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This volume explores the intersections of diaspora and gender within the diasporic and Indian imagination. It investigates the ways in which race, class, caste, gender, and sexuality intersect with concepts of home, belonging, displacement and the reinvention of the nation and of self.Positioning itself as a companion to Kala Pani Crossings: Revisiting 19th century Migrations from India's Perspective (Routledge, 2021), the present book examines whether indentureship and diasporic locations marginalised women and men or empowered them; how negotiations or resistances have been determined by race, class, caste, or ethnicity; how traditional standards of Indianness and gender relations have been reshaped; how ideas of home, self and the nation have been impacted in the diaspora and in India after the 19th and early 20th century indentureship migration; and what 21st century Indians stand to gain by theorizing the legacy of 19th century indenture through a gender framework. To understand how fiction and non-fiction writers have negotiated the legacy of indentureship to create spaces where normative practices can be interrogated and challenged, the book gives pride of place to interviews with writers such as Cyril Dabydeen, Ananda Devi, Ramabai Espinet, Davina Ittoo, Brij Lal, Peggy Mohan, Shani Mootoo, and Khal Torabully.Thus rooted in critical analyses but also in subjective and creative perspectives, this volume is a major intervention in understanding Indian indenture and its legacy in the diaspora and in India. It will be of great interest to scholars and researchers of literature, history, Indian Ocean studies, migration and South Asian studies.

This book critically examines new perspectives on the transformations in the Indian diaspora. It studies the changing perspectives on the historical background of the diaspora and analyses fresh and emerging views in response to new configurations in diaspora relations. The volume highlights the transformation of the old Indian diaspora into a new ensemble in which economic, ideological and cultural forces predominate and interact closely. It looks at various themes including Indian indentured emigration to sugar colonies, comparisons between labour migration from India and China, the Girmitiya diaspora, the Indian diaspora in Africa and the rise of racial nationalism, India's soft power in the Gulf region, and the repurposing of the ‘Hindutva'idea of India for Western societies as undertaken by diaspora communities.Lucid and topical, this book will be useful for scholars and researchers of diaspora studies, migration studies, political studies, international relations, globalisation, political sociology, sociology and South Asia studies.

This volume examines Indian diasporic communities in various countries including the United Kingdom, Trinidad, Portugal, Netherlands, and Fiji, among others, and presents new perspectives on the shifting nature of Indian transnationalism. The book: Discusses how migrant communities reinforce the diaspora and retain a group identity, while at the same time maintaining a bond with their homelands; Highlights new tendencies in the configuration of Indian transnationalism, especially cultural entanglements with the host countries and the differentiation of homelands; Studies forces affecting bonding among these communities such as global and local encounters, glocalisation, as well as economic, political, and cultural changes within the Indian state and the wider Indian diaspora. Featuring a diverse collection of essays rooted in robust fieldwork, this volume will be of great importance for students and researchers of diaspora studies, globalization and transnational migration, cultural studies, minority studies, sociology, political studies, international relations, and South Asian studies.

This book develops a theoretical perspective on homemaking as the ethnic condition of Indian diaspora communities. It draws on empirical case studies to elucidate the multiple homemaking practices of two overseas Indian groups and their relations to their homeland, namely the Surinami Hindustanis and the Dutch Hindustanis. In doing so, it provides a new perspective on homemaking that captures ethnogenesis, integration and diasporic bonding at once. As opposed to the extant discourse on homemaking which overlooks institutional and cultural requirements, the author makes a point to scrutinise such concepts as douglarisation, groupism, citizenship, institutions, ethnification, social networks and technology, and transnational flows. Unique and compelling, the book will be highly useful in studies of diaspora, globalisation and transnational migration, multiculturalism, cultural studies, ethnic minority studies, sociology, politics and international relations, and South Asian studies.

This volume brings together analytical insights from modern social and cultural anthropology to unravel processes of globalization in the 21st century through diasporic migrations. Developments in anthropological theory and method are traced from the heritage of Enlightenment to the present times, with special reference to India. While firmly anchored in the local experience, the narrative of diasporic migrations presented in this book ranges widely to cover comparisons across the world and is informed by an interdisciplinary focus. The author deals with the issues of ethnicity, identity and modernity in a transnational and geopolitical context. The innovative and multi-dimensional thrust encompasses major themes and research methodology. The work includes important case studies and a detailed empirical exploration of the multicultural societies of Malaysia and South Africa.Authoritative and accessible, this book will be essential reading in contemporary anthropology, especially for scholars and researchers of sociology, social and cultural anthropology, diaspora and migration studies, ethnic studies and cultural studies as also international relations, foreign affairs, public policy, think-tanks and government bodies.

This volume is a multidisciplinary approach to the subject of Indian international emigration and comprises contributions by demographers, economists, sociologists, geographers, anthropologists and historians. The book highlights emerging issues such as the political economy of international migration, skilled and unskilled migration, body shopping, return migration, immigration policies in the Gulf and experiences of emigrants from the states of Kerala and Punjab. It focuses on the current dimensions like skilled migrants in the IT sector of Malaysia, the entrepreneurial ventures of Keralites in the UAE, household remittances, inequality and poverty in Kerala, the gender dimension of Indian migration (with focus on nurses and housemaids in the Gulf) and cross-border migratory movements connected to the European Union, with an overview of the migration of Sikhs and Tamils to France. Finally, it carries a discussion of the evolution of India's public policies towards its diaspora.

A premier debate in the present conjuncture of globalization has been the prospect of ‘post nation'and the obsolescence of patriotism at the horizon of transnationalism. In an ethnographically rich and discursively sharp intervention R. K. Jain articulates the contribution that diaspora studies can make to this debate. In this anthropological narrative both nation and trans-nation are ‘moving targets'; their positionality shifts and changes according to the geo-political location of the analyst and the frame of comparison brought to bear on the objects/subjects of study. In Jain's case the locus happens to be India but the discussion in this book does not foreclose perspectives from ‘other'nations. Indeed as his own examples from countries of the Indian Ocean zone, the Asia Pacific region and the Caribbean amply demonstrate the methodology of ethno-cultural relativism built in these diasporic comparisons is the surest guarantee for tracing the juxtaposed dialectic of nation and trans-nation from whichever existential location one begins. The rootedness of this particular discourse in India provides coherence in the nature of a case-study of globalization from a prominent diaspora node of our times. At the same time it unravels dimensions of Indian social institutions viewed from the vantage point of diaspora. The book, therefore, is an invitation to further multi-disciplinary and multi-sited collaboration in the exploration of globalization, diaspora, nationalism and patriotism as well as transnationalism from diverse perspectives.