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This paper rethinks the relationships between capitalist development in indigenous places and the fabric of local differences and specificities. It first develops a critical appraisal of the celebration of ethnic identities, local agency and indigenous knowledge in existing literatures. It suggests that, based on such insights, we can further envision the possibility of questioning and problematising the ontology and concept of the capitalist economy. Above all, this paper is interested in non‐capitalist factors percolating into capitalist economies and creating fissures in their logical and ontological coherence. It examines how capitalist economies depend on local specificities to achieve particular configurations. We elucidate this argument with a case study of indigenous development in Lugu Lake, Southwest China, which is inhabited by the ethnic Mosuo people. Through the dual lenses of land and labour, we pay special attention to the transition from grassroots development initiatives to heavy dependence on exogenous capital and entrepreneurs. [ABSTRACT FROM AUTHOR]

Twenty years ago, Bob Jessop (1998) published a defining piece on the "rise of governance" and the "risks of failure", using the example of economic development to frame concerns with the state of capitalism at that time. This charted the rise of governance, outlined key governance practices, and offered preliminary reflections on the nature, forms, and logic of governance failure ‒ given that whilst there are already extensive literatures on market failure and state failure, governance failure required focused concern and thematic analysis. This paper, 20 years post‐Jessop on governance rise and risks, tells the tale of how governance in Britain (and England specifically) has marched on and, building on Jessop, has indeed failed, repeatedly and spectacularly. The paper reveals Jessop's governance dilemmas in action and specifically how the contradictions and crises tendencies of capitalism have both necessitated the use of, and been played out in and through, geographical space. The paper reveals an economic governance landscape of unresolved crises and contradictions, which is linked to problems of state rationality and legitimation, exhibited by the Brexit debacle in Britain. [ABSTRACT FROM AUTHOR]

The post‐development school associated with the thought of Arturo Escobar treats development as a discursive invention of the West, best countered by ethnographic attention to local knowledge of people marginalised by colonial modernity. This approach promises paths to more equitable and sustainable alternatives to development. Post‐development has been criticised vigorously in the past. But despite its conceptual and political shortcomings, it remains the most popular critical approach to development and is reemerging in decolonial and pluriversal guises. This paper contends that the post‐development critique of mainstream development has run its course and deserves a fresh round of criticism. We argue that those committed to struggles for social justice must critically reassess the premises of post‐development and especially wrestle with the problem of representation. We contend that Gayatri Spivak's work is particularly important to this project. We review some of Spivak's key texts on capitalism, difference, and development to clarify the virtues of her approach. [ABSTRACT FROM AUTHOR]

Abstract: Contract farming (CF) has generally been understood as, essentially, a market institution—by both (approving) “mainstream” and (critical) “radical” perspectives. Analyses of relations of production have, meanwhile, tended towards a problematic “peasantist” frame, where contracts undermine farmer “autonomy” in processes of “flexible” corporate agro‐industrial restructuring. This paper argues that a materialist analysis of CF from within capital–labour relations offers a stronger conceptual foundation for re‐synthesizing questions of market‐power. It first argues that radical notions of “peasant subsumation” conceptually mirror Marx's “formal subsumption of capital” but underplay dynamics of “real subsumption” accompanying capitalism's wider development. Drawing on the “petty commodity production” concept, it then argues that CF's “flexibility” rests in its differential content. CF's fungibility to contradictory movements of “integration” and “dispersion” enables it to emphasize different methods of surplus appropriation under shifting conditions; each corresponding to a different dominant social tendency. On the one hand, conditions of market expansion inspire integration for relative surplus appropriation through raised productivity, and CF tends to act as a “tool of proletarianization” in the wider centralization of capital. On the other, conditions of contraction motivate the dispersal of unvalorized capital, prompting efforts to raise absolute surplus appropriation, and CF tends to act as a “tool of differentiation” to concentrate agricultural capital. [ABSTRACT FROM AUTHOR]

This paper argues that Korea, once a representative East Asian developmental state, has state characteristics that amount to 'neoliberal developmentalism', which is a combination of the government's neoliberal political rationality and the developmental state's governmentality. To elucidate this, the case of Korea's recent green growth policymaking process is analysed. The government based the policy on its neoliberal political rationality. This featured the utilisation of neoliberalism to achieve the government's specific aims in the international, political and socio-economic spheres. Furthermore, the government revealed the developmental state's governmentality, focusing on the maintenance of the developmental state's policy autonomy and capacity. Based on the findings, this paper teases out the academic implications of the post-developmental state and the policy implications regarding policymaking in the context of neoliberal developmentalism. [ABSTRACT FROM AUTHOR]

It is widely believed that there is no alternative to capitalism. Over the last two decades however, the critical geography literature on diverse economies has demonstrated the existence of alternatives to capitalism by revealing the persistence of non-capitalist forms of work and organisation. The aim in this paper is to question the validity and usefulness of continuing to frame these non-capitalist practices as 'alternatives'. Positioning non-capitalist economic practices as 'alternatives' fails to capture not only the ubiquity of such practices in everyday life, but also how those engaging in them do not see them as 'alternatives' in the sense of a second choice, or less desirable option, to capitalist practices. The intention in doing so is to reveal that it is not non-capitalist practices that are 'alternative' but rather, capitalist practices themselves, thus opening up the future to the possibility of a non-capitalist world more fully than has so far been the case. [ABSTRACT FROM AUTHOR]

With the experience of two severe disasters (the Hanshin Awaji Earthquake disaster of 1995 and the Great East Japan Earthquake disaster of 2011), I wish to consider 'subsistence' as human life, existence equaling the basic activities of life, an essential mutual act-like existence economy. In this paper, I pursue a positive development of 'disaster-time economics' as a research object under the larger framework of the formation of a 'moral economy,' as part of a critical process. In this paper, in order that a stricken area and society may aim at the realization of a new methodology about 'creative revival' for newly developing independent research involving the state of the revival fund of a wide sense is carried out. Nevertheless, there is an overall understanding of who, in what areas, and using what methodology, has conducted research in the restoration and revival process, as well as the weak points that tend to hinder the process. There is no research on the rationality and function of public finance expenditures or national sources expenditures. Therefore, in this paper, the term 'disaster-time economy' is newly prepared. From this concept, many activities of the project, service, support, self-efforts etc. of a social and private domain are grasped from a public sphere in connection with the process of maintenance/restoration under the disaster. The feature and subject point of the process are clarified. The market economy order that is going to be produced in this process does the basic work and determines the economic order for another self-subsistence over life. [ABSTRACT FROM AUTHOR]

Recent developments in spatial political economy have shown that the shift of power from the national state to subnational states in many Western European countries does not represent a dismantling of the state, but a reconfiguration of statehood that the national state proactively takes part in. The existing literature, however, neglects the path-dependent and contested nature of state spatiality and depicts devolution as the only possible option. In contrast, this paper shows that changes in state spatiality are contingent upon historical and spatial context, where the state may choose to pursue different options. Based on an empirical study of South Korea, this paper shows that the national state may choose to resist the pressure for devolution. The methodological contribution of this paper is on the emphasis of discursive strategy in the study of state spatiality. [ABSTRACT FROM AUTHOR]

Based on a synthesis of the empirical scholarship on England and Germany, this paper demonstrates that in both regions, rural socio-economic developments from c.1200 to c.1800 are similar: this period witnesses the rise to numerical predominance and growing economic significance of the 'sub-peasant classes', which had a growing impact on the market as a result of their increasing market dependence, and from which - towards the end of the period - a rural proletariat emerged. Against the influential theory of Robert Brenner, it is argued that the period c.1200- c.1400 cannot really be categorized as 'feudal' according to Brenner's definition; and 'agrarian capitalism' does not adequately describe the socio-economic system that obtained by the end of the sixteenth century. A genuine transition to capitalism is only evident from after c.1750, and can be found in Germany as well as in England; it is predicated both on ideological shifts and on the evolution of the rural proletariat, which is only found in large numbers by or after c.1800. [ABSTRACT FROM AUTHOR]

Despite the pessimistic predictions of the classical theories of capitalist development, simple commodity production (SCP) has continued to persist under capitalism. While some, following the classic Marxist-Leninist interpretation, insist that SCP is only a transitional phenomenon and will disappear eventually, others argue that necessary conditions for the reproduction of simple commodity producing families may exist within capitalist formations and as long as these conditions exist, persistence of SCP will not be an anomaly. There are also significant differences between those who argue that SCP can survive under capitalism, in explaining the reasons for its persistence in agriculture. For this reason significant variations occur throughout the world, depending on the way it relates to the dominant capitalist mode of production. This paper will examine the post-World War II transformation in the tobacco sector that led to the consolidation of small ownership and simple commodity production in the Aegean region of Turkey. Within the given historical and commodity context, this paper will examine the natural imperatives of tobacco production, characteristics of family production, the tobacco market and state policies and their roles in the emergence and persistence of SCP in tobacco production in Aegean, Turkey.

Does capitalism perform better when embedded in certain cultures? Given the wide range of economic outcomes, we address potential causes for the effectiveness or ineffectiveness of institutional constraints. This paper argues that culture matters for the success of capitalist institutions, specifically economic freedom. We claim that different cultures may raise or lower the productivity of economic institutions by either constraining or supporting these rules. We analyze this relationship empirically by examining how the interaction between economic freedom and culture affects economic growth. Our results suggest that culture does, indeed, enhance the effectiveness of capitalism and its subsequent impact on growth. [ABSTRACT FROM AUTHOR]

This paper develops multi-dimensional analyses of socio-spatial relations. Building on previous research, we identify some tensions associated with different dimensions of socio-spatiality and introduce the theme of compossible and, more importantly, incompossible socio-spatial configurations. Two short studies are deployed to highlight the socio-spatial implications of the principle that not everything that is possible is compossible. The first shows the power of thinking varieties of capitalism compossibly (via the concept of variegated capitalism) and then examines the successive strategies adopted by the European Communities and European Union to address the significance of changing patterns of variegation for approaches to European integration, spatial strategies, and economic and social policies. The second case discusses some related problems for state spatial projects, starting in the 1980s with spatial planning, promotion of a Europe of the Regions and/or of Europe and the regions, and then turns to examine city-regional development strategies. [ABSTRACT FROM AUTHOR]

In academic studies of the interface between developing countries and large multinational oil corporations, scholars have noted that over time and through repeated interaction, the developing countries tend to negotiate better outcomes for themselves: they progress along a learning curve by incrementally improving their outcomes through bargaining and strategic interaction. This phenomenon can be demonstrated in a number of oil-rich developing countries. Nigeria's case, however, is more complex. During the two decades following its independence, the state successfully negotiated for more control over—made strides in the developing of the skills necessary to manage—its petroleum industry, as our model would predict. Then, in a puzzling late-1970s-to-mid-1980s change of course, the government abruptly gave back concessions, undermined local entrepreneurial endeavors, and repealed indigenization laws. This paper combines, in the analytic narrative tradition, the case study method with an extensive form game; it applies a dynamic bargaining model to Nigeria's historical experience, demonstrating that Nigeria improved its outcomes and ascended along the “bargaining learning curve,” only to reverse policy and “unlearn,” with serious consequences for the Nigerian population. Even so, the demonstration of both successful and improved outcomes in past negotiations give evidence that Nigeria could once again ascend its bargaining learning curve if the government were to re-commit to such a policy. [ABSTRACT FROM AUTHOR]

The Paper briefly reviews social security coverage that the world has achieved and summarizes economic and social benefits of a national social security system. It then goes on to argue that social security systems are a necessary part of the institutional framework of any effective market economy, creating—among other things—societal cohesion that is needed for long-term economic development. It makes the case that the introduction of basic social protection in developing countries is both a desirable and an affordable investment in their social and economic development. It estimates the global minimum investment cost to provide basic social security and finally suggests international instruments to introduce a global social security floor. [ABSTRACT FROM AUTHOR]

This paper on moral sociology first examines the moral aspect of criticisms traditionally levelled at capitalism and then analyses the attempted response and justification of capitalism based on the supposed naturally beneficial effects of competition. Social contests inherent in human ways of life are not restricted to economics and are unlikely to possess spontaneously the moral virtue attached to them. The article thus explores more specifically the ethical nature of producer and consumer competition and concludes by proposing that the level and quality of self-esteem engendered or fostered by a socio-economic order be taken as a sort of moral yardstick. [ABSTRACT FROM AUTHOR]

This paper examines the extent to which traditional techniques and practices remain current among a sub-set of Indonesian tree crop smallholders. Village-based studies of independent oil palm and rubber smallholders in Riau (Sumatra) indicate that bio-diverse‘jungle rubber’ and multi-cropping techniques still exist, but primarily as components of farmers’ coping strategies under low commodity prices. A further strategy, seeking income from non-agrarian sources, notably‘illegal’ logging and land sales to migrants, partially fits Rigg's‘deagrarianisation’ thesis, though his suggestion that the farm household has become a mere‘shell’ is not substantiated. The lack of full legalisation of tenure constrains full capitalist development but does not impede land sales. Land seizures during the Suharto period reduced belief in the efficacy of customary (adat) law, though adat has retained importance in dispute resolution and as a cultural framework. New structures of village governance following decentralisation have so far had minimal impact in either empowering villagers or dispossessing elites. [ABSTRACT FROM AUTHOR]

The purpose of this paper is to answer specifically the question whether one country can model after another with considerable structural differences. First, using Japan's and Korea's time series data, it attempts to identify both the similarities and dissimilarities in economic changes of the two over the past three decades. Second, it introduces into the macromodels some new important factors such as defense spending, social stability and other socio-economic factors which seem to be significant in explaining the differences between the two countries. [ABSTRACT FROM AUTHOR]

Empirical research on the determinants of regional economic development typically neglects the influence of culture. This study fills that gap by attempting to establish a causal linkage between culture and economic development in the Chinese context. Our empirical analyses are based on a comprehensive economic statistics of China's provinces and prefectures during 1978 to 2008. We use Protestantism as a proxy for culture because Protestant ethic has been linked to the spirit of capitalism and commercial culture in Weber's famous work. To isolate the exogenous variation in culture measure, historical Protestant dissemination is employed as instruments. The estimation results suggest that Christian commercial culture has a significantly positive impact on economic performance - per capita GDP after other important influences (i.e., capital, population, human resources, institutional quality, trade, infrastructure, geography, etc.) are controlled for. We also find heterogeneous effects of culture on economic development in different regions of China. [ABSTRACT FROM AUTHOR]