Societal constructivists argue that domestic discourses of identity influence foreign policy. After the 1984 pogroms, Pakistan began its efforts to cultivate support among India’s Sikhs. This was predicated on cultivating a shared ‘monotheistic’ identity, which made Sikhism closer to Islam, as compared to Hinduism/India. The paper analyzes how the Pakistani state crafted this narrative using the popular radio show ‘Talqeen Shah’, and also delve into its wider conceptual implications. Specifically, we illustrate how the Pakistani state, even after undergoing Islamization under the Zia regime, projected an external identity that was at odds with its dominant representation. [ABSTRACT FROM AUTHOR]