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The Cathedral of Valencia, Spain, has preserved the so-called Holy Chalice of the Last Supper since 1437. It consists of a foot, a gold stem, and an upper cup carved in agate stone. Based on a pious tradition, this cup is supposed to be the one used by Jesus of Nazareth to institute the Eucharist. According to an archeological study published in 1960, this agate bowl was crafted around the 2nd–1st centuries BC, but people visiting this famous relic often wonder about its authenticity and about the evidence supporting it as a Hellenistic–Roman cup. Attempting to clarify this concern, a photographical characterization of the agate cup is presented and discussed. The main conclusions are the following: (i) The typology of the bowl is common to classical tableware, but the wall thickness, shape of the rim, and foot are typical of gemstone cups from the Hellenistic–Roman period. (ii) This cup would have been extremely valuable, which agrees with the location of the Cenacle in the aristocratic neighborhood of Jerusalem. This case study highlights the importance of further investigating the dating of historical objects as a key issue to support their authenticity. [ABSTRACT FROM AUTHOR]

The Cathedral of Valencia has kept an important relic since 1437: the Holy Chalice of the Last Supper. It consists of an agate cup, a gold stem, and a gemstone foot. According to a pious tradition, this cup is the one used by Jesus of Nazareth to institute the Eucharist. Tourists visiting Valencia Cathedral often doubt its authenticity. There are certain queries that pilgrims wonder about, some of which have not been studied in depth. For example: What is known about the family who owned the chalice? Why would Jesus use a gemstone cup instead of one made of glass, silver, or gold? Aimed at clarifying these concerns, the research methodology was essentially centered on a review of the literature. The main conclusions are the following: (i) The Cenacle belonged to a rich disciple of Jesus, who would have lent him a valuable cup of blessing. Quite likely, it was the family of Saint Mark, who had a close link with Saint Peter. (ii) It is unlikely that Jesus used a cup made of glass because this material was relatively affordable. By contrast, gemstone vessels were highly appreciated. This case study highlights the importance of promoting historic and scientific studies about Christian artworks as a pre-requisite to foster heritage tourism. [ABSTRACT FROM AUTHOR]

In 1082, at the council of Charroux convened by the papal legate Amatus of Oloron, astonished witnesses observed the Holy Prepuce, a rare body relic of Christ himself, to be miraculously spotted with fresh blood. This spectacular miracle holds implications for our understanding of charismatic strategies of religious reform in France in the era of Pope Gregory VII. Gregory's use of standing legates with regional mandates, such as Amatus, was a novelty in papal administration, but the legates, though empowered as proxies of the pope, were often weak lieutenants. When they could not induce or coerce cooperation, they frequently confronted the impotence of their legal–canonical mandates. The miracle at Charroux, I will show, exemplifies an alternative charismatic strategy, harnessing liturgical art and spectacle to magnify the legate's stature as an authority in the context of the Eucharistic controversy and religious reform. [ABSTRACT FROM AUTHOR]