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This paper examines the slow but steady transformation in how Coptic identity has been articulated and expressed since the mid-1990s. In the past, Copts were careful not to challenge a particular narrative of national unity, which formally included Copts in the Egyptian nation (‘religion is for God, and the nation is for all’), but which in practice imposed a kind of public invisibility on them. Today, a growing number of activists are seeking a public identity for Copts, a form of the ‘politics of recognition’ and the ‘right to difference’. This is a controversial approach within the Coptic community, as well as between the Copts and the Muslim majority and the Egyptian state, and to some extent has required new vehicles for Coptic self-organization and expression, outside the older ‘neo-millet’ institutions that had governed Coptic life for decades. [ABSTRACT FROM PUBLISHER]