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This article explores the gap between people and rule (demos and kratos) in democratic societies by exploring the history and practice of broad-based community organising, as applied by London Citizens, United Kingdom (UK). The paper outlines the origins of this model of politics and how it has been translated from the United States to London and the UK. The paper highlights the power of mobilising the demos to put pressure on the decision-making governance structures that determine the kratos. While London Citizens does this through kratos-at-a-distance, the article goes on to explore how hyper-local, neighbourhood-scaled governance structures—'community councils'—could provide a powerful tool to further connect demos to kratos. Such councils could underpin a democratic revival that combines representation and participation at the scale at which people still live their lives. [ABSTRACT FROM AUTHOR]

Young people arriving alone in the UK due to forced migration face significant hardships including, but not limited to, their history of experiences, current and future uncertainties, and cultural differences. This paper took a critical perspective of current dominant theories of refugee youth through in-depth exploration of lived experiences of coping. Following the authors' involvement in a community youth project and consultation, five young people took part in individual interviews. The participants were living in semi-independent accommodation in or near London, and were all male, while four identified as Muslim and one as Christian. Using Interpretative Phenomenological Analysis (IPA), a culturally relative understanding of coping was developed. These young people were found to be taking active roles in managing their lives in the context of extensive loss, and gaining independence through connection to others. Religious practices were important, with young people making sense of their experiences through worldviews shaped by religious beliefs. While religion was described predominantly in a positive and beneficial light, an area for further investigation is the experience of religious struggle, and how this may impact experiences and coping. Implications for support for young people both from services and in communities are suggested. [ABSTRACT FROM AUTHOR]

This paper will chart the multiple ways that regulated tenants in my family home of Webb Place, a tenement building in Kensington, London, experience gentrification-induced displacement. I then discuss how community and creativity play a part in their resistance and survival. Landlords and property management companies have subjected regulated tenants, in this specific context, to a long process of 'slow violence' and displacement that has included negligence and harassment intended to stress, harm, anger, and ultimately push out residents. Not only does this 'slow violence' occur behind the closed door of the building but so does resistance to it. Communal interaction and creativity have helped regulated tenants to mock power structures and repurpose space while also trying to survive the gentrification of their home. While this displacement is not unique to regulated tenants, this paper adds to much-needed theoretical work that centres on regulated tenants—indeed, in-depth analysis of gentrification and displacement among this subfield is essentially non-existent in the UK, until now. [ABSTRACT FROM AUTHOR]

With analysis occurring during a heightened concern with the Black Lives Matter movement and knife crime in the U.K., this paper aims to delineate the characteristics of a street code, constituting a specific dominant and often hegemonic form of 'street masculinity' found on an inner-city housing estate in London called Maxwell. The fieldwork ran over nine months in 2019, involving 48 Black, Asian, and minority ethnic men aged 18–22. Using an ethnographic methodology, the principal methods of data generation were observations, interviews and informal conversations. The main theories this study draws on to understand 'street masculinity' were Connell's and Messerschmidt's dominant, hegemonic, subordinate and complicit masculinity forms. Findings centre on data from two young men who exemplify different patterns of masculinity performing the street code. Findings are presented under a series of characteristics that make up the game of the 'on-road' street masculinity and include (1) authenticity, 'swagger' and not being 'pussy'; (2) a preparedness for violence; (3) knife-carrying; (4) a presence on the digital street. Although this way of living drove a desire for respect and group status, there was also an underlying and pervasive sense of vulnerability derived from risk-taking and anticipation of danger. [ABSTRACT FROM AUTHOR]

Since 1997, over 50,000 homes have been demolished to allow for the "renewal" of council estates in London. This has involved the "decanting" of short and long-term tenants, as well as those leaseholders who bought their homes under "right to buy" legislation. Often described as "social cleansing", the racialized dimensions of these displacements remain under-explored despite asizable literature documenting the connections between race, place and state-subsidized housing in Britain. Drawing on interviews with Black, Asian, and Minority Ethnic estate residents– including many active in housing movements– this paper shows that this displacement is understood in relation to histories of racial discrimination, the destruction of ethno-cultural infrastructures, and long-standing racialized inequalities. These themes resonate with apolitics of resistance grounded in aracialized class consciousness that seeks to intervene more broadly in the politics of capital and the state. [ABSTRACT FROM AUTHOR]