that the 1970s were not only a 'global' decade, but also a regional decade. The history of the regional press that is presented in the article for the first time facilitates a new view of regional changes in economic prosperity, criticism of the federal state and the emergence of regional consumer markets between 1974 and 1982. The analysis provides a cornerstone for a more detailed media history of the Bonn Republic and a new understanding of the 1970s. [ABSTRACT FROM AUTHOR]

People generally behave conservatively when dealing with their deceased as very few alterations in the funerary customs are detectable over centuries or even millennia. There were certain periods, however, when this was different and more rapid and radical changes occurred. There is, for example, a marked changeover in mortuary practices in central Europe during the transition from the Middle Ages to the early modern era following the years around 1500. Another major shift becomes visible in the 18th and 19th centuries. This paper serves as an overview concerning the archaeological research on the changing burial customs from the high medieval period until the early 20th century in Germany. Only a few excursions across the modern state borders into the wider German-speaking area are made. The main focus lies on the later post-medieval times with a special emphasis on the different beliefs in Catholic and Protestant areas and their archaeological manifestation. Of course, explanations for the discovered changes will also be suggested. Graves were used as a means of symbolic communication between this world and the hereafter. Therefore changes in burial custom – such as the location of the cemeteries, the location of the individual graves, and their furnishing with graves goods – always express changes in living culture as well. [ABSTRACT FROM AUTHOR]

Abstract The German physician Maximilian Borst (1869–1946) was undoubtedly one of the best-known and most renowned pathologists worldwide of his time. His work on tissue transplantation and cancer research set international standards. Furthermore his career in Germany was also almost unprecedented: He was appointed to a chair of pathology at a young age during the German Reich, continued his career seamlessly in the Weimar Republic and was even able to expand his career in the Third Reich. Finally, after the end of the Nazi regime, he was among the group of university teachers who were considered to be politically unencumbered. The background to this favourable classification – and to Borst's unbroken career – was the fact that he had not joined the NSDAP in the Third Reich. Accordingly, he was considered apolitical. But is this reading tenable in the case of Maximilian Borst and does it stand up to critical historical scrutiny? What was the nature of Borst's relationship to the Nazi regime and what was his political position? It is precisely these questions that are the focus of this article. The study is primarily based on archival sources. In addition, a systematic analysis was performed of the relevant international research literature on Max Borst's life and work and on the history of cancer research in the Third Reich in particular. The paper comes to the conclusion that Borst demonstrably served the Nazi regime after 1933. However, Borst's closeness and loyalty to the National Socialists was not revealed through formal memberships of organisations such as the NSDAP or the SS, but rather through a number of influential positions in the field of health policy which were offered to him during the Third Reich. There is no doubt that the transfer of such functions presupposed "political reliability" and "loyalty to the line" on the part of the officeholder. Borst's often assumed inner distance to politics in general and to National Socialism in particular is just as incorrect as his alleged harassment by the Nazi bureaucratic system. [ABSTRACT FROM AUTHOR]

In Germany, like in other countries, the notions of volunteering and civic action altogether describe a wide diversity of activities. Often, this wide spectre is put together under 'civic engagement', reaching from civic action that is sometimes overtly 'political' over to engagement as volunteering in areas like sports or culture. Yet in academic contributions that use such a wide concept, nothing much can be found about a convincing differentiation of the diverse forms of engagement that figure under such a wide cover. Is there a clear line separating voluntary and civic action? In line with the introduction to this special issue, the paper takes up these questions by proposing that a proper understanding of differentiations in the wide field of civic engagement calls for a historical approach that gives a key role to discourses and politics. Looking from such a perspective at historical constellations in German history, four decisive historical concepts get sketched. It shows that kinds of differentiation between voluntary and civic action are very much dependent on discourses and politics and not only the repercussions of socio-economic and cultural changes and megatrends. The kind of approach chosen shows as well that older concepts, notions and attitudes do not simply melt away in the light of new ones. The label 'civic engagement' appears as an umbrella notion in front of a diversity of forms and understandings of engagement. Understanding this diversity calls for tracing the historical roots, notably the ordering imaginaries and strategies wherein these forms and understandings took shape and function today. [ABSTRACT FROM AUTHOR]

The Gregorian reform movement in general, and events at Canossa in 1077 in particular, have been credited with tarnishing the lustre of sacral kingship within the Empire. In this paper narrative, liturgical and material sources are drawn upon, to demonstrate the extent to which the image of kingship within the Hohenstaufen Empire continued to be rooted in biblical and liturgical soil. The paper focuses on the ritual of inauguration and draws a distinction between royal and imperial ceremonies. This makes it apparent that, while scholars have been right to stress the extent to which papal alterations to the imperial rite undermined the liturgical associations of the imperial office, the imperial liturgy developed by the papal curia in Rome had negligible impact on the royal inauguration liturgy used in Aachen. On the contrary, German monarchs continued to make lively use of inauguration liturgy to emphasize, in the face of papal opprobrium, the divinely ordained nature of their rule. [ABSTRACT FROM AUTHOR]

This paper is the first to examine Karl Marx's and Friedrich Engels's early materialism in light of the industrialization of European and German print. This examination suggests that, whereas the Hegelian system was a relic of a pre-industrialized print culture, in which written language was held up as a portal to metaphysical abstractions, the industrialization of print opened the way for Marx and Engels to consider the prevailing socio-economic realities as manifestations of the capitalist system. In broader terms, the paper calls for a widening of conventional analysis of political ideas by considering them in light of the media setting in which they were originally cast. [ABSTRACT FROM AUTHOR]

From von Harnack's speech-writing for Kaiser Wilhelm II to the 'Manifesto of the Ninety-Three', theologians played an important role in justifying the defence of Kultur in the early stages of the First World War. This paper uses the war-pamphlet collection of William Sanday in the library of The Queen's College to explore how English - and particularly Oxford - theologians responded to, and publically justified, British involvement in the war. Asserting that Oxford theologians were hesitantly nationalist by comparison with their German colleagues, this paper suggests that this dissimilarity cannot be explained purely by reference to the intellectual - some said, Nietzschean - arrogance of German theological liberals. Rather, the more cautious relationship of theologians in Britain to political and wider ecclesiastical discourse can, to some degree, be viewed through the lens of significant institutional differences between German and British theological faculties at the outbreak of the war. [ABSTRACT FROM AUTHOR]

This paper explores the role that cultural centres played in the integration of guest workers into the city of Stuttgart, Germany. It argues that the centres were initially used as instruments of social control, but after the mid-1960s, as local authorities increasingly envisioned the guest workers as a permanent part of West German society, the focus of the centres was on the integration of guest workers, particularly the ‘second generation’, into not just the economic, but also the social and civic life of Stuttgart and to further cultural understanding between them and West Germans. Furthermore, the paper shows that the centres acted as spaces in which the guest workers themselves could advance their own interests within Stuttgart and many times were sites where they acted out ethnic and political conflicts from their homelands. [ABSTRACT FROM PUBLISHER]

The paper addresses the impact of the Rhine Crisis of 1840 on Italian countries and explains the role they played in the European State System when the Continent seemed to be on the eve of a general war. As the paper attempts to prove, the crisis seriously alarmed the ruling classes as well as the general public and revealed the internal problems of the Italian countries as well as their deep distrust towards the egotistic and self-serving policies of the Great Powers. The paper therefore introduces the history of Italy during late 1840 within the wider context of European diplomatic history and serves as a probe into the history of the European State System during the Pre-March period in general. [ABSTRACT FROM AUTHOR]

Extramarital sexuality has always been regarded as a transgression of the accepted norms. The increasing criminalization of extramarital sexuality after the Reformation led to an intensification of the prosecution of illegitimacy by secular authorities. But in the pluriform early modern legal landscape, a whole range of judicial, semi-judicial and extrajudicial institutions and mechanisms existed to exercise control over deviant behavior.  This paper focuses on the institutional setting in which social control over illegitimacy was exercised in the early modern period in Holland and Germany, working with Martin Dinges' concept of the "uses of justice." Both regions experienced several waves of criminalization of sexuality during and after the Reformation, and women were disproportionately affected by this. However, research for both regions has shown that women were not only "passive victims" in this process but also shaped the institutions by actively making use of them. It has been suggested in the literature that, in the early modern period, Dutch women enjoyed a rather favorable position compared to women in neighboring countries and that they were granted considerable leeway in social and legal respects. Considering the differences in the legal system in both countries, the question arises whether there were fundamental differences in the way that social control was exercised over illegitimacy in Germany and the Netherlands and whether Dutch women were truly granted more leeway in a social and legal respect with regard to illegitimacy. [ABSTRACT FROM AUTHOR]

This paper examines changes in how early modern German burghers conceptualized the role of anger and provocation in cases of insult and defamation. Reflecting the wider culture's conflicted assessment of anger, considerable debate existed among urban magistrates as to whether anger could excuse or mitigate a defendant's culpability for defamatory outbursts; some jurists concluded that anger negated the punishable animus of the offense, while others rejected the defense as a threat to public order. Because of the high social value of public reputation in this period, however, early modern German law assumed, and to some extent, justified, the forceful defense of honor. Between the sixteenth and eighteenth centuries, the law increasingly came to legitimize the expression of anger in insult cases, recognizing it as a potentially mitigating or exculpatory factor. Many territorial and civic codes also defined a legal "right of retort" that allowed a certain measure of verbal "self-help" when individuals judged that their honor had been offended. These developments complicate Norbert Elias' suggestion that standards of civility emerging in this period increasingly proscribed the passionate defense of honor and the pursuit of private justice. Far from demanding the suppression of anger, the law increasingly came to protect it, while at the same time seeking to tame its more destructive manifestations. [ABSTRACT FROM AUTHOR]

Sebastian Kneipp (1821-1897) is seen as a vital link between the European nature cure movement of the 19th century and American naturopathy. He promoted a holistic treatment concept founded on five pillars: hydro- and phytotherapy, exercise, balanced nutrition, and regulative therapy. Kneipp attempted to bridge the gap with allopathic medicine, and many modern treatments that are based on his methods indeed blend wellness elements with naturopathic medicine and biomedicine. Because Kneipp's approach to health and healing today are mainly covered in German literature, this paper aims to provide a broader international audience with insights into his life and his treatment methods and to highlight the profound influence Kneipp has had to this day on natural and preventive medicine. The paper emphasizes in particular the continued popularity of Kneipp's holistic approach to health and well-being, which is evident in the many national and international Kneipp Associations, the globally operating Kneipp Werke, postgraduate qualifications in his treatment methods, and the existence of more than 60 accredited Kneipp spas and health resorts in Germany alone. [ABSTRACT FROM AUTHOR]

This article explores several dimensions of the work and career of Kurt Leibbrand, often considered the most influential German urban transportation planner after 1945. It examines some key ideas prevalent in his publications, such as his advocacy of the priority of transportation planning, hostility to citizen participation in planning, and rejection of pedestrian zones. In assessing his status, the paper discusses his contributions to traffic plans for the cities of Basel, Mainz and Selb. The paper also examines some shifts in his career, including his move to the Swiss Federal Institutes of Technology in 1950 and his resignation there after his arrest for having ordered the murder of Italian volunteers in his army unit during the war. Leibbrand was convicted of manslaughter but not punished because the statute of limitations had expired. He continued to work as a consultant but did not again hold an academic position in the German-speaking world. [ABSTRACT FROM AUTHOR]

Some commentators view reforms to the German political economy since the 1990s as constituting a broad liberalisation of a previously coordinated market economy (e.g., Streeck, 2009). Others argue that by maintaining protection for core workers the reforms represent a dualisation rather than liberalisation (e.g., Palier and Thelen, 2010). This debate has paid little attention to public–private pension reform since 2001. This paper argues that pensions have been a crucial component of the German social model since 1957 and demonstrates why comprehensive analysis of its development must consider them. After summarising how public and occupational pensions have supported core German workers since 1957, the paper calculates core workers’ projected net pensions and those of less privileged employees before and after recent reforms. On this basis, it concludes that pension reforms have created a system more characteristic of a liberal than a dualised political economy. Since the reform, the projected pensions of today's young workers are closer to the poverty line, and the gap between the projected benefits of core and peripheral workers has narrowed. Increasingly, as young core workers age, they will thus have less incentive to invest in employer specific skills, a development that threatens the model as a whole. [ABSTRACT FROM PUBLISHER]

In 1869 Berthelot had already reported to have produced oil from coal, but only around 1910, in Germany (for cogent reasons), the subject was taken up in earnest. First Bergius, and then Pier (of the BASF, not fortuitously either) developed what was eventually called the Bergius-Pier process, a two-stage process for the liquefaction of coal. It was Matthias Pier who developed the catalysts for the second stage in which the primary products of the first coal-hydrogenation step needed to be upgraded. When he was done, by the late 1940s, many of the hydrotreating (HT), and some of the hydrocracking catalysts we are familiar with had seen the light of day: Co/Ni/Mo/W (mixed) sulphides, supported on alumina, Al 2 O 3 :F, or amorphous silica-alumina. The alumina-based catalysts were obviously ready-made for the hydrotreating of petroleum fractions as well, and therefore they were the catalysts of choice when this family of processes took off after WW II, and they also underwent, of course, further development. But it was only in the 1960s that people really started to imagine how these HT catalysts were structured and how they might function, giving rise to a variety of catalyst models under the impact of new spectroscopic techniques, and eventually leading to the Topsøe model and all that. Now, the question before us is: did the greatly increased knowledge of the catalysts affect in any substantial way their further development? Or is it rather the case that fundamental knowledge only started to be acquired when HT catalysis was already almost mature? This paper, then, has two parts: first, the essential features of catalyst development in the pre-Molecular-Aspects era will be reviewed, and then some salient aspects of the modern (so-to-speak) era will be discussed with a view to assess whether or not catalyst development can be seen to be changing, as it was often claimed, from an art to a science in the latter era. [ABSTRACT FROM AUTHOR]

The last two hundred years or so have seen the transformation of medical practice from a clinical art to the application of science to the diagnosis and treatment of disease. There has been a historical debate about how the use of technology and discoveries of the laboratory have become integrated within medical practice. In trying to understand the evolution of “scientific medicine,” this has generally focused on the tensions between the differing cultures, persons, and professions of the “laboratory” and “clinic” and sought to explain how they were resolved within specific institutions. This paper looks again at the “Glasgow School” (the subject of a number of seminal papers on this subject) and the forces that shaped it, by exploring the career of Leonard Findlay, whose training in Glasgow, and in Berlin (where he worked in a department in which science and medicine were integrated), defined a style of clinical medicine that formed the model for a new sort of university department of medicine in which clinicians and scientists worked side by side, albeit under the leadership of the former. As a clinician exposed in Berlin to the emerging new sciences of nutrition, microbiology, and immunology, which were particularly relevant to the care of sick children, Findlay created in Glasgow a department of medical pediatrics, which owed less to local factors, figures, and forces and more to his experience in Germany. [ABSTRACT FROM PUBLISHER]

Accessible summary In German institutions for people with mental illness, some woman lived and worked as 'housemothers'. In the 20th century, they played a very important role. This paper is based on interviews with people who lived in these institutions and looks at their experiences of a place where carers and people with mental illness lived together., Housemothers often spent decades living and working in the institutions. There are three main phases to their development: (1) 'Setting out as bride: borrowed power and domination'; (2) 'Realizing one's potential as a housemother: applied power and domination'; and (3) 'Leaving the housemother function: lost power and domination'., The findings show that the housemothers often felt that they did not get enough recognition for what they did from the deacons. Deacons in Germany are ministers in the Protestant Church who also have special training in social care. Housemothers did not just do housework; they were also caregivers who played a decisive role in resource-oriented care. The concepts of power and domination are very important here., The historical concept of houseparents helps us understand the current discussion about new forms of residential care homes and psychiatric care., Abstract In the 20th century, houseparent families represented a significant resource in the long-term care of people with mental illnesses and physical disabilities in diaconical care settings in Germany. In theory, such families could therefore be understood as a type of institutional family: groups which occasionally use familial patterns of reciprocity but are not themselves families. As little empirical material on life in institutional families existed, a qualitative study was undertaken to explore the experiences of contemporary witnesses, particularly those who had experienced the duties and responsibilities of housemothers in the second half of the 20th century. This paper has combined the experiences of residents ( n= 8) and biological children of houseparents ( n= 5) from a qualitative study ( n= 42). The qualitative study took a grounded theory approach, with the phenomena of power and domination forming the central category. The findings show that life in houseparent families of the time was shaped by rules which the family members had to obey. This study explores a highly controversial area which is of great relevance for current mental health nursing practice: the power relations in diaconal families. This demonstrates the importance of integrating autonomy and empowerment into everyday communal life and contributes to professional nursing practice. [ABSTRACT FROM AUTHOR]

This paper discusses factors limiting the development of a modern, quantum-based chemistry in Nazi Germany. The first part presents a case study of industrial research in Nazi Germany that suggests the delayed introduction of space-filling molecular models into structural analysis and synthesis in industrial organic chemistry, almost a decade after their invention by a German physicist. Was this symptomatic of a broader pattern of neglect of quantum chemistry in Nazi Germany? To answer this question this paper examines the origins of such models, and their appearance (or not) in selected textbooks and monographs dealing with problems in the interdisciplinary borderland between the physical and organic dimensions of chemistry. While it appears that those on the physical side were more comfortable with such models than those on the organic side, it is also clear that even a theoretically unsophisticated organic chemist could learn to use these models effectively, without necessarily understanding the intricacies of the quantum chemistry on which they were based. Why then were they not better integrated into mainstream chemical education? To this end the second part discusses three phases (pre-1933, 1933-38, 1939-43) of the broader scientific, institutional, and political contexts of efforts to reform or "modernize" chemical education among many groups in Germany, particularly through the Association of Laboratory Directors in German Universities and Colleges, the autonomous group that administered the predoctoral qualifying examination (Association Examination) for chemistry students until its dissolution in 1939 by the Education Ministry and the establishment of the first official certifying examination and associated title for chemists, the Dip/am-Chemiker (certified chemist). Continuing debates modified the examination in 1942-43, but given the limitations imposed by the political and wartime contexts, and the need to accelerate chemical training for the purposes of industrial and military mobilization, the resulting chemical education could not produce students adequately trained in the modern physical science emerging elsewhere in the world. Quantum chemists remained missing ri action in Nazi Germany. [ABSTRACT FROM AUTHOR]

This paper investigates the history of the Royal Prussian Phonographic Commission, a body that collected and archived linguistic, ethnographic, and anthropological data from prisoners-of-war (POWs) in Germany during World War I. Recent literature has analyzed the significance of this research for the rise of conservative physical anthropology. Taking a complementary approach, the essay charts new territory in seeking to understand how the prison-camp studies informed philology and linguistics specifically. I argue that recognizing philological commitments of the Phonographic Commission is essential to comprehending the project contextually. My approach reveals that linguists accommodated material and contemporary evidence to older text-based research models, sustaining dynamic theories of language. Through a case study based on the Iranian philologist F. C. Andreas (1846-1930), the paper ultimately argues that linguistics merits greater recognition in the historiography of the behavioral sciences. [ABSTRACT FROM AUTHOR]

This article de-constructs and re-constructs the dynamic of a sixteenth-century political dispute between the Catholic Bavarian Duke Wilhelm V and the Protestant Saxon Elector August I. By focusing on the visual imagery which ignited the dispute, the paper explores sixteenth-century ‘ways of seeing’ and the epistemic role realistic images played in the production of knowledge about the natural world. While the peculiar dynamic of the affair is based on a specific understanding of the evidential role of images, the paper also argues that the wider socio-cultural context, in particular certain strategies of truth-telling, provide further clues as to the dynamic and closure of the affair. [ABSTRACT FROM PUBLISHER]

Modernity stands on the shoulders of ancestors. Their historical foundations support and inspire our today. In 19th century Germany, Heinrich Rudolf Hertz was such a historical person. Hertz, a brilliant physicist, had the ability to integrate theoretical book knowledge with fundamental bench experimentation. Hertz's eclectic talents and research accomplishments ranged from drafting in architecture to meticulous manipulation of standard laboratory equipment often redesigned for his relentless curiosity (Buchwald 1994). He was the first to conclusively prove the existence of electromagnetic waves with precise experimental procedures and instrumentation he engineered to generate and detect waves (radio pulses) across space. His touchstone research verified Maxwell's theory and proved that all forms of electromagnetic radiation are propagated as waves at a finite velocity - the speed of light (Heinrich Hertz 2012). In recognition of his pivotal discoveries, Hertz's name is the universal synonym for frequency. Categorizing electroencephalographic (EEG) patterns by frequency is the primary emphasis of an EEG recording. The distribution of frequencies, amplitude, and polarity of electrocerebral potentials as recorded on the computer screen and/or graph paper result from numerous electrical fields of neuronal dipoles. Hertz's images drawn as the paper dipole remain the standard method for describing electrocerebral dipoles and the electrical fields of epileptiform activity recorded on a patient's electroencephalograph. Hertz's intended and inadvertent discoveries became the launch pad for numerous medical and media technologies. His former student Philipp Lenard won the 1905Nobel-Prize for Physics when he developed a version of the cathode tube and studied penetration by x-rays based on Hertz's cathode ray experiments in 1892. Additionally, Hertz did not pursue his ancillary discovery of the photoelectric effect in 1887. Albert Einstein would later explain features of the phenomenon and earn the Nobel Prize in Physics in 1921 (Photoelectric effect 2012). The gestation of Hertz's scientific discoveries has developed the comforts and pleasures of 21st century life. The electromagnetic spectrum spans from longest wavelength to shortest: radio waves, microwaves, infrared, optical, ultraviolet, x-rays, and gamma-rays - all measured in Hz (Electromagnetic waves 2000). [ABSTRACT FROM AUTHOR]

This paper traces the formation of the German "Gesellschaft für psychologische Forschung" ("Society for Psychological Research"), whose constitutive branches in Munich and Berlin were originally founded as inlets for alternatives to Wundtian experimental psychology from France and England, that is, experimental researches into hypnotism and alleged supernormal phenomena. By utilizing the career trajectories of Max Dessoir and Albert von Schrenck-Notzing as founding members of the "Gesellschaft," this paper aims to open up novel perspectives regarding extra-scientific factors involved in historically determining the epistemological and methodological boundaries of nascent psychology in Germany. [ABSTRACT FROM AUTHOR]

As the churches plan for the 2017 commemoration of the date used to mark the German Reformation of the sixteenth century, a new look at the traditional narratives of that era is in order. This paper will survey some interpretive principles developed in the ecumenical movement to help understand and reinterpret the Christian narrative for a reconciled future, using the 16th century as an example. The paper is presented as an invitation to ecclesiologists, the theologians of history, and the historians of Christianity and especially the sixteenth century [ABSTRACT FROM AUTHOR]

This paper analyzes the ideology of the National Socialist Movement (MNS) and its leader, referring to Nazism, with regard to anti-Judaism. Compared to the decisive and explicit Nazi judeophobia, the Chilean Movement, although inspired by the first, developed a less intense, volatile and poorly mobilizing anti-Jewish public discourse. The paper is organized in two parts: the first review the extreme and mobilizing nature of Nazi anti-Semitism, from their accommodations and fluctuations; the second and more extensive, outlines the Chilean case, considering the Chilean nationalist tradition, the family and ideological background of the "Leader", the characteristics of MNS and its relations with Nazism. [ABSTRACT FROM AUTHOR]

Why do some countries rely more heavily on equities markets, while others depend more on commercial banking? Analyses of the origins of contemporary capitalist institutions usually look back to the late nineteenth and early twentieth century. However, this paper demonstrates that financial institutions -- regarded as central to the way capitalist systems are organised -- changed radically in the mid-twentieth century in many countries. This paper argues that government partisanship in formative moments of institutional (re)creation can better account for their modern manifestation than prominent alternative explanations. A new measure of partisanship that is sensitive to these institutional transformations is presented. Case studies on Germany and France offer evidence consistent with this argument. [ABSTRACT FROM AUTHOR]

This paper starts from the assumption that historical institutionalism has much to offer in order to address important questions raised in the literature on comparative federalism. Historical institutionalism is a useful approach to enhancing our understanding of both the origins that drive federal system dynamics and the dynamic patterns which federal systems unfold over time. The paper conceptualizes federalism as a multi-layered political order, comprising an institutional and an ideational layer. It then introduces two models of political change, the model of path dependence and the process sequencing model, and asks how each model can contribute to explain the emergence of the federal order in Canada and Germany. I conclude that while the model of path dependence lends itself well to capturing federal system dynamics in Germany, the process sequencing model, in contrast, is better suited to explaining sources and patterns of change in Canada. [ABSTRACT FROM AUTHOR]

This paper analyzes the tale-type Snow White (AaTh/ATU 709) in the folk tradition of West and South Slavs, which preserves different versions of this tale. AaTh/ATU 709 is found among all West and South Slavic groups, with the exception of Kashubians from the vicinity of Gdańsk, Polabians, a minority (now extinct) in Germany, and the South Slavs in Montenegro. The paper examines the characteristics of the tales, both from the aspect of their contents and meaning as well as their imagery, reflecting social rituals, transition rites, regional and cultural characteristics, and temporal and spatial aspects that have been preserved in them. These tales emphasize the role of the mother, which seems to be a contrasting (mirror) image of the midwinter deity. Interesting elements in the Slavic Snow White tales are the temporary dwelling of the heroine and the creatures with which the girl finds shelter, their number and their appearance, which vary considerably. The motif of the heroine's marriage to the chieftain of these men who live in the forest may be connected with the custom of the false marriage: it had a protective function which served to ensure a happy marriage with the right man. While the many layers of this fairy-tale remain hidden to the average reader, its multifarious variants exhibit regional peculiarities and elements from local history. Influences from Central European, East Slavic, Mediterranean and Oriental, especially Turkish traditions can be traced throughout the texts. [ABSTRACT FROM AUTHOR]

The "Adam Smith Problem" is the name given to an argument that arose among German scholars during the second half of the nineteenth century concerning the compatibility of the conceptions of human nature advanced in, respectively, Adam Smith's Theory of Moral Sentiments (1759) and his Wealth of Nations (1776). During the twentieth century these arguments were forgotten but the problem lived on, the consensus now being that there is no such incompatibility, and therefore no problem. Rather than rehearse the arguments for and against compatibility and incompatibility, this paper returns to the German writers of the 1850s–1890s and demonstrates that their engagement in this argument represents the foundation of modern Smith scholarship. It is shown that the "problem" was not simply a mistake best forgotten, but the first sustained scholarly effort to understand the importance of Smith's work, an effort that lacked any parallel in English commentary of the time. By the 1890s British writers, overwhelmingly ignorant of German commentary, assumed that there was little more to be said about Smith's work. Belated international familiarity with this German "Problem" played a major role in transforming Smith from a simple partisan of free trade into a theorist of commercial society and human action. ☆ This paper was presented at the annual meeting of the Dogmenhistorischer Auschuss of the Verein für Sozialpolitik, Lüdinghausen, June 2007. I would like to thank all those attending for their very helpful comments. In places I here draw upon material included in my essays on the Smith reception in A Critical Bibliography of Adam Smith (edited by Keith Tribe, with Hiroshi Mizuta), Pickering and Chatto, London 2002, but do so in order to make a new argument concerning the contribution of German scholarship to modern Adam Smith scholarship. [ABSTRACT FROM AUTHOR]

In German music education, the term community music is almost unknown. There could be various reasons for this fact such as a lack of community music activities in Germany, terminological problems concerning the German translation, or an appropriate explanation of the term community music. This paper will discuss some of these issues, starting with the common problems Germans have with the concept of community music regarding the notion of community and non-musical goals. Furthermore, an overview of activities that might qualify as community music will lead to a brief examination of one the most important music education projects of the last decade, 'Rhythm Is It!'. Finally, this paper offers some future perspectives about how to include German music education in the international discussion on community music. [ABSTRACT FROM AUTHOR]

Taking its vantage point from Jose Casanova's observation that Muslim communities worldwide seem to undergo a process of aggiornamento (adjustment), the paper asks why European publics nevertheless perceive the presence of religious Muslim communities as an extraordinary provocation. Examining the German case, the paper suggests that part of the answer lies in the way post-war European societies have forged a particular historical compromise (“constitutional patriotism”) between diverse socio-cultural projects (Christianity, socialism, liberalism, nationalism), based on the relativizing of the metaphysical foundations of these projects. It is suggested that the tensions with religious Muslim communities in Europe stem partially from the fact that Muslim communities are not yet incorporated in this historical compromise. This incorporation is hampered by the fact that, at least in the German example, this historical compromise has come to be defined in terms that not only exclude the historical experience of these Muslim communities, but build an inner-European consensus formulated explicitly in contrast to that experience. The inclusion of Muslim communities within this historical compromise would thus need to entail a partial rewriting of the “secularist” European historical narrative. [ABSTRACT FROM AUTHOR]

The author reflects on the paper he presented at a conference in La Plata, Argentina in September 2004, on the topic of "The State and the Politics of Memory: Archives, Museums, and Education." His paper is about discourses and sites of public memory and history in Berlin, Germany. The theoretical dimension of the paper he gave argued for the persistent dialectic of memory and history, specifically for the sharpening of discourses of memory according to the rules of history. He was arguing against the appropriation of history by memory in the tradition of Pierre Nora, and for the infusion of memory qua raw material by historical reasoning in what he takes to be the central Freudian argument.

Purpose — The purpose of this paper is to discuss the work of Bismarck in relation to social legislation. Design/methodology/approach — Bismarck's points of views are sketched mainly through quotations from his speeches in Parliament. His position regarding social protection is discussed and a brief evaluation of his policy is presented. Findings — Germany, through the work of Bismarck, was the first country where the state organised a modern social-security system. Compulsory sickness, accident and old-age insurances were passed in 1883, 1884 and 1889, respectively. However, the Chancellor's social policy was not the result of a comprehensive, global, "definitive" programme. It was an opportunist policy influenced more by political than by social motives. Originality/value — The paper offers insights into Bismarck's social policy in the context of the social question. [ABSTRACT FROM AUTHOR]

This paper is an introductory survey of the evolution of multiculturalism in Britain and Germany over the past two centuries. The historical approach argues that the main determinants of difference between these nation states lie in their long-term traditional attitudes towards immigrants and ethnic minorities. It focuses upon the patterns of immigration into Britain and Germany as well as the differing imperial traditions, which have both left differing legacies. An equally important historical factor has been the legal position of aliens in the two states, in which, until very recently, Britain adopted a policy of ;MS solis, whereas Germany pursued one of jus sanguinis. The paper then examines the realities of multiculturalism in the two states. Due primarily to the historical traditions of nationality legislation, immigrants and their descendants in Britain have come to play a more important role in recent British history than their contemporaries in Germany, particularly if we examine their role in the political process and in popular culture. While the conclusion reiterates the differences, it also stresses that we should not view Britain and Germany as the opposite ends of the multicultural spectrum, as both are modem liberal democracies with significant ethnic minority populations. [ABSTRACT FROM AUTHOR]

This article first considers Jung's response to the coming to power of the Nazis in Germany. It brings forth evidence that, besides wanting to preserve psychotherapy in Germany and maintain the international connection between the German and other communities of psychotherapists, he wanted to advance Jungian psychology - his psychology - in Germany. It also presents evidence that, although he occasionally made some anti-Semitic statements during this early period, he was not anti-Semitic in the way the Nazis were. The paper then argues that after Gustav Bally's criticisms in the Neue Zuercher Zeitung in February 1934, Jung entered into a transitional period that spring during which he became warier both of the Nazis and of making any statements that could be construed as being anti-Semitic. Schoenl and Peck (2012) have shown how Jung's views of Nazi Germany changed from 1933 to March 1936. This present article demonstrates very significant changes in Jung's views during the important early part of this period, that is from January 1933 - when Hitler became Chancellor of Germany - through to the spring of 1934. It draws on evidence from archival and other primary sources. [ABSTRACT FROM AUTHOR]

The essay sets out to trace the history of German performances in Sibiu - called Hermannstadt in the 18th and 19th centuries. At the same time, it sketches the dissemination of German Shakespeare adaptations in the Eastern part of the Habsburg Empire. Particular emphasis is placed on the cultural and political life of Sibiu/Hermannstadt in this period, as the city was the capital of the Habsburg province of Transylvania until 1813. The paper further accounts for the decline of Shakespeare productions and their subsequent revival in the last decade of the 19th century. [ABSTRACT FROM AUTHOR]

The national achievements of the orthopaedic school of Germany became international in the second part of the 19th century, and from 1860 through 1914 its educational system attracted many physicians and surgeons from all over the world. During this period of 50 years, German surgeons asserted their dominance in orthopaedic surgery, particularly with four famous surgeons: Richard von Volkmann, Julius Wolff, Albert Hoffa, and Friedrich Trendelenburg. They held annual meetings, during which papers were read and discussed. We also present contributions to orthopaedic sciences of the other German authors during 19th century according to different cities. [ABSTRACT FROM AUTHOR]

This paper explores the determinants of ministerial duration within the German Länder between 1990 and 2010. In arguing that different terminal events ceasing ministerial tenures should be analyzed separately, it distinguishes four exit types: voluntary, forced, collective (ministers leaving office because their whole party does so) and exits that are neither volitional acts of the minister nor politically induced. Depending on the exit type, competing-risks Cox-models show different effects for one and the same variable on the hazard for ministerial turnover. Seniority in high-level politics for example helps not to be forced out of office while it has no effect on voluntary or collective exits. Heading an important ministry on the other hand increases the chances to rise to other positions in high politics or private business, but does not impact the other two hazards. The analysis furthermore shows that the principal-agent-logic known from Westminster systems with the prime minister being largely sovereign in hiring and firing cabinet members must be adapted to the German context of frequent coalition governments. In coalition governments, only ministers from the same party as the prime minister exhibit higher hazards for forced exits, while ministers from other coalition partners are much safer in that regard. [ABSTRACT FROM AUTHOR]

Self-reported satisfaction measures respond to a great variety of socio-demographic characteristics as well as the job and living environment. In this paper we ask whether the recent financial market crisis has caused a deterioration of satisfaction not only for the unemployed but also for those out of the labour force and especially those in employment. The focus of our analyses is on the pattern of life, job and health satisfaction over time and the influence of unemployment rates, inflation rates and GDP growth. We compare the UK and Germany, two countries with different employment protection regulations and different consequences of the crisis for the labour market. For our analysis we use data from the German Socio-Economic Panel and the British Household Panel Study for the period 1996-2010 and supplement this with annual information on macroeconomic indicators. We estimate Ordered Logit and OLS models, both with individual fixed effects. We find some limited psychological costs with respect to self-reported life satisfaction in the crisis years, and a considerable impact of regional and national unemployment rates. Looking at job and health satisfaction we get similar though somewhat weaker results. [ABSTRACT FROM AUTHOR]

This paper examines the work of the architect Ernst May with regard to self-build housing initiatives during the Weimar Republic (1918-33).Among the many attempts to assuage the housing shortage in early 20th-century Germany, self-build housing initiatives were the last resort, emerging only in times of dire economic crisis. During the hyper-inflation years from 1919 through to 1924 and then with the onset of the world depression in 1930, the state encouraged housing authorities to develop self-build strategies, along with experimentsin 'recovered' vernacular building materials and techniques. This paper examines the work of the architect Ernst May with regard to these initiatives. May's career is unique in its productivity,in the inventiveness of his strategies and the relentlessness with which he pursued economising measures. At the same time, it is typical in the types of self-build experiments he developed to deal with the crisis. Further, the paper traces through May's career the formative impact of the political and social context that shaped and delimited the building programme, its meaning and ultimate utility to society self-build programmes in the Weimar years. [ABSTRACT FROM AUTHOR]

Since the 1970s urban spaces have increasingly been the focal point of conflict for politically active groups. Berlin, because of its occupied status, was in some aspects distinct from any other East or West German city, which is evident in the continuous negotiations between the municipal administrations and politics of both city halves to cope with the historical situation of the city. Though historical scholarship points to the transfers that occurred between East and West Berlin, this article claims that the Wall was not as permeable as the research suggests. Indeed contacts were scarce between East and West Berlin activist groups. The reason for only sporadic contact was not the Wall as such, but much more that the political groups on each side of the Wall had their own agendas. Given that East Berlin environmental groups have been the focus of a number of historical studies, this article will place the West Berlin protagonists and their actions at the center of the paper and analyze three ways of cooperation between two communal administrations and different environmental groups in East and West Berlin. It explores the circumstances under which reciprocal transfers between the different groups in East and West Berlin were possible and investigates how the environmental situation on one side of the city could influence the official politics on the other side through the geographic proximity and the common history of both city halves. It also explores the political groups and their environmental goals during the 1980s and locates these within the context of urban Berlin. [ABSTRACT FROM PUBLISHER]

This paper outlines the intellectual biography of Walter Dubislav. Besides being a leading member of the Berlin Group headed by Hans Reichenbach, Dubislav played a defining role as well in the Society for Empirical/Scientific Philosophy in Berlin. A student of David Hilbert, Dubislav applied the method of axiomatic to produce original work in logic and formalist philosophy of mathematics. He also introduced the elements of a formalist philosophy of science and addressed more general problems concerning the substantiation of human knowledge. What set Dubislav apart from the other logical empiricists was his expertise in the history of logic and exact philosophy which enabled him to elucidate and advance the thinking in both disciplines. In the realm of logic proper, Dubislav is best known for his pioneering work in theory of definitions. What is more, he did original work on the so called ‘quasi truth-tables’ which aided Reichenbach in developing his logic of probability. Dubislav also elaborated an influential logic of moral statements. [ABSTRACT FROM PUBLISHER]

Early modern schools have long been known to have been unruly places. Yet historians have struggled to contextualize violence and other forms of transgressive behaviour committed by pupils, either interpreting such behaviour as part of a virtually timeless culture of children and youth or as a reflection of a decline in morals due to macro-historical events. This article adopts the sociological concept of aspirational reference groups to analyse pupils' transgressive behaviour such as drinking, brawling and carrying rapiers in the context of the violence frequently committed by early modern adults. It does so on the basis of disciplinary cases which have survived as part of the exceptionally well-preserved papers of a teacher-scholar at a Lutheran Latin (grammar) school in Saxony. Pupils' transgression reflected their humanist training and foreshadowed the culture of students. Transgressive behaviour at schools prepared pupils for the similarly violent and hierarchical culture of early modern universities. Though subject to disciplinary measures on the part of urban authorities, pupils' transgression was in fact essential in perpetuating a common code of behaviour for men of learning in the decentralized Holy Roman Empire and therefore served to stabilize rather than destabilize existing hierarchies in early modern society. [ABSTRACT FROM AUTHOR]