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This article explores the racial thinking in Brazilian governance exposed during the creation of a Circuit of African Heritage in the port area of Rio de Janeiro from 2011 on. The Circuit and the policy discourses that have surrounded its establishment are visibly framed within a philosophy of ethno-racial recognition and multiculturalism, which apparently suggests a rupture from the long-established discourse of mixture and racial democracy in Brazil. Nonetheless, a careful analysis of the creation of the Circuit of African Heritage indicates that policy discourse is not conclusively unsettling the country's traditional faith in a shared, colour-blind national identity. [ABSTRACT FROM AUTHOR]

This article reviews historical forms of localised government on Nicaragua's Caribbean coast and contrasts them with the contemporary struggle to attain a communal form of autonomy undertaken by the region's indigenous population. It suggests that the contemporary autonomy process shares few features with the historical precedents of localised government which are commonly invoked to legitimise it. Instead, its roots can be located in the emergence of a Moskitian nationalism amongst the Miskitu which occurred to counter the assimilating impulse of an increasingly developmentally determined national state during the 1960s under the Somoza dictatorship, and then more thoroughly during the Sandinista revolution. [ABSTRACT FROM AUTHOR]

The aims of this article are to explore the diversity of Catholic reactions facing state terror in Córdoba, Argentina, during the 1970s and to analyse how different Catholic groups redefined their relations with the State in the public sphere. To do that, I will use case study methodology applied to the kidnapping of an American priest and five seminarians. I will show how religious beliefs shape to some extent how Catholic social actors respond to political events. Different understandings of Catholicism produced different responses to state terror. [ABSTRACT FROM AUTHOR]