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This open access book explores schooling from the perspective of children via data from a longitudinal life-history study. It questions whether schooling creates an environment where all children to flourish; or whether a policy focus on attainment in mathematics and English hinders some children's wellbeing and learning. By drawing on the children's life-history narratives and their ideas, the chapters also portray children's realistic suggestions for practices that meet the needs of diverse children and strengthen their comprehensive wellbeing and learning within schooling.

This book examines public, political and media discourse in the context of failed states using Lebanon, a country torn by wars and political-financial corruption, as a contemporary case study. Using critical discourse analysis (CDA), the author brings political and economic theories into dialogue with socio-linguistics to argue that public discourse in a failed state not only plays a role in that collapse but is a key presenting symptom of social disintegration. Through CDA, the book makes this phenomenon visible, and contributes to existing definitions of the concept “failed” or “fragile” state. In addition, the qualitative data and analysis provided offer a tool to assess a state's vulnerability to collapse. The book also expands the sociolinguistic model to eavesdrop on the zeitgeist of the nation in order to examine the degrees of social cohesion, sectarianism and bonding. This book will be of interest to discourse analysts, journalists, politicians, policy-makers, and economists.

This book uses sociolinguistic approaches to explore how media discourse on undocumented migration informs Morocco-Spain political relations. Historically, much of the contact between these two nations has been through conquest - first through the Umayyad Caliphate taking control of the Iberian Peninsula (then called Hispania) in the 8th century, and then through Spain's occupation of northern Morocco in the 20th century. Though these historical roots have undoubtedly played a role in shaping present-day Morocco-Spain relations, migration has also become another critical element, as the majority of legally authorized migration to Spain comes from Morocco. Additionally, Morocco serves as a sojourn for much of the undocumented migration to the Spanish autonomous cities of Ceuta and Melilla, both of which are enclaves in Morocco and common entry points for North African and Sub-Saharan African immigrants. Migration to Ceuta and Melilla has therefore become a flashpoint for anti-immigration attitudes that are frequently perpetuated in political and media discourse. The author uses these cities as a case study, situating them within the wider context of both immigration-related policies and news articles in order to examine how migration is represented in Spain and Morocco. The book connects media discourse with policy discourse, and addresses how these mediums (1) co-construct anti-immigration and xenophobic ideologies, and (2) shape and are shaped by the somewhat strained relations between Spain and Morocco. This book will be of interest to students and scholars of Discourse Analysis, Sociolinguistics, Migration Studies and Migration Policy, Media Studies and Political Communication.

This book is an original study of Cold Rush, an accelerated race for the extraction and protection of Arctic natural resources. The Northernmost reach of the planet is caught up in the double developments of two unfinished forces – rapidly progressing climate change and global economic investment - working simultaneously in tension and synergy. Neither process is linear or complete, but both are contradictory and open-ended. This book traces the multiplicity of Cold Rush in the Finnish Arctic, a high-stakes ecological, economic, and political hotspot. It is a heterogeneous space, understood as indigenous land within local indigenous Sámi people politics, the last frontier from a colonial perspective, and a periphery under the modernist nation-state regime. It is now transforming into an economic hub under global capitalism, intensifying climate change and unforeseen geo-political changes. Based on six years of ethnography, the book shows how people struggle, strategize, and profit from this ongoing, complex, and multidirectional change. The author offers a new theoretical approach called critical assemblage analysis, which provides an alternative way of exploring the dynamics between language and society by examining the interaction between material, discursive, and affective dimensions of Cold Rush. The approach builds on previous work at the intersection of critical discourse analysis, critical sociolinguistics, nexus analysis and ethnography, but expands toward works by philosophers Michel Foucault, Gilles Deleuze, and Felix Guattari. This book will be of interest to researchers on language, discourse, and sociolinguistics interested in engaging with social critique embedded in global capitalism and accelerating climate change; as well as researchers in the social and human sciences and natural sciences, who are increasingly aware of the fact that the theoretical and analytical move beyond the traditional dichotomies like language/society, nature/human and micro/macro is central to understanding today´s complex, intertwined social, political, economic and ecological processes.

This book provides an accessible overview of one particular type of social panic: that of the phantom attacker. Such panics are characterised by outbreaks of sensational claims of attacks by mysterious figures that seem to emerge from nowhere, attack their innocent human and animal victims, only to vanish without a trace. Taking the recent wave of needle-spiking reports in Europe as a starting point, this book does more than just catalogue such outbreaks historically and geographically. It also ties the phenomenon of phantom assailants to the moral panics literature. Meticulously investigating archival sources, the authors examine the social construction of social panics and unearth the parallels between contemporary episodes and historical antecedents in Europe, North America, Asia and Africa. Focusing on the sociohistorical and -cultural context, they uncover the role of mass media in creating and perpetuating these panics, which respond to anxieties pervading societies at particular points in history. Written in a lively style, this book is not only of interest for scholars and students of sociology, criminology, social psychology, media studies and history but also appeals to a lay audience interested in urban legends and true crime.

Since Edward Said's publication of Orientalism in 1978, so-called Western social theory and its claim to universal analytical validity has been exposed to severe criticism. Scholars from the field of postcolonial studies were most vocal in criticizing the Eurocentric nature of the conceptual apparatus of the social sciences. Indeed, contemporary social theory almost exclusively refers to the historical experiences of Western Europe and North America. Yet what is the alternative to these Eurocentric frameworks? Many postcolonial critics use very few non-English sources and tend to focus on the deconstruction of European and American theories. The chapters of this volume provide a turn of perspective. The authors critically reflect upon the concepts of so-called Western social theory by engaging with social science literature and social theory in Arabic. Questions addressed include: What are the concepts, themes, and historical narratives in contemporary Arabic social theory? In which ways do Arab social theorists provide us with alternatives to the conceptual apparatuses employed by so-called Western social theory? To what extent are Arab and Western social theories entangled with each other?

This book presents a novel theoretical account of the claim that sexed and gendered bodies are socially constructed. In order to do so it critically reconstructs and combines existing theories of the embodiment of social identity (Bourdieu, Foucault, Butler) with the constructionist account of the Sociology of Knowledge (Strong Programme). This allows the author to develop a detailed conceptual apparatus which helps to analyse the nature of sexed and gendered bodies as social institutions. This book argues for a view of the body as an ‘artificial kind'of entity which is the effect of contingent and localized practices and that incorporates both social and natural determinants. In doing so, the book reformulates key sociological dichotomies such as nature/society; structure/agency and domination/resistance, critically analysing different structuralist positions and advancing an ‘intrinsic'structuralist model which foregrounds the importance of human relations in the constitution of social phenomena. This theoretical investigation has important methodological implications for empirical research into the formation of sex and gender identities and practices, enabling a more objective and naturalistic approach to empirical data concerning social phenomena.

When the notion of ‘alternative facts'and the alleged dawning of a ‘postfactual'world entered public discourse, social anthropologists found themselves in unexpectedly familiar territory. In theirempirical experience, fact—knowledge accepted as true—derives its salience from social mechanisms of legitimization, thereby demonstrating a deep interconnection with power and authority. In thisperspective, fact is a continually contested and volatile social category.Due to the specific histories of their colonial and post-independence experience, African societies offer a particularly broad array of insights into social processes of juxtaposition, opposition, and even outright competition between different postulated authorities. The contributions to the present volume explore the variety of ways in which authority is contested in Southern and Eastern Africa, investigating localized discourses on which institution, what kind of knowledge, or whose expertise is accepted as authoritative, thus highlighting the specificities and pluralities in ‘modern'societies. This edited volume engages with larger theoretical questions regarding power and authority in the context of (post)colonial states (neo)traditional authority, claiming space, conflict and (in)justice, and contestations of knowledge. It offers in-depth critical analyses of ethnographic data that put contemporary African phenomena on equal footing with current controversies in North America, Europe, and other global settings.

Social network analysis provides a meaningful lens for advancing a more nuanced understanding of the communication networks and practices that bring together policy advocates and practitioners in their day-to-day efforts to broker evidence into policymaking processes. This book advances knowledge brokerage scholarship and methodology as applied to policymaking contexts, focusing on the ways in which knowledge and research are utilized, and go on to influence policy and practice decisions across domains, including communication, health and education. There is a growing recognition that knowledge brokers – key intermediaries – have an important role in calling attention to research evidence that can facilitate the successful implementation of evidence-informed policies and practices. The chapters in this volume focus explicitly on the history of knowledge brokerage research in these contexts and the frameworks and methodologies that bridge these disparate domains. The contributors to this volume offer useful typologies of knowledge brokerage and explicate the range of causal mechanisms that enable knowledge brokers'influence on policymaking. The work included in this volume responds to this emerging interest by comparing, assessing, and delineating social network approaches to knowledge brokerage across domains. The book is a useful resource for students and scholars of social network analysis and policymaking, including in health, communication, public policy and education policy.

This book analyses the discourse on Pakistan by exploring the knowledge production processes through which the International Relations community, Asian and South Asian area study centres, and think-tanks construct Pakistan's identity. This book does not attempt to trace how Pakistan has been historically defined, explained, or understood by the International Relations interpretive communities or to supplant these understandings with the author's version of what Pakistan is. Instead, this study focuses on investigating how the identity of Pakistan is fixed or stabilized via practices of the interpretive communities. In other words, this book attempts to address the following questions: How is the knowledge on Pakistan produced discursively? How is this knowledge represented in the writings on Pakistan? What are the conditions under which it is possible to make authoritative claims about Pakistan?

The thinking of Antoine-Augustin Cournot has inspired a growing literature in economy and epistemology, but as of yet, his sociological thought has not been explicitly discussed and contextualized within the discipline. From the 1850s to the end of the 1870s, Cournot contributed significantly to the history of French sociology, particularly in the development of one essential idea: that forms of knowledge are intimately linked to the progress of reason. Philosophy, therefore, becomes interested in the development of the sciences, evolving as they do from the process of rationalizing human societies. Cournot's comparative-historical sociology, “rediscovered” especially by Gabriel Tarde in the 20th century, seeks to understand how a macro-sociological trend can depend on the aggregation of a host individual decisions and actions, or to discern a certain order out of apparent chaos.

This book explores the extent to which our lives become an important underlying context for data production. Drawing on insights from Gestalt psychology, feminism and post-structuralism, it discusses how to situate yourself in the different phases of research.

This book argues that contemporary European politics creates new forms oftransnational power that challenge the traditional parameters of the nation-state.Kauppi identifies and critically explores the evolving dynamics between nationaland transnational spaces, groups and knowledge, and suggests that European publicpolicies and transnational institutions like the European Parliament create new spaces,types of knowledge and novel political practices.Toward a Reflexive Political Sociology of the European Union is structured aroundthree parts. The first focuses on evolving transnational fields. The second explores thechanging role of academics and universities. The third section engages with the worksof Pierre Bourdieu on politics and the media. The issues discussed throughout thebook revolve around the challenges to the nation-state and of knowledge productionthat is tied to it.This book will be an invaluable resource to academics and researchers interested inEuropean politics, European Union studies and political sociology.

This book examines Fuller's pioneering vision of social epistemology. It focuses specifically on his work post-2000, which is founded in the changing conception of humanity and project into a ‘post-‘ or ‘trans-‘ human future. Chapters treat especially Fuller's provocative response to the changing boundary conditions of the knower due to anticipated changes in humanity coming from the nanosciences, neuroscience, synthetic biology and computer technology and end on an interview with Fuller himself. While Fuller's turn in this direction has invited at least as much criticism as his earlier work, to him the result is an extended sense of the knower, or ‘humanity 2.0', which Fuller himself identifies with transhumanism. The authors assess Fuller's work on the following issues: Science and Technology Studies (STS), the university and intellectual life, neo-liberal political economy, intelligent design, Cosmism, Gnosticism, agent-oriented epistemology, proactionary vs precautionary principles and Welfare State 2.0.

Culture, Politics, and Governing: The Contemporary Ascetics of Knowledge Production is a critical, interdisciplinary approach to how the practices that govern the production of knowledge and culture have material consequences for how we experience everyday life.

This work contributes to the development of a theoretical context of the politics of truth about animals. By applying and extending Foucault's theory of power, this work uncovers dominant and subjugated discourses about animals and describes power-knowledge associated with statements about animals that are understood to convey true things.

A new collection in the IAU Issues in Higher Education Series that deals with the major tensions between education and science. Drawing on experiences from a range of countries and regions, the book demonstrates the need to find new avenues for the management of knowledge production to ensure that it can meet increasingly global goals and demands.