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What makes for good societies and good lives in a global world? In this landmark work of political and ethical philosophy, Omedi Ochieng offers a radical reassessment of a millennia-old question. He does so by offering a stringent critique of both North Atlantic and African philosophical traditions, which he argues unfold visions of the good life that are characterized by idealism, moralism, and parochialism. But rather than simply opposing these flawed visions of the good life with his own set of alternative prescriptions, Ochieng argues that it is critically important to step back and understand the stakes of the question. Those stakes, he suggests, are to be found only through a social ontology – a comprehensive and in-depth account of the political, economic, and cultural structures that mark the boundaries and limits of life in the twenty-first century. It is only in light of this social ontology that Ochieng then proffers an alternative normative account of the good society and the good life – which he spells out as emergent from ecological embeddedness; social entanglement; embodied encounter; and aesthetic engenderment. At once sweeping and rigorous, incisive and subtle, original and revisionary, this book does more than just appeal to intellectuals and scholars across the humanities and social sciences – rather, it opens up the academic disciplines to a whole new landscape of exploration into the biggest and most pressing questions animating the human experience.

Living Theory: The Application of Classical Social Theory to Contemporary Life, 2nd edition analyzes major features of modern society from the classical theory point of view, and suggests how modern life might be explained from this viewpoint. The author examines the works of four classical figures - Marx, Durkheim, Simmel, and Weber - because of their continuing influence on social theory, and because they addressed many of the central issues we confront in modern society. Topics new to this edition include: New electronic technologies The battle over valued property The role of trust in society Governmental secrecy Trafficking in human organs

This book explores the intertwining of politics and ontology, shedding light on the ways in which, as our ability to investigate, regulate, appropriate,'enhance'and destroy material reality have developed, so new social scientific accounts of nature and our relationship with it have emerged, together with new forms of power. Engaging with cutting-edge social theory and elaborating on the thought of Foucault, Heidegger, Adorno and Agamben, the author demonstrates that the convergence of ontology with politics is not simply an intellectual endeavour of growing import, but also a governmental practice which builds upon neoliberal programmes, the renewed accumulation of capital and the development of technosciences in areas such as climate change, geoengineering and biotechnology. With shifts in our accounts of nature have come new means of mastering it, giving rise to unprecedented forms of exploitation and destruction - with related forms of social domination. In the light of growing social inequalities, environmental degradation and resource appropriation and commodification, Ontological Politics in a Disposable World: The New Mastery of Nature reveals the need for new critical frameworks and oppositional practices, to challenge the rationality of government that lies behind these developments: a rationality that thrives on indeterminacy and an account of materiality as comprised of fluid, ever-changing states, simultaneously agential and pliable, to which social theory increasingly subscribes without questioning enough its underpinnings and implications. A theoretically sophisticated reassessment of the relationship between ontology and politics, which draws the contours of a renewed humanism to allow for a more harmonious relationship with the world, this book will appeal to scholars in social and political theory, environmental sociology, geography, science and technology studies and contemporary European thought on the material world.

“Di Iorio offers a new approach to Hayek's Sensory Order, linking neuroscience to the old Verstehen tradition and to contemporary theories of self-organizing systems; this should be on the reading list of everyone who is interested in Hayek's thought.”Barry SmithUniversity at Buffalo, editor of The Monist“This impressive and well-researched book breaks new ground in our understanding of F.A. Hayek and of methodological individualism more generally. It shows that methodological individualism sanctions neither an atomistic view of society nor a mechanical determinism. The book carefully analyzes an important tradition in the social sciences, and compares it to many important philosophical, sociological and economic systems of thought. This is an enlightening book for all scholars interested in the methodological problems of the social sciences.”Mario J. RizzoNew York University“One of Hayek's most important contributions is his linking of complex methodological individualism, which deals with the emergence of spontaneous orders and unintended collective structures in complex self-organizing social systems, with a cognitive psychology. What makes Francesco Di Iorio's book of great interest is that, by building on Hayek's seminal book The Sensory Order, it deepens the connections between cognition and rules of just conduct, taking into account relevant theories on subjectivity and consciousness such as phenomenology, hermeneutics and enactivism.”Jean PetitotÉcole des Hautes Études en Sciences Sociales, EHESS, Paris“In this thoughtful and enlightening book Francesco Di Iorio uses Hayek's cognitive psychology as the starting point for investigation of the relationship between the autonomy of the agent and socio-cultural influences within methodological individualism. The book provides anilluminating and innovative analysis of a central issue in the philosophy of social science by setting Hayek's view on mind and action in fruitful relation to approaches such as Gadamer's hermeneutics, Merleau-Ponty's phenomenology, Varela's and Maturana's enaction, Boudon's interpretative sociology, Popper's fallibilism and Mises'praxeology. One of the most interesting aspects of this book is its argument that hermeneutics and fallibilism refer not to two different methods but to the same one.”Dario AntiseriEmeritus Professor at LUISS University, Rome“Francesco Di Iorio's book explores, in an original way, the connections between Hayek's methodological individualism and his fascinating idea that human mind is both an interpretative device and a self-organizing system. It is a brilliant, clearly written work, characterized by a certain intellectual courage, which makes a remarkable contribution to the sociology of knowledge.”Gérald BronnerParis Diderot University

This work is devoted to developing as well as expounding the theory of the cultural sciences of the philosopher Alfred Schutz (1899-1959). Drawing on all of Schutz's seven volumes in English, the book shows how his philosophical theory consists of the reflective clarifications of the disciplinary definitions, basic concepts, and distinctive methods of particular cultural sciences as well as their species and genus. The book first expounds Schutz's own theories of economics, jurisprudence, political science, sociology, and psychology. It then extends his approach to other disciplines, offering new theories of archaeology, ethnology, and psychotherapy in his spirit in order to stimulate the development of Schutzian theories in these and other disciplines. The second part of the book contains complementary philosophical chapters devoted to culture, groups, ideal types, interdisciplinarity, meaning, relevance, social tension, and verification.

Karl Marx, Émile Durkheim, and Max Weber are indispensable for understanding the sociological enterprise. They are among the chief founders of the discipline and among the foremost theorists of modernity, and their work can stimulate readers to reflect on their own identities and worldviews. Classical Social Theory and Modern Society introduces students to these three thinkers and shows their continued relevance today.The first chapter sets the stage by situating the work of Marx, Durkheim, and Weber in the context of three modernizing revolutions: the Enlightenment, the French Revolution of 1789, and the Industrial Revolution. Three overview chapters follow that summarize the key ideas of each thinker, focusing on their contributions to the development of sociology and their conceptions of modern society. The last portion of the book explores the thinking of Marx, Durkheim, and Weber on four themes—the pathologies of modern society, the predicament of the modern individual, the state and democracy, and socialism versus capitalism. These thematic chapters place Marx, Durkheim, and Weber in dialogue with one another, offering students the opportunity to wrestle with conflicting ideas on issues that are still significant today.Classical sociology is essential to the teaching of sociology and also an invaluable tool in the education of citizens.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com.Television news is frequently disparaged by thoughtful commentators for its preoccupation with drama and spectacle at the expense of serious, in-depth, engagement with the critical issues it covers. Whilst insisting these charges possess more than a small dose of truth, Rob Stones argues for more emphasis to be placed on strengthening the capacities of audiences. Drawing from major traditions in social thought, and on academic media analysis, Stones provides the conceptual tools for audiences to bring greater sophistication to their interpretations, developing their capacity to think across items and genres. A detailed account of an episode of the Danish political drama, Borgen, reveals the extent to which its viewers already deploy similar concepts and skills in order to follow its storylines. Stones shows how audiences can refine these skills further and demonstrates their value with respect to a wide range of current affairs texts, including: Israeli settlers on the West Bank; the Rwandan genocide; the Egyptian'revolution'; the Obama administration's immigration reform bill; the bases of Germany's economic success; the conflict between'red shirts'and'yellow shirts'in Thailand; China's diplomatic relations with Burma; and scandals of mistreatment within the UK and Swedish healthcare systems. The book shows that everyone's understanding of current affairs can be significantly enhanced by social theory. It will be relevant to students of sociology, politics, media studies and journalism at all levels.

Departing from a concern with certain'hard'problems in social theory and focusing instead on the theoretical strategies employed in their solution, especially on how these strategies depend on what the author calls the theoretical attitude towards language, this book considers whether these strategies, far from being indispensable guides to thinking, might in fact lead social theorists to misunderstand the concepts constitutive of social life. Making use of the insights and practice of Ordinary Language Philosophy, understood as encompassing the work of Wittgenstein, Ryle, Austin and their followers, Clarity and Confusion in Social Theory reveals the profound logical flaws in some of the central methodological procedures often employed in social theory for dealing with concepts, offering alternative approaches to social scientists and philosophers for tackling the conceptual issues that have so bedevilled social science from its inception. A lucid explication of Ordinary Language Philosophy and the potential that it offers for deepening and re-orienting theoretical work in the social sciences, this volume, apart from being a challenge to the influential Critical Realist paradigm, constitutes a radical critique of social theoretical reason. As such, it will appeal to social theorists and philosophers of social science, those with interests in research methods and theory construction, and anyone interested in thinking clearly about society.

'The Anthem Companion to Georg Simmel'brings together new interpretations of the work of this sociologist and philosopher. The companion highlights issues, themes and concepts that most concern readers in social and cultural theory today, with an emphasis on critical perspectives that show how Simmel's work is relevant, interesting and significant for contemporary discussions and debates. Also included in this volume is Austin Harrington's translation of selections from Simmel's book on Goethe and a comprehensive list of Simmel's work in English.

Psychosocial studies challenges the traditions of psychology and sociology from a genuinely transdisciplinary perspective. The book reflects this agenda in its varied theoretical and empirical strands, producing a newly contextualised and restless body of understanding of how'psychic'and'social'processes intertwine.

Mapping the resonances, dissonances, and linkages between the thought of Gramsci and Foucault to uncover new tools for socio-political and critical analysis for the twenty-first century, this book reassesses the widely-held view that their work is incompatible. With discussions of Latin American revolutionary politics, indigenous knowledges, technologies of government and the teaching of paediatrics in post-invasion Iraq, complexity theory, medical anthropology and biomedicine, and the role of Islam in the transition to modern society in the Arab world, this interdisciplinary volume presents the latest theoretical research on different facets of these two thinkers'work, as well as analyses of the specific linkages that exist between them in concrete settings. A rigorous, comparative exploration of the work of two towering figures of the twenty-first century, Gramsci and Foucault: A Reassessment will appeal to scholars and students of social and political theory, political sociology, communication and media studies, and contemporary philosophy.

Si la vie était telle que la décrivent le plus souvent les sciences sociales, elle serait sans nul doute invivable. Entièrement tournées vers les enjeux de sens de l'existence, les sciences humaines et sociales tendent à délaisser ce que Bergson appelait la souplesse intérieure de la vie. Pourtant, sans cette souplesse, le monde ne serait qu'un lieu de stratégies sociales, d'échanges contrôlés de messages toujours pertinents en regard d'un système de représentations ; le monde serait enfermé dans des règles rigides dictant à chacun sa façon de jouer son rôle dans l'espace collectif, dans un monde fermé aux paradoxes, aux décalages, à l'ironie. Pourtant, un observateur attentif remarque que l'accomplissement des activités sociales s'accompagne d'une multitude de détails non-pertinents ou latéraux, ce qu'Albert Piette a nommé le'mode mineur de la réalité'. Des détails qui donnent à penser que l'homme n'est jamais pleinement absorbé dans une activité : il participe certes, mais de façon toujours un peu décalée, injectant à l'occasion d'autres mondes dans la situation présente ou bien tout simplement s'abandonnant à la rêverie ou au pas de côté. Ce livre réunit les contributions de plusieurs auteurs, sociologues, philosophes, anthropologues, qui ont cherché à mettre au jour cette strate de l'expérience qui fait de l'humain un être à la fois présent et absent, croyant et sceptique, engagé et distant.

In recent years, under the impression and the burden of globalization and neoliberalism, debates about the relationship between the theory and practice of progress - including the theory and practice of social critique - have gone through an unexpected and momentous revival, renewal and rejuvenation. This is due in large part to the proliferation of manifest crises in the early years of the twenty-first century. The terrorist attacks in September of 2001, the financial crisis of 2008 that spawned the Great Recession, the Euro crisis that began in fall 2010 - these events provided glimpses of the existing system of political economy, and opportunities to begin to grasp and reveal the ongoing reconstruction of business-labor-government relations in the early 21st century. Yet, in a variety of ways, the notions that theories and practices of rigorous social critique in and of modern societies could become outdated, or that they were based on a categorical misunderstanding of the nature of social, economic, political and cultural life in the modern world, were symptomatic of an ongoing reconfiguration of the system of political economy itself.

This volume explores possibility of constructing a political outcome from the theory of the early years of the Frankfurt School, countering the commonly-made criticism that critical theory is highly speculative. With chapters exploring the work of figures central to the Frankfurt School, including Benjamin, Adorno, Horkheimer, Marcuse, Habermas and Honneth, Critical Theory and the Challenge of Praxis reveals that it is only with a fixed and dogmatic model of politics that critical theory is incompatible, and that it can in fact yield a rich variety of political models, ranging from new forms of Marxism to more contemporary'dialogical'models centred on the politics of identity. With attention to new ways of contrasting alienation and reification in contemporary forms of social organisation, this book demonstrates that the thought of the Frankfurt school can in fact be an invaluable tool not only for developing a critique of advanced capitalism, but also for originating alternative models of political praxis. As such, it will appeal to scholars of social and political theory, with interests in classical sociological thought and continental philosophy.

Political and economic models of society often operate at a level of abstraction so high that the connections between them, and their links to culture, are beyond reach. Bearing Society in Mind challenges these disciplinary boundaries and proposes an alternative framework—the social formation. The theory of social formation demonstrates how the fabric of society is made up of threads that are simultaneously economic, political, and cultural. Drawing on the work of theorists including Marx, Althusser, Butler, Žižek and Rancière, Bearing Society in Mindmakes the strongest case possible for the theoretical importance and political necessity of this concept. It simultaneously demonstrates that the social formation proves to be a very particular and peculiar type of “concept”—it is not a reflection or model of the world, but is definitively and concretely bound up with and constitutive of the world.

First published in 1988, this book provides students with a way to increase their understanding of the role of science and technology in society. Steven Yearley draws on and develops ideas from research in the sociology and politics of science to address, in particular: the nature of scientific knowledge and the authority it commands; the political and economic role of science in the West; the relationship between science, technology, and social change in underdeveloped countries. Examples used range from nineteenth-century brain science to the strategic defence initiative, and from hugely expensive experiments in nuclear physics, to proposals for inexpensive boat-building programmes in the Sudan. Overall, this reissue provides a comprehensive and stimulating account of the role played by science and technology in contemporary social change.

Bringing social theory and philosophy to bear on popular movies, novels, myths, and fairy tales, The Gift and its Paradoxes explores the ambiguity of the gift: it is at once both a relation and a thing, alienable and inalienable, present and poison. Challenging the nature of giving as reciprocal, the book engages critically with the work of Mauss and develops a new theory of the gift according to which the gift cannot be reduced to a model of exchange, but must instead entail a loss or sacrifice. Ultimately, the gift is examined in the book as the impossible occurrence of gratuitous giving. In addition to exploring the conditions of possibility and impossibility of the gift, the book draws on the thought of figures such as Derrida, Serres, Simmel, Cixous, Irigaray and Heidegger to argue for the relevance of the phenomenon of the gift to broader issues in contemporary social sciences. It takes up questions concerning the constitution of community and the processes by which people are included in or excluded from it, gender relations, materiality, the economy, and the possibility that death itself could be a gift, in the form of euthanasia or self-sacrifice. A rigorous yet accessible examination of the phenomenon of the gift in relation to a range of contemporary concerns, The Gift and its Paradoxes will appeal to scholars and students within sociology, philosophy, anthropology, political theory and film and literature studies.

Social constructionism is one of the key ideas in the social sciences, offering different frameworks for understanding the human world. But what does it mean when we say that something is'socially constructed'? What exactly do we construct in our social interaction? And what actually'does'the constructing? This dynamic text invites critical reflection on these questions and more, outlining the various ways that social constructionist theory has been utilised in the social sciences. Hjelm introduces the basic assumptions of social constructionism - before examining the differences between various constructionist traditions and perspectives - from Berger and Luckmann's sociology of knowledge, to constructionist approaches in social psychology and discourse analysis. Through a diverse range of case studies on religion, crime, gender and the media, the chapters demonstrate how to apply constructionist ideas in empirical social research. Social Constructionisms is thus an invaluable source for students and scholars across the social sciences.

Understanding Max Weber's contribution to social theory is vital for students and scholars of social science. This insightful text offers critical discussion of Weber's ideas, focusing on their uses - how they have been appropriated and applied to contemporary events. Written by one of the world's leading Weber scholars, this is an essential read.

What can'assemblage'thinking contribute to the study of international relations theory? This study seeks to investigate how the various debates on assemblages in social theory can contribute to generating critical considerations on the connections and dissociation of political agency, physical world and international dynamics.

Die Moderne ist durch eine Mathematisierung der Natur gekennzeichnet. Dass diese Zahlensucht die Art und Weise betrifft, wie die Gesellschaft sich selbst beschreibt, stellt hingegen eine Hochunwahrscheinlichkeit dar, die noch weiter aufgeklärt werden soll. Es ist bekannt, dass zwischen dem 17. und 18. Jahrhundert einerseits die ersten Sterblichkeits- und Morbiditätstafeln bearbeitet werden, die nicht nur der modernen Bevölkerungsstatistik und Demografie, sondern auch jeder Leibrentenberechnung und demnach den Lebensversicherungsanstalten zugrunde liegen, andererseits die ersten Staatsfinanzberichte vor der Öffentlichkeit bekannt gegeben werden. Hier handelt es sich um eine anspruchsvolle Homogenisierung und Rekombination des Sozialen, deren Abstraktheit der Ausdifferenzierungsform der modernen Gesellschaft besonders angepasst ist. Die Beiträge zielen darauf, die historischen Ursachen, die gesellschaftsstrukturellen Bedingungen und die funktionale Entwicklung eines solchen Phänomenszu erläutern.

Hegels Philosophie erlebt in den vergangenen Jahren eine erstaunliche Renaissance, in vielen Ländern wächst die Aufmerksamkeit für diese philosophische Konzeption enorm. Dabei steht die Frage nach der Aktualität und Modernität im Zentrum der neuen Interpretationswege, frei von den verstaubten Klischees und den böswilligen Fehldeutungen speziell im 20. Jahrhundert. In den Beiträgen des Sammelbandes geht es besonders um die Frage nach der aktuellen Relevanz von Hegels praktischer Philosophie. Das Spektrum reicht von Hegel als Begründer der Idee des modernen sozialen Staates und seines Verständnisses von Recht, Widerstand und Empörung über seine Kritik an der altindischen Kultur und um die Sicht auf die Demokratie bis hin zur Präsenz von Hegel in heutigen Debatten in der französischen Phänomenologie und in den Diskussionen um die moderne Ethik.

The contributions gathered in this volume present the state of the art in key areas of current social ontology. They focus on the role of collective intentional states in creating social facts, and on the nature of intentional properties of groups that allow characterizing them as responsible agents, or perhaps even as persons. Many of the essays are inspired by contemporary action theory, emotion theory, and theories of collective intentionality. Another group of essays revisits early phenomenological approaches to social ontology and accounts of sociality that draw on the Hegelian idea of recognition. This volume is organized into three parts. First, the volume discusses themes highlighted in John Searle's work and addresses questions concerning the relation between intentions and the deontic powers of institutions, the role of disagreement, and the nature of collective intentionality. Next, the book focuses on joint and collective emotions and mutual recognition, and then goes on to explore the scope and limits of group agency, or group personhood, especially the capacity for responsible agency.The variety of philosophical traditions mirrored in this collection provides readers with a rich and multifaceted survey of present research in social ontology. It will help readers deepen their understanding of three interrelated and core topics in social ontology: the constitution and structure of institutions, the role of shared evaluative attitudes, and the nature and role of group agents.

Sociologists and social theorists use the term ‘social'frequently. We talk of social relations, social media, social networks, social factors, and so on, as well as ‘the social'. But do we always know what we mean or what we are invoking when we deploy the term ‘social'? The concept of the ‘social'has often been treated as almost self-explanatory, inherited from the works of the instigators of sociology and social theory who, it is assumed, all meant the same thing by the term. ‘Rethinking the Social'argues that this is not the case, and that there are major differences between their approaches. This the first book to systematically analyse the different concepts of the social developed by Durkheim, Marx and Weber. It examines how the concept of the social became unproblematic for twentieth-century writers and suggests that debates surrounding this concept remain very much alive. Building on A. N. Whitehead's work, Halewood develops a novel ‘philosophy of the social'.

The speed of social dynamics has overtaken the speed of thought. Adopting a dialectical perspective towards reality, social theory has always detected faults in the dominant social pattern, foreseeing crises and outlining in advance the features of new social models. Thought has always moved faster than reality and its ruling models, ensuring a dynamic equilibrium during modernity. Despite any dramatic social crisis, theory has always provided exit routes. The tragedy of current crisis lies in the fact that its social implications are exasperated by the absence of alternative views. This book identifies the causes of this mismatch between thought and reality, and illustrates a way out.

New Perspectives of the Philosophy of Social Science provides a comprehensive history, explanation and critique of empiricism and positivism within the natural and social sciences, as well as an overview of the interpretivist/hermeneutic tradition in social science. Questions concerning the criteria for judging truth and validity, the nature of rationality, social reality and scientificity, unfold in a uniquely accessible dialogue format.Students with no previous knowledge of this highly contested field will find themsleves taken on an entertaining and challenging philosophical journey. The dialogue anticipates the most frequently asked questions of such readers, provides clear explanations of all specialised terminology and contextualises contemporary debates. It thus transforms potential confusion into a clear understanding of complex issues. The text shows how the perspectives of earlier traditions persist in modified form, covering poststructuralism, postmodernism, critical theory, feminist epistemology and concludes with a critical realist account of both natural and social science.New Perspectives of the Philosophy of Social Science is essential reading for students of social theory and the philosophy of social science. Students across the full range of social science disciplines will find the book of interest. Sociology students will find it a particularly valuable resource.

In this comprehensive, stylish and accessible introduction to contemporary social theory, Anthony Elliott and Charles Lemert examine the major theoretical traditions from the Frankfurt School to globalization and beyond. When first published, the book's wide range set new standards for introductory textbooks – social theorists discussed include Theodor Adorno, Herbert Marcuse, Michel Foucault, Jacques Lacan, Jacques Derrida, Anthony Giddens, Pierre Bourdieu, Julia Kristeva, Jurgen Habermas, Judith Butler, Slavoj Zizek, Manuel Castells, Ulrich Beck, Zygmunt Bauman, Giorgio Agamben and Manuel De Landa. Extensively developed to take into account significant recent developments in American social theory, the book offers chapters on American pragmatism, structural functionalism, ethnomethodology, black feminist thought and world-systems theory. American traditions of social theory are brought powerfully to life in treatments of intellectuals ranging from William James to Robert K. Merton, David Riesman to Randall Collins, and Patricia Hill Collins to Saskia Sassen. Introduction to Contemporary Social Theory combines lively exposition and clarity with reflective social critique and original insights, and is a superb textbook with which to navigate the twists and turns of contemporary social theory as taught in the disciplines of sociology, politics, history, cultural studies and many more.

The Sociology Reference Guide series is designed to provide a solid foundation for the research of various sociological topics. This volume offers an intriguing overview of sociology as it applies to theoretical concepts and approaches. This subject begins with a focus on conflict theory, critical theory, and consensus theory before moving on to describe a vast range of sociological theories that have gained popularity and attention over the past three hundred years.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. This book outlines what theory for a global age might look like, positing an agenda for consideration, contestation and discussion, and a framework for the research-led volumes that follow in the series. Gurminder K. Bhambra takes up the classical concerns of sociology and social theory and shows how they can be rethought through an engagement with postcolonial studies and decoloniality, two of the most distinctive critical approaches of the past decades.

Dialectics in Social Thought examines the work of thinkers who used dialectics in their attempts to understand the world. Among them are foundational thinkers such as Marx, Freud, and Nietzsche; seminal social critics of the last century such as Camus and Sartre; and current contributors like Badiou, Rancière, and Žižek.

This book analyses some of the key problems explored in Paul Virilio's theorising on war and security.Paul Virilio has developed a provocative series of writings on how modern societies have shaped the acceleration of military/security technologies – and how technologies of security and acceleration have transformed society, economy and politics. His examination of the connections between geopolitics, war, speed, technology and control are viewed as some of the most challenging and disturbing interventions on the politics of security in the twenty-first century, interventions that help us understand a world that confronts problems that increasingly emerge from the desire to make life safer, faster, networked and more efficient.Security, Technology and Global Politics examines some of the key concepts and concerns in Virilio's writings on security, society and technology: endo-colonization, fear and the war on terror; cities and panic; cinema and war; ecological security and integral accidents; universities and ideas of progress. Critics often point to an apocalyptic or fatalistic element to Virilio's writings on global politics, but this book challenges this apocalyptic reading of Virilio's work, suggesting that – while he doesn't provide us with easy solutions to the problems we face – the political force in Virilio's work comes from the questions he leaves us with about speed, security and global politics in times of crisis, terror and fear.This book will be of interest to students of critical security studies, political theory, sociology, political geography, cultural studies and IR in general.

This book brings together the research of philosophers, sociologists, and social scientists. It examines those areas of scientific practice where reliance on the subjective judgment of experts and practitioners is the main source of useful knowledge to address and possibly, bring solutions to social problems. A common phenomenon in applications of science is that objective evidence does not point to a single answer or solution, to a problem. Reliance on subjective judgment, then, becomes necessary, despite the known fact that hunches, even those of putative experts, often provide information that is not very accurate, and that experts are prone to fallacies and biases. The book looks at how experts reach consensus in the social sciences, and which experts are relevant to which problems. It aims to answer many questions, the main one being: Can we start building a normative theory of expertise on the basis of the evidence that social scientists, sociologists and philosophers have uncovered?

This book turns conventional global-historical analysis on its head, demonstrating, first, that local events cannot be derived — logically or historically — from large-scale, global-historical structures and processes and, second, that it is these structures and processes that, in fact, emerge from our analysis of local events. This is made evident via an analysis of three disparate events: the New York City Draft Riots, AIDS in Mozambique, and a 2007 flood in central Uruguay. In each case, Baronov chronicles how expressions of human agency at the level of those caught up in each event give form and substance to various abstract global-historical concepts — such as slavery in the Americas, global capitalist production, and colonial/postcolonial Africa. Underlying this repositioning of the local and the ephemeral is an immanent, phenomenological analysis that illustrates how mere transient events are the progenitors of otherwise abstract, global-historical concepts. Traversing the intersections of human agency and structural determinism, Baronov deftly retains the nuance and serendipity of everyday life, while deploying this nuance and serendipity to further embellish our understanding of those enduring global-historical structures and processes that shape large-scale, long-term, historical accounts of social and cultural change across the historical social sciences.

In this pioneering volume, leading international scholars argue for the development of a new approach to social theory that draws on regional studies for the conduct of comparative analysis in the global age. Social Theory and Regional Studies in the Global Age moves beyond facile generalizations based on the historical experience of modernization in the West by highlighting differences rather than similarities and contrasts rather than commonalities, and by examining civilizational processes and culturally specific developmental patterns distinctive of different world regions. Essays combine comparative and historical sociology with civilizational analysis and the study of multiple and alternative modernities. Different patterns of modernization are compared within the framework of global/local compressed communication and interaction that results from globalization. The introductory chapter puts the present effort in the context of the seminal work of three generations of comparative sociologists, and what follows is a penetrating analysis of modernization and globality, opening the way for rectifying the erasure of the historical experience of a very sizeable portion of humankind from the foundation of social theory.

The third edition of this popular reader reflects considerable changes. The framework for understanding theory as a set of conversations over time is maintained and deepened, pairing classical with contemporary readings to illustrate the ways in which theory continues to be reinterpreted over time. Volume I has been completely reorganized, with new contextual and biographical materials surrounding the primary readings, and end-of-chapter study guides that include key terms, discussion questions, and innovative classroom exercises. The result is a fresh and expansive take on social theory that foregrounds a plurality of perspectives and reflects contemporary trends in the field, while being an accessible and manageable teaching tool.

The third edition of this popular reader reflects considerable changes. With over seventy readings representing a wide diversity of theorists, it offers a breadth of coverage not available in other collections. The framework for understanding theory as a set of conversations over time is maintained and deepened, with a focus on key transitional theorists who helped pave the way from classical to contemporary theory. New contextual and biographical materials surround the primary readings, and each chapter includes a study guide with key terms, discussion questions, and innovative classroom exercises. The result is a fresh and expansive take on social theory that foregrounds a plurality of perspectives and defines contemporary trends in the field, while being both an accessible and manageable teaching tool.

Since the beginning of the modern age, studies of ongoing transformations of social life, human sociality, and social relations and institutions have been at the forefront of social theory, alongside changes in politics, culture, and economy - and links between all of the above. In the twenty-first century, the speed at which these transformations have been occurring has accelerated precipitously, and it is impossible to predict what human civilization will look and exist like in a few decades. The essays included in this volume illuminate mediations of the individual-society relationship from a variety of angles, both explicitly and implicitly. They highlight the need to consider the consequences of choices made by collective decision-makers, politicians and leaders of organizations; as well as from processes that sustain the functioning and stability of individual nation-states and global society, for better or worse, and to varying degrees. They represent diverse traditions of social theorizing, including sociological and critical theory, analytically as well as normatively oriented theory, and examine the impact of transformations on several dimensions of societal life today

An inherent tension exists in the history of psychoanalysis and its applications between the concepts of freedom and security. In Managed Lives, this tension is explored from the point of view of therapeutic experience. Set against the background of Freud's contested legacy, the book examines ways of managing oneself under psychiatric supervision, in the analytic encounter and in the emotional and moral contexts of everyday life.Through a series of detailed case studies Steven Groarke addresses therapeutic experience as a formation of managed society, examining the work of Donald Winnicott on types of management, Colin Murray Parkes on bereavement and Anthony Giddens on the sociological appropriation of psychoanalysis. Managed Lives forms an original critical analysis of contemporary managerial culture and its self-reflexive project as well as presenting the idea of management as a source of inner security and vital morality. Presented in three parts, the book addresses: The Criterion of Maturity The Reflexive Norm The Managed Society Together, the book's arguments provide a fresh and challenging perspective on post-Freudian uses of faith, the risks of critical rationality and the difficulties of living an ethical life under modern conditions. Managed Lives is ideal for academics and research students working on psychoanalytic studies, social theory and mental health studies as well as students and trainees taking courses in psychotherapy, counselling, social work and health and social care.

Nachhaltigkeit ist als gesellschaftliches Leitbild ein Thema auch für die Sozialwissenschaften. Bianca Baerlocher erklärt auf handlungstheoretischer Basis das Zusammenwirken von sozialen und biophysischen Phänomenen. Damit holt sie die Natur als Gegenstand in die Soziologie und stellt zugleich ein sozialtheoretisches Konzept für die Nachhaltigkeitsforschung zur Verfügung.

If today students of social theory read Jurgen Habermas, Michel Foucault and Anthony Giddens, then proper regard to the question of culture means that they should also read Raymond Williams, Stuart Hall and Slavoj Zizek. The Routledge Handbook of Social and Cultural Theory offers a concise, comprehensive overview of the convergences and divergences of social and cultural theory, and in so doing offers a novel agenda for social and cultural research in the twenty-first century. This Handbook, edited by Anthony Elliott, develops a powerful argument for bringing together social and cultural theory more systematically than ever before. Key social and cultural theories, ranging from classical approaches to postmodern, psychoanalytic and post-feminist approaches, are drawn together and critically appraised. There are substantive chapters looking at – among others – structuralism and post-structuralism, critical theory, network analysis, feminist cultural thought, cultural theory and cultural sociology. Throughout the Handbook there is a strong emphasis on interdisciplinarity, with chapters drawing from research in sociology, cultural studies, psychology, politics, anthropology, women's studies, literature and history. Written in a clear and direct style, this Handbook will appeal to a wide undergraduate and postgraduate audience across the social sciences and humanities.

In this comprehensive, stylish and accessible introduction to contemporary social theory, Anthony Elliott examines the major social theoretical traditions. The first edition set new standards for introductory textbooks, such was the far-reaching sweep of social theorists discussed – including Theodor Adorno, Herbert Marcuse, Michel Foucault, Jacques Lacan, Jacques Derrida, Anthony Giddens, Pierre Bourdieu, Julia Kristeva, Jurgen Habermas, Judith Butler, Slavoj Zizek, Manuel Castells, Ulrich Beck, Zygmunt Bauman, Giorgio Agamben and Manuel De Landa. From the Frankfurt School to globalization, from feminism to the network society, this new edition has been fully revised and updated, taking into account the most recent developments in social theory. The second edition also contains a completely new chapter on classical social theory, allowing students to contextualise the modern debates. Like its predecessor, the second edition of Contemporary Social Theory combines stylish exposition with reflective social critique and original insights. This new edition will prove a superb textbook with which to navigate the twists and turns of contemporary social theory as taught in the disciplines of sociology, politics, history, cultural studies and many more.

This volume aims at giving the reader an overview over the most recent theoretical and methodological findings in a new and rapidly evolving area of current theory of society: social ontology. This book brings together philosophical, sociological and psychological approaches and advances the theory towards a solution of contemporary problems of society, such as the integration of cultures, the nature of constitutive rules, and the actions of institutional actors. It focuses on the question of the background of action in society and illuminates one of the most controversial, cross-disciplinary questions of the field while providing insight into the ontological structure of groups as agents. This volume offers an interesting and important contribution to the debate as it does well in bridging the gap between the analytical and the continental tradition in social philosophy. In addition, this volume expands the reach and depth of the philosophy of sociality by relating it to philosophical ideas from the late 19th and early 20th centuries and to key thinkers such as Husserl, Heidegger, and Bourdieu. The contributors include internationally renowned scholars as well as a highly selected set of younger scholars whose work is at the cutting edge of their field. Scholarly, yet accessible, this book is an essential resource for researchers across the social sciences. ​

In this book, one of the world's leading social theorists presents a critical, alarmed, but also nuanced understanding of the post-traditional world we inhabit today. Jeffrey Alexander writes about modernity as historical time and social condition, but also as ideology and utopia. The idea of modernity embodies the Enlightenment's noble hopes for progress and rationality, but its reality brings great suffering and exposes the destructive impulses that continue to motivate humankind. Alexander examines how twentieth-century theorists struggled to comprehend the Janus-faced character of modernity, which looks backward and forward at the same time. Weber linked the triumph of worldly asceticism to liberating autonomy but also ruthless domination, describing flights from rationalization as systemic and dangerous. Simmel pointed to the otherness haunting modernity, even as he normalized the stranger. Eisenstadt celebrated Axial Age transcendence, but acknowledged its increasing capacity for barbarity. Parsons heralded American community, but ignored modernity's fragmentations. Rather than seeking to resolve modernity's contradictions, Alexander argues that social theory should accept its Janus-faced character. It is a dangerous delusion to think that modernity can eliminate evil. Civil inclusion and anti-civil exclusion are intertwined. Alexander enumerates dangerous frictions endemic to modernity, but he also suggests new lines of social amelioration and emotional repair.

Model building in the social sciences can increasingly rely on well elaborated formal theories. At the same time inexpensive large computational capacities are now available. Both make computer-based model building and simulation possible in social science, whose central aim is in particular an understanding of social dynamics. Such social dynamics refer to public opinion formation, partner choice, strategy decisions in social dilemma situations and much more. In the context of such modelling approaches, novel problems in philosophy of science arise which must be analysed - the main aim of this book. Interest in social simulation has recently been growing rapidly world- wide, mainly as a result of the increasing availability of powerful personal computers. The field has also been greatly influenced by developments in cellular automata theory (from mathematics) and in distributed artificial intelligence which provided tools readily applicable to social simulation. This book presents a number of modelling and simulation approaches and their relations to problems in philosophy of science. It addresses sociologists and other social scientists interested in formal modelling, mathematical sociology, and computer simulation as well as computer scientists interested in social science applications, and philosophers of social science.

This book will compare the approach and works of Norbert Elias, well known for his analysis of the civilizing process, his work on sport and violence and, more largely, his figurational approach, with other important social theories both classical and contemporary.

Groff's argument runs counter to the familiar anti-metaphysical habit. Social and political philosophy, she maintains, is not as metaphysically neutral as it may seem. Even the most deontological of theories connects up with an attendant set of philosophical commitments regarding what kinds of things exist, as a fundamental ontological matter, and what they are like. These are topics of interest not just to social and political philosophers, but to social scientists and to philosophers of social science as well.'Ruth Groff has broken new ground in demonstrating the connection between social and political thought and the ontology of causal powers. Her account of the structure of Humean thinking about agency is excellent. Especially significant is the role that she assigns to Kantianism in the analysis that she develops. She moves effortlessly between contemporary metaphysics, political theory, critical social theory, and the history of modern philosophy, offering trenchant insights along the way into the work of thinkers ranging from Hume himself to Mill, Adorno, and Martha Nussbaum, and into debates over agent causation and emergence. There is even a discussion, in the final chapter, of Spinoza. This is big-picture philosophy at its best: rigorous and exacting at the level of detail; original, compelling and systematic in the whole.'- Stephen Mumford, Professor of Metaphysics and Dean of the Faculty of Arts, University of Nottingham

This book considers the nature and possibilities of conceptual change and transformation under conditions of globalization, especially with regard to Chinese social and cultural concepts. It argues that the influence of globalization promotes the spread of West European and American social science concepts and methods at the expense of local concepts and approaches, and at the same time (paradoxically) provides opportunities for the incorporation of local concepts, including Chinese concepts, into Western or mainstream social science.

Since the 1980s, Ulrich Beck has worked extensively on his theories of second modernity and the risk society. In Ulrich Beck, Mads P. Sørensen and Allan Christiansen provide an extensive and thorough introduction to the German sociologist's collected works. The book covers his sociology of work, his theories of individualization, globalization and subpolitics, his world famous theory of the risk society and second modernity as well as his latest work on cosmopolitanism. Focusing on the theory outlined in Beck's chief work, Risk Society, and on his theory of second modernity, Sørensen and Christiansen explain the sociologist's ideas and writing in a clear and accessible way. Largely concerned with the last 25 years of Beck's authorship, the book nevertheless takes a retrospective look at his works from the late seventies and early eighties, and reviews the critique that has been raised against Beck's sociology through the years. Each chapter of Ulrich Beck comes with a list of suggested further reading, as well as explanations of core terms. The book also includes a biography of Beck, and full bibliographies of his work in both English and German.This comprehensive introduction will be of interest to all students of sociology, contemporary social theory, globalization theory, environmental studies, politics, geography and risk studies.