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The study of authoritarianism has a long history in the field of psychology; however, much of this research focuses on Western countries, especially the United States. In effort to better understand authoritarianism cross‐culturally, we explore the current state of authoritarianism in an important cultural context: Russia. Thus, the current paper reports on large‐scale research of right‐wing authoritarianism and social dominance orientation in the modern Russian context. Six studies (total N = 1,358) included personality traits, basic human values, social beliefs, and intergroup attitudes that allowed us to comprehensively consider authoritarian attitudes in Russia. The results showed that personological profile and pattern of reaction to threat among Russian authoritarians is similar to Western authoritarians. However, economic views inherited from Soviet ideology make Russians differ in their view of economic conservatism from that supported by Western authoritarians. These data provide insight into the psychology of authoritarianism as well as explore novel aspects of Russian culture. [ABSTRACT FROM AUTHOR]

The present study describes the development and validation of a new instrument to measure the well‐being of Indonesian people. Items were generated by taking into account the recent cross‐cultural developments in the literature. Participants (N = 1,028) from a number of provinces in Indonesia completed an online or a paper questionnaire containing a battery of measures, including the new well‐being instrument. The total sample was randomly split into two equal groups. An exploratory factor analysis (n = 516) was conducted on one half to explore the factor structure of the new scale, which resulted in a 24‐item scale with a four‐factor solution. The four factors were (a) Basic Needs, (b) Social Relation, (c) Acceptance, and (d) Spirituality. A confirmatory factor analysis was conducted on the second half (n = 516), which confirmed the four‐factor structure with 20 items emerging as the best and most parsimonious fit of the data. The psychometric properties of the final scale were tested on the whole sample. The new scale displayed sound internal consistency, test‐retest reliability, and divergent, convergent, and discriminant validity. The scale has the potential to be used in future research which examines well‐being in the Indonesia context. Future directions and limitations of the study are discussed. [ABSTRACT FROM AUTHOR]

Malaysia is a multi-ethnic country with Malay, Chinese and Indian being the dominant ethnic groups. This paper investigates the three ethnic cultures in Malaysia by examining the individual-level values of managers and professionals. Based on 528 responses to a Schwartz Value Survey ( SVS) questionnaire, the paper identifies partial convergence of the value systems of Malay, Chinese and Indian people. It was found that the three ethnic groups do not differ significantly in the individualistic value dimensions of Self-enhancement and Openness-to-change. However, Malays are found to be more conservative and less self-transcendent than Chinese or Indians, while Chinese and Indians attribute the same importance to these two sets of values. [ABSTRACT FROM AUTHOR]

The study in this article is part of a more in-depth research investigating the architectural and physical design influences on sense of place dimensions in the context of contemporary mosques in Malaysia. The focus of this paper is human-place bonding in sacred and religious settings, based on a framework including aspects of sociality, physicality and spirituality, in addition to demographic variables such as ranges of length of experience with, and frequency of presence in, the environment of the studied mosques. The effects of the perceptions of architecture and physical design, social environment, and spiritual atmosphere on dimensions of sense of place were studied using a structural equation modelling analysis based on 302 questionnaires completed in seven state mosques across the Southeast Asian country of Malaysia. Meanwhile the socio-demographic effects on sense of place dimensions were also tested based on several analyses of variances ( ANOVA) in various demographic groups through sense of place dimensions. In doing so, we adopted the multi-dimensional approach towards sense of place consisting of cognitive, affective, and behavioral dimensions. As major findings, this research provided empirical evidence for the existence of direct relationships between perceptions of the key environmental factors studied and the sense of place dimensions in contexts with extensive religious and sacred attributes; on the other hand, no interactive relationship was found between most of the socio-demographic variables and those dimensions. This article discusses in detail each of those approved and rejected relationships. [ABSTRACT FROM AUTHOR]

We administered a paper-and-pencil questionnaire to 133 female and 99 male Japanese high school students 13-18 years old ( M = 15.9, SD = 1.57) from the Kansai area to examine cultural influences on their body image and body change behaviours. Our aim was to ascertain the independent and combined influences from traditional Japanese, modern Japanese, and Western values. Cluster analyses identified four 'acculturative' groups: 'anti-modern', 'traditional', 'pro-modern/anti-traditional', and 'pro- Western/anti- Japanese'. Pro-modern and pro- Western adolescents were most dissatisfied with their bodies, and pro-Western adolescents were also most likely to attempt weight loss. The results demonstrate the value of assessing cultural interactions in Japan along three dimensions. [ABSTRACT FROM AUTHOR]

This paper focuses on interethnic relations in Malaysia and examines survey data collected among Malay ( n = 405), Chinese ( n = 90), and Indian ( n = 53) participants. In agreement with the Common In-group Identity Model, inclusive nationhood was related to more positive out-group attitudes. Relative in-group indispensability was related to higher bias as predicted by the In-group Projection Model. Furthermore, the dominant group of Malay had higher in-group indispensability, more strongly endorsed an inclusive national representation, had stronger ethnic and national identification, and a stronger association between both identifications. [ABSTRACT FROM AUTHOR]