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Studies of Indonesian textiles have predominantly focused on their symbolic and religious aspects, ignoring their everyday use as clothing. This article reveals the sensual, intimate life of Manggarai sarongs as everyday garments, a life that has remained a ‘secret’ in the academic literature. Sarongs, with their capacities to wrap, protect and hide, accentuate the properties of skin and can therefore be considered ‘super-skins’. As artefactual extensions of their wearer's body they absorb substances and intentions, offer comfort at times of upset or illness, and transmit social and emotional messages. As burial objects, sarongs index the close kinship performed in everyday acts of feeding, comforting and protecting. However, there is no single ‘social life’ or ‘career’ of a sarong. Instead, sarongs as super-skins have a range of possibilities of becoming, in connection with the varied fates and projects of human lives. [ABSTRACT FROM AUTHOR]

This article calls for a reconsideration of the materiality of things in dynamic processes of self-making and personhood. Grounded in research in contemporary urban India, it is argued that it is in the act of divestment that the capacity for the recreation of the self is made most apparent, due to the intimate connection between clothing and the body. Cloth is also a vital element of gift-giving and the re-creation of social networks. The case study of a woman frying to get rid of an unwanted garment highlights the options available and the different regimes of value by which the worth of used clothing can be assessed. These include handing on treasured pieces to family members, recycling within the home, giving to servants, bartering them for new stainless steel pots or burning them for their silver and gold content. The sacrifice and destruction of such intimate objects are the necessary prerequisite for the renewal of self within a network of mutually constitutive person-object relations. [ABSTRACT FROM AUTHOR]