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Adopting this stance is challenging because it requires the candidate or analyst to give up the idealization of psychoanalysis and often of the training analyst that can lie behind claims to exceptionalism and replace it with a realistic assessment. In this brief contribution, I revisit ideas that I have expressed over the past twenty years (e.g. Tuckett [10], [11], [12], [13], [14], [15], [16], [17], [18]; Tuckett et al. [19]) and collect them together to outline six significant and inter-related barriers currently in place which prevent psychoanalysts, on the whole, from having a productive debate with each other and also with those in other disciplines, or society more generally. As Denis puts it, "If the are not to limit themselves to indoctrinating their patients with ready-made formulas, psychoanalysts must allow themselves to be taken over by their patient's psychic functioning" ([3], 43). Denis suggests that due to their everyday clinical experience analysts find it very hard to loosen their attachment to their own model of doing psychoanalysis, in part due to what he calls the traumatic quality of their work and its emotional uncertainties, which tempts them to a fetishistic solution. [Extracted from the article]