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During the last decades, Nigerian migrant women in the European sex market, described as victims of trafficking, have generated consistent concern and outrage. This article analyzes data from an ethnographic study of more than 800 Nigerian sex workers in southern Spain, describing the networks used by these women to carry out their migration projects and the relationships they establish with their agents. Thus, it contributes to refuting the hegemonic narrative about trafficking and its victims by contrasting it with data collected and systematized over almost a decade of participant observation and informal conversation. This paper argues that the stereotypical image of the Nigerian migrant women as victims of abuse and violence by transnational trafficking networks functions to justify strict migration-control policies and the denial of labor rights to sex workers. As an antidote to the dominance of narratives based on stereotypes and pseudoscientific claims, this paper underscores the urgent need for ethnographic research and its focus on emic (participant) perspectives. The goal is to develop tailored and effective policies and practices for the prevention of and intervention in migrant women's experience of exploitation, abuse, and violence. [ABSTRACT FROM AUTHOR]

This paper analyzes the role of Catholic religious organizations and worker groups in their commitment to achieve the promotion of decent working conditions. Methodologically, critical discourse analysis (CDA) and the valuation of social anthropology applied to social and political regulations are used. The results show that defending decent work means putting people at the heart of matters and considering work a fundamental right for the dignity of human life. Conclusions show that actions such as guaranteeing workers' rights, extending social protections, and promoting social dialogue are seen as essential in achieving the aim of decent work. [ABSTRACT FROM AUTHOR]