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This book is the second of a two-volume set on the anthropology of cultural transformation. It examines how cultural consciousness enriches and reshapes the vision of anthropology and ethnographic writing.Anthropology in the twenty-first century is confronted with a worldview of cultural transformation based on communication, collision, and interaction among cultures around the globe. This two-volume set aims to reorient the role and function of anthropology by focusing on reconstructing knowledge and cultural consciousness to better imagine and realize the synergetic interaction between different cultures and civilizations. The second volume begins with a case study of the demolition of urban areas in Beijing, revealing a reinvention of public cultural representation. It then explores the new paths and missions of Chinese anthropological studies and ethnographic writing, which should be grounded in China's indigenous consciousness and cultural reservoir.The title will appeal to anthropologists, students, and general readers interested in anthropology, sociology, and ethnography.

As the first of a two-volume set on the anthropology of cultural transformation, this book discusses the manifestations of cultural transformation in the modern world and explores the re-establishment of cultural consciousness.Anthropology in the 21st century is confronted with a worldview of cultural transformation based on communication, collision, and interaction among cultures around the globe. This two-volume set aims to reorient the role and function of anthropology by focusing on the reconstruction of knowledge and cultural consciousness in order to better imagine and realize the synergetic interaction between different cultures and civilizations. In this first volume, the author provides an overview of the key issues and stances of anthropology in the face of cultural transformation. The book examines the trend of social and cultural transformation in the modern world and in China. It analyzes how the technology of separation brought about by modernity shapes family function and education. As a promising solution to this predicament, the book elucidates the importance of cultural consciousness in resisting disasters and social syndromes.The title will appeal to anthropologists, students, and general readers interested in anthropology, sociology, and ethnography.

“An insightful and breathtaking exploration of humanity's evolutionary baggage that explains some of our species'greatest successes and failures.” —Yuval Noah Harari, author of SapiensThe ancient inheritance that made us who we are—and is now driving us to ruin.Each of us is endowed with an inheritance—a set of evolved biases and cultural tools that shape every facet of our behavior. For countless generations, this inheritance has taken us to ever greater heights: driving the rise of more sophisticated technologies, more organized religions, more expansive empires. But now, for the first time, it's failing us. We find ourselves hurtling toward a future of unprecedented political polarization, deadlier war, and irreparable environmental destruction.In Inheritance, renowned anthropologist Harvey Whitehouse offers a sweeping account of how our biases have shaped humanity's past and imperil its future. He argues that three biases—conformism, religiosity, and tribalism—drive human behavior everywhere. Forged by natural selection and harnessed by thousands of years of cultural evolution, these biases catalyzed the greatest transformations in human history, from the birth of agriculture and the arrival of the first kings to the rise and fall of human sacrifice and the creation of multiethnic empires. Taking us deep into modern-day tribes, including terrorist cells and predatory ad agencies, Whitehouse shows how, as we lose the cultural scaffolding that allowed us to manage our biases, the world we've built is spiraling out of control.By uncovering how human nature has shaped our collective history, Inheritance unveils a surprising new path to solving our most urgent modern problems. The result is a powerful reappraisal of the human journey, one that transforms our understanding of who we are, and who we could be.

'Primitive Culture'by Edward Burnett Tylor is a seminal work in the field of anthropology, offering a comprehensive exploration of the origins and development of human culture. In this illustrated edition, Tylor's groundbreaking theories are accompanied by visual representations that enhance the reader's understanding and engagement with the text. Spanning two volumes,'Primitive Culture'delves into various aspects of human society, including religion, mythology, kinship systems, social organization, and material culture. Tylor argues that human culture originated from a common set of beliefs and practices, which evolved over time in response to environmental, social, and historical factors. Drawing on extensive ethnographic research and comparative analysis of cultures from around the world, Tylor presents a compelling narrative of human cultural evolution, tracing the development of symbolic thought, language, and social institutions. He explores the concept of animism, the role of religion in shaping cultural beliefs and practices, and the significance of rituals and ceremonies in maintaining social cohesion. Through illustrations that complement Tylor's theoretical framework, readers are invited to visualize the diverse cultural expressions and artifacts discussed in the text, from religious symbols and iconography to traditional crafts and technologies. This edition provides readers with a visually rich and intellectually stimulating exploration of Tylor's influential work, making it accessible to both scholars and general readers interested in the study of human culture and society.

This authoritative book proposes a methodological and theoretical strategy for developing sociological explanations of the socio-cultural universe. Jonathan H. Turner and Alexandra Maryanski discuss the problems that persist in explaining the socio-cultural universe using only biological and psychological approaches and outline new strategies for understanding the evolution of human beings and their biological nature.Through exploring human evolution, human nature, human behaviours and patterns of social organisation, Turner and Maryanski demonstrate that evolutionary explanations of behaviours and patterns can be drawn from modern synthesis in biology. They also explain why certain dimensions of the socio-cultural universe can only be understood using purely sociological approaches to evolutionary analysis. They expertly analyse alternative biologically-based strategies for explaining the evolution of human beings and a purely sociological strategy for understanding the emergent properties of human socio-cultural formations.Innovative in its approach, this timely book will be of great interest to scholars interested in the fields of science and technology studies, sociology and sociological theory, cultural sociology, social psychology, and social policy. It will also be highly beneficial to those looking to better understand the optimum methodological strategies for understanding the biology of human nature.

This book encapsulates a long period of history of human progress by highlighting crucial social, economic, and cultural dynamics. It presents recent historiography and new analytical tools used to analyse multi-dimensional themes involved in social formations in different parts of the world. This is a reader-friendly book with simple and lucid language and fulfils the pressing needs of students studying the course on Social Formations and Cultural Patterns of the ancient and medieval world at various universities across the world. The summary, key words, and representative questions at the end of each chapter would assist in revision and a better understanding of the issues dealt with therein. A detailed chapter-end reference would enable and motivate the readers to engage in further studies for a better understanding of the themes.This book will be of interest to students, researchers, and academics in the area of history – ancient and medieval world history, in particular, and anthropology. It will also be an interesting read for general readers interested in knowing about the ancient and medieval world.

Few of us, amidst our daily chores and responsibilities, consider how mundane infrastructures—from electrical grids to sewage systems—have developed over millennia in ways that enable everything we cherish, from democracy to technological innovation to individual liberty. But what drives the evolution of this infrastructure? And why is infrastructure so critical to human flourishing? In this book, the most innovative and interdisciplinary study of cultural evolution ever produced, new concepts are explored, new histories are brought into contact and new ground-breaking insights are defended. What makes creativity unique in human societies is not only our capacity to generate and modify our diverse individual intuitions about the social and physical world, but also our capacity to form and leave groups fluidly in a dancing rhythm of oscillation across the expanse of history. This book walks the reader carefully through these processes, with clear concepts and an approachable writing style.

Humans are in danger of crossing a divide where their foothold on an earth once abundant in self-willed otherness is slipping away. This is apparent with the sixth mass extinction, climate change, and the many breaches of planetary boundaries. Bitter Harvest brings clarity to this moment in history through a focus on economic order, how it comes to be what it is, and the way it structures the relationship between humans and Earth. An unusual synergy of disciplines (evolutionary biology, history, economic systems analysis, anthropology, and deep ecology) are tapped to fully explore the emergence of an economic system that contextualized a duality between humans and Earth. Conversations that focus on capitalism and the industrial revolution are subsumed under the longer arc of history and the system change that began with the cultivation of annual grains. Bitter Harvest engenders a more critical conversation about the complexity of the human relationship to Earth and the challenge of altering the economic trajectory that began with agriculture and has now reached its apogee in global capitalism.

Das Zusammenleben der Menschen entwickelte sich weniger durch natürliche Selektion als durch kulturelles Lernen und verstehende Kooperation. Wie wir die Herausforderungen von Klimawandel, Pandemien, Genschere und Digitalisierung meistern, hängt von soziokulturellen Innovationen ab. Im Anthropozän werden die äußere und die menschliche Natur immer stärker durch Kultur und Technik geprägt. Allerdings sind die längerfristigen Folgen weder vorauszusehen noch zu kontrollieren. Daher wäre transnational koordinierte verstehende Kooperation in kosmopolitischer Verantwortung notwendig. Das Buch integriert Erkenntnisse der Evolutionsforschung aus unterschiedlichen Wissenschaftsdisziplinen und zeigt in soziologischer Perspektive, wie sich die spezifisch menschlichen Fähigkeiten – insbesondere verstehende Kooperation – entwickelten. Darüber hinaus werden mögliche institutionelle Weiterentwicklungen des menschlichen Zusammenlebens diskutiert. https://creativecommons.org/licenses/by-nc-sa/4.0/deed.de

Die Corona-Pandemie und der damit einhergehende »Ausnahmezustand« bieten die Gelegenheit, Normativitäten infrage zu stellen, aber auch einen Blick in die Zukunft zu werfen. Mit ihrer neuen Theorie der Fragilität verdeutlichen Yener Bayramoglu und María do Mar Castro Varela, dass es im Sinne sozialer Gerechtigkeit weniger um eine Akzeptanz heterogener Lebensweisen gehen sollte als vielmehr um die Beachtung und Akzeptanz von Vulnerabilitäten, die strukturell befördert und stabilisiert werden. Ihr Ansatz bringt unterschiedliche Perspektiven aus Ethik, Politik und Kunst zusammen und bietet - u.a. im Kontext von Digitalität, Rassismus und Solidarität - die Möglichkeit, die Pandemie anders zu evaluieren.

‘Brilliant, eye-opening, and absolutely inspiring – and a riveting read.'Cass Sunstein, author of How Change Happens and co-author of Nudge What is the secret to humanity's evolutionary success? Could it be our strength, our intellect… or something much nicer? From the authors of New York Times bestseller The Genius of Dogs comes a powerful new idea about how ‘friendliness'is the key factor in the flourishing of our species. Hare and Woods present an elegant new theory called self-domestication, looking at examples of co-operation and empathy and what this can tell us about the evolutionary success of Homo sapiens…

This book presents a novel and innovative approach to the study of social evolution using case studies from the Old and the New World, from prehistory to the present. This approach is based on examining social evolution through the evolution of social institutions. Evolution is defined as the process of structural change. Within this framework the society, or culture, is seen as a system composed of a vast number of social institutions that are constantly interacting and changing. As a result, the structure of society as a whole is also evolving and changing. The authors posit that the combination of evolving social institutions explains the non-linear character of social evolution and that every society develops along its own pathway and pace. Within this framework, society should be seen as the result of the compound effect of the interactions of social institutions specific to it. Further, the transformation of social institutions and relations between them is taking place not only within individual societies but also globally, as institutions may be trans-societal, and even institutions that operate in one society can arise as a reaction to trans-societal trends and demands. The book argues that it may be more productive to look at institutions even within a given society as being parts of trans-societal systems of institutions since, despite their interconnectedness, societies still have boundaries, which their members usually know and respect. Accordingly, the book is a must-read for researchers and scholars in various disciplines who are interested in a better understanding of the origins, history, successes and failures of social institutions.

An evolutionary psychologist traces the roots of political divisions back to our primate ancestors and male-dominated social hierarchies.Through the lens of evolutionary science, this book offers a novel perspective on why we hold our political ideas, and why they are so often in conflict. Drawing on examples from across the animal kingdom, clinical psychologist Hector A. Garcia reveals how even the most complex political processes can be influenced by our basic drives to survive and reproduce--including the policies we back, whether we are liberal or conservative, and whether we are inspired or repelled by the words of a president. The author demonstrates how our political orientations derive from an ancestral history of violent male competition, surprisingly influencing how we respond to issues as wide-ranging as affirmative action, women's rights, social welfare, abortion, foreign policy, and even global warming. Critically, the author shows us how our instinctive political tribalism can keep us from achieving stable, functioning societies, and offers solutions for rising above our ancestral past.

Interdisciplinary perspectives on cultural evolution that reject meme theory in favor of a complex understanding of dynamic change over time How do cultures change? In recent decades, the concept of the meme, posited as a basic unit of culture analogous to the gene, has been central to debates about cultural transformation. Despite the appeal of meme theory, its simplification of complex interactions and other inadequacies as an explanatory framework raise more questions about cultural evolution than it answers. In Beyond the Meme, William C. Wimsatt and Alan C. Love assemble interdisciplinary perspectives on cultural evolution, providing a nuanced understanding of it as a process in which dynamic structures interact on different scales of size and time. By focusing on the full range of evolutionary processes across distinct contexts, from rice farming to scientific reasoning, this volume demonstrates how a thick understanding of change in culture emerges from multiple disciplinary vantage points, each of which is required to understand cultural evolution in all its complexity. The editors provide an extensive introductory essay to contextualize the volume, and Wimsatt contributes a separate chapter that systematically organizes the conceptual geography of cultural processes and phenomena.Any adequate account of the transmission, elaboration, and evolution of culture must, this volume argues, recognize the central roles that cognitive and social development play in cultural change and the complex interplay of technological, organizational, and institutional structures needed to enable and coordinate these processes.Contributors: Marshall Abrams, U of Alabama at Birmingham; Claes Andersson, Chalmers U of Technology; Mark A. Bedau, Reed College; James A. Evans, U of Chicago; Jacob G. Foster, U of California, Los Angeles; Michel Janssen, U of Minnesota; Sabina Leonelli, U of Exeter; Massimo Maiocchi, U of Chicago; Joseph D. Martin, U of Cambridge; Salikoko S. Mufwene, U of Chicago; Nancy J. Nersessian, Georgia Institute of Technology and Harvard U; Paul E. Smaldino, U of California, Merced; Anton Törnberg, U of Gothenburg; Petter Törnberg, U of Amsterdam; Gilbert B. Tostevin, U of Minnesota.

How people make decisions in an era of too much information and fake news.Humans originally evolved in a world of few choices. Prehistoric, preindustrial, and predigital eras required fewer decisions than today's all-access, always-on world of too much information. Economists have largely discarded the idea that agents act rationally and the market follows suit. It seems that no matter how small or innocuous a decision might seem, there's almost no way to guess the effect it might have. The authors of The Importance of Small Decisions view decisions and their outcomes from a different perspective: as key elements in the evolution of culture. In this trailblazing book, they examine different kinds of decisions and map the outcomes, both short- and long-term. Drawing on this, they introduce a map of social behavior that captures the essential elements of human decision-making.The authors look at the New England Patriots'decision in 2000 to draft an underachieving college quarterback named Tom Brady; they consider Warren Buffett's investment strategy; and they chart the “dancing landscape” of a college applicant's decision-making environment. Finally, they show that decisions can be ranked according to transparency of choice and social influence. When fake news seems indistinguishable from real news and when the internet offers a cacophony of voices, they warn, we can't afford to crowdsource our decisions.

What happens to people, places and objects that do not fit the ordering regimes and progressive narratives of modernity? Conventional understandings imply that progress leaves such things behind, and excludes them as though they were valueless waste. This volume uses the concept of indeterminacy to explore how conditions of exclusion and abandonment may give rise to new values, as well as to states of despair and alienation. Drawing upon ethnographic research about a wide variety of contexts, the chapters here explore how indeterminacy is created and experienced in relationship to projects of classification and progress.

About 150 years ago Lewis Henry Morgan compared relationship terminologies, societal forms and ideas of property to recognize the interdependence of the three domains. From a new perspective, the book re-examines, confirms and criticizes Morgan's findings to conclude that reciprocal affinal relations determine most ‘classificatory'terminologies and regulate many non-state societies, their property notions and their rituals. Apart from references to American and Australian features, such holistic socio-cultural constructs are exemplified by elaborate descriptions of little known contemporary Indigenous societies in Highland Middle India, altogether comprising many millions of members.

“This is an important book and likely the most thoughtful of the year in the social sciences… Highly recommended, it is likely to prove one of the most thought-provoking books of the year.”—Tyler Cowen, Marginal RevolutionHow did human minds become so different from those of other animals? What accounts for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future? These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it.

A theory of human evolution and history based on ever-increasing mutual dependency between humans and things In this engaging exploration, archaeologist Ian Hodder departs from the two prevailing modes of thought about human evolution: the older idea of constant advancement toward a civilized ideal and the newer one of a directionless process of natural selection. Instead, he proposes a theory of human evolution and history based on “entanglement,” the ever-increasing mutual dependency between humans and things. Not only do humans become dependent on things, Hodder asserts, but things become dependent on humans, requiring an endless succession of new innovations. It is this mutual dependency that creates the dominant trend in both cultural and genetic evolution. He selects a small number of cases, ranging in significance from the invention of the wheel down to Christmas tree lights, to show how entanglement has created webs of human-thing dependency that encircle the world and limit our responses to global crises.

How culture evolves through algorithms rather than knowledge inherited from ancestors.From our hunter-gatherer days, we humans evolved to be excellent throwers, chewers, and long-distance runners. We are highly social, crave Paleolithic snacks, and display some gendered difference resulting from mate selection. But we now find ourselves binge-viewing, texting while driving, and playing Minecraft. Only the collective acceleration of cultural and technological evolution explains this development. The evolutionary psychology of individuals—the drive for “food and sex”—explains some of our current habits, but our evolutionary success, Alex Bentley and Mike O'Brien explain, lies in our ability to learn cultural know-how and to teach it to the next generation. Today, we are following social media bots as much as we are learning from our ancestors. We are radically changing the way culture evolves.Bentley and O'Brien describe how the transmission of culture has become vast and instantaneous across an Internet of people and devices, after millennia of local ancestral knowledge that evolved slowly. Long-evolved cultural knowledge is aggressively discounted by online algorithms, which prioritize popularity and recency. If children are learning more from Minecraft than from tradition, this is a profound shift in cultural evolution.Bentley and O'Brien examine the broad and shallow model of cultural evolution seen today in the science of networks, prediction markets, and the explosion of digital information. They suggest that in the future, artificial intelligence could be put to work to solve the problem of information overload, learning to integrate concepts over the vast idea space of digitally stored information.

How do people living in small groups without money, markets, police and rigid social classes develop norms of economic and social cooperation that are sustainable over time? This book addresses this fundamental question and explains the origin, structure and spread of stateless societies. Using insights from game theory, ethnography and archaeology, Stanish shows how ritual - broadly defined - is the key. Ritual practices encode elaborate rules of behavior and are ingenious mechanisms of organizing society in the absence of coercive states. As well as asking why and how people choose to co-operate, Stanish also provides the theoretical framework to understand this collective action problem. He goes on to highlight the evolution of cooperation with ethnographic and archaeological data from around of the world. Merging evolutionary game theory concepts with cultural evolutionary theory, this book will appeal to those seeking a transdisciplinary approach to one of the greatest problems in human evolution.

With great eloquence, Derek Freeman takes the reader on an intellectual journey through the complexities of philosophical anthropology. Even while the controversial Nature–Nurture debate raged, Freeman contended that the crucial fact that humans had the capacity to make choices was'both intrinsic to our biology and basic to the very formation of cultures'. Thus the scene was set for his widely publicised criticism of Margaret Mead's book Coming of Age in Samoa. Publishing her research in 1926, Mead concluded that all human behaviour was the result of social conditioning. Freeman refuted this assumption in 1983, urging closer interactions between the biological sciences and cultural studies to bridge the ever-widening chasm threatening all studies of humankind.Dilthey's Dream is an engagingly powerful set of essays depicting the depth of one man's thinking on issues, which consumed a lifetime.

Dieser Band ist durch'Anfänge des Denkens #2'ersetzt! (In dieser Studie werden die Anfänge des Denkens aus Sicht der Soziologie interdisziplinär analysiert. Sie basiert auf einer Reihe von Schriften zum Jung-Paläolithikum, die in: Von der Höhlenmalerei zur Hochkultur am Göbekli Tepe zusammengefasst wurden, ohne schon das menschliche Gehirn selbst zu untersuchen. Das geschieht nun mit dieser Arbeit, die aus der früheren nur die wichtigsten Analysen zur Entwicklung des Denkens, besonders die zur Ontogenese, erneut darlegt und mit Erkenntnissen aus den Neurowissenschaften verbindet; hinzu kommen Hinweise auf die Epigenetik und die Linguistik. Damit wird der Komplex der Anfänge des Denkens zusammengefasst präsentiert. Und alles sind Thesen, Fragen, Vorschläge für weitergehende und empirisch begründete Reflexionen.)

The Maya. The Romans. The great dynasties of ancient China. It is generally believed that these once mighty empires eventually crumbled and disappeared. A recent trend in archaeology, however, focusing on what happened during and after the decline of once powerful societies has found social resilience and transformation instead of collapse. In Beyond Collapse: Archaeological Perspectives on Resilience, Revitalization, and Transformation in Complex Societies, editor Ronald K. Faulseit gathers scholars with diverse theoretical perspectives to present innovative approaches to understanding the decline and reorganization of complex societies. Essays in the book are arranged into five sections. The first section addresses previous research on the subject of collapse and reorganization as well as recent and historic theoretical trends. In the second section, contributors look at collapse and resilience through the concepts of collective action, eventful archaeology, and resilience theory. The third section introduces critical analyses of the effectiveness of resilience theory as a heuristic tool for modeling the phenomena of collapse and resilience. In the fourth section, contributors examine long-term adaptive strategies employed by prehistoric societies to cope with stresses. Essays in the fifth section make connections to contemporary research on post-decline societies in a variety of time periods and geographic locations. Contributors consider collapse and reorganization not as unrelated phenomena but as integral components in the evolution of complex societies. Using archaeological data to interpret how ancient civilizations responded to various stresses—including environmental change, warfare, and the fragmentation of political institutions—contributors discuss not only what leads societies to collapse but also why some societies are resilient and others are not, as well as how societies reorganize after collapse. The implications of the fate of these societies for modern nations cannot be underestimated. Putting in context issues we face today, such as climate change, lack of social diversity, and the failure of modern states, Beyond Collapse is an essential volume for readers interested in human-environment interaction and in the collapse—and subsequent reorganization—of human societies.

So much to read, so little time? This brief overview of Guns, Germs, and Steel tells you what you need to know—before or after you read Jared Diamond's book. Crafted and edited with care, Worth Books set the standard for quality and give you the tools you need to be a well-informed reader. This short summary and analysis of Guns, Germs, and Steel by Jared Diamond includes: Historical contextChapter-by-chapter summariesDetailed timeline of key eventsImportant quotesFascinating triviaGlossary of termsSupporting material to enhance your understanding of the original work About Guns, Germs, and Steel by Jared Diamond: Professor Jared Diamond's informative and fascinating Pulitzer Prize–winning Guns, Germs, and Steel explores a historic question: Why were the Eurasian peoples able to dominate those from other lands? Diamond argues that it was ecology and geography—not race—that shaped the modern world. Societies that developed in regions with fertile land for farming and that had domesticable plants and animals were able to progress more quickly, thereby creating the tools to conquer preliterate cultures. Drawing on a variety of disciplines—from linguistics, genetics, and epidemiology to biology, anthropology, and technology—Guns, Germs, and Steel offers an eloquently argued view of the development of human societies. The summary and analysis in this ebook are intended to complement your reading experience and bring you closer to a great work of nonfiction.

'Der Mensch ist nichts anderes als sein Entwurf.'Den Menschen als Konzept zu denken, bedeutet, ihn räumlich und zeitlich von den äußeren Umständen beeinflusst zu sehen. Das, was der Mensch ist und wo er sich positioniert, ist von historischem und kulturellem Wandel durchzogen. In fünf Aufsätzen untersucht Sabrina Dunja Schneider verschiedene Menschenkonzepte und nimmt dabei vor allem die Beziehung zwischen seinem Körper und seinem Geist unter die Lupe. Ist der Mensch vor allem eine aus einzelnen Organen zusammengesetzte Maschine? Leugnet er, als direkter Verwandter des Affen, fortwährend seine tierische Natur? Ist es die Sprache, die den Menschen definiert? Oder steht ihm letztlich sein Reflexionsvermögen gar im Weg? Lebt er am Ende doch nur das Bild, das er von sich hat – doch was, wenn dieses Bild entfernt wird? Anhand dieser Leitfragen geht Sabrina Dunja Schneider unter literarischen, theatralen, aber auch medizinisch-wissenschaftlichen Gesichtspunkten dem Konzept'Mensch'auf den Grund.

From his groundbreaking Violence and the Sacred and Things Hidden since the Foundation of the World, René Girard's mimetic theory is presented as elucidating “the origins of culture.” He posits that archaic religion (or “the sacred”), particularly in its dynamics of sacrifice and ritual, is a neglected and major key to unlocking the enigma of “how we became human.” French philosopher of science Michel Serres states that Girard's theory provides a Darwinian theory of culture because it “proposes a dynamic, shows an evolution and gives a universal explanation.” This major claim has, however, remained underscrutinized by scholars working on Girard's theory, and it is mostly overlooked within the natural and social sciences. Joining disciplinary worlds, this book aims to explore this ambitious claim, invoking viewpoints as diverse as evolutionary culture theory, cultural anthropology, archaeology, cognitive psychology, ethology, and philosophy. The contributors provide major evidence in favor of Girard's hypothesis. Equally, Girard's theory is presented as having the potential to become for the human and social sciences something akin to the integrating framework that present-day biological science owes to Darwin—something compatible with it and complementary to it in accounting for the still remarkably little understood phenomenon of human emergence.

How our collective intelligence has helped us to evolve and prosperHumans are a puzzling species. On the one hand, we struggle to survive on our own in the wild, often failing to overcome even basic challenges, like obtaining food, building shelters, or avoiding predators. On the other hand, human groups have produced ingenious technologies, sophisticated languages, and complex institutions that have permitted us to successfully expand into a vast range of diverse environments. What has enabled us to dominate the globe, more than any other species, while remaining virtually helpless as lone individuals? This book shows that the secret of our success lies not in our innate intelligence, but in our collective brains—on the ability of human groups to socially interconnect and learn from one another over generations.Drawing insights from lost European explorers, clever chimpanzees, mobile hunter-gatherers, neuroscientific findings, ancient bones, and the human genome, Joseph Henrich demonstrates how our collective brains have propelled our species'genetic evolution and shaped our biology. Our early capacities for learning from others produced many cultural innovations, such as fire, cooking, water containers, plant knowledge, and projectile weapons, which in turn drove the expansion of our brains and altered our physiology, anatomy, and psychology in crucial ways. Later on, some collective brains generated and recombined powerful concepts, such as the lever, wheel, screw, and writing, while also creating the institutions that continue to alter our motivations and perceptions. Henrich shows how our genetics and biology are inextricably interwoven with cultural evolution, and how culture-gene interactions launched our species on an extraordinary evolutionary trajectory.Tracking clues from our ancient past to the present, The Secret of Our Success explores how the evolution of both our cultural and social natures produce a collective intelligence that explains both our species'immense success and the origins of human uniqueness.

Most of us take for granted the features of our modern society, from air travel and telecommunications to literacy and obesity. Yet for nearly all of its six million years of existence, human society had none of these things. While the gulf that divides us from our primitive ancestors may seem unbridgeably wide, we can glimpse much of our former lifestyle in those largely traditional societies still or recently in existence. Societies like those of the New Guinea Highlanders remind us that it was only yesterday, in evolutionary time, when everything changed, and that we moderns still possess bodies and social practices often better adapted to traditional than to modern conditions. This book provides a firsthand picture of the human past as it had been for millions of years, a past that has mostly vanished, and considers what the differences between that past and our present mean for our lives today. The author does not romanticize traditional societies, after all, we are shocked by some of their practices, but he finds that their solutions to universal human problems such as child rearing, elder care, dispute resolution, risk, and physical fitness have much to teach us.

How an ordinary mammal manipulated nature to become technologically sophisticated city-dwellers -- and why our history points to an optimistic future in the face of environmental crisis Our species long lived on the edge of starvation. Now we produce enough food for all 7 billion of us to eat nearly 3,000 calories every day. This is such an astonishing thing in the history of life as to verge on the miraculous. The Big Ratchet is the story of how it happened, of the ratchets -- the technologies and innovations, big and small -- that propelled our species from hunters and gatherers on the savannahs of Africa to shoppers in the aisles of the supermarket.The Big Ratchet itself came in the twentieth century, when a range of technologies -- from fossil fuels to scientific plant breeding to nitrogen fertilizers -- combined to nearly quadruple our population in a century, and to grow our food supply even faster. To some, these technologies are a sign of our greatness; to others, of our hubris. MacArthur fellow and Columbia University professor Ruth DeFries argues that the debate is the wrong one to have. Limits do exist, but every limit that has confronted us, we have surpassed. That cycle of crisis and growth is the story of our history; indeed, it is the essence of The Big Ratchet. Understanding it will reveal not just how we reached this point in our history, but how we might survive it.

Making Culture, Changing Society proposes a challenging new account of the relations between culture and society focused on how particular forms of cultural knowledge and expertise work on, order and transform society. Examining these forms of culture's action on the social as aspects of a historically distinctive ensemble of cultural institutions, it considers the diverse ways in which culture has been produced and mobilised as a resource for governing populations.These concerns are illustrated in detailed case studies of how anthropological conceptions of the relations between race and culture have shaped – and been shaped by – the relationships between museums, fieldwork and governmental programmes in early twentieth-century France and Australia. These are complemented by a closely argued account of the relations between aesthetics and governance that, in contrast to conventional approaches, interprets the historical emergence of the autonomy of the aesthetic as vastly expanding the range of art's social uses.In pursuing these concerns, particular attention is given to the role that the cultural disciplines have played in making up and distributing the freedoms through which modern forms of liberal government operate. An examination of the place that has been accorded habit as a route into the regulation of conduct within liberal social, cultural and political thought brings these questions into sharp focus. The book will be of interest to students and scholars of sociology, cultural studies, media studies, anthropology, museum and heritage studies, history, art history and cultural policy studies.

Woher kommen wir? Was sind wir? Wohin gehen wir? Der große Biologe E. O. Wilson entschlüsselt die Evolution des Menschen Die soziale Eroberung der Erde ist die Summe lebenslanger innovativer Forschung, die Krönung des Lebenswerkes von Edward O. Wilson. Seine weitreichende These: Die soziale Gruppe und nicht das egoistische Gen war der entscheidende Faktor der Menschwerdung.'Keinem außer Edward O. Wilson konnte eine derart brillante Synthese aus Biologie und Geisteswissenschaften gelingen, die Licht wirft auf den Ursprung von Sprache, Religion, Kunst und der gesamten menschlichen Kultur.'Oliver Sacks'Eine große, doch einfache Fragestellung, überzeugende Erklärungen, eine meisterhafte Beherrschung der Wissenschaft und eine anschauliche, verständliche Darstellung einmal mehr hat E.O. Wilson ein Buch geschrieben mit den Qualitäten, die ihm Pulitzerpreise und ein Millionenpublikum eingebracht haben.'Jared Diamond'Ein fabelhaftes Buch.'Bill Clinton

Originally published in 1915, this pioneer study has long occupied an important place in the literature of sociology. An exercise in the statistical correlation of the economic and social institutions of the working classes of the early twentieth century, the book is an important link between contemporary sociology, with a focus on the problems of social development, and the classical social liberalism on which L. T. Hobhouse left his mark. The reissue includes the introduction written by Morris Ginsberg in the 1965 reprint, where he explains what he and his colleagues set out to achieve and responds to the criticism faced by the study. This is a classic work which is still of great value to sociologists and anthropologists today.

A journey to uncover the evolution of ideas, from the wheel to the wearing of moustachesAdopting the part of a cultural Darwin, science writer and filmmaker Jonnie Hughes goes on a road trip through the exotic American Midwest to observe the natural history of ideas. As he dissects the variation and inheritance of odd bits of culture, he examines the fashion for low-riding jeans and moustaches, the wording of successful jokes, the battle between competing shoelace-tying techniques, why Coke wins the cola wars (it's the label), and, naturally, the distinctive features of various tepees. Original, witty, and engaging, On the Origin of Tepees will change how we view the evolution of ideas and ourselves.

The bestselling author of Collapse and Guns, Germs and Steel surveys the history of human societies to answer the question: What can we learn from traditional societies that can make the world a better place for all of us?“As he did in his Pulitzer Prize-winning Guns, Germs, and Steel, Jared Diamond continues to make us think with his mesmerizing and absorbing new book.'BookpageMost of us take for granted the features of our modern society, from air travel and telecommunications to literacy and obesity. Yet for nearly all of its six million years of existence, human society had none of these things. While the gulf that divides us from our primitive ancestors may seem unbridgeably wide, we can glimpse much of our former lifestyle in those largely traditional societies still or recently in existence. Societies like those of the New Guinea Highlanders remind us that it was only yesterday—in evolutionary time—when everything changed and that we moderns still possess bodies and social practices often better adapted to traditional than to modern conditions.The World Until Yesterday provides a mesmerizing firsthand picture of the human past as it had been for millions of years—a past that has mostly vanished—and considers what the differences between that past and our present mean for our lives today.This is Jared Diamond's most personal book to date, as he draws extensively from his decades of field work in the Pacific islands, as well as evidence from Inuit, Amazonian Indians, Kalahari San people, and others. Diamond doesn't romanticize traditional societies—after all, we are shocked by some of their practices—but he finds that their solutions to universal human problems such as child rearing, elder care, dispute resolution, risk, and physical fitness have much to teach us. Provocative, enlightening, and entertaining, The World Until Yesterday is an essential and fascinating read.

In The Hadza, Frank Marlowe provides a quantitative ethnography of one of the last remaining societies of hunter-gatherers in the world. The Hadza, who inhabit an area of East Africa near the Serengeti and Olduvai Gorge, have long drawn the attention of anthropologists and archaeologists for maintaining a foraging lifestyle in a region that is key to understanding human origins. Marlowe ably applies his years of research with the Hadza to cover the traditional topics in ethnography—subsistence, material culture, religion, and social structure. But the book's unique contribution is to introduce readers to the more contemporary field of behavioral ecology, which attempts to understand human behavior from an evolutionary perspective. To that end, The Hadza also articulates the necessary background for readers whose exposure to human evolutionary theory is minimal.

This volume features a collection of essays by primatologists, anthropologists, biologists, and psychologists who offer some answers to the question of what makes us human, i. e., what is the nature and width of the gap that separates us from other primates? The chapters of this volume summarize the latest research on core aspects of behavioral and cognitive traits that make humans such unusual animals. All contributors adopt an explicitly comparative approach, which is based on the premise that comparative studies of our closest biological relatives, the nonhuman primates, provide the logical foundation for identifying human univ- sals as well as evidence for evolutionary continuity in our social behavior. Each of the chapters in this volume provides comparative analyses of relevant data from primates and humans, or pairs of chapters examine the same topic from a human or primatological perspective, respectively. Together, they cover six broad topics that are relevant to identifying potential human behavioral universals. Family and social organization. Predation pressure is thought to be the main force favoring group-living in primates, but there is great diversity in the size and structure of social groups across the primate order. Research on the behavioral ecology of primates and other animals has revealed that the distribution of males and females in space and time can be explained by sex-speci?c adaptations that are sensitive to factors that limit their?tness: access to resources for females and access to potential mates for males.

Leading scholars offer a range of perspectives on the roles played by innovation in the evolution of human culture.In recent years an interest in applying the principles of evolution to the study of culture emerged in the social sciences. Archaeologists and anthropologists reconsidered the role of innovation in particular, and have moved toward characterizing innovation in cultural systems not only as a product but also as an evolutionary process. This distinction was familiar to biology but new to the social sciences; cultural evolutionists from the nineteenth to the twentieth century had tended to see innovation as a preprogrammed change that occurred when a cultural group “needed” to overcome environmental problems. In this volume, leading researchers from a variety of disciplines—including anthropology, archaeology, evolutionary biology, philosophy, and psychology—offer their perspectives on cultural innovation. The book provides not only a range of views but also an integrated account, with the chapters offering an orderly progression of thought. The contributors consider innovation in biological terms, discussing epistemology, animal studies, systematics and phylogeny, phenotypic plasticity and evolvability, and evo-devo; they discuss modern insights into innovation, including simulation, the random-copying model, diffusion, and demographic analysis; and they offer case studies of innovation from archaeological and ethnographic records, examining developmental, behavioral, and social patterns.ContributorsAndré Ariew, R. Alexander Bentley, Werner Callebaut, Joseph Henrich, Anne Kandler, Kevin N. Laland, Daniel O. Larson, Alex Mesoudi, Michael J. O'Brien, Craig T. Palmer, Adam Powell, Simon M. Reader, Valentine Roux, Chet Savage, Michael Brian Schiffer, Jeffrey H. Schwartz, Stephen J. Shennan, James Steele, Mark G. Thomas, Todd L. VanPool

A nation's standards of private cleanliness reveal much about its ideals of civilization, fears of disease, and expectations for public life, says Kathleen Brown in this unusual cultural history. Starting with the shake-up of European practices that coincided with Atlantic expansion, she traces attitudes toward “dirt” through the mid-nineteenth century, demonstrating that cleanliness—and the lack of it—had moral, religious, and often sexual implications. Brown contends that care of the body is not simply a private matter but an expression of cultural ideals that reflect the fundamental values of a society. The book explores early America's evolving perceptions of cleanliness, along the way analyzing the connections between changing public expectations for appearance and manners, and the backstage work of grooming, laundering, and housecleaning performed by women. Brown provides an intimate view of cleanliness practices and how such forces as urbanization, immigration, market conditions, and concerns about social mobility influenced them. Broad in historical scope and imaginative in its insights, this book expands the topic of cleanliness to encompass much larger issues, including religion, health, gender, class, and race relations.

Inspired by the Rhetoric Culture Project, this volume focuses on the use of imagery, narrative, and cultural schemes to deal with predicaments that arise during the course of life. The contributors explore how people muster their resources to understand and deal with emergencies such as illness, displacement, or genocide. In dealing with such circumstances, people can develop new rhetorical forms and, in the process, establish new cultural resources for succeeding generations. Several of the contributions show how rhetorical cultural forms can themselves create emergencies. The contributors bring expertise from a variety of disciplines, including anthropology and communications studies, underlining the volume's wider relevance as a reflection on the human condition.

Before oxygen's discovery, scientists invoked a mysterious inner principle of fire to account for burning. Today, scholars appeal to an analogously unscientific inner principle, known as culture, to account for human actions. So what is wrong with culture?! It extends from the contents of Petrie dishes to art galleries and is far too imprecise for scientific use. Science aims to separate causes from effects but social scientists use “culture” indiscriminately as both cause and effect making scientific progress impossible. Finally, culture is a smokescreen distracting us from the quest for objective influences on human behavior. (Polygamy is more about parasites than religion, for instance). This book is both a critique of culture-centered social sciences and the manifesto for a new approach - evolutionary social science - that synthesizes evolution and sociology. The author demonstrates that a natural-science approach to human societies helps us to understand social problems such as health inequality and violent crime. Written in a more high-spirited and accessible style than is customary for academic works, The Myth of Culture is a full-throttle indictment of ivory-tower social scientists whose arcane lore does more to feather their nests than to advance knowledge, or solve human problems. It should have broad appeal among college-educated people around the world.

Culture survives today by means of a constant recycling, optimistically trying to overcome its own decadence in the 21st century. Recycling Culture(s) addresses from a variety of perspectives this strategy, analyzing not only a wide range of texts but also of cultural practices. As the volume shows, culture thrives on a permanent state of flux, borrowing materials for its own survival wherever they are found and always favouring hybridity. This refers not only to how texts cross genre and medium boundaries but also to how identities and the very idea of culture grow out of recycling what is at hand both synchronically and diachronically.Divided in two sections, ‘Part I: Recycling the Book and the Screen'and ‘Part II: Recycling Identity, Consumption and History,'the twenty essays offered here are the work of an international group of scholars dealing with different linguistic and geographical environments. A primary aim of the volume is breaking away with the compartmentalisation of Cultural Studies into non-communicating linguistic domains to offer an eclectic, engaging mixture of approaches.This is the twelfth monographic volume of the series Culture & Power edited by members of the permanent seminar on Cultural Studies ‘Culture & Power,'which has organised an international yearly conference since 1995.'Recycling Culture(s)/ is the latest in the series of Culture and Power books to come out of Spain. It features essays not only from many of the most distinguished cultural studies scholars on the Iberian Peninsular but many from beyond its borders. What makes this volume so stimulating, relevant and exiting is that the contributors range across an impressive assortment of contexts of (and for) recycling. The book's thematic base is impressive taking in, as it does, the relevance of recycling history, identity and a multitude of popular texts (written and audio-visual). All contributions are theoretically informed and the authors consider subjects from comic-book heroes, James Bond and /Clockwork Orange/ to African-Carribbean women, Australian national myth and mobile phones. The contributors and editor should be congratulated on producing a theoretically coherent, challenging and important intervention into contemporary cultural studies.'Dr David Walton, Senior Lecturer in Cultural Studies at the Univerisity of Murcia, Spain, author Introducing Cultural Studies: Learning Through Practice /(Sage, 2008)

Humans are a striking anomaly in the natural world. While we are similar to other mammals in many ways, our behavior sets us apart. Our unparalleled ability to adapt has allowed us to occupy virtually every habitat on earth using an incredible variety of tools and subsistence techniques. Our societies are larger, more complex, and more cooperative than any other mammal's. In this stunning exploration of human adaptation, Peter J. Richerson and Robert Boyd argue that only a Darwinian theory of cultural evolution can explain these unique characteristics. Not by Genes Alone offers a radical interpretation of human evolution, arguing that our ecological dominance and our singular social systems stem from a psychology uniquely adapted to create complex culture. Richerson and Boyd illustrate here that culture is neither superorganic nor the handmaiden of the genes. Rather, it is essential to human adaptation, as much a part of human biology as bipedal locomotion. Drawing on work in the fields of anthropology, political science, sociology, and economics—and building their case with such fascinating examples as kayaks, corporations, clever knots, and yams that require twelve men to carry them—Richerson and Boyd convincingly demonstrate that culture and biology are inextricably linked, and they show us how to think about their interaction in a way that yields a richer understanding of human nature. In abandoning the nature-versus-nurture debate as fundamentally misconceived, Not by Genes Alone is a truly original and groundbreaking theory of the role of culture in evolution and a book to be reckoned with for generations to come. “I continue to be surprised by the number of educated people (many of them biologists) who think that offering explanations for human behavior in terms of culture somehow disproves the suggestion that human behavior can be explained in Darwinian evolutionary terms. Fortunately, we now have a book to which they may be directed for enlightenment.... It is a book full of good sense and the kinds of intellectual rigor and clarity of writing that we have come to expect from the Boyd/Richerson stable.”—Robin Dunbar, Nature “Not by Genes Alone is a valuable and very readable synthesis of a still embryonic but very important subject straddling the sciences and humanities.”—E. O. Wilson, Harvard University

Experiences have become the hottest commodities the market has to offer. No matter where we turn, we are constantly inundated by advertisements promoting products that promise to provide us with some ephemeral experience that is newer, better, more thrilling, more genuine, more flexible, or more fun than anything we have previously encountered. In turn, consumers themselves are increasingly willing to go to great lengths, invest large sums of money, and take great risks to avoid'the beaten track'and'experience something new.'The book's contributors are active scholars working in the Department of Service Management at Lund University, the Copenhagen Business School, and the Center for Regional and Tourism Research. They come from the disciplines of anthropology/ethnology, business administration, and cultural geography.

Culture is a unique and fascinating aspect of the human species. How did it emerge and how does it develop? Richard Dawkins suggested culture evolves and that memes are cultural replicators, subject to variation and selection in the same way as genes are in the biological world. Thus human culture is the product of a mindless evolutionary algorithm. Does this imply, as some have argued, that we are mere meme machines and that the conscious self is an illusion? This highly readable and accessible book extends Dawkins's theory, presenting for the first time a fully developed concept of cultural DNA. Distin argues that culture's development can be seen as the result of memetic evolution and as the product of human creativity. Memetic evolution is perfectly compatible with the view of humans as conscious and intelligent. This book should find a wide readership amongst philosophers, psychologists, sociologists and non-academic readers.

Oxford presents, in one convenient and coherently organized volume, 20 influential but until now relatively inaccessible articles that form the backbone of Boyd and Richerson's path-breaking work on evolution and culture. Their interdisciplinary research is based on two notions. First, that culture is crucial for understanding human behavior; unlike other organisms, socially transmitted beliefs, attitudes, and values heavily influence our behavior. Secondly, culture is part of biology: the capacity to acquire and transmit culture is a derived component of human psychology, and the contents of culture are deeply intertwined with our biology. Culture then is a pool of information, stored in the brains of the population that gets transmitted from one brain to another by social learning processes. Therefore, culture can account for both our outstanding ecological success as well as the maladaptations that characterize much of human behavior. The interest in this collection will span anthropology, psychology, economics, philosophy, and political science.

Hanson explores the different ways in which pregnancy has been constructed and interpreted in Britain over the last 250 years. Drawing on a wide range of sources, including obstetric texts, pregnancy advice books, literary texts, popular fiction and visual images, she analyzes changing attitudes to key issues such as the relative rights of mother and foetus and the degree to which medical intervention is acceptable in pregnancy. Hanson also considers the effects of medical and social changes on the subjective experience of pregnancy.

The book is written by anthropologists, historians, and archaeologists specializing in nomadic studies. All the chapters presented here discuss various aspects of one significant problem: how could small nomadic peoples at the outskirts of agricultural civilizations subjugate vast territories between the Mediterranean and the Pacific? What was the impetus that set in motion the overwhelming forces of the nomads which made tremble the royal courts of Europe and Asia? Was it an outcome of any predictable historical process or a result of a chain of random events? A wide sample of nomadic peoples is discussed, mainly on the basis of new data.

The volume traces the controversy that revolves around the bio-cultural relationships of Archaic (Neanderthal) and Modern humans at global and regional, Levantine scales. The focus of the book is on understanding the degree to which the behavioral organization of Archaic groups differed from Moderns. To this end, a case study is presented for a 44-70,000 year old, Middle Paleolithic occupation of a Jordanian rockshelter. The research, centering on the spatial analysis of artifacts, hearths and related data, reveals how the Archaic occupants of the shelter structured their activities and placed certain conceptual labels on different parts of the site. The structure of Tor Faraj is compared to site structures defined for modern foragers, in both ethnographic and archaeological contexts, to measure any differences in behavioral organization. The comparisons show very similar structures for Tor Faraj and its modern cohorts. The implications of this finding challenge prevailing views in the emergence of modern human controversy in which Archaic groups are thought to have had inferior cognition and less complex behavioral-social organization than modern foragers. And, it is generally thought that such behaviors only emerged after the appearance of the Upper Paleolithic, dated some 10-20,000 years later than the occupation of Tor Faraj.

′His wealth of scholarship and sharp insights make this a very fine book indeed. It is probably the fullest statement of Raymond Williams′s enduring influence upon cultural studies′ - Jim McGuigan, University of Loughborough ′An accessible, engaging book′ - TOPIA: Canadian Journal of Cultural Studies This important book traces the continuing influence on contemporary cultural studies of the kinds of cultural materialism developed by Raymond Williams and his successors. Williams now often appears in cultural studies as a vaguely remembered ′founding father′, rather than a theorist whose work is still actively relevant to our present condition. Milner′s book restores Williams to a central position in relation to the formation and development of cultural studies. It stresses the differences between Williams and that other founding father, Richard Hoggart, arguing that the label ′culturalism′ cannot properly be applied to both. It argues that Williams stands in an essentially analogous relation to the British ′culturalist′ tradition as do Foucault and Bourdieu to French structuralism and Habermas to German critical theory and that his cultural materialism is not so much culturalist as positively ′post-culturalist′. To those who have complained that contemporary cultural studies is insufficiently concerned with history, embeddedness and political economy, Milner suggests that this is so, in part, because Williams has become such a neglected resource. The book is a much needed reappraisal of the Williams approach, correcting misinterpretations and demonstrating its singular relevance to the problems and potentials facing cultural studies today. What emerges most powerfully is a logically consistent and penetrating way of ′doing cultural studies′ that successfully challenges many of the dominant approaches in the field.