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The book represents a selection of papers presented at an international symposium in Singapore on the role of theory and practice in the mutually interactive and mutating relations between institutions and cultures. In effect, the papers turn about a single theme: the ways in which power is expressed through those institutions by means of which cultures mediate their requirements. The symposium brought together scholars and academics from a variety of disciplines, including literature, philosophy, cultural studies, sociology, comparative literature and comparative religions. In terms of the geography of cultures and the history of institutions, the range of reference to this book of the symposium is global: from Hong Kong awaiting 1997, through the travails of political democracy in Singapore, and Cultural Studies à la Greenblatt or under the aegis of Shakespeare as cultural idol, through German Romantic theory and its relevance to current theorizing about theory in America, to Zen Buddhism and Nagarjuna and how these two sources refract the concerns of Jung, Lacan and Derrida; through Colonialism and postcoloniality and how they have shaped identity and mediated power to the current crises in education created by these mediations, specifically, in literary studies. The aim of the symposium was twofold: to theorize about the impulse to theorize in relation to the plurality of cultures and institutions which comprises our contemporary world; and to ground this impulse in those specificities and contingencies which provide resistance to such theorizing.

Gerrit Bos (Ph.D. 1989) is Professor Emeritus of Jewish Studies at the University of Cologne. He has published extensively in the fields of Jewish studies, Islamic studies, and medieval science and medicine in Arabic and Hebrew texts. In July 2023, he celebrated his 75th birthday. On this occasion, his colleagues and students presented him with a Festschrift containing over twenty original papers. They deal with various topics belonging to his wider fields of interest ranging from the Ancient Orient, Jewish and Islamic theology and philosophy, medicine and natural sciences in medieval Islamicate and European countries, to Romance philology and linguistics.

The papers collected here apply the insights of the philosophy of peace to contemporary issues and the larger problem of what it means to have hope and to work for peace in dark times. The authors included in this volume respond to contemporary challenges posed by the Trump Era and the COVID-19 crisis. This represents a novel application and exploration of concepts and ideas found in the philosophy of peace and nonviolence. The authors elucidate the philosophy of peace and general approaches to building peace while applying these ideas to current crises.

This third volume of ASNEL Papers covers a wide range of theoretical and thematic approaches to the subject of intertextuality. Intertextual relations between oral and written versions of literature, text and performance, as well as problems emerging from media transitions, regionally instructed forms of intertextuality, and the works of individual authors are equally dealt with. Intertextuality as both a creative and a critical practice frequently exposes the essential arbitrariness of literary and cultural manifestations that have become canonized. The transformation and transfer of meanings which accompanies any crossing between texts rests not least on the nature of the artistic corpus embodied in the general framework of historically and socially determined cultural traditions. Traditions, however, result from selective forms of perception; they are as much inventions as they are based on exclusion. Intertextuality leads to a constant reinforcement of tradition, while, at the same time, intertextual relations between the new literatures and other English-language literatures are all too obvious. Despite the inevitable impact of tradition, the new literatures tend to employ a dynamic reading of culture which fosters social process and transition, thus promoting transcultural rather than intercultural modes of communication. Writing and reading across borders becomes a dialogue which reveals both differences and similarities. More than a decolonizing form of deconstruction, intertextuality is a strategy for communicating meaning across cultural boundaries.

The first part of this book contains a selection of Leszek Nowak's (1943-2009) works on non-Marxian historical materialism, which are published here in English for the first time. In these papers, Nowak constructs a dynamic model of religious community, reconstructs historiosophical assumptions of liberalism and considers the methodological status of prognosis of totalitarization of capitalist society. In the second part of the book, new contributions to non-Marxian historical materialism are presented. Their authors analyze mechanisms of the oligarchization of liberal democracy, the democratization of real socialism, and the development of early modern Ottoman and post-war Chinese societies.

Yeshayahu Leibowitz (1903–1994) was an Israeli philosopher and scientist. For decades, his thinking and persona were the embodiment of a Judaism that was vital, rebuking, involved, and committed to all the Jews of Israel. As seen in this book, Leibowitz's far-reaching public statements are not a certain aspect of this thinking, but its very essence. They are the essence of this thinking even when he is seemingly involved with other, distant issues, such as his exegesis of Maimonides and his writings on popular science. These broad vistas are an invitation to those interested in Israel to meet an Israeli thinker who greatly impressed several generations of listeners, and to become acquainted with part of Israel's intellectual life.

This book is a major early work of Japanese philosopher Wataru Hiromatsu (1933-1994). Originally published in 1972, the primary theme is overcoming the subject-object schema of modern philosophy. Hiromatsu seeks to replace this subject-object schema with what he calls the intersubjective fourfold structure, in which “the given is valid as something more to someone as someone more.” This fourfold structure is not a sum of four independent elements, but exists only as a functional relationship. From this relationist point of view, Hiromatsu develops his philosophical theory as a systematic critique of “reification,” defined as the hypostatizing misconception of a functional relation.

Most of the phenomena described in this book have arisen as a result of various crises, disasters, threats, and forms of violence (such as wars, refugee crises, and political regimes, but also devastating practices of the anthropogenic drive and environmental pollution). Others are a form of response to new political, social and cultural changes that we are experiencing due to the rapid development of technology or progressive economic stratification. The research perspective proposed in Postcollectivity draws on the authors'approaches, combining academic and theoretical discourse with social engagement and artistic practice with critical thought. Contributors are: Harshavardhan Bhat, Stephen Dersley, Adela Goldbard, Carly E. Gray, Agnieszka Jelewska, Peter H. Kahn, Jr., Michał Krawczak, Grant Leuning, Ania Malinowska, Anna Nacher, Andrzej W. Nowak, Julian Reid, Pepe Rojo, Sarena Sabine, Jens Schröter, Jan Stasieńko and Brett Zehner.

This interdisciplinary textbook serves as a solid introduction to the future of legal education against the background of the widespread use of AI written by colleagues from different disciplines, e.g. law, philosophy/ethics, economy, and computer science, whose common interest concerns AI and its impact on legal and ethical issues. The book provides, first, a general overview of the effects of AI on major disciplines such as ethics, law, economy, political science, and healthcare. Secondly, it offers a comprehensive analysis of major key issues concerning law: (a) AI decision-making, (b) rights, status, and responsibility, (c) regulation and standardisation, and (d) education.

Was the emperor as sovereign allowed to seize the property of his subjects? Was this treated differently in late medieval Roman law vis-à-vis the theory and practice of zabt in Mughal India? How did political sovereignty relate to the church's powers and to trade? How about maritime sovereignty after Grotius? How was the East India Company as a ‘corporation'interacting with an Indian Nawab? How did the shogunate negotiate ‘sovereignty'in early modern Japan? This volume addresses such questions through thoroughly researched historical case studies, covering the disciplines of History, Political Sciences, and Law. Contributors: Nicholas Abbott, Tiraana Bains, Michael P. Breen, Sylvio Hermann De Franceschi, Philippe Denis, David Dyzenhaus, Andrew Fitzmaurice, Joshua Freed, Kajo Kubala, Daniel Lee, Fabrice Micallef, Kenneth Pennington, Mark Ravina, and Cornel Zwierlein.

With figures such as Fichte, Schelling, Hegel, Kierkegaard, Feuerbach, Marx, Engels, and Nietzsche, the nineteenth century was a dynamic time of philosophical development. The period made lasting contributions to several fields of philosophy. Moreover, it paved the way for the development of the social sciences at the turn of the twentieth century. This volume is dedicated to exploring the rich tradition of nineteenth-century Continental philosophy in its different areas with the main purpose of highlighting the importance of this tradition in the development of the leading streams of thought of the twentieth and twenty-first century.

The inclusion of this volume in Brill's Transcultural Aesthetics, a book series devoted primarily to multidisciplinary Western and non-Western aesthetics, is indispensable to enrich the nature and scope of contemporary aesthetics. Time and again, many aesthetic controversies have not been adequately addressed, and this has become a common concern among scholars in contemporary aesthetics. This volume therefore seeks to contribute new perspectives to these controversies by shedding light on some of the fresh views among the leading theorists working in the field today.

The early Frankfurt School and feminism can and should inform each other. This volume presents an original collection of scholarship bringing together scholars of the Frankfurt School and feminist scholars. Essays included in the volume explore ideas from the early Frankfurt School that were explicitly focused on sex, gender, and sexuality, and bring ideas from the early Frankfurt School into productive dialogue with historical and contemporary feminist theory. Ranging across philosophy, sociology, gender and sexuality studies, science studies, and cultural studies, the essays investigate heteropatriarchy, essentialism, identity, intersectional feminism, and liberation. Set against an alarming context of growing gender and related forms of authoritarianism, this timely volume demonstrates the necessity of thinking these powerhouse approaches together in a united front. Contributors are: Cristian Arão, Karyn Ball, Nathalia N. Barroso, Mary Andrea Caputi, Sergio Bedoya Cortés, Jennifer L. Eagan, Lea Gekle, Imaculada Kangussu, Kristin Lawler, Jana McAuliffe, Mario Mikhail, Ryan Moore, Rafaela Pannain, Simon Reiners, Frida Sandström, Caio Vasconcellos, Tivadar Vervoort, Nicole Yokum, and Lambert Zuidervaart.

This volume presents essays analysing the ambivalent history of the globally influential political and social concept of community and the paradigms it has engendered in academia and politics. While the term ‘community'often evokes positive sentiments, it is also linked to oppressive regimes and exclusion. A survey of the term's use is followed by studies of the sociologist Ferdinand Tönnies and of the use of the term in disciplines such as politics, applied linguistics, anthropology, literary theory, philosophy, and intellectual history. The volume concludes with an analysis of the application of the concept in politics in the UK, debates between liberals and communitarianists, utopianism, and African philosophy. Contributors are: Niall Bond, Christopher Adair-Toteff, Daniel Alvaro, Alexander Wierzock, Sebastian Klauke, Antonin Cohen, Jan Buts, Stéphane Vibert, Rémi Astruc, Elisabeth Bouzonviller, Françoise Orazi, Andrew Vincent, Astrid von Busekist, Robert Kramm, and Thaddeus Metz.

Religion is increasingly visible in the contemporary world as a complex phenomenon – requiring multidisciplinary research to do justice to the complexity. Multidisciplinary research is however, though lauded by many, notoriously difficult to bring to fruition. This volume takes on the challenge to bridge the gap. Contributions formulate the challenges many have faced, but few yet analysed and put into the hands of researchers concrete tools with which to set about designing and executing multidisciplinary research on religions, beliefs and religious behaviour. In an era where research funding increasingly expects interdisciplinary collaboration it provides guidance on constructive pathways and pitfalls to avoid. Contributors are: Riho Altnurme, Anders Bäckström, Lori G. Beaman, Karin Borevi, Leon van den Broeke, Valerie DeMarinis, Victoria Enkvist, Jonny Långstedt, Annette Leis-Peters, Anna-Sara Lind, Martha Middlemiss Lé Mon, Cecilia Nahnfeldt, Per-Erik Nilsson, Peter Nynäs, Margit Warburg, and Anne-Laure Zwilling.

This book shows the fruitfulness of approaching key philosophical and political questions from a Marxist-feminist point of view. The idea is that different modes of production like capitalism and feudalism have structures --'relations of production'-- which shape and limit the potentials for human emancipation in general and women's freedom in particular. Capitalism is then understood as a framework within which other relations of oppression operate, with more or less salience in different times and places. Each of the essays takes this basic approach to key philosophical questions about freedom, rationality and human nature.

Honouring David Fasenfest, who has not only conducted research spanning contexts from Detroit to Shanghai but is also a long-standing editor both of a social science journal and of its related book series, this festschrift addresses issues central to political economy. These range from globalization, employment, migration, social justice, inequality, race/class, and urban poverty to Marxist theory, democracy, capitalism, neoliberalism, and socialism. In keeping with the editorial policy and ideas pursued by the honorand, the contributions emphasize the continuing need on the part of sociology to adopt a radically critical investigative approach to all these issues. Contributors are: Hideo Aoki, Tom Brass, Michael Burawoy, Rodney D. Coates, Kevin R. Cox, Raju J. Das, Ricardo A. Dello Buono, Mahito Hayashi, Lauren Langman, Robert Latham, Ngai Pun and Alfredo Saad-Filho.

Current neuroscience discloses that all emotional feeling originates as movement. Kinesthesia, our sixth sense, begins with movement of muscle cells and ends as emotion. Depth perception, which depends on movement, is always feeling-laden. To be expressive, art must somehow move our bodies. Studies of expressive dance demonstrate that we unconsciously model observed movements, duplicating in ourselves the feelings that generated the dancer's movements. The art of landscape creates choreography for a walk. But each of the fine arts play a role in landscape design. Here, then, is a new theory of landscape that easily extends to all the fine arts, explaining our enjoyment in landscape, as well as aesthetic enjoyment more generally.

In the post-Trump era, the Black lived experience continues to come under assault. Emerging from the suffering imposed on Black bodies comes Black Existential Philosophy, an umbrella term encompassing the multiple depictions of Black life under White subjugation. Whether taking the form of first hand narratives of the lives of enslaved Blacks, the racialized theological discourse of the Nation of Islam, or the writings of W.E.B. Du Bois and Frantz Fanon, the works comprising Black Existentialism offer a look into both the world of the racialized Black “Other” as well as the never-ending quest to recapture and reassert Black humanity. In Discovering Black Existentialism, E. Anthony Muhammad documents his personal and academic journey to Black Existentialism. In doing so, the book illuminates the power of curriculum as a shaping agent in the life of an educator and researcher. As a combination of autobiography, theory, and pedagogy, this work gives the reader an intimate view into the developmental arc of a Black Existentialist scholar. This book offers valuable insights to students searching for direction, to researchers attempting to find meaning in their work, and to educators striving to make their pedagogy relevant to the lives of their students.

Exploring the conditions of news reporting in today's information-flooded society, Observing News and Media in a Complex Society looks into the strands of systems theoretical studies of the mass media, journalism and the empirical studies of inter-media agenda setting. Journalism is increasingly exposed to diverse perception and facing its selectivity observed by the public. Considering this context, this book focuses on the movement of solution-oriented journalism, which seeks a new way to answer the question “what is journalism for?” and invites us to expand our understanding of media's societal role in the societal process of problem-solving and meaning construction.

Grounding Critique: Marxism, Concept Formation, and Embodied Social Relations argues that marxism must have a robust understanding of embodied social relations, such as race, gender, and sexuality, in order to produce the knowledge necessary for transformative social change. Tanyildiz subjects two important strands of marxist social theory —marxist-feminism and social reproduction theory— to a methodological examination and demonstrates their shortcomings. Focusing on these strands'critiques of intersectionality as a moment of crystallization in concept formation, Grounding Critique explores alternative ways of using Marx's method to understand contemporary human praxis.

Business News in the Early Modern Atlantic World explores the creation, dissemination, and consumption of a specific type of news, ‘business news', within early modern commercial news networks. The volume contains eleven case studies, written by scholars from a range of disciplines, which span the breadth of the early modern Atlantic from the first appearance of serial corantos in the seventeenth century to the United States'Declaration of Independence in the late eighteenth century. These expert contributions showcase the range of innovative methodological and theoretical approaches which can be used to study business news, including social network analysis, textual analysis, and qualitative methods.

Scholars and commentators have noted the frequent inefficacy of “development,” and criticized the power relations it entrenches. Aware of these problems, some North Americans choose to disengage from transnational work. But the reality is that we cannot avoid participating in global networks that affect people in many countries, and there are vast inequalities in access to resources that need to be addressed. Through philosophical insights, narrative accounts, and testimony from community members, we can discover a path between development and disengagement, through which relational morality and meaningful action can enrich intercultural collaboration and yield many fruits.

A wealth of political literature has survived from Greek antiquity, from political theory by Plato and Aristotle to the variety of prose and verse texts that more broadly demonstrate political thinking. However, despite the extent of this legacy, it can be surprisingly hard to say how ancient Greek political thought makes its influence felt, or whether this influence has been sustained across the centuries. This volume includes a range of disciplinary responses to issues surrounding the legacy of Greek political thought, exploring the ways in which political thinking has evolved from antiquity to the present day.

Nowadays alienation is naturally discussed as an existential condition of human beings, but in the 20th century, a strong Marxist current claimed alienation to be implied by capitalism, in particular by private property and the social division of labor. Alienation should therefore be criticized as part of the critique of capitalism and political economy, and might therefore also possibly be overcome. Today, under the hegemony of neo-liberal capitalism, the basic logic of Marx's idea of alienation is more relevant than ever, having, as is argued in this book, critical social as well as constructive pedagogical and political potential.

It is extremely difficult to seek new paths in the twilight of our former idols, ideals and visions of a happy and successful life. The authors of the book invite the reader to embark on this journey in a free-spirited manner and to look at the challenges posed by the new climate regime from different perspectives. Whether one accepts the concept of the Anthropocene as a starting point, or rather as an opportunity for constructive criticism, readers will be fully engaged by thinking through historical-philosophical, scientific, political, social, as well as educational problems.

This volume contains nineteen essays — eighteen here presented for the first time — exploring the question of subjectivity as seen from a linguistic perspective. Part I concerns the relationship between the linguistic subject, particularly the grammatical first person, and the subject in more general sense of ‘person'. Topics covered include deixis, verbal marking and temporalisation, and performatives. Part II concerns the relationship of subjectivity to the experience of reading, and as such considers the semiotics of both literary and non-literary texts, inter-modal representation, authorship and intertextuality. The essays in the volume are principally influenced by the thinking of Saussure, Jakobson, Guillaume, Benveniste, Wittgenstein, Barthes and Deleuze, and the book will appeal to scholars with an interest in theoretical linguistics, semiotics, discourse, analysis and philosophy of language. Karl Simms provides comprehensive introductions to each of the parts, making the book accessible to inform general readers with an interest in cultural and communication studies.

Global capitalism is effecting changes in human life as momentous as those that occurred during the Neolithic Revolution, the Axial Age (700-300 BC), and the modern era post-1500, when industrial capitalism, state power, and science reshaped the civilized world. The transformation is paradoxical, however. Science and technology ensure material progress but the market promotes cultural obsolescence and erodes belief in the Enlightenment ideals that inspired the quest for progress. In Western democracies, liberty and equality are proving irreconcilable, citizens becoming demoralized, fraternity fractured; meanwhile despotic Eurasian states are recycling old faiths and concocting neo-imperialist ideologies. These contradictions must be confronted if the cultural values that sustain civilized life are to be conserved.

This collection of essays from some of the world's leading Camus scholars is a celebration of the enduring significance and impact of Albert Camus's first philosophical essay The Myth of Sisyphus. Coming Back to the Absurd examines Camus's unique contribution to philosophy through The Myth since its publication. The essays within are intended to engage students and scholars of existentialism, phenomenology and the history of philosophy, as well as those simply seeking greater understanding of one of the most influential philosophers and philosophical constructs of the twentieth century. In revisiting The Myth, the authors hope to inspire a new generation of Camus scholars.

In this book, we reclaim the term “resistance” by exploring how animals can “resist” their commodification through blocking and allowing human intervention in their lives. In the cases explored in this volume, animals lead humans to rethink their relationship to animals by either blocking and/or allowing human commodification. In some cases, this results in greater control exercised on the animals, while in others, animals'resistance also poses a series of complex moral questions to human commodifiers, sometimes to the point of transforming humans into active members of resistance movements on behalf of animals.

Known for his most famous works, such as The Myth of the Lazy Native (1977) and The Problem of Corruption (1986), as well as his concept of the “captive mind,” Syed Hussein Alatas (1928-2007) has made significant contributions to decolonization theory, social theory, and other forms of thought critical of the current neo-colonial and neoliberal world. Although Edward Said acknowledged his debt to Syed Hussein Alatas'work, especially its influence on Edward W. Said's most famous book, Orientalism, Syed Hussein Alatas'work has long been overlooked by Western academia, trapped in its Eurocentric perspective. Spurred by the commitment to continue the development of Syed Hussein Alatas'work, this edited volume attempts to demonstrate the relevance of Syed Hussein Alatas to numerous academic fields, and the potential for his thought to be transformative in the international socio-political realm. Twenty authors from various disciplines and countries have contributed to Syed Hussein Alatas and Critical Social Theory: Decolonizing the Captive Mind, in the hopes of bringing his work to the forefront of social and political theory. Contributors are: Mona Abaza, Joseph Alagha, Masturah Alatas, Sharifah Munirah Alatas, Syed Farid Alatas, Syed Imad Alatas, Hira Amin, Dustin J. Byrd, Zawawi Ibrahim, N. Jayaram, Teo Lee Ken, Habibul Haque Khondker, Victor T. King, João Marcelo E. Maia, Seyed Javad Miri, Carimo Mohomed, Chandra Muzaffar, Norshahril Saat, Mostafa Soueid, and Esmaeil Zeiny.

Global Marx is a collective research on Marx's account of capital's domination through his critique of disciplinary languages, investigation of political structures and analysis of specific political spaces within the world market. His discourse appears here as global not only because global is the geography of the world market but also because Marx redefined the relationships between the spaces on which capital exerts its command. Global Marx proves that Marx's texts do not identify any global working class, nor a centre of power to be conquered, but show that, within and against the world market, there is a social movement that is irreducible to any identity or to a single space from whose perspective one can write a universal history of class struggle. Contributors are: Luca Basso, Michele Basso, Matteo Battistini, Eleonora Cappuccilli, Michele Cento, Luca Cobbe, Isabella Consolati, Niccolò Cuppini, Roberta Ferrari, Michele Filippini, Giorgio Grappi, Maurizio Merlo, Mario Piccinini, Fabio Raimondi, Maurizio Ricciardi, Paola Rudan, and Federico Tomasello

This volume is a pioneering study in the theory and history of the imitation of music in fiction and constitutes an important contribution to current intermediality research. Starting with a comparison of basic similarities and differences between literature and music, the study goes on to provide outlines of a general theory of intermediality and its fundamental forms, in which a more specialized theory of the musicalization of (narrative) literature based on contemporary narratology and a typology of the forms of musico-literary intermediality are embedded. It also addresses the question of how to recognize a musicalized fiction when reading one and why Sterne's Tristram Shandy, contrary to what has been previously said, is not to be regarded as a musicalized fiction. In its historical part, the study explores forms and functions of experiments with the musicalization of fiction in English literature. After a survey of the major preconditions for musicalization - the increasing appreciation of music in 18th and 19th-century aesthetics and its main causes - exemplary fictional texts from romanticism to postmodernism are analyzed. Authors interpreted are De Quincey, Joyce, Woolf, A. Huxley, Beckett, Burgess and Josipovici. Whilst the limitations of a transposition of music into fiction remain apparent, experiments in this field yield valuable insights into mainly a-mimetic and formalist aesthetic tendencies in the development of more recent fiction as a whole and also show to what extent traditional conceptions of music continue to influence the use of this medium in literature. The volume is of relevance for students and scholars of English, comparative and general literature as well as for readers who take an interest in intermediality or interart research.

This book develops critical feminist animal and multispecies studies across various societal and environmental contexts. The chapters discuss timely questions broadly related to food and eating, stemming from connections drawn between critical animal studies, feminist theory, and multispecies studies. The themes explored include trans-inclusive ecofeminism, decolonial perspectives to veganism, links between the critique of ableism and animal exploitation, alternatives to dominant Western masculinities invested in meat consumption, and the politics of sex and purity in factory farming. The book explores responses to interlinked forms of exploitation by focusing on sites such as sanctuaries, educational institutions, social media, and animal advocacy.

The first book by the great French radical historian Maurice Dommanget (1888–1976) to be translated into English, this book is an engaging, sympathetic telling of the life and works of Sylvain Maréchal (1750–1803), an unjustly forgotten figure of the French Revolutionary era. Maréchal was not only a militant atheist and opponent of royalty, but, as the author of the Manifesto of the Equals he laid the groundwork for modern communism. With an introduction by Jean-Numa Ducange.

This book is a philosophical-historical examination of the influence of the knowledge of China imparted by the Jesuits on the thinking of the German Enlightenment in the 18th century. It is not primarily concerned with a comprehensive reconstruction of the philosophy of the thinkers discussed, but rather with the political and intellectual contextualisation of a line of thought that recognised the practical philosophy and state organisation of China as different from that of Europe, while equal to it and in some respects superior to it. This challenged the claim of theology that Christian revelation alone provided access to truth. The volume analyses the opposition to this line of thought, especially on the part of Protestant orthodoxy. It argues that in the German Enlightenment of the 18th century, the possibility emerged to conceive philosophy on the basis of reason as a phenomenon not limited to Europe but as a path followed under different conditions in China.

Is violent conflict in Africa urbanizing? How do urban protests and civil war intersect? How do narratives, mechanisms and identities of contention move between urban and rural arenas? These questions constitute the basis of investigation and analysis of this unique cross-disciplinary volume. Applying diverging perspectives and methods from political science, anthropology and urban African studies, the book carefully constructs the relational and entangled nature of contemporary forms of contentious politics in Niger, Democratic Republic of Congo, Côte d'Ivoire, Sierra Leone and Ethiopia.

Devised to legitimize the Republic of China's claim over Inner Asia, the Sinocentric paradigm stems from the Open Door Policy and Chinese nationalism. Advanced against the conquest theory, and rationalized as the pathfinding ecological theory, it is an evolutionary materialist scheme that became the vision of history. Exposing the initial agenda of this paradigm and revealing its fundamental contradictions, The Nomadic Leviathan debunks it as a myth. Resurrecting the conquest theory, and reinforcing it with the idea of extrahuman transportation, this book places pastoralism at the origin of the state and civilization, and the Eurasian steppe at the center of human history; the political emerges as the primary and fundamental order defining the social and economic.

The Heart of the Matter explores the legacies of Ilyenkov and Vygotsky, two Russian thinkers who marshalled their passion for truth, enlightenment and independent thought to understand the human mind, not for the sake of knowledge alone, but to help create the conditions in which human flourishing can become a reality for all. The book renders their theories intelligible against the dramatic social and historical background in which they lived and worked, bringing their ideas into dialogue with themes and thinkers in Western philosophy to reveal how they illuminate philosophical issues of enduring significance.

How does milk become cow milk, donkey milk or human milk? When one closely explores this question, the species difference between milks is not as stable as one might initially assume, even if one takes an embodied perspective. To show this, this book takes readers through an ethnographic comparison of milk consumption and production in Croatia in a range of different social settings: on farms, in mother-infant breastfeeding relations, in food hygiene documentation and in the local landscape. It argues that humans actually invest considerable work into abstracting and negotiating milks into their human and animal forms.

Was Interkulturelle Philosophie ist, und worin ihr besonderer Beitrag zur Philosophie im ganzen bestehen kann, das kann sich allein in konkreten Ausarbeitungen erweisen. Der vorliegende Band repräsentiert eine breitgefächerte Auswahl sowohl der unterschiedlichen Ansatzpunkte, von denen interkulturelles Philosophieren ausgeht, als auch der diversen Forschungsgebiete innerhalb der Philosophie, die durch interkulturelle Fragestellungen angesprochen sind. Die Vielfalt der historischen und systematischen Zugangsweisen reflektiert die Überzeugung, daß Interkulturelle Philosophie kein in sich geschlossenes Lehrgebäude ist und ein solches auch nicht werden kann, sondern interkulturelles Philosophieren eine bestimmte Einstellung und eine Haltung darbietet, die auf der grundlegenden Annahme beruht, daß die letzte philosophische Einsicht, die Wahrheit im Singular, von niemandem allein erlangt worden ist und auch nicht erlangt werden kann.

The publication of this volume of essays marks the centenary of the birth of Bertolt Brecht on 10 February 1898. The essays were commissioned from scholars and critics around the world, and cover six main areas: recent biographical controversies; neglected theoretical writings; the semiotics of Brechtian theatre; new readings of classic texts; Brecht's role and reception in the GDR; and contemporary appropriations of Brecht's work. This volume will be essential reading for all those interested in twentieth century theatre, modern German studies, and the contemporary reassessment of post-war culture in the wake of German unification and the collapse of Stalinist communism in Central and Eastern Europe.The essays in this volume also address a variety of general questions, concerning - for example - authorship and textuality; the nature of Brecht's Marxism in relation to his understanding of modernity, science and Enlightenment reason; Marxist aesthetics; radical cultural politics; and feminist performance theory.

Während des zwanzigsten Jahrhunderts sucht die Musikwissenschaft das Gespräch mit anderen Kunstwissenschaften, etwa mit der Literaturwissenschaft. Das Herz dieser die Grenzen der Fachdisziplinen übersteigenden Verbindungen bilden umfassende Fragestellungen der Verhaltensforschung und der Philosophie. Solchen Fragestellungen liegt die Einsicht in den komplexen Zusammenhang kultureller Erscheinungen zugrunde. Infolgedessen wird die Atomisierung der Kunstwissenschaften heutzutage mehr und mehr von einer integrativen Betrachtungsweise abgelöst.Die fließenden Übergänge meinen das fruchtbare Zusammenspiel der einzelnen Kunstdisziplinen und die intensive Zusammenarbeit der Musikwissenschaft mit der Philosophie und der Psychoanalyse. Einige psychoanalytisch orientierte Beiträge beschäftigen sich mit Franz Schubert, Robert Schumann, Clara Schumann und Johannes Brahms, während andere ihre Analysen der Werke von W.A. Mozart und Arnold Schönberg auf Theodor Adornos Kunstphilosophie gründen. In Richard Wagner, Arnold Schönberg und Paul Celan sind sowohl die Musik als auch die Literatur vertreten. Bei Paul Klee steht die Spannung zwischen Klang und Farbe im Mittelpunkt der Analyse. Fließende Übergänge möchten auch den Pionieren der Musikwissenschaft in den Niederlanden den Tribut zollen: Eduard Reeser, Hélène Nolthenius, Marius Flothuis.

Fictionalism confronts the dual epistemological nature of education. In this book, Johan Dahlbeck argues that all education, at bottom, concerns a striving for truth initiated through fictions. This foundational aporia is then interrogated and made sense of via Hans Vaihinger's philosophy of ‘as if'and Spinoza's peculiar form of exemplarism. Using a variety of fictional examples, Dahlbeck investigates the different dimensions of educational fictionalism, from teacher exemplarism to the basic educational fictions necessary for getting started in education in the first place. Fictionalism will be a valuable resource for anyone interested in the philosophical foundations of education.

This book is available in open access thanks to the generous support of the Adam Mickiewicz University, Poznań Defining the Identity of the Younger Europe gathers studies that shed new light on the rich tapestry of early modern “Younger Europe” — Byzantine-Slavic and Scandinavian territories. It unearths the multi-dimensional aspects of the period, revealing the formation and transformation of nations that shared common threads, the establishment of political systems, and the enduring legacies of religious movements. Immersive, enlightening, and thought-provoking, the book promises to be an indispensable resource for anyone interested in the complexities of early modern Europe. This collection does not just retell history; it provokes readers to rethink it. Contributors: Giovanna Brogi, Piotr Chmiel,Karin Friedrich, Anna Grześkowiak-Krwawicz, Mirosława Hanusiewicz-Lavallee, Robert Aleksander Maryks, Tadhg Ó hAnnracháin, Maciej Ptaszyński, Paul Shore, and Frank E. Sysyn.

•The open access publication of this book has been published with the support of the Swiss National Science Foundation• Winner of the Public Anthropologist Award 2024! Public Anthropologist Award 2024 At a time when rights are increasingly placed on the humanitarian agenda, this book provides a unique ethnographic account of the dynamics of aid to disabled people in a Ugandan refugee camp. By unraveling the complexities of social, material and institutional interdependencies, the author invites us to rethink conventional notions of dependence and vulnerability. Exploring issues of personhood as they relate to the exchange of material goods and care, the book offers a thought-provoking perspective on the seemingly promising shift towards a rights-based approach. A compelling read for anyone seeking to reshape the humanitarian agenda.

Since the early nineteenth century, the things which Black South Africans have had in their homes have changed completely. They have adopted things like tables, chairs, knives, forks, spoons, plates, cups and saucers, iron pots, beds, blankets, European clothing, and later electronic apparatus. Thus they claimed modernity, respectability and political inclusion. This book is the first systematic analysis of this development. It argues that the desire to possess such goods formed a major part of the drive behind the anti-apartheid struggle, and that the demand to consume has significantly influenced both the economy and the politics of the country.

This book draws together anthropological studies of human-animal relations among Indigenous Peoples in three regions of the Americas: the Andes, Amazonia and the American Arctic. Despite contrasts between the ecologies of the different regions, it finds useful comparisons between the ways that lives of human and non-human animals are entwined in shared circumstances and sentient entanglements. While studies of all three regions have been influential in scholarship on human-animal relations, the regions are seldom brought together. This volume highlights the value of examining partial connections across the American continent between human and other-than-human lives.