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This article critically examines the significance of the relationship between past and present for understanding liberal democratic values in the European context. The article starts by reflecting on the terms used to evaluate the apparent decline in the rule of law in Europe, including 'backsliding'. It argues that these terms are indicative of a conceptual framework of analysis that includes a temporal dimension but is only partly historical, demonstrating a presentist focus and a perception of the past as a separate period. The article links this perception with the conceptual construction of the rule of law itself, as well as national and transnational narratives about it, which evoke Europe's non-democratic past as a definitional point of reference that is distinct from the present. Using examples of the legacies of Europe's dark legal past, the article highlights the artificial nature of this distinction for a range of systems with differing historical experiences. The article argues that interpreting the past in terms of segmented and sequential temporal periods is conceptually contestable and it draws on the philosophy of history to show how the past can instead be understood to have 'sedimentary' layers and to endure over time. Ultimately, the article argues that the relationship between law's past and law's present needs to be reconceptualised in terms of metaphorical 'fault lines' in the rule of law, to acknowledge the potentially disruptive effects of history and to facilitate a critical reimagining of the rule of law's theoretical and factual foundations. [ABSTRACT FROM AUTHOR]

Several years ago, Pat Ebrey, founding editor of this journal, solicited the board for ideas for special issues. I have long been interested in the historiography of different national Sinological traditions and suggested a series of essays on this topic from a host of such historiographical backgrounds. Pat agreed and enthusiastically supported the idea. I had spoken about such a topic in a vague, roundabout manner some twenty years earlier with Martin Kern (Princeton University), and so I consulted him and was extremely fortunate to be given by him a handful of names of scholars who might perform such a task for their countries of origin, mostly in Europe. I was able to gradually compile a list that runs now to fifteen essays. Most of the authors are senior scholars in their fields, although some are mid-career or even junior; one is written by a graduate student. It was, of course, also essential that these authors all be able to write in English. [ABSTRACT FROM AUTHOR]

Ian Morris's Why the West Rules – for Now (2010) is a brilliant book, dealing with Eurasian history from the first civilisations to the present. It takes an intermediate position in the famous debate about Europe and the rest of the world and European dominance during the last few centuries. Morris uses all kinds of sources. However, his general approach is staunchly materialistic: the motors of history are fear, sloth and greed. Cultural differences do exist, but can be explained by the former factors. This is an attitude not confined to archaeologists, nor necessarily shared by all of them, but may nevertheless have something to do with Morris's background in this field. One objection is that Morris may have underestimated the importance of institutional factors; he does not discuss the division of Europe into separate states, which has often been regarded as a central factor in 'the Rise of the West'. This in turn raises the question of the 'two hand-maidens' and their relationship to the EU. If political division is an essential feature of Europe, what will happen if this division disappears? [ABSTRACT FROM AUTHOR]

This article introduces two manuscript editions of a richly illustrated costume album dated ca. 1548-49. Commissioned by Christoph von Sternsee (d. 1560), the captain of Charles V’s German guard, and composed using visual material sourced from Dutch master Jan Cornelisz Vermeyen (ca. 1500-59), the costume album records the diversity of subjects, customs, and costumes that the guard witnessed across imperial Habsburg Europe. Shaped by Sternsee’s personal experiences of travel, war, and empire, his costume album paints a vivid picture of imperial propaganda and personal ambition, demonstrating the significant role that Habsburg networks and relationships had upon the period’s visual culture. [ABSTRACT FROM AUTHOR]

Justice can be approached from many angles in ethical and political debates, including those involving healthcare, biomedical research, and well-being. The main doctrines of justice are liberal egalitarianism, libertarianism, luck egalitarianism, socialism, utilitarianism, capability approach, communitarianism, and care ethics. These can be further elaborated in the light of traditional moral and social theories, values, ideals, and interests, and there are distinct dimensions of justice that are captured better by some tactics than by others. In this article, questions surrounding these matters are approached with the hermeneutic idea of a distinction between “American” and “European” ways of thinking. [ABSTRACT FROM PUBLISHER]

That Christian religion pervaded many, if not most, aspects of life in sixteenth-century Europe, even the lives of those who were not Christian, is undisputed. “From birth to death stretched a long chain of ceremonies, traditions, customs, and observances, all of them Christian or Christianized, and they bound a man in spite of himself, held him captive even if he claimed to be free,” as Lucien Febvre remarked in 1942 in The Problem of Unbelief in the Sixteenth Century. Most everyone, including the French writer François Rabelais—the subject of Febvre's study—understood their own existence within the divine order. Accordingly, “a world without God” made little or no sense. Even if, pace Febvre, early modern people occasionally entertained the idea that there was no God, individuals rarely faced charges of atheism, as Francisca Loetz has shown. Our task in researching early modern religion is, then, to chart religious thought, practice, and experience as a complex and capacious phenomenon—its scope, shape, contours, and dynamics. [ABSTRACT FROM AUTHOR]

This article examines the causes and variation of language standardization across European ethnic groups from a historical perspective. Although language has long garnered interest in the study of ethnicity and nationalism, how language becomes standardized has yet to be offered. In this article, I argue that the acquisition of the printing press is critical to explaining the occurrence and variation of standardization. Using the first publication of vernacular dictionaries as a proxy for standardization, I present a systematic investigation of the standardization process for 171 ethnic groups in Europe from 1400–2000 ce. Empirical tests come from an original data set that collects information on political, economic, and social dimensions. Findings from event history models show that (1) printing press adoption is positively and significantly correlated with vernacular dictionaries; and (2) early adopters are more likely to standardize vernaculars than latecomers. [ABSTRACT FROM AUTHOR]

The notion of humanitarian government has been increasingly employed to describe the simultaneous and conflicting deployment of humanitarianism and security in the government of ‘precarious lives’ such as refugees. This article argues that humanitarian government should also be understood as the biopolitical government of host populations through the humanitarian government of refugees. In particular, it explores how the biopolitical governmentality of the UK decision to suspend search-and-rescue operations in the Mediterranean in 2014, and the British rejection and German welcoming of Syrian refugees primarily concern the biological and emotional care of the British and German populations. To this end, the article analyses how dynamics of inclusion/exclusion of refugees have been informed by a biopolitical racism that redraws the boundary between ‘valuable’ (to be included) and ‘not valuable’ (to be excluded) lives according to the refugees’ capacity to enhance the biological and emotional well-being of host populations. This discussion aims to contribute to three interrelated fields of research – namely, humanitarian government, biopolitical governmentality, and responses to the European refugee crisis – by exploring how biopolitics has shaped the British and German responses to the crisis and how it encompasses more meanings and rationalities than currently recognised by existing scholarship on humanitarian government. [ABSTRACT FROM PUBLISHER]

The emergence of a positive attitude toward mountains is commonly regarded as an eighteenthcentury phenomenon. The facts tell otherwise. Unearthing a number of hitherto-unknown sources, this article demonstrates that interest in and enthusiasm for mountains already began to evolve around 1500: from then on, mountains gained in importance in political, religious, and scientific discourses. Travel through mountainous regions increased, and people started to climb mountains. The interplay between theoretical interests and practical engagement led to a new emotional response, or what may be called mountain feeling, that anticipated the attitude of the eighteenth century and of the present. [ABSTRACT FROM AUTHOR]

The article discusses what is referred to as the transnationalization of U.S. religious history and how the transnationalization of European religious history advances learning and scholarship beyond the regional narrative of linear secularization. The article discusses the significance of U.S. evangelicalism and how it flourished in cultural exchange with Europe and elsewhere.

'European archaeology' is an ambiguous and contested rubric. Rooted in the political histories of European archaeology, it potentially unites an academic field and provides a basis for international collaboration and inclusion, but also creates essentialized identities and exclusionary discourses. This discussion article presents a range of views on what European archaeology is, where it comes from, and what it could be. [ABSTRACT FROM AUTHOR]

Traditional explanations of the “rise of the West” have located the sources of Western supremacy in structural or long-term developmental factors internal to Europe. By contrast, revisionist accounts have emphasized the conjunctural and contingent aspects of Europe's ascendancy, while highlighting intersocietal conditions that shaped this trajectory to global dominance. While sharing the revisionist focus on the non-Western sources of European development, we challenge their conjunctural explanation, which denies differences between “West” and “East” and within Europe. We do so by deploying the idea of uneven and combined development (UCD), which redresses the shortcomings found on both sides of the debate: the traditional Eurocentric focus on the structural and immanent characteristics of European development and the revisionists’ emphasis on contingency and the homogeneity of Eurasian societies. UCD resolves these problems by integrating structural and contingent factors into a unified explanation: unevenness makes sense of the sociological differences that revisionists miss, while combination captures the aleatory processes of interactive and multilinear development overlooked by Eurocentric approaches. From this perspective, the article examines the sociologically generative interactions between European and Asian societies’ development over the longue durée and traces how the breakdown of feudalism and the rise of capitalism in Europe were fundamentally rooted in and conditioned by extra-European structures and agents. This then sets up our conjunctural analysis of a central yet underappreciated factor explaining Europe rise to global dominance: the disintegration of the Mughal Empire and Britain's colonization of India. [ABSTRACT FROM PUBLISHER]

The materiality of ritual performance is a growing focus for archaeologists. In Europe, collective ritual performance is expected to be highly structured and to leave behind a loud archaeological signature. In Australia and Papua New Guinea, ritual is highly structured; however, material signatures for performance are not always apparent, with ritual frequently bound up in the surrounding natural and cultural landscape. One way of assessing long-term ritual in this context is by using archaeology to historicize ethno-historical and ethnographic accounts. Examples of this in the Torres Strait region, islands between Papua New Guinea and mainland Australia, suggest that ritual activities were materially inscribed at kod sites (ceremonial men's meeting places) through distribution of clan fireplaces, mounds of stone/bone and shell. This paper examines the structure of Torres Strait ritual for a site ethnographically reputed to be the ancestral kod of the Mabuyag Islanders. Intra-site partitioning of ritual performance is interpreted using ethnography, rock art and the divergent distribution of surface and sub-surface materials (including microscopic analysis of dugong bone and lithic material) across the site. Finally, it discusses the materiality of ritual at a boundary zone between mainland Australia and Papua New Guinea and the extent to which archaeology provides evidence for Islander negotiation through ceremony of external incursions. [ABSTRACT FROM PUBLISHER]

In this article we discuss an aspect of economic growth that has not been the subject of much consideration in economic and agrarian history to date: the effect of biological innovations on farming development between the mid nineteenth century and the 1930s. We have focused on dairy farming for two reasons. Firstly, dairy farming played a relevant economic role in a number of European regions during this period. Secondly, one of its products, liquid milk, was probably the most significant food during the early stages of the European nutrition transition. We present new statistical data for the evolution of dairy farming in different Northern European countries as well as Spain, and evaluate the impact of cattle population and milk yields in each case. We also link milk yields and the availability of fodder, but special attention is paid to the breeds kept and techniques for their improvement. The article shows that cattle improvement played a significant role in Central and Northern Europe from the mid nineteenth century, but that this was not the case in Spain. Improvement through inbreeding was soon discarded in Spain, absorbent crossbreeding failed, and the sector became dependent on foreign imports of bulls and cows, first from Switzerland and later from Holland. By taking these factors into consideration we can better understand why the dairy sector in Mediterranean Europe did not really begin until the late nineteenth century and why it stagnated in the wake of the First World War. [ABSTRACT FROM AUTHOR]

While the historical turn in IR has produced significant advances in historicising both international relations and the discipline itself, the way in which the Middle Ages have been approached, studied, and referenced even in this historically-informed scholarship unwittingly works to reinforce two myths that these scholars challenge: Eurocentrism and Orientalism. The main goal of this article is to problematise the uses of the medieval that reinforce these narratives by unpacking the linguistic and conceptual constructions that underpinned the interactions between Latin Christendom and rest of the world. In doing so, it makes two closely-connected arguments: first, drawing from the abundant literature on historical sociology and Eurocentrism, it argues that we cannot understand medieval Europe, and particularly European identityformation, without paying attention to its relations with the non-Christian world. Secondly, and most crucially, it shows that these interactions never rested on the unified idea of an 'infidel enemy' that seems to emanate from the IR crusading literature. Rather, an examination of the constructions of Jews and Muslims in canon law shows an extremely nuanced and varied conceptual apparatus that creates several dynamics of Othering - and consequently allows for a variety of ways of relating ranging from toleration and coexistence to conquest. [ABSTRACT FROM AUTHOR]

The memory of classical empires has been prominent in both Chinese and European history but it has had a different imprint in each culture. The Han territories were periodically reunified in part and were more consistently ruled as unified empires from the 13th century onwards. In medieval Western Europe the Carolingian and the Holy Roman empires boasted of being renewals of the glorious ancient models but they developed in a different environment, were no longer built on the Roman scale, and only borrowed selectively from the Roman repertoire. In this essay we examine how differences in power relationships, fiscal regimes, and territoriality help explain both the peripheral impact of the classical model in the European context and the enhanced prospects for it in Chinese history from the 12th century onwards. [ABSTRACT FROM AUTHOR]

As the nineteenth century drew to a close, European planters manufacturing indigo on colonial plantations in Bengal faced a major challenge from synthetic indigo. Synthetic indigo was a symbol of the successful integration of chemistry into industrial manufacturing that had occurred in the second half of the century, and it threatened to displace the colonial commodity. It also fundamentally challenged the colonial program of “improvement” that agricultural indigo represented, and the mode of production consisting of stewardship of plants and the extraction of a commodity within the plantation system. The planters pushed back on the synthetic product by emphasizing the merits of agricultural indigo. As part of this resistance, they claimed that the plant-based dye was “natural” and superior because it was produced through agriculture, and they pointed to the grounding of their methods of production in the layout of land and farming. They argued that when setting their product's value the market should give weight to its unique attributes and the extraordinary quality that nature had bred into the dye. This study reads in this response a critique of the growing ties between manufacturing and science and technology. The planters' critique was not a straightforward critique of the vicissitudes of market, but rather a fight to retain a place for the sort of exchanges and value that plant indigo growers were accustomed to dealing in. They viewed plantation manufacturing as wholesome and organic, and defended it in the name of nature. [ABSTRACT FROM AUTHOR]

Contrary to the long-standing idea of a scientific failure in early modern China as compared to Europe, some recent work has emphasized the existence of a tradition of ‘evidential’ research in the natural sciences, antiquarianism, and geography, especially during the Sung, Ming, and Qing periods. This article seeks to develop this new perspective by offering a comparative history of the genres of travel writing and ethnography in early modern Europe and Ming/early Qing China. We argue that there were qualitative as well as quantitative differences in the way that these genres functioned in each cultural area. Even when we find apparent similarities, we note different chronological rhythms and a different position of these genres of travel writing within a wider cultural field—what we might term their ‘cultural relevance’. The specific nature of Chinese state imperialism—or, conversely, the particular nature of European overseas colonialism—played a role in determining the type of ethnographic approach that came to predominate in each cultural area. These parallels and differences suggest a fresh perspective on the cultural origins of the ‘great divergence’. [ABSTRACT FROM PUBLISHER]

This review article examines the development of state capacity—the extractive and productive power of states— in European history. To explain the historical evolution of state capacity, I focus on the role of political innovations. I relate state capacity improvements to long-run economic growth and the establishment of twentieth-century welfare states. The article concludes with historical lessons for developing nations today. “In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.”James Madison (1788, p. 257) [ABSTRACT FROM PUBLISHER]

This article examines literature in Russia, as opposed to Russian literature, through the window of Tat΄iana’s reading, especially two novels by Sophie Cottin, in Aleksandr Pushkin’s Eugene Onegin. A quantitative, sociological approach to European markets for novels shows that Russians and Europeans were reading the same popular French, German, and English sentimental novels by August von Kotzebue; Stéphanie-Félicité, comtesse de Genlis; August Lafontaine; and Cottin. Pushkin, however, positioned himself in the Russian literary field with the canonical novels of Jean-Jacques Rousseau, Samuel Richardson, and Madame de Staël, against the “mediocre” novels of Cottin. Nevertheless, in his ongoing eff orts to write Russian novels, Pushkin covertly engaged with popular sentimental novels to integrate their conservative emphasis on duty, virtue, and love with Russian noble life. I argue that a likely intertext for the eponymous heroine of The Captain’s Daughter was Cottin’s European bestseller Élisabeth, ou Les exilés de Sibérie (1806).

Objective:This paper attempts to chart the history of head and neck cancers and their surgical treatment, starting from ancient Egypt and concluding with Galen.Conclusion:The ancient Egyptians appear to have treated head and neck cancers with local applications. The ancient Greek corpus contains a reference to treating pharyngeal carcinoma with cautery, but the description is too vague to establish the diagnosis conclusively. The ancient Romans moved away from surgical treatments, with Galen establishing a prejudice against surgery that would last through the Middle Ages. [ABSTRACT FROM PUBLISHER]

Giles of Viterbo (1469–1532), cardinal of the Roman Catholic Church during the High Renaissance, was not merely a scholar influenced by the humanism and renewed Platonism of his day but a phil-Hellene according to various associations of Hellenism ranging from literary to political, ancient to modern. He embraced Hellenism in its many senses despite his belonging to the generation born after the fall of Constantinople. This is significant, for although Giles's interest in ancient Greek language and letters is generally acknowledged, insufficient scholarly attention has been paid to Giles's inclusive interest in Byzantine Hellenism and Orthodox Christian doctrine. [ABSTRACT FROM PUBLISHER]

This article offers a new perspective on Eusebius' understanding of Christian identity by demonstrating that in the Praeparatio evangelica he presents human and demonic genē as comparable. Although the prominence of the language of ‘ethnicity’ to describe human groups in the Praeparatio has previously been highlighted, Eusebius' presentation of demons in similar terms has not yet been examined. Eusebius' descriptions of the demonic genos show that he held ‘ethnic’ identity, including Christian identity, to be linked above all to a creature's moral condition and to require the maintenance of particular patterns of behaviour. [ABSTRACT FROM PUBLISHER]

Since its publication in 1974, Andrew Watson's article “The Arab Agricultural Revolution and Its Diffusion, 700–1100,” has been used and cited widely by historians and archaeologists, many working in fields far removed from Watson's. This essay explores the nature of Watson's impact and attempts to explain it. [ABSTRACT FROM PUBLISHER]

The difference in longitude between the observatories of Paris and Greenwich was long of fundamental importance to geodesy, navigation and timekeeping. Measured many times and by many different means since the seventeenth century, the preferred method of the later nineteenth and early twentieth centuries made use of the electric telegraph. I describe here for the first time the four Paris–Greenwich telegraphic longitude determinations made between 1854 and 1902. Despite contemporary faith in the new technique, the first was soon found to be inaccurate; the second was a failure, ending in Anglo-French dispute over whose result was to be trusted; the third failed in exactly the same way; and when eventually the fourth was presented as a success, the evidence for that success was far from clear-cut. I use this as a case study in precision measurement, showing how mutual grounding between different measurement techniques, in the search for agreement between them, was an important force for change and improvement. I also show that better precision had more to do with the gradually improving methods of astronomical time determination than with the singular innovation of the telegraph, thus emphasizing the importance of what have been described as ‘observatory techniques’ to nineteenth-century practices of precision measurement. [ABSTRACT FROM PUBLISHER]

The breakthrough of the Nordic Bronze Age (NBA) c. 1600 BC as a koiné within Bronze Age Europe can be historically linked to the Carpathian Basin. Nordic distinctiveness entailed an entanglement of cosmology and warriorhood, albeit represented through different media in the hotspot zone (bronze) and in the northern zone (rock). In a Carpathian crossroad between the Eurasian Steppes, the Aegean world and temperate Europe during this time, a transcultural assemblage coalesced, fusing both tangible and intangible innovations from various different places. Superior warriorhood was coupled to beliefs in a tripartite cosmology, including a watery access to the netherworld while also exhibiting new fighting technologies and modes of social conduct. This transculture became creatively translated in a range of hot societies at the onset of the Middle Bronze Age. In southern Scandinavia, weaponry radiated momentous creativity that drew upon Carpathian originals, contacts and a pool of Carpathian ideas, but ultimately drawing on emergent Mycenaean hegemonies in the Aegean. This provided the incentive for a cosmology-rooted resource from which the NBA could take its starting point. [ABSTRACT FROM AUTHOR]

This article examines the cultural and social dynamics of a multi-ethnic medieval town. Taking the lower town of Tallinn as a case study, this paper identifies the major urban ethnic groups living in the town and discusses their co-existence, self-definition, and processes of categorization. It explores ambiguities arising from daily interactions in the shared physical landscape of the town, such as material exchanges, and the development of new technological solutions, and the simultaneous insistence on maintenance of sharp inter-group boundaries. As material culture plays a significant role in the negotiation of identities and in visualizing sameness and difference, emphasis is placed on the ways objects were used in the daily lives of Tallinn's multi-ethnic communities. [ABSTRACT FROM AUTHOR]

This article extends Max Weber's theory of the transformation of charisma by exploring the relationships between cults of charismatic miracle workers and the Catholic Church in early modern Europe. We show that, at least in this case, cults of miracle workers were able to preserve their charismatic character even after the death of their leader by securing recognition from the church of their leader as a saint. While the Church in general was concerned over the proliferation of magic, its attitude toward miracle workers in this period was not hostile. Instead, we show that the Church established a canonization procedure that was biased in favor of those miracle workers whose acolytes formed densely connected networks capable of harnessing local support. Rather than being inimical to each other, charismatic authorities and existing institutional structures formed symbiotic relationships. In addition to routinization and depersonalization, we suggest that charismatic authorities can also undergo a process of preservation, which depends on their ability to secure from existing institutions the resources needed to stabilize the relationships between themselves and their staffs. [ABSTRACT FROM PUBLISHER]

This article scrutinizes the recently postulated link between the European Marriage Pattern (EMP) and economic success. Multivariate analysis of 4,705 demographic observations, covering women's marriage age, female lifetime celibacy, and household complexity in 39 European countries, shows that the most extreme manifestations of the EMP were associated with economic stagnation rather than growth. There is no evidence that the EMP improved economic performance by empowering women, increasing human capital investment, adjusting population to economic trends, or sustaining beneficial cultural norms. European economic success was not caused by the EMP and its sources must therefore be sought in other factors. [ABSTRACT FROM PUBLISHER]

The contrast between monumentalized burials and almost invisible settlements has dominated Neolithic studies in western Europe, reinforcing an artificial divide between ceremonial and economically productive landscapes. By combining a material culture approach with a landscape scale, comparative artefact studies can trace connections between people, places, and social contexts. This paper investigates social networks in Late Neolithic Portugal by examining artefact provenance, biographies, and deposition on the Mondego Plateau. It focuses on three sites and four object categories characteristic of this period. The study reveals great diversity of raw materials, circulation of everyday objects, and regional availability of resources previously thought to be imports. It suggests that people used dispersed resource areas in an integrated way, and that exchange was an integral part of routine life. Evidence for links across the region is not restricted to tombs. Burial assemblages resulted from a complex web of social relations that preceded, accompanied, and followed the actions surrounding death. Understanding these places and fundamental questions about Neolithic social production and reproduction requires reconnecting tombs and settlements into wider lived landscapes. [ABSTRACT FROM AUTHOR]

During the twentieth century the region of Subcarpathia belonged to several different states: the Austro-Hungarian Monarchy, Czechoslovakia, the independent Carpatho-Ukraine, the Hungarian Kingdom, the Soviet Union and finally to Ukraine. Today it borders four member states of the European Union (Poland, the Slovak Republic, Hungary and Romania), and due to its history several ethnicities and languages, religions and cultures live side by side in this region. However, as a consequence of the different language and minority policies in Subcarpathia, we cannot find a common language that everybody knows regardless of age, gender, education, religion or place of residence. The lack of a lingua franca makes dialogue between ethnicities difficult, sometimes even impossible. In this article we outline the main features of the regional, minority and language policies of the different states that existed at the various historical stages. We believe that the in-depth analysis of the history of this region can help find a model that could be useful not only in the region but also in the wider context of similarly multinational, linguistically diverse, culturally colorful territories in the Carpathian Basin and states in East-Central Europe. [ABSTRACT FROM AUTHOR]

This contribution looks into nationalization and education in European borderlands in the early post-World War II period. Belonging to Belgium and Poland, respectively, in the interwar years, the Eupen–St. Vith–Malmedy and the East-Upper Silesia regions came under German rule during World War II. Returned to the Belgian and Polish nation-states once the war was over, the regions experienced a pronounced upheaval in the population profile as a result of population transfers and reorientations in education curricula. The aim of these measures was to guarantee the national reliability of borderland inhabitants, with a special role being designated for teachers, who were perceived as crucial in the raising of children as national citizens imbued with certain core values. This contribution compares the methods employed by the authorities in selecting educational personnel for their borderlands, the nationalizing role teachers were to play and the way teachers gave meaning to their professional practices. [ABSTRACT FROM AUTHOR]

Located on the Alpine frontier between Bavaria and Austria, Reichenhall was once a secluded town, historically defined by its salt industry. Its reputation began to change in the mid-nineteenth century, after a number of enterprising locals opened “cure facilities,” thereby establishing the foundations of a modern health resort. By the end of the century, the spa town drew over 10,000 guests per season. The local community accommodated these visitors with an expanding hospitality industry and a growing number of pleasurable activities. By 1900, the recently renamed Bad Reichenhall had become more than a spa: it was a multifaceted and modern tourist destination, offering progressive medical treatment and cosmopolitan entertainment, along with easy access to the Alpine environment. The following article argues that the marketing of these diverse attractions provides insight into how German society thought about modernity at the turn of the century. [ABSTRACT FROM PUBLISHER]

In recent years, scientific methods of bio- and geoarchaeology have become increasingly important for archaeological research. Political changes since the 1990s have reshaped the archaeological community. At the same time environmental topics have gained importance in modern society, but the debate lacks an historical understanding. Regarding medieval rural archaeology, we need to ask how this influences our archaeological research on medieval settlements, and how ecological approaches fit into the self-concept of medieval archaeology as a primarily historical discipline. Based mainly on a background in German medieval archaeology, this article calls attention to more complex ecological research questions. Medieval village formation and the late medieval crisis are taken as examples to sketch some hypotheses and research questions. The perspective of a village ecosystem helps bring together economic aspects, human ecology and environmental history. There are several implications for archaeological theory as well as for archaeological practice. Traditional approaches from landscape archaeology are insufficient to understand the changes within village ecosystems. We need to consider social aspects and subjective recognition of the environment by past humans as a crucial part of human-nature interaction. Use of the perspective of village ecosystems as a theoretical background offers a way to examine individual historical case studies with close attention to human agency. Thinking in terms of human ecology and environmental history raises awareness of some interrelations that are crucial to understanding past societies and cultural change. [ABSTRACT FROM AUTHOR]

This article examines Germany's efforts to instrumentalize Islam in the Balkans during the Second World War. As German troops became more involved in the region from early 1943 onwards, German officials began to engage with the Muslim population, promoting Germany as the protector of Islam in south-eastern Europe. Focusing on Bosnia, Herzegovina, and the Sandžak of Novi Pazar, the article explores the relations between German authorities and religious leaders on the ground and enquires into the ways in which German propagandists sought to employ religious rhetoric, terminology, and iconography for political and military ends. Interweaving religious history with the history of military conflict, the article contributes more generally to our understanding of the politics of religion in the Second World War. [ABSTRACT FROM PUBLISHER]

Shipping costs between Europe and Asia were reduced by two-thirds between the 1770s and the 1820s. Copper sheathing and other technical improvements which allowed ships to make more frequent voyages over longer lifetimes accounted for part of the cost reduction. British hegemony in the Indian Ocean, which ended an eighteenth-century arms race, accounted for the rest by allowing the substitution of smaller ships which cost less to build and required fewer men per ton. These changes were at least as important as the elimination of monopoly profits in narrowing intercontinental price differentials during the early nineteenth century. [ABSTRACT FROM PUBLISHER]

During summer 1917, civilians using the city baths in Olmütz, Moravia, demanded that soldiers stationed at the local Emperor Francis Joseph infantry barracks cease swimming nude in the March River opposite the city baths, especially during the women's swimming hour. In addition to those of soldiers, the bathing habits of other culprits offended the good citizens of the city. One resident complained that children, adolescent boys and girls, and even some grown-ups, among them “buxom” prostitutes, were swimming nude in the March and thus offending the morals of others. “Flashers” also caught the attention of the public and the police, including the unknown man who made “immoral,” but unrecorded, remarks and exposed himself to the women who frequented the promenade under the Freundschaftshöhe in the western Bohemian spa town, Karlsbad, during the summer. The offended women provided the police with a good description of this man, said to be between forty-five and fifty years old, of average size, with gray, grizzled hair, a graying mustache, and a goatee. They described his clothing, a dark suit with knee-length pants, knee-high stockings, hiking boots, and a panama hat. (Records do not indicate whether police apprehended the suspect.) In the Bukovinian provincial capital Czernowitz, an eighteen-year-old electrical technician accused a forty-seven-year-old man from Saxony who allegedly propositioned him on the city's Ringplatz one late summer's evening in 1918 of “crimes against nature.” The most common “morals” problem to preoccupy the police and the military during the Great War, however, was neither flashers nor nude bathers; it was prostitution. [ABSTRACT FROM PUBLISHER]

When Hans Rosenberg wrote an assessment of the first three published volumes—by Friedrich Lütge, Heinz Haushofer, and Wilhelm Abel—of what would become the six-volume Deutsche Agrargeschichte (1962–1984), he thought he detected a new analytical direction in German agrarian history, one that pointed toward how the economic and social experiences of rural populations could be understood as mutually intertwined and active in the broader course of events. In contrast to the legal formalism of Lütge and the technicist agronomism of Haushofer, Rosenberg held up Wilhelm Abel's work as particularly noteworthy for seeing rural populations simultaneously engaged in several kinds of markets, with movements in European grain prices over three centuries playing, for Abel, the role of comparable indicators for regionally differentiated market swings with diverse effects on rural life. [ABSTRACT FROM PUBLISHER]

In October 1936, Herbert Levy, a thirty-year-old German Jew living in Breslau, the capital of Silesia, moved to the eastern stretches of the region in order to become a doctor. Against all odds and repressive trends in Nazi Germany at the time, Levy applied for a spot to study medicine in Hindenburg, a mining town near the Polish-German border. While his application was predictably rejected based on his Jewish identity, Levy's response was less predictable, at least to an outsider. He appealed his case, arguing that he had the law on his side. Levy was right. Although more than three years of Nazi decrees and persecution had driven many Jewish doctors out of the practice and made the study of medicine all but impossible, Levy enjoyed the protections of international law. [ABSTRACT FROM PUBLISHER]

This essay is a critical historiographical overview of the recent literature on the writing of sacred history (history of the biblical Jews and early Christians) and history of religion in early modern Europe. It considers the rise of interest in this branch of intellectual history in the last decade, placing it in the context of the rise of the history of scholarship as a historical discipline. It then charts how the characterization of early modern history of religion as stale, pedantic, and blandly ‘orthodox’ until it was swept aside by a critical and heterodox ‘enlightenment’ is being revised, first in new approaches to early modern histories of biblical Judaism and historicizations of the Old Testament, second in new readings of early modern scholarship on primitive Christianity. It concludes by suggesting new avenues of research which divorce narratives of intellectual change from the linear and inconclusive emphasis on ‘enlightenment’, favouring an approach that conversely emphasizes the impact of confessionalization in creating a newly critical scholarly culture. [ABSTRACT FROM PUBLISHER]

The article focuses on social conditions of Muslims living in Western countries. Topics mentioned include the increase in the anti-Muslim sentiment after the 9/11 terrorist attacks in New York, the reports of a growing number of violations of civil rights in a context of securitization, and the work of researchers regarding discrimination against Western Muslims and their reaction.

The article discusses the term "Islamophobia." Topics mentioned include the emergence of the concept in the late 1990s, its definition, and the increase of Islamophobia in the Western world. The author also focuses on the lack of data regarding this issue, the ways to measure it, and the different researches published by sociologists.

The article focuses on the study of the history of Muslim minorities in Western countries. Topics mentioned include the diversity of Muslim minorities existing, the challenge of studying Western Muslim histories due to the pluralism of the communities, and the importance to include the concept of transnationalism.

The role of Europe and Europeans in the archaeology of post-1500 history has recently been critiqued. Some research has been pejoratively labeled Eurocentrism. This paper addresses the problems with adopting an emotional understanding of Eurocentrism and argues instead for its archaeological examination within the framework of an explicit rnultiscalar modern-world (historical) archaeology. An example comes from seventeenth-century Dutch settlements located in and around present-day Albany, New York. [ABSTRACT FROM AUTHOR]

In the eighteenth-century, European rulers embraced a common policy of enlightened centralism aimed at undermining the prerogatives of local self-government, a trend that even reached the decentralized Polish-Lithuanian Commonwealth. In this article, Curtis G. Murphy investigates an example of an Enlightenment centralist policy that failed. A new reformist king sought to convert the burghers' right to produce alcohol, known as propinacja, into a state-controlled monopoly, but the effort produced only chaos and the diminishment of self-government. Contrary to the center's complaint that insufficient force undermined a beneficial effort. Murphy argues that the law failed because the priorities of the locals did not align with the government's goals and the habits of self-government clashed with the bureaucratic methods of enlightened centralism. Historians of Poland have often praised the centralizing reforms of the late-eighteenth century, but the case of the propinacja law questions whether such efforts justified the costs of destroying self-government in the towns. [ABSTRACT FROM PUBLISHER]

The First World War radically altered the political landscape of Central Europe. The new borders after 1918 are typically viewed as detrimental to the region's economic integration and development. We argue that this view lacks historical perspective. It fails to take into account that the new borders followed a pattern of economic fragmentation that had emerged during the late nineteenth century. We estimate the effects of the new borders on trade and find that the “treatment effects” of these borders were quite limited. There is strong evidence that border changes occurred systematically along barriers which existed already before 1914. [ABSTRACT FROM PUBLISHER]

This article (originally given as the Annual War Studies Lecture at King's College, London, on 25 January 2010) challenges the assumption that Britain's relationship to genocide is constituted by its ‘vigilance’ towards the genocide of others. Through a critical overview of the question of genocide in the historical and contemporary politics of the British state and society, the article suggests their wide-ranging, complex relationships to genocide. Utilising a conception of genocide as multi-method social destruction and applying the interpretative frames of the genocide literature, it argues that the British state and elements of identifiably British populations have been involved directly and indirectly in genocide in a number of different international contexts. These are addressed through five themes: the role of genocide in the origins of the British state; the problem of genocide in the Empire and British settler colonialism; Britain's relationships to twentieth-century European genocide; its role in the genocidal violence of decolonisation; and finally, Britain's role in the genocidal crises of the post-Cold War world. The article examines the questions of national responsibility that this survey raises: while rejecting simple ideas of national responsibility as collective guilt, it nevertheless argues that varying kinds of responsibility for genocide attach to British institutions, leaders and population groups at different points in the history surveyed. [ABSTRACT FROM PUBLISHER]

We describe the Bronze Age ceramic economy of the Benta Valley in Hungary. In the Bronze Age, long-distance trade in metals, metal objects, and other specialty items became central to expansive prestige goods exchange through Europe. Was that exchange in wealth, however, linked to broader developments of an integrated market system? The beginnings of market systems in prehistory are poorly understood. We suggest a means to investigate marketing by studying the changing ceramic economy of a region, rather than at a single site. Analysis of the ceramic inventory collected as part of the Benta Valley Project strongly suggests that, although ceramic production was quite sophisticated and probably specialized, exchange was highly localized (mostly within 10 km) and conducted through personalized community networks. Our ceramic study used three progressively finer-scaled analyses: inventorying ceramic forms and decoration to evaluate consumption patterns, petrographic analysis to describe manufacturing sequences, and instrumental neutron activation analysis (INAA) to describe exchange. We conclude that, based on present evidence, market systems had not developed in Hungary during the Bronze Age. We describe the Bronze Age ceramic economy of the Benta Valley in Hungary. In the Bronze Age, long-distance trade in metals, metal objects, and other specialty items became central to expansive prestige goods exchange through Europe. Was that exchange in wealth, however, linked to broader developments of an integrated market system? The beginnings of market systems in prehistory are poorly understood. We suggest a means to investigate marketing by studying the changing ceramic economy of a region, rather than at a single site. Analysis of the ceramic inventory collected as part of the Benta Valley Project strongly suggests that, although ceramic production was quite sophisticated and probably specialized, exchange was highly localized (mostly within 10 km) and conducted through personalized community networks. Our ceramic study used three progressively finer-scaled analyses: inventorying ceramic forms and decoration to evaluate consumption patterns, petrographic analysis to describe manufacturing sequences, and instrumental neutron activation analysis (INAA) to describe exchange. We conclude that, based on present evidence, market systems had not developed in Hungary during the Bronze Age. [ABSTRACT FROM AUTHOR]

By analyzing a newly compiled database of exchange rates, this article finds that in Central Europe money markets integrated cyclically during the fifteenth century. The cycles were associated with monetary debasements. Long-distance financial integration progressed in connection with the rise of the territorial state, facilitated by the synergy between princes and emperor, which helped to avoid coordination failures. For Central Europe, theories of state formation and market integration should therefore take interstate actors into account. [ABSTRACT FROM PUBLISHER]

This article investigates the evolution of cremation rites during the Late Bronze and Early Iron Ages in the northeastern Iberian Peninsula. Spectacular finds during the last decade have shed much light on this subject; for example, the discovery and excavation of the largest cremation cemetery to date (Can PiteuCan Roqueta with more than 1000 graves); or the restudy of other sites (Can Bech de Baix or Roques de Sant Formatge). Additionally, relevant material has been obtained from studies of: excavations of settlements with exceptional defensive systems (Vilars d'Arbeca); the preceding and founding layers of the Greek colony of Emporion; and the development of political territories in the River Ebro region and surroundings. A detailed analysis of information from these sites has considerably increased knowledge about the social transformations that occurred over the 600 to 700 year timescale of the Late Bronze and Early Iron Ages. This article investigates the evolution of cremation rites during the Late Bronze and Early Iron Ages in the northeastern Iberian Peninsula. Spectacular finds during the last decade have shed much light on this subject; for example, the discovery and excavation of the largest cremation cemetery to date (Can PiteuCan Roqueta with more than 1000 graves); or the restudy of other sites (Can Bech de Baix or Roques de Sant Formatge). Additionally, relevant material has been obtained from studies of: excavations of settlements with exceptional defensive systems (Vilars d'Arbeca); the preceding and founding layers of the Greek colony of Emporion; and the development of political territories in the River Ebro region and surroundings. A detailed analysis of information from these sites has considerably increased knowledge about the social transformations that occurred over the 600 to 700 year timescale of the Late Bronze and Early Iron Ages. [ABSTRACT FROM AUTHOR]