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This paper discusses digital neighbourhood communication in rural areas and its effects on local communal life. Therefore, survey data as well as guided interviews of residents in Metelen, county Steinfurt (Germany), are analysed. The results indicate that using digital neighbourhood platforms in rural communities intensifies contacts and further strengthens the feeling of social participation.However, digital neighbourhood contacts do not facilitate relationships concerning analogous material exchange, such as lending items. Furthermore, the analysis of the qualitative interviews shows that digital neighbourhood communication is used in the organisation of community life, presents local activities, and simplifies the organisation of local customs. All in all, those digital structures are mainly used for information purposes. Consequently, digital neighbourhood relations must be regarded when developing and organising future public services, although a functional usage is required to achieve a successful outcome. As digital contact emerges from analogous contact, occasions and infrastructure to actually ensure direct contact are inevitable. [ABSTRACT FROM AUTHOR]

The paper deals with the transformation and finitude of bodies in the lifelong aging process and the social conditions that predispose them focussing on close relationships in a pandemic context. The material was generated during virtually conducted group discussions with people between the ages of 60 and 80. The virtual space formed both a boundary and a space of possibility to (re)read bodies retrospectively. The narrated »body biographies« represent negotiations of the subject in the context of the pandemic situatedness and agency. Participants reflected on the ambivalence of the restrictions imposed by regulations and lockdowns, the construction as a risk group, and the resulting perception of corporeality. The data points to the lack of physical closeness relationships and the possibilities of closeness in virtual spaces. The reflexive, intra-biographical encounters oscillate between self-assurance and transformative processes of self-formation. [ABSTRACT FROM AUTHOR]