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Memory is a subject that recently has attracted many scholars and readers not only in the general historical sciences, but also in the special field of art history. However, in this book, in which more than 130 papers given at the XXIXth International Congress of the History of Art (Amsterdam) 1996 have been compiled, Memory is also juxtaposed to its counterpart, Oblivion, thus generating extra excitement in the exchange of ideas. The papers are presented in eleven sections, each of which is devoted to a different aspect of memory and oblivion, ranging from purely material aspects of preservation, to social phenomena with regard to art collecting, from the memory of the art historian to workshop practices, from art in antiquity, to the newest media, from Buddhist iconography to the Berlin Wall. The book addresses readers in the field of history, history of art and psychology.

Archimedes is held in high esteem by mathematicians, physicists and engineers as one of the most brilliant scientists of all time. These proceedings contain original, unpublished papers with the primary emphasis on the scientific work of Archimedes and his influence on the fields of mathematics, science, and engineering. There are also papers dealing with archaeological aspects and the myths and legends about Archimedes and about the Archimedes Palimpsest. Papers on the following subjects form part of the book: Hydrostatics (buoyancy, fluid pressure and density, stability of floating bodies); Mechanics (levers, pulleys, centers of gravity, laws of equilibrium); Pycnometry (measurement of volume and density); Integral Calculus (Archimedes as the father of the integral calculus, method of exhaustion, approximation of pi, determination of areas and volumes); Mathematical Physics (Archimedes as the father of mathematical physics, Law of the Lever, Law of Buoyancy, Axiomatization of Physics); History of Mathematics and Mechanics (Archimedes'influence in antiquity, the middle ages, the Renaissance, and modern times; his influence on Leonado da Vinci, Galileo, Newton, and other giants of science and mathematics); Ancient Machines and Mechanisms (catapults, water screws, iron hands, compound pulleys, planetaria, water clocks, celestial globes, the Antikythera Mechanism); Archimedean Solids (their rediscovery in the Rennaisance and their applications in materials science and chemistry); Archimedean Legends (how stories of golden crowns, eureka moments, naked runs, burning mirrors, steam cannons, etc., have influenced us through the ages, whether true or not); The Cattle Problem (how its 18th century rediscovery inspired the study of equations with integer solutions); Teaching the Ideas of Archimedes (how his life and works have influenced the teaching of science, mathematics, and engineering).

This volume is based on the recognition that heritage is popular and popular culture is now readily transformed into heritage whose meanings and myths reshape social life and political and economic realities as well as re-make “tradition.” The papers in this volume consider: What does popular heritage look like? To whom does it speak? Is it active in dissolving class and cultural boundaries or just in reproducing new ones? How do societies manage a heritage that is fluid, immediate and that straddles extremes of serious conflict and hedonistic frivolity? When/under what circumstances is the creation and expression of new cultural forms – popular culture – capable of being transformed into heritage?.

The aim of the volume is to engage in an interdisciplinary discussion about the establishment and debates on anthropological concepts and their changes in the age of Reformation: How do anthropological concepts touch theological questions such as the freedom of will or the human likeness to God? In which ways is there a reflection on emotions? How is scientific knowledge received by theologians? How is contemporary thought on the conditio humana presented in literature and poetry? The volume combines selected papers of relevant experts with the research work of young graduate or postgraduate scholars. It tries to encourage a transdisciplinary, international discussion focused on exemplary case studies as well as systematic points of view. Thanks to the outstanding commitment of all participants of the conference we are able to present the results of this discussion, a rich and comprehensive spectrum of research work, which will encourage further research.

Bringing together contributions from various disciplines and academic fields, this collection engages in interdisciplinary dialogue on postcolonial issues. Covering African, anglophone, Romance, and New-World themes, linguistic, literary, and cultural studies, and historiography, music, art history, and textile studies, the volume raises questions of (inter)disciplinarity, methodology, and entangled histories.The essays focus on the representation of slavery in the transatlantic world (the USA, Jamaica, Haiti, and the wider Caribbean, West Africa, and the UK). Drawing on a range of historical sources, material objects, and representations, they study Jamaican Creole, African masks, knitted objects, patchwork sculpture, newspapers, films, popular music, and literature of different genres from the Caribbean, West and South Africa, India, and Britain. At the same time, they reflect on theoretical problems such as intertextuality, intermediality, and cultural exchange, and explore intersections – postcolonial literature and transatlantic history; postcolonial and African-American studies; postcolonial literary and cultural studies. The final section keys in with the overall aim of challenging established disciplinary modes of knowledge production: exploring schools and universities as locations of postcolonial studies. Teachers investigate the possibilities and limits of their respective institutions and probe new ways of engaging with postcolonial concerns.With its integrative, interdisciplinary focus, this collection addresses readers interested in understanding how colonization and globalization have influenced societies and cultures around the world.Contributors: Anja Bandau, Sabine Broeck, Sarah Fekadu, Matthias Galler, Janou Glencross, Jana Gohrisch, Ellen Grünkemeier, Jessica Hemmings, Jan Hüsgen, Johannes Salim Ismaiel–Wendt, Ursula Kluwick, Henning Marquardt, Dennis Mischke, Timo Müller, Mala Pandurang, Carl Plasa, Elinor Jane Pohl, Brigitte Reinwald, Steffen Runkel, Andrea Sand, Cecile Sandten, Frank Schulze–Engler, Melanie Ulz, Reinhold Wandel, Tim Watson

'The Classic Collection of Bronisław Malinowski: Illustrated'showcases a compilation of influential works by the renowned anthropologist Bronisław Malinowski. This anthology includes illustrated editions of some of Malinowski's most seminal writings, such as'Argonauts of the Western Pacific,''Myth in Primitive Psychology,''Freedom & Civilization,''Magic, Science and Religion,'and other essays. In'Argonauts of the Western Pacific,'Malinowski provides a groundbreaking ethnographic study of the Trobriand Islanders, offering insights into their social organization, economic practices, and rituals surrounding the Kula exchange.'Myth in Primitive Psychology'delves into the role of myth and ritual in the psychology of indigenous peoples, exploring how these cultural expressions serve to address fundamental human needs and anxieties.'Freedom & Civilization'offers philosophical reflections on the relationship between individual freedom and societal structure, drawing on anthropological insights to illuminate the complexities of human civilization.'Magic, Science and Religion'presents a series of essays that examine the interplay between magic, science, and religion in human societies, challenging prevailing Western assumptions about these phenomena. Through vivid illustrations, this edition enhances the reader's understanding and appreciation of Malinowski's seminal contributions to anthropology and social science. Whether delving into the intricacies of Trobriand society or exploring broader themes of culture, belief, and society,'The Classic Collection of Bronisław Malinowski'offers readers a captivating journey through the work of one of the most influential anthropologists of the 20th century. Contents: Argonauts of the Western Pacific Crime and Custom in Savage Society Myth in Primitive Psychology Sex and Repression in Savage Society Freedom & Civilization Magic, Science and Religion and Other Essays Baloma; the Spirits of the Dead in the Trobriand Islands

This edited volume is first of its kind to document and critically analyse the changes took place snice China's opening-up and reform and its impact on Dongbei, China's North-East region, known for its remote and vast landscape, unique and othered culture, rich resources, mighty infrastructures and industries, geopolitical significance. Through presenting up-to-date and multidimensional case studies, the book covers three major aspects of Dongbei, which put people at the heart of our scholarly focus, namely people's mediated life through traditional and new media; people's social, cultural, and living spaces; artistic and fictional representations of people's everyday life.

'The Classic Collection of Alfred C. Haddon: Illustrated'is a comprehensive anthology showcasing the influential works of Alfred C. Haddon, a prominent figure in the field of anthropology. This collection features illustrated editions of some of Haddon's most notable writings, including'History of Anthropology,''Head-hunters: Black, White, and Brown,''Magic and Fetishism,'and'Legends of the Torres Straits.'In'History of Anthropology,'Haddon provides a detailed overview of the development of anthropology as a discipline, tracing its evolution from its earliest origins to contemporary practices.'Magic and Fetishism'delves into the realm of magical beliefs and practices, exploring their role in shaping social structures, belief systems, and cultural identities.'Legends of the Torres Straits'presents a collection of traditional stories and legends from the Torres Strait Islands, offering insights into the rich oral traditions and cultural heritage of the region. Enhanced with illustrations, this edition brings Haddon's seminal works to life, providing readers with a visually captivating and intellectually stimulating exploration of anthropology, cultural diversity, and human society. Whether delving into the history of the discipline or examining specific cultural phenomena,'The Classic Collection of Alfred C. Haddon'offers a comprehensive and insightful journey through the complexities of human culture and society. Contents: Magic and Fetishism Legends of the Torres Straits History of anthropology

This open access book includes socio-anthropological and anthropo-sociological conversations between one of the world's leading anthropologists, Thomas Hyland Eriksen, and a young scholar, using his groundbreaking'overheating'approach.This book includes socio-anthropological and anthropo-sociological conversations between one of the world's leading anthropologists, Thomas Hyland Eriksen, and a young scholar, using his groundbreaking'overheating'approach. From the pandemic to the spread of nationalism, from the Anthropocene to the Homogenocene, the authors discuss the most urgent issues of current society: e.g., the loss of biological and cultural diversity owing to the forces of globalisation; and the emergence of new forms of diversity through globalisation and migration; the intersectional dimension of climate change; the incredible rising of anger demonstrations around the world and resentful, overheated identities often linked to right-wing nationalism;the way digital devices have changed the meaning of temporality in people's life-worlds; the regulatory and competitive pressures on universities which are a result of many factors in the intersection of globalisation, massification and marketisation; youth's weakened belief in progress connected to changes in the contemporary world, such as growing inequality, political alienation and environmental destruction; recent pathbreaking research and original theory in sociology and anthropology related to the changes in an overheated world; and what post-Coronavirus social life might become. Highly topical, engaging and written in a conversational style, this book is a must-read for social scientists and discerning lay persons who want a fresh perspective on understanding the critical issues of our time. This is an open access book.

This open access book provides thought-provoking anthropology grounded in comparative ethnography. The theory captures the current historical moment, the long-term trends that led us here, and the prospects for a humane future. The experience of complexity characterizing a globalized information society triggers simplexes. These unidimensional responses instrumental in bringing about a predictable effect are altering our ways of communicating and the technologies we design. In Part I, a ‘speciated'history, injected with the anthropology of Bateson and Gluckman, describes the semantic and experiential impoverishment of the lifeworld. After going through the affects of distrust (the neolithic lifeway), of futility (industrial lifeway) and disconnection (post-knowledge), the human species today depends for its survival on installing a new lifeway, which manages to wed (eco-social) inclusion to the already difficult first pair of the French Revolution. The species needs to rehumanize. Part II illustrates the remedies currently developed: to reframe, re-sphere and re-source. What do critical street art, international football matches, presidential elections, hip-hop dissing performances, charismatic church services, intuition stimulation, and ‘pre-ceptive'experiences of consciousness have in common? They are moments of the real. Rooted in ‘life sensing', they are tensors organizing frameshift. As multiplex measures tackling the simplex, these tensors overcome the cultural relativism of the postmodern matrix.

In this autobiographical reflection, the distinguished anthropologist Philippe Descola looks back on his intellectual career and examines both the central themes of his work and the key questions that have shaped anthropological debates over the past forty years. A student of Lévi-Strauss, Descola conducted ethnographic research among the Achuar of the upper Amazon in the late 1970s, focusing on how native societies relate to their environment. In this book he sheds fresh light on the evolution of his thinking from structuralism to an anthropology beyond the human, on the critique of the modern separation between nature and society, and above all on the genesis and scope of his major work Beyond Nature and Culture. This synthesis of the ways in which humans view their relationships with non-humans proposes four schemas for the ‘composition of worlds'(animism, naturalism, totemism, analogism) that characterize our ways of inhabiting the earth. Presented in the form of an extended conversation with Pierre Charbonnier, this book is both a lucid introduction to the work of one of the most original anthropologists writing today and an impassioned plea for ontologies that are more accommodating of the diversity of beings.

'Crime and Custom in Savage Society'represents Bronislaw Malinowski's major discussion of the relationship between law and society. Throughout his career he constructed a coherent science of anthropology, one modeled on the highest standards of practice and theory. Methodology steps forward as a core element of the refashioned anthropology, one that stipulates the manner in which anthropological data should be acquired. Malinowski's choice of law was not inevitable, but neither was it unmotivated. Anyone interested in understanding the social structure and organization of societies cannot avoid dealing with the concept of'law,'even if it is to deny its presence. Law and anthropology have shown a natural affinity for one another, sharing a beneficial history of using the methods and viewpoints of one to inform and advance the other. The best lesson Malinowski provides us with comes in the last paragraphs of'Crime and Custom in Savage Society''The true problem is not to study how human life submits to rules; the real problem is how the rules become adapted to life.'On that question, he has left us richly inspired to continue the quest.

“Contains precious insights into what made David Graeber the most innovative social thinker of our time, and why the legacy of his ideas will inspire projects of emancipation for generations” – David Wengrow, Professor, University College London, co-author with David Graeber of The Dawn of Everything“A must-read for anyone who believes in the power of academia as activism” – Sophie Chao, University of SydneyDavid Graeber (1961–2020) was an American anthropologist and anarchist activist, who left us with new ways to understand humankind. This collection of new writing brings together his insights into one book, showing how deeply his work continues to influence us today.Graeber's writing resonates with scholars and activists looking to shake things up. The impact of his work is broad in scope, from birth to banking, and he picks open social hierarchy and political power to expose what really makes human society tick.In today's neoliberal world, we can turn to his legacy to provide a way for us to understand what went wrong, and how to fix it. This collection of writings is both an introduction to his life and works, a guide to his key ideas, and an inspiring example of how people are continuing to use his work today.Holly High is an Associate Professor at Deakin University, Australia. She has written two books, Fields of Desire and Projectland. Joshua O. Reno is a Professor at Binghamton University, US. A socio-cultural anthropologist, he is the author of Waste Away, Military Waste and co-author of Imagining the Heartland.

New perspectives on transitions in human history This book is about transitional periods of cultural and environmental change as seen through the lenses of archaeology and ethnography. Incorporating data from across six continents and tracing the human experience from the Late Pleistocene to the present, these chapters offer a global comparative perspective on transitional states. Questions of causality are considered, as are hypotheses about the processes of cultural change.Archaeology on the Threshold focuses on major transitions such as the shift from foraging to agriculture, the adoption of new technologies, the emergence of large-scale societies, the transition from egalitarian to inegalitarian leadership, and changes that occur in socioeconomic and ideological systems as a result of climate change and disease. Theoretical approaches range from processual to postprocessual, humanistic, and interpretive. Methodologies include ethnoarchaeology, the use of ethnographic analogy, cross-cultural comparisons and large-scale data approaches, oral history, the historical record, participant observation, and focus group discussions.Challenging archaeologists to query long-held assumptions and theoretical positions, this volume aims to refocus inquiry into change-causing and larger evolutionary processes to problematize notions of revolutionary, irrevocable change. These case studies examine and shed light on assumptions regarding the linearity and oscillations of adaptations, with intriguing implications for archaeological inferences.

Born within and against the violence of European colonial conquest, anthropology has aspired to understand the diversity of human experience in ethical and transformative ways. The New Invitation to Anthropology is a fresh and accessible text that takes students to the heart of the discipline and reveals the ongoing relevance of anthropology today. The New Invitation to Anthropology, Fifth Edition has an intimate touch that invites students in and helps them understand the historical roots of anthropology and its connection to recent social and political issues. Part I covers the history of the discipline, the emergence of the concept of culture, and ethnographic field methods in relation to European imperialism and discourses on race. Part II illustrates how the concept of culture shaped specific domains of anthropological study, including ecological adaptation, social class, gender, family, marriage, religion, and medicine.As a timely and engaging “non-textbook,” The New Invitation to Anthropology explores anthropological perspectives on real-world problems, helping students think like anthropologists and become better citizens of the world.New To This EditionSignificantly revised Chapter 1, “The Origins of North American Anthropology,” demonstrates how modern anthropology emerged out of 19th century theories of race and social evolutionism and develops critical understandings of modern forms of racism New sections on social class and globalization in Chapter 4 offer insights into the complexities of modern global problems like climate changeNew elaborations of intersectionality in Chapter 5, “Sex, Gender, and Inequality” reinforces discussions of gender-based inequalityChapter 7 on religious experience now incorporates healing and medicine to expand a framework of studying belief and experience

Honeymoon Couples and Jurassic Babies is the first in-depth study of Sabha Theater, a type of Tamil-language popular theater that started in Chennai (Madras) in the period following India's independence, thriving especially between 1965 and 1985. Breaking new ground in the study of stage and performance, this interdisciplinary book presents a complex view of a significant genre, using historical research and ethnographic information obtained through interviews with performers, writers, and audience members, as well as observations of rehearsals, performances, and television and film shootings. This careful coverage not only contextualizes Sabha Theatre historically, politically, and aesthetically within the wider history of the Tamil stage and a performance scene that includes classical dance and mass media but also reveals how its plays express a Tamil Brahmin identity that is at once traditional and modern. Analyzing what particular plays mean to the specific, urban, elite Brahmin community that produces and consumes them, Kristen Rudisill examines humor that reveals a complex Brahmin identity and surveys markers of moral superiority.

Eminent anthropologist Keith Hart draws on the humanities, popular culture and his own experiences to help readers explore their own place in history. We each embark on two life journeys – one out into the world, the other inward to the self. With these journeys in mind, anthropologist, amateur economist and globetrotter Keith Hart reflects on a life of learning, sharing and remembering to offer readers the means of connecting life's extremes – individual and society, local and global, personal and impersonal dimensions of existence and explores what it is that makes us fully human. “This is a work of great originality. Keith Hart has had an unorthodox academic career and it has liberated him in many ways from academic pieties. His background in African ethnography gives him a fascinating angle on all sorts of things, not least the possibility of a more African-influenced global future. The book is full of surprises and mind-shifting observations. I actually couldn't put it down.”—Sherry B. Ortner, UCLA From the introduction: People have many sides, but I will focus here on two. Each of us is a biological organism with a historical personality that together make us a unique individual. But we cannot live outside society which shapes us in unfathomable ways. Human beings must learn to be self-reliant (not self-interested) in small and large ways: no-one will brush your teeth for you or save you from being run over while crossing the street. We each must also learn to belong to others, merging personal identity in a plethora of social relations and categories. Modern ideology insists that being individual and mutual is problematic. The culture of capitalist societies anticipates a conflict between them. Yet they are inseparable aspects of human nature.

The 25th-anniversary edition of the groundbreaking book that changed anthropology, asserting that ethnographers needn't exclude themselves or their vulnerabilities from their workIn a new epilogue to this classic work, renowned ethnographer and storyteller Ruth Behar reflects on the groundbreaking impact The Vulnerable Observer has had on anthropology, sociology, and psychology and on scholarly writing. A pocket companion for writers, journalists, documentarians, and activists alike, this book speaks to the power of including oneself in the story, bringing deeper meaning to the relationship between writer, subject, and reader.In a move revolutionary for its time, The Vulnerable Observer proposed a new theory and practice for humanistic anthropology. No longer should ethnographers write at a distance, clad in their shroud of “objectivity.” In six luminous essays, Behar calls instead for a fresh approach to ethnography, one that is lived and written more openly. Through this very personal account, readers can travel and relate to other peoples and the world around them.Eloquently interweaving ethnography and memoir, Behar encourages her readers to be open about their experiences, as open as their subjects are with them. She does so in the hope that this work will lead us toward greater depth of understanding and feeling, not only in anthropology but in all efforts to document the shared vulnerability of the observed and the observer.

This two-volume set highlights the importance of Iberian shipbuilding in the centuries of the so-called first globalization (15th to 18th), in confluence with an unprecedented extension of ocean navigation and seafaring and a greater demand for natural resources (especially timber), mostly oak (Quercus spp.) and Pine (Pinus spp.). The chapters are framed in a multidisciplinary and interdisciplinary line of research that integrates history, Geographic Information Sciences, underwater archaeology, dendrochronology and wood provenance techniques. This line of research was developed during the ForSEAdiscovery project, which had a great impact in the academic and scientific world and brought together experts from Europe and America. The volumes deliver a state-of-the-art review of the latest lines of research related to Iberian maritime history and archaeology and their developing interdisciplinary interaction with dendroarchaeology. This synthesis combines ananalysis of historical sources, the systematic study of wreck-remains and material culture related to Iberian seafaring from the 15th to the 18th centuries, and the application of earth sciences, including dendrochronology. The set can be used as a manual or work guide for experts and students, and will also be an interesting read for non-experts interested in the subject. Volume 1 focuses on the history and archaeology of seafaring and shipbuilding in the Iberian early modern world, complemented by case studies on timber trade and supply for shipbuilding, analysis of shipbuilding treatises, and the application of Geographic Information Systems and Databases (GIS) to the study of shipwrecks.

Follows the life of French anthropologist Françoise Héritier, who had a lasting impact on a generation of French anthropologists that continues to this day. A great intellectual figure, Françoise Héritier succeeded Claude Lévi-Strauss as the Chair of Anthropology at the Collège de France in 1982. She was an Africanist, author of magnificent works on the Samo population, the scientific progenitor of kinship studies, the creator of a theoretical base to feminist thought and an activist for many causes. “I read this intellectual biography of Françoise Héritier with great pleasure. Though highly regarded in France, she is not yet well known in English-language academic circles, but she certainly should be. This book will be a revelation to many anthropologists and feminist scholars.”—Adam Kuper, London School of Economics From the Forword by Michelle Perrot: I came to know her at the National Council for HIV, that she chaired from 1989 to 1994…. Her theoretical concerns were also crucial to the understanding of pandemics, but we did not then realise that HIV/AIDS was also a precursor and a warning of pandemics to come. She grasped the importance of conceptions of bodily ‘humours'—blood, semen, milk—that seemed to play a role in the horrific spread of an epidemic of which we knew nothing, except that it resulted in an appalling mortality rate, particularly among young men…. she was a remarkable chair, concerned to share her insights into the illness and to anchor—necessary—interventions within a framework that would be respectful of human rights.

Do places influence human behavior?In everyday thinking, spaces and places are generally seen as empty vessels where human activity occurs. Digging a bit deeper, we can distinguish spaces from places: places are spaces that have meanings attached — an empty room becomes a classroom or a bedroom depending on what people do in it. Focusing on the Japanese concept ba — usually translated as ‘place'— these studies recognize that places imbued with social meaning influence human behavior. Ba takes into account the social context, the norms that dictate behavior, the mood of a place, and the individual's feelings about it. Conceptualized as ba, places limit and direct what we can do, and in the process, shape who we are. Drawing from a wide array of ethnographic studies, this collection illustrates various ways in which place and human agency co-emerge.

Why does the world need anthropology and anthropologists? This collection of essays written by prominent academic, practising and applied anthropologists aims to answer this provocative question. In an accessible and appealing style, each author in this volume inquires about the social value and practical application of the discipline of anthropology. Contributors note that the problems the world faces at a global scale are both new and old, unique and universal, and that solving them requires the use of long-proven tools as well as innovative approaches. They highlight that using anthropology in relevant ways outside academia contributes to the development of a new paradigm in anthropology, one where the ability to collaborate across disciplinary and professional boundaries becomes both central and legitimate. Contributors provide specific suggestions to anthropologists and the public at large on practical ways to use anthropology to change the world for the better. This one-of-a-kind volume will be of interest to fledgling and established anthropologists, social scientists and the general public.

Franz Boas (1858–1942) is widely regarded as the founder of American anthropology. He influenced an astonishing variety of scholars and researchers, from the anthropologists Margaret Mead and Ruth Benedict, to the philosopher W. E. B. DuBois, and novelist Zora Neale Hurston. Towards the end of his life he also lectured widely in an attempt to educate the public on the dangers of Nazi ideology.Anthropology and Modern Life demonstrates the incredibly rich and fertile range of Boas's thought, engaging with controversies that resonate loudly today: the problem of race and racial types; heredity versus environment; the significance of intelligence tests; open versus closed societies; the ‘nature versus nurture debate'; and nationality and nationalism. Believing passionately that science should be used to break down racial and cultural barriers, from the book's very opening Boas shatters the myth that anthropology is simply a collection of ‘curious facts about exotic peoples'. Thanks to Boas's influence, anthropologists and other social scientists began to see that differences among the races resulted not from physiological factors, but from historical events and circumstances, and that race itself was a cultural construct.This Routledge Classics edition includes a new Foreword by Regna Darnell and an Introduction and Afterword by Herbert S. Lewis, who details Franz Boas's life, influence, and ideals.'In writing the present book I desired to show that some of the most firmly rooted opinions of our times appear from a wider point of view as prejudices, and that a knowledge of anthropology enables us to look with greater freedom at the problems confronting our civilization.'- Franz Boas, Anthropology and Modern Life

This volume brings together a collection of seven articles previously published by the author, with a new introduction reframing the articles in the context of past and present questions in anthropology, psychology and human evolution. It promotes the perspective of ‘integrated'social science, in which social science questions are addressed in a deliberately eclectic manner, combining results and models from evolutionary biology, experimental psychology, economics, anthropology and history. It thus constitutes a welcome contribution to a gradually emerging approach to social science based on E. O. Wilson's concept of ‘consilience'. Human Cultures through the Scientific Lens spans a wide range of topics, from an examination of ritual behaviour, integrating neuro-science, ethology and anthropology to explain why humans engage in ritual actions (both cultural and individual), to the motivation of conflicts between groups. As such, the collection gives readers a comprehensive and accessible introduction to the applications of an evolutionary paradigm in the social sciences. This volume will be a useful resource for scholars and students in the social sciences (particularly psychology, anthropology, evolutionary biology and the political sciences), as well as a general readership interested in the social sciences.

Collaborations responds to the growing pressure on the humanities and social sciences to justify their impact and utility after cuts in public spending, and the introduction of neoliberal values into academia. Arguing ‘in defense of'anthropology, the editors demonstrate the continued importance of the discipline and reveal how it contributes towards solving major problems in contemporary society. They also illustrate how anthropology can not only survive but thrive under these conditions. Moreover, Collaborations shows that collaboration with other disciplines is the key to anthropology's long-term sustainability and survival, and explores the challenges that interdisciplinary work presents. The book is divided into two parts: Anthropology and Academia, and Anthropology in Practice. The first part features examples from anthropologists working in academic settings which range from the life, behavioural and social sciences to the humanities, arts and business. The second part highlights detailed ethnographic contributions on topics such as peace negotiations, asylum seekers, prostitution and autism. Collaborations is an important read for students, scholars and professional and applied anthropologists as it explores how anthropology can remain relevant in the contemporary world and how to prevent it from becoming an increasingly isolated and marginalized discipline.

Ritual Studies have achieved prominence since the 1980s, when interest in ritual as an object of inquiry was established, bridging over a number of humanities and social science disciplines. Both connected with religious studies and independent of it; overlapping with social and cultural anthropology, but also with history; related to science and health practices and ranging across the life course to education, Ritual Studies has come to encompass studies of change and dynamism in social life. Rituals are determinate in form, but not static. They enunciate distinctive social values within specific contexts that frame them; and they relate to the wider concerns and issues of their practitioners.Due to this broad and wide-ranging scope, it is often difficult to find a single resource on Ritual Studies, and even more so to find one which moves beyond the beginnings of anthropological theorizing to grapple with the present-day contexts of ritual. Bringing togetherrecent ethnographies of ritual practice and ritualization from across the globe, this Handbook provides case study of ritual in the light of Emotion and Cognition, Identity, Religious Power, Performance and Literature, Ecology and Ecological Disaster, Media, and other topics. While each chapter provides a deep ethnography of a specific society, ritual, or ritualized practice, each also engages with current theoretical and substantive approaches to the relevant topic. The scholars collected here provide original synoptic and indicative pieces as guideposts and pathways through the complex, varied and cross-disciplinary, and vast landscape of scholarship that constitutes Ritual Studies today and points to developments in the future.

Grounded in ethnographic case studies that examine experiences from which wisdom emerges, Capturing the Ineffable provides a rigorous analysis of the sociocultural context of wisdom in the contemporary world. Each chapter in the volume deals with different aspects and showcases how communities in different contexts - nursing homes, religious organizations, corporations, and monastic institutions, for example - engage with the ineffability of wisdom. Contributors draw from a range of disciplines and cross-cultural and historical data in order to interpret the meaning and value of wisdom as a human endeavour. This book also represents an anthropological method for evaluating various philosophical and scientific approaches to understanding wisdom, including how wisdom is learned and taught. Readers will be able to appreciate how action, emotion, uncertainty, and cultural systems come to bear on wisdom as a value in human life and expression. In the end, Capturing the Ineffable reveals how the conception and paradoxical nature of wisdom dispels the dichotomies of self/other, structure/agency, known/unknown, nature/culture, and the like. What is at stake is a recasting of wisdom as a particular kind of anthropological endeavour and, thus, a return to and modification of philosophical anthropology.

The Time of Anthropology provides a series of compelling anthropological case studies that explore the different temporalities at play in the scientific discourses, governmental techniques and policy practices through which modern life is shaped. Together they constitute a novel analysis of contemporary chronopolitics. The contributions focus on state power, citizenship, and ecologies of time to reveal the scalar properties of chronopolitics as it shifts between everyday lived realities and the macro-institutional work of nation states. The collection charts important new directions for chronopolitical thinking in the future of anthropological research.The Introduction and Chapters 5, 6, and 8 of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

Exploring An t-Oileánach (anglicised as The Islandman), an indigenous Irish-language memoir written by Tomás Ó Criomhthain (Tomás O'Crohan), Máiréad Nic Craith charts the development of Ó Criomhthain as an author; the writing, illustration, and publication of the memoir in Irish; and the reaction to its portrayal of an authentic, Gaelic lifestyle in Ireland. As she probes the appeal of an island fisherman's century-old life-story to readers in several languages—considering the memoir's global reception in human, literary and artistic terms—Nic Craith uncovers the indelible marks of Ó Criomhthain's writing closer to home: the Blasket Island Interpretive Centre, which seeks to institutionalize the experience evoked by the memoir, and a widespread writerly habit amongst the diasporic population of the Island. Through the overlapping frames of literary analysis, archival work, interviews, and ethnographic examination, nostalgia emerges and re-emerges as a central theme, expressed in different ways by the young Irish state, by Irish-American descendants of Blasket Islanders in the US today, by anthropologists, and beyond.

We're losing our culture… our heritage… our traditions… everything is being swept away. Such sentiments get echoed around the world, from aging Trump supporters in West Virginia to young villagers in West Africa. But what is triggering this sense of cultural loss, and to what ends does this rhetoric get deployed? To answer these questions, anthropologist David Berliner travels around the world, from Guinea-Conakry, where globalization affects the traditional patriarchal structure of cultural transmission, to Laos, where foreign UNESCO experts have become self-appointed saviors of the nation's cultural heritage. He also embarks on a voyage of critical self-exploration, reflecting on how anthropologists handle their own sense of cultural alienation while becoming deeply embedded in other cultures. This leads into a larger examination of how and why we experience exonostalgia, a longing for vanished cultural heydays we never directly experienced. Losing Culture provides a nuanced analysis of these phenomena, addressing why intergenerational cultural transmission is vital to humans, yet also considering how efforts to preserve disappearing cultures are sometimes misguided or even reactionary. Blending anthropological theory with vivid case studies, this book teaches us how to appreciate the multitudes of different ways we might understand loss, memory, transmission, and heritage.

In the early 1980s, when the contributors to this volume completed their graduate training at Oxford, the conditions of practice in anthropology were undergoing profound change. Professionally, the immediate postcolonial period was over and neoliberal reforms were marginalizing the social sciences. Analytically, the poststructuralist critique of the notion of ‘society'challenged a discipline that dubbed itself as ‘social'. Here self-ethnography is used to portray the contributors'anthropological trajectories, showing how analytical and academic engagements interacted creatively over time.

Placing the Manchester School at the vanguard of modern social anthropology, this book reveals the cosmopolitan distinctiveness of the intimate circle around Max Gluckman. Such distinctiveness, Richard Werbner argues, was driven by creative difference, travelling theories and innovative, interdisciplinary approaches. The expansion of social anthropology as a dynamic, open discipline became the hallmark of the Manchester School. The remarkable careers and legacies of the Manchester School anthropologists are shown for the first time through inter-linked social biography and intellectual history, to reach broadly across politics, law, ritual, development studies, comparative urbanism, social network analysis and mathematical sociology. Werbner reveals that members of the circle engaged in deep dialogue, enduring friendships, and creative collaboration. The re-discovery of the complexity of their engagement and their lasting impact illuminates the exploration of the frontiers between ethnography, the sociology of knowledge, and the anthropology of colonial to postcolonial change.

Anthropology is more relevant than ever before to making sense of the constant intercultural encounters taking place around the world. Even though the discipline was born out of the need to understand the way humans interact, it had for decades been trapped in a counter-cultural stance that effectively disarmed it of any direct influence on public affairs. Recent global trends, however, have brought this academic discipline to the attention of governments, agencies, and social entrepreneurs, because of its capacity to create bridges of understanding between people of contrasting cultures. This ability is today more necessary than ever before in facing the challenges posed by the shrinking of our world. This volume provides reflections on what anthropological research can offer through its “thick” analyses. We are convinced that ethnographic research can contribute to a better understanding of social phenomena in our global times.

How might we speak of human life amid violence, deprivation, or disease so intrusive as to put the idea of the human into question? How can scholarship and advocacy address new forms of war or the slow, corrosive violence that belie democracy's promise to mitigate human suffering? To Veena Das, the answers to these question lie not in foundational ideas about human nature but in a close attention to the diverse ways in which the natural and the social mutually absorb each other on a daily basis. Textures of the Ordinary shows how anthropology finds a companionship with philosophy in the exploration of everyday life. Based on two decades of ethnographic work among low-income urban families in India, Das shows how the notion of texture aligns ethnography with the anthropological tone in Wittgenstein and Cavell, as well as in literary texts. Das shows that doing anthropology after Wittgenstein does not consist in taking over a new set of terms such as forms of life, language games, or private language from Wittgenstein's philosophy. Instead, we must learn to see what eludes us in the everyday precisely because it is before our eyes. The book shows different routes of return to the everyday as it is corroded not only by catastrophic events but also by repetitive and routine violence within everyday life itself. As an alternative to normative ethics, this book develops ordinary ethics as attentiveness to the other and as the ability of small acts of care to stand up to horrific violence.Textures of the Ordinary offers a model of thinking in which concepts and experience are shown to be mutually vulnerable. With questions returned to repeatedly throughout the text and over a lifetime, this book is an intellectually intimate invitation into the ordinary, that which is most simple yet most difficult to perceive in our lives.

Contemporary Art and Anthropology takes a new and exciting approach to representational practices within contemporary art and anthropology. Traditionally, the anthropology of art has tended to focus on the interpretation of tribal artifacts but has not considered the impact such art could have on its own ways of making and presenting work. The potential for the contemporary art scene to suggest innovative representational practices has been similarly ignored. This book challenges the reluctance that exists within anthropology to pursue alternative strategies of research, creation and exhibition, and argues that contemporary artists and anthropologists have much to learn from each others'practices. The contributors to this pioneering book consider the work of artists such as Susan Hiller, Francesco Clemente and Rimer Cardillo, and in exploring topics such as the possibility of shared representational values, aesthetics and modernity, and tattooing, they suggest productive new directions for practices in both fields.

Through the Lens of Anthropology is a concise introduction to anthropology that uses the twin themes of food and sustainability to illustrate the connected nature of the discipline's many subfields. Beautifully illustrated throughout, with over 150 full-color images, figures, feature boxes, and maps, this is an anthropology book with a fresh perspective, a lively narrative, and plenty of popular topics. The new edition enhances the food and sustainability focus and builds a stronger narrative voice with extended examples and case studies. An entirely new section on decolonization, more Indigenous content, and updated material on biological anthropology make the second edition even more relevant for those interested in learning more about the discipline of anthropology.

In a time of intense uncertainty, social strife, and ecological upheaval, what does it take to envision the world as it yet may be? The field of anthropology, Anand Pandian argues, has resources essential for this critical and imaginative task. Anthropology is no stranger to injustice and exploitation. Still, its methods can reveal unseen dimensions of the world at hand and radical experience as the seed of a humanity yet to come. A Possible Anthropology is an ethnography of anthropologists at work: canonical figures like Bronislaw Malinowski and Claude Lévi-Strauss, ethnographic storytellers like Zora Neale Hurston and Ursula K. Le Guin, contemporary scholars like Jane Guyer and Michael Jackson, and artists and indigenous activists inspired by the field. In their company, Pandian explores the moral and political horizons of anthropological inquiry, the creative and transformative potential of an experimental practice.

Why do people single out gold, sapphires, diamonds, and other minerals as particularly “precious”? What makes precious minerals “precious”? Drawing from ethnographic and cross-cultural research, this collection of anthropological essays and case studies answers these questions by exploring humans'multifaceted relationships with the minerals they deem “precious.” The Anthropology of Precious Minerals addresses the entanglement of humans and minerals, with a particular focus on the practices of scrappers, miners, and hunters as they work to extract value. The editors draw from history, archaeology, and ethnography, and remind us that “preciousness” must always be understood in relation to complex cultural, political-economic, and semiotic systems of value.

Visions of Culture: A Reader, Second Edition, has been revised and expanded with new selections and is coordinated for use with Visions of Culture: An Introduction to Anthropological Theories and Theorists, Fifth Edition. Each selection is prefaced with a brief introduction about the anthropologist and the text. Each primary text is followed by a section titled “Queries and Connections,” a series of questions designed to help students focus on the central issues in each text and to relate them to other readings.NEW TO THIS EDITIONPart VII: Neo-Darwinian Evolutionary Theories25: Leda Cosmides and John Toobey, from The Evolutionary Primer26: Eric Alden Smith, from Why Do Good Hunters Have Higher Reproductive Success?27. Robert Boyd and Peter Richerson, from “Introduction”from The Origin and Evolution of CulturePart VIII—The Ontological Turn28: Philippe Descola, from Beyond Nature and Culture29: Tim Ingold, from Anthropology beyond Humanity30: Bruno Latour, from “Introduction”from Reassembling the Social: An Introduction to Actor-Network-Theory

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate'the natives.'Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a'faith in mankind'have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways. Mining the biographical registers of the American, British, and French anthropological traditions, Khaled Furani argues that despite all efforts to the contrary, theological sediments remain in this disciplining discipline. Rather than continuing to forget, deny, and sequester it, theology can serve as a mirror for introspection, as a source of critique offering invaluable tools for revitalization: for thinking anew not only anthropology's study of others'cultures, but also its very own reason.

About 150 years ago Lewis Henry Morgan compared relationship terminologies, societal forms and ideas of property to recognize the interdependence of the three domains. From a new perspective, the book re-examines, confirms and criticizes Morgan's findings to conclude that reciprocal affinal relations determine most ‘classificatory'terminologies and regulate many non-state societies, their property notions and their rituals. Apart from references to American and Australian features, such holistic socio-cultural constructs are exemplified by elaborate descriptions of little known contemporary Indigenous societies in Highland Middle India, altogether comprising many millions of members.

Decolonialidade e pensamento afrodiaspórico constitui-se em um esforço de construção de um diálogo horizontal entre teóricos(as) decoloniais, feministas negras, intelectuais/ativistas antirracistas e negros(as). Adotando uma noção ampla de decolonialidade, reconhecemos o posicionamento decolonial nos processos de resistência e reexistência das populações afrodiaspóricas brasileira, caribenha, norte-americana e africana. Fundamental para tais processo tem sido a afirmação corpo-geopolítica dessas populações, a partir da qual outros conhecimentos, novas formas de existência e projetos políticos têm sido elaborados. Uma das pretensões deste livro é se tornar uma plataforma aberta ao debate, inspirando e recebendo as contribuições da nova geração de estudantes negros(as) que estão colorindo as universidades brasileiras, que, até bem pouco tempo atrás, eram quase completamente brancas.

Focusing on the unacknowledged, personal and often unconscious dimension, Sex explores the intersection between sex and ethnography. Anthropological writing tends to focus on the influence of status markers such as position, gender, ethnicity, and age on fieldwork. By contrast, far less attention has been paid to how sex, sexuality, eroticism, desire, attraction, and rejection affect ethnographic research. In the book, anthropologists reflect on their own encounters with sex during fieldwork, revealing how attraction and desire influence the choice of fieldwork subjects, field sites and friendships. They also examine the resulting impact on fieldwork findings and the generation of knowledge. Based on fieldwork in Germany, Denmark, Greece, the USA, Brazil, South Africa, Singapore, Turkey, Israel, Morocco, and India, the contributors go beyond the common heterosexuality/homosexuality divide to address topics which include celibacy, polyamory and sadomasochism. This long overdue text provides perspectives from a new generation of anthropologists and brings the debate into the 21st century. Examining challenging and controversial issues in contemporary fieldwork, this is essential reading for students in anthropology, gender and sexuality studies, sociology, research methods, and ethics courses.

For most of the twentieth century, anthropologists understood themselves as ethnographers. The art of anthropology was the fieldwork-based description of faraway others—of how social structures secretly organized the living-together of a given society, of how a people had endowed the world surrounding them with cultural meaning. While the poetics and politics of anthropology have changed dramatically over the course of a century, the basic equation of anthropology with ethnography—as well as the definition of the human as a social and cultural being—has remained so evident that the possibility of questioning it occurred to hardly anyone. In After Ethnos Tobias Rees endeavors to decouple anthropology from ethnography—and the human from society and culture—and explores the manifold possibilities of practicing a question-based rather than an answer-based anthropology that emanates from this decoupling. What emerges from Rees's provocations is a new understanding of anthropology as a philosophically and poetically inclined, fieldwork-based investigation of what it could mean to be human when the established concepts of the human on which anthropology has been built increasingly fail us.

For most of the twentieth century, anthropologists understood themselves as ethnographers. The art of anthropology was the fieldwork-based description of faraway others—of how social structures secretly organized the living-together of a given society, of how a people had endowed the world surrounding them with cultural meaning. While the poetics and politics of anthropology have changed dramatically over the course of a century, the basic equation of anthropology with ethnography—as well as the definition of the human as a social and cultural being—has remained so evident that the possibility of questioning it occurred to hardly anyone. In After Ethnos Tobias Rees endeavors to decouple anthropology from ethnography—and the human from society and culture—and explores the manifold possibilities of practicing a question-based rather than an answer-based anthropology that emanates from this decoupling. What emerges from Rees's provocations is a new understanding of anthropology as a philosophically and poetically inclined, fieldwork-based investigation of what it could mean to be human when the established concepts of the human on which anthropology has been built increasingly fail us.

What are the potential contributions of anthropology to the study of police? Even beyond the methodological particularities and geographic breadth of cultural anthropology, there are a set of conceptual and analytical traditions that have much to bring to broader scholarship in police studies. Including original and international contributions from both senior and emerging scholars, this pioneering book represents a foundational document for a burgeoning field of study: the anthropology of police. The chapters in this volume open up the question of police in new ways: mining the disciplinary legacies of anthropology in order to discover new conceptual tools, methods, and pedagogies; reworking relationships between'police,''public,'and'researcher'in ways that open up new avenues for exploration at the same time as they articulate new demands; and retracing a hauntology that, through interactions with individuals and collectives, constitutes a body politic through the figure of police.Illustrating the various ways that anthropology enables a reassessment of the police/violence relationship with a broad consideration of the human stakes at the center, this book will be of interest to criminologists, sociologists, anthropologists, and the broad interdisciplinary field invested in the study of policing, order-making, and governance.

Segundo capítulo do livro Sociologia e antropologia, de Marcel Mauss, publicado pela Ubu em 2017. Sinopse de'Sociologia e antropologia': Alguns dos principais textos fundadores da antropologia social estão reunidos neste livro póstumo de Marcel Mauss, publicado em 1950. Além do clássico'Ensaio sobre a dádiva', os capítulos sobre magia (em colaboração com Henri Hubert), técnicas corporais, noção de pessoa e ideias de morte tornaram-se leitura obrigatória na formação em ciências sociais. O impacto de suas ideias fez-se sentir, ainda, entre linguistas, psicólogos, filósofos e historiadores. Em'Ensaio sobre a dádiva', Mauss apresenta um estudo sobre o fenômeno da dádiva entre os povos da Polinésia, Melanésia e os indígenas da América do Norte, no qual defende que os fatores econômicos não são dissociáveis de outros aspectos da vida social: as trocas dizem respeito à sociedade no seu conjunto e derivam da obrigação de dar, receber e retribuir. Além dos ensaios de Mauss, a obra traz a célebre introdução de Claude Lévi-Strauss, um prefácio à primeira edição do sociólogo Georges Gurvitch, um texto'in memoriam'de Henri Lévy-Bruhl e orelha assinada pelo antropólogo Roberto Cardoso de Oliveira.

Alguns dos principais textos fundadores da antropologia social estão reunidos neste livro póstumo de Marcel Mauss, publicado em 1950. Além do clássico'Ensaio sobre a dádiva', os capítulos sobre magia (em colaboração com Henri Hubert), técnicas corporais, noção de pessoa e ideias de morte tornaram-se leitura obrigatória na formação em ciências sociais. O impacto de suas ideias fez-se sentir, ainda, entre linguistas, psicólogos, filósofos e historiadores. Em'Ensaio sobre a dádiva', Mauss apresenta um estudo sobre o fenômeno da dádiva entre os povos da Polinésia, Melanésia e os indígenas da América do Norte, no qual defende que os fatores econômicos não são dissociáveis de outros aspectos da vida social: as trocas dizem respeito à sociedade no seu conjunto e derivam da obrigação de dar, receber e retribuir. Além dos ensaios de Mauss, a obra traz a célebre introdução de Claude Lévi-Strauss, um prefácio à primeira edição do sociólogo Georges Gurvitch, um texto'in memoriam'de Henri Lévy-Bruhl e orelha assinada pelo antropólogo Roberto Cardoso de Oliveira.

In Anthropology in the Meantime Michael M. J. Fischer draws on his real world, multi-causal, multi-scale, and multi-locale research to rebuild theory for the twenty-first century. Providing a history and inventory of experimental methods and frameworks in anthropology from the 1920s to the present, Fischer presents anthropology in the meantime as a methodological injunction to do ethnography that examines how the pieces of the world interact, fit together or clash, generate complex unforeseen consequences, reinforce cultural references, and cause social ruptures. Anthropology in the meantime requires patience, constant experimentation, collaboration, the sounding-out of affects and nonverbal communication, and the conducting of ethnographically situated research over longitudinal time. Perhaps above all, anthropology in the meantime is no longer anthropology of and about peoples; it is written with and for the people who are its subjects. Anthropology in the Meantime presents the possibility for creating new narratives and alternative futures.