Search

Key Thinkers in Religion and Environment provides a theoretical foundation for scholarship related to the intersection of religions, natures and cultures across disciplines.The text introduces students to the major names, theoretical issues, and methodological orientations of the field while giving professors maximum freedom to insert case studies and examples as they wish. Students will come away with an understanding of the most important scholars, their theoretical contributions, and the scholarly conundrums with which they wrestled. The book includes figures who are foundational to the field of religious studies more broadly, foregrounding key themes in their works which highlight the “nature” in/of their argumentation, whilst also highlighting the voices of women and people of color. The thinkers come from a range of fields, including religious studies, philosophy, anthropology, sociology, American Indian studies, ethology, agroecology, theology, and environmental history, demonstrating the importance and impact of interdisciplinary research. The book also offers a theoretical orientation which illuminates methodological and theoretical deficits in religious studies more generally, whilst opening new avenues for thinking about environmental ethics.It is a must-read for all students and researchers of religion and the environment.

We live under the threat of humanity's self-inflicted extinction. While technological approaches to climate mitigation are admirable, our ecological crisis results ultimately from an inherited, unexamined concept of selfhood and a misconceived view of nature. The received idea that our self exists inside our skull engenders an assumption that nature is'out there,'with devastating results. This book explores three new ways of thinking about the interrelation of ourselves and'nature': Merleau-Ponty's notion of embodiment, the connection between enactivism and affordances, and object oriented ontology. These approaches to selfhood reorder our moral obligations: What are our responsibilities to ourselves, our children, and nature itself? An embodied ethic can transcend cultural biases and offer a new way of confronting climate change. To meet environmental challenges, we need to change our minds about our minds.

This book presents a comprehensive vision of human life, ecology, and theology inspired by Spinoza. According to this vision, human beings and all other natural entities are not independent substances but are rather “modes” of nature, meaning that they are fleeting manifestations of nature's conatus. By intuitively (and not just intellectually) recognizing ourselves to be modes of nature, we can more fully realize ourselves. To achieve this requires a radical rethinking of our world, of ourselves, and of God, and a far richer understanding of ecology, and an ethics grounded in ecology, than those in current usage. Brian Fay explores this rethinking, and the result is a new, far-reaching vision of our world and how to be responsible, thriving agents in it.

Do you want to help save human civilisation? If so, this book is for you. How to Fix a Broken Planet describes the ten catastrophic risks that menace human civilisation and our planet, and what we can all do to overcome or mitigate them. It explains what must be done globally to avert each megathreat, and what each of us can do in our own lives to help preserve a habitable world. It offers the first truly integrated world plan-of-action for a more sustainable human society - and fresh hope. A must-read for anyone seeking sound practical advice on what citizens, governments, companies, and community groups can do to safeguard our future.

How do we move away from the current environmentally destructive economic system toward one that is more sustainable while still ensuring continued economic growth? This book offers a positive vision of an environmentally sustainable future and lays out the steps ahead as we make the transition.Steven Cohen explores the causes of environmental degradation and examines what sustainability looks like in practice. He outlines realistic paths toward a renewable resource–based economy, demonstrating that, in many respects, the shift to sustainability is already underway. Cohen describes a range of public policy and infrastructure initiatives that can encourage cleaner production in the private sector and consumption in everyday life. He argues that the politics, advocacy, and communication around environmental protection must change to emphasize successes, reduce scare tactics, and make sure that the lifestyles and careers associated with a more sustainable world sound attractive to a wide range of people. The book depicts an appealing and equitable future that assures quality of life while protecting the planet.Environmentally Sustainable Growth brings together insights from many disciplines, spanning the latest scholarship and practical experience. Useful for students and courses, this book will be informative for practitioners, managers, analysts, activists, and scholars whose work incorporates environmental sustainability.

This book provides a summary of the main concepts involved in environmental ethics, sustainability and decisions and a consistent sequence of environmental ethics, sustainability and decisions. It presents many environmental ethics, by focusing on maximising welfare within teleological approaches and minimising inequalities within deontological approaches. It presents many sustainability paradigms, by focusing on weak sustainability to maximise welfare and strong sustainability to minimise inequalities. Two main decisions are presented by focusing on policies (taxes, standards, subsidies, permits, protected areas, exploitation rights) and projects (CBA) towards efficiency to maximise welfare and policies (national laws/regulations, bilateral/multilateral agreements) and projects (MCA) towards equity to minimise inequalities.

Anchored in the diverse ecological practices of communities in southern Italy and Aotearoa/New Zealand, this book devises a unique and considered theoretical response to the shortcomings of global politics in the Ecocene—a new temporal epoch characterised by the increasingly frequent intrusion of ecological processes into political life. Dismantling the use of the term ‘Anthropocene'as a descriptor for our current ecological and political paradigm, this bold and resolutely original contribution proposes a restorative ethics of mutualism. An emancipatory theory intended to re-invigorate human agency in the face of contemporary ecological challenges, it posits an effective means to combat the environmental destruction engendered by modernity. Using ecology alongside European moral and Māori philosophies to re-conceptualise the ecological remit of politics, this book's granular approach questions the role played by contemporary political ontologies in the separation of humans and environments, offering an in-depth view of their renewed interrelation under mutualism. Ecocene Politics will be essential to researchers and students in the fields of politics, philosophy, sociology, anthropology, and geography. It will be of further interest to those working in the fields of political ecology, environmental humanities, and Anthropocene studies, as well as to general readers seeking a theoretical approach to the political issues posed by current ecological crises.

What are the possibilities for multispecies justice? How do social justice struggles intersect with the lives of animals, plants, and other creatures? Leading thinkers in anthropology, geography, philosophy, speculative fiction, poetry, and contemporary art answer these questions from diverse grounded locations. In America, Indigenous peoples and prisoners are decolonizing multispecies relations in unceded territory and carceral landscapes. Small justices are emerging in Tanzanian markets, near banana plantations in the Philippines, and in abandoned buildings of Azerbaijan as people navigate relations with feral dogs, weeds, rats, and pesticides. Conflicts over rights of nature are intensifying in Colombia's Amazon. Specters of justice are emerging in India, while children in Micronesia memorialize extinct bird species. Engaging with ideas about environmental justice, restorative justice, and other species of justice, The Promise of Multispecies Justice holds open the possibility of flourishing in multispecies worlds, present and to come.Contributors. Karin Bolender, Sophie Chao, M. L. Clark, Radhika Govindrajan, Zsuzsanna Dominika Ihar, Noriko Ishiyama, Eben Kirksey, Elizabeth Lara, Jia Hui Lee, Kristina Lyons, Michael Marder, Alyssa Paredes, Craig Santos Perez, Kim TallBear

This book provides an accessible overview of the societal relevance of contemporary geosciences. Engaging various disciplines from humanities and social sciences, the book offers philosophical, cultural, economic, and geoscientific insights into how to contextualise geosciences in the node of Culture and Nature.The authors introduce two perspectives of societal geosciences, both informed by the lens of geoethics. Throughout the text core themes are explored; human agency, the integrity of place, geo-centricity, economy and climate justice, subjective sense-making and spirituality, nationalism, participatory empowerment and leadership in times of anthropogenic global change. The book concludes with a discussion on culture, education, or philosophy of science as aggregating concepts of seemingly disjunct narratives.The diverse intellectual homes of the authors offer a rich resource in terms of how they perceive human agency within the Earth system. Two geoscientific perspectives and fourteen narratives from various cultural, social and political viewpoints contextualise geosciences in the World(s) of the Anthropocene.

Environmental Ethics provides an accessible, lively, and up-to-date introduction to the central issues and controversies in environmental ethics. Requiring no previous knowledge of philosophy or ethical theory, the book will be of interest to students, environmental scientists, environmental policy makers, and anyone curious to know what philosophers are saying today about the urgent environmental challenges we face. The book is divided into two parts.Part One deals with theoretical issues in environmental philosophy, examining a variety of ethical and environmental theories that provide diverse and thought-provoking perspectives on critical ecological issues. Part Two turns to applied environmental ethics, addressing current debates on topics such as climate change, biodiversity loss, wilderness preservation, responsibilities to future generations, population growth, overconsumption, food ethics, and ecological activism. Features include: Clear explanations of key concepts and theories that lie at the heart of current debates in environmental ethics. A mix of theory of practice that permits readers to apply diverse theoretical perspectives to key environmental debates. A wealth of pedagogical aids, including chapter summaries, discussion questions, suggested readings, and a glossary of important terms.

Our Extractive Age: Expressions of Violence and Resistance emphasizes how the spectrum of violence associated with natural resource extraction permeates contemporary collective life. Chronicling the increasing rates of brutal suppression of local environmental and labor activists in rural and urban sites of extraction, this volume also foregrounds related violence in areas we might not expect, such as infrastructural developments, protected areas for nature conservation, and even geoengineering in the name of carbon mitigation. Contributors argue that extractive violence is not an accident or side effect, but rather a core logic of the 21st Century planetary experience. Acknowledgement is made not only of the visible violence involved in the securitization of extractive enclaves, but also of the symbolic and structural violence that the governance, economics, and governmentality of extraction have produced. Extractive violence is shown not only to be a spectacular event, but an extended dynamic that can be silent, invisible, and gradual. The volume also recognizes that much of the new violence of extraction has become cloaked in the discourse of'green development,''green building,'and efforts to mitigate the planetary environmental crisis through totalizing technologies. Ironically, green technologies and other contemporary efforts to tackle environmental ills often themselves depend on the continuance of social exploitation and the contaminating practices of non-renewable extraction. But as this volume shows, resistance is also as multi-scalar and heterogeneous as the violence it inspires. The book is essential reading for activists and for students and scholars of environmental politics, natural resource management, political ecology, sustainable development, and globalization.

Climate change confronts us with our most pressing challenges today. The global consensus is clear that human activity is mostly to blame for its harmful effects, but there is disagreement about what should be done. While no shortage of proposals from ecological footprints and the polluter pays principle to adaptation technology and economic reforms, each offers a solution – but is climate change a problem we can solve? In this provocative new book, these popular proposals for ending or overcoming the threat of climate change are shown to offer no easy escape and each rest on an important mistake. Thom Brooks argues that a future environmental catastrophe is an event we can only delay or endure, but not avoid. This raises new ethical questions about how we should think about climate change. How should we reconceive sustainability without a status quo? Why is action more urgent and necessary than previously thought? What can we do to motivate and inspire hope? Many have misunderstood the kind of problem that climate change presents – as well as the daunting challenges we must face and overcome. Climate Change Ethics for an Endangered World is a critical guide on how we can better understand the fragile world around us before it is too late. This innovative book will be of great interest to students and scholars of climate change, climate justice, environmental policy and environmental ethics.

Global Environmental Sustainability: Case Studies and Analysis of the United Nations'Journey toward Sustainable Development presents an integrated, interdisciplinary analysis of sustainable development, addressing global environmental problems in the contemporary world. It critically examines current actions being taken on global and local scales, particularly in relation to the UN's efforts to promote sustainable development. This approach is supported by empirical analysis, drawing upon a host of interweaving insights spanning economics, politics, ecology, environmental philosophy, and ethics, among others. As a result, it offers a comprehensive and well-balanced assessment of the overall perspective of sustainable development supported by in-depth content analysis, theoretical evaluation, empirical and actual case studies premised on solid data, and actual field work. Also, the book marks a milestone in placing the Covid-19 pandemic into a perspective for understanding the universality of human collective environmental behavior and action.By utilizing in-depth analysis, both quantitative and qualitative, and challenging the status quo of what is expected in the global approach to sustainable development, Global Environmental Sustainability provides the theory and methodology of empirical sustainable development which is especially germane to our advanced society today, which is deeply entrenched in a crisis of environmental morality. More particularly, it serves as a salient source of moral reconstitution of society grounded in empirical reality to liberate man's excessive spirit of individualism and self-aggrandizement to the detriment of the environment. Epistemologically, the book furnishes a remarkable tour de force with a new level of analytical insight to help researchers, practitioners, and policymakers in sustainability and environmental science, as well as the many other disciplines involved in sustainable development, to better understand sustainability from a new perspective and provides a methodological direction to pursue solutions going forward. - Provides a systematic exposition of sustainable development in all its complexity, with all the chapters complementing each other in an integral way - Presents extensive empirical evidence of various environmental problems across the world including China, the United States, Canada, Southeast Asia, South America and Africa, and the extent to which the United Nations has succeeded in driving toward global environmental sustainability - Provides a cogent examination of the treatment of our global commons by some of the world's most powerful leaders - Includes data from field studies and in-depth interviews with indigenous people in Borneo's rainforests of the Malaysian state of Sarawak most affected by environmental change

This Open Access book brings together authoritative voices in animal and environmental ethics, who address the many different facets of changing human-animal relationships in the Anthropocene. As we are living in complex times, the issue of how to establish meaningful relationships with other animals under Anthropocene conditions needs to be approached from a multitude of angles. This book offers the reader insight into the different discussions that exist around the topics of how we should understand animal agency, how we could take animal agency seriously in farms, urban areas and the wild, and what technologies are appropriate and morally desirable to use regarding animals. This book is of interest to both animal studies scholars and environmental ethics scholars, as well as to practitioners working with animals, such as wildlife managers, zookeepers, and conservation biologists.

This book examines from different perspectives the moral significance of non-human members of the biotic community and their omission from climate ethics literature. The complexity of life in an age of rapid climate change demands the development of moral frameworks that recognize and respect the dignity and agency of both human and non-human organisms. Despite decades of careful work in non-anthropocentric approaches to environmental ethics, recent anthologies on climate ethics have largely omitted non-anthropocentric approaches. This multidisciplinary volume of international scholars tackles this lacuna by presenting novel work on non-anthropocentric approaches to climate ethics. Written in an accessible style, the text incorporates sentiocentric, biocentric, and ecocentric perspectives on climate change.With diverse perspectives from both leading and emerging scholars of environmental ethics, geography, religious studies, conservation ecology, and environmental studies, this book will offer a valuable reading for students and scholars of these fields.

This book provides an accessible but intellectually rigorous introduction to the global social movement for ‘climate justice'and addresses the socially uneven consequences of anthropogenic climate change.Deploying relational understandings of nature-society, space, and power, Brandon Derman shows that climate change has been co-produced with social inequality. Mismatching levels of responsibility and vulnerability, and institutions that emerged in tandem with those disproportionalities compose the terrain on which NGOs and social movements now contest climate injustice in a wide-ranging “politics of connection.” Case-based chapters explore the defining commitments of affected and allied communities, and how they have shaped specific struggles mobilizing human rights, international treaties, transnational activist forums, national and local constituencies, and broad-based demonstrations. Derman synthesizes these cases and similar efforts across the globe to identify and explore crosscutting themes in climate justice politics as well as the opportunities and dilemmas facing advocates and activists, and those who would ally with them going forward. How should we understand campaigns for climate justice? What do these initiatives share, and what differentiates them? What, in fact, does “climate justice” mean in these contexts? And what do the framing and progression of such efforts in different settings suggest about the broader conditions that produce and sustain climate injustice, how those conditions could be unmade, and what might take their place? Struggles for Climate Justice approaches these questions from an interdisciplinary perspective accessible to graduate and advanced undergraduate students as well as scholars of geography, social movements, environmental politics, policy, and socio-legal studies.

This book examines the concept of liberty in relation to civilization's ability to live within ecological limits.Freedom, in all its renditions – choice, thought, action – has become inextricably linked to our understanding of what it means to be modern citizens. And yet, it is our relatively unbounded freedom that has resulted in so much ecological devastation. Liberty has piggy-backed on transformations in human–nature relationships that characterize the Anthropocene: increasing extraction of resources, industrialization, technological development, ecological destruction, and mass production linked to global consumerism. This volume provides a deeply critical examination of the concept of liberty as it relates to environmental politics and ethics in the long view. Contributions explore this entanglement of freedom and the ecological crisis, as well as investigate alternative modernities and more ecologically benign ways of living on Earth. The overarching framework for this collection is that liberty and agency need to be rethought before these strongly held ideals of our age are forced out. On a finite planet, our choices will become limited if we hope to survive the climatic transitions set in motion by uncontrolled consumption of resources and energy over the past 150 years. This volume suggests concrete political and philosophical approaches and governance strategies for learning how to flourish in new ways within the ecological constraints of the planet.Mapping out new ways forward for long-term ecological well-being, this book is essential reading for students and scholars of ecology, environmental ethics, politics, and sociology, and for the wider audience interested in the human–Earth relationship and global sustainability.

Arguing for a renewed view of objects and nature, Ethical Responses to Nature's Call considers how it is possible to understand our ethical duties - in the form of ethical intuitionalism - to nature and the planet by listening to and releasing ourselves over to the call or address of nature.Blending several strands of philosophical thought, such as Graham Harman's Object-Oriented Ontology, W. D. Ross's prima fathics, Alphonso Lingis's phenomenological ethics traceable to The Imperative, and Michael Bonnett's ecophilosophy, this book offers a unique rejoinder to the problems and issues that continue to haunt humans'relationship to nature. The origins of such problems and issues largely remain obscured from view due to the oppressive influence of the'Cultural Framework'which gives form and structure to the ways we understand, discourse on, and comport ourselves in relation to the natural world. Through understanding this'Cultural Framework'we also come to know the responses we continue to offer in answer to nature's call and address, and are then in a position to analyze and assess those responses in terms of their potential ethical weight. Such a phenomenon is made possible through the descriptive-and-interpretive method of eco-phenomenology. This renewed vision of the human-and-nature provides direction for our interaction with and behavior toward nature in such a way that the ethical insight offers a diagnosis and provides a potentially compelling prescriptive for environmental ills.

La búsqueda sistemática del consenso científico ha permitido importantes avances en diversas materias, pero dicho consenso cada vez resulta más difícil ante la complejidad de nuestras sociedades. Estas páginas plantean que la maduración de los aparatos metodológicos de determinadas ciencias y tecnologías en las últimas décadas está provocando que en el debate social sobre temas de especial relevancia ética o ambiental se esté llevando a cabo un importante esfuerzo por desideologizarlos desde el punto de vista político, o destematizarlos desde el punto de vista social.

Fully revised and updated, this second edition of Water Ethics continues to consolidate water ethics as a key dimension of water-related decisions. The book introduces the idea that ethics are an intrinsic dimension of any water policy, program, or practice, and that understanding what ethics are being acted out in water policies is fundamental to an understanding of water resource management. Alongside updated references and the introduction of discussion questions and recommended further reading, this new edition discusses in depth three significant developments since the publication of the first edition in 2013. The first is the growing awareness of the climate crisis as an existential threat, and associated concern about adaptive strategies for sustainable water management and ways of using water management for climate mitigation (e.g., practically through agricultural soil management and conceptually through ethics awareness). Second, there has been increased clarity among the religious community, Indigenous leaders, and progressive academics that ethics needs to become an arena for application and action (e.g., the Vatican encyclical Laudato Si, protests at Standing Rock and Flint, Michigan, in the US, and climate demonstrations worldwide). Thirdly, there have been new normative water standards ranging from'water stewardship'(industry initiative), water charters (Berlin) and the on-going initiative to develop a global water ethics charter.Drawing on case studies from countries including Australia, India, the Philippines, South Africa, and the United States, this textbook is essential reading for students of environmental ethics and water governance and management.

In the continuing debate of how to confront the challenges of climate change, individuals, advocacy groups, and political parties in the United States offer arguments and solutions based on economic and political viewpoints. But what if we are beginning from a distorted view? In this book, F. Stephan Mayer argues that our psychological representation of the world is at the heart of the underlying causes of climate change. Mayer posits that we need to change the way we see the world if we are to effectively take a new course of action to address this threat. Through an alternative worldview based on Aldo Leopold's concept of land ethic, Mayer furthers the conversation by promoting a clearer vision of our relationship to nature and how it leads to a different path directed toward environmental sustainability. Based on over 20 years of psychological research examining the impact of the land ethic on pro-environmental behavior and personal well being, Mayer's accessible tone invites readers to place their worldview within a broader framework, draw connections to their lives, and spark ideas of next steps that individuals and groups can take to transition to this alternative worldview and rectify this situation.

This book provides a richly interdisciplinary assessment of the thought and work of Bryan Norton, one of most innovative and influential environmental philosophers of the past thirty years. In landmark works such as Toward Unity Among Environmentalists and Sustainability: A Philosophy of Adaptive Ecosystem Management, Norton charted a new and highly productive course for an applied environmental philosophy, one fully engaged with the natural and social sciences as well as the management professions. A Sustainable Philosophy gathers together a distinguished group of scholars and professionals from a wide array of fields (including environmental philosophy, natural resource management, environmental economics, law, and public policy) to engage Norton's work and its legacy for our shared environmental future. A study in the power of intellectual legacy and the real-world influence of philosophy, the book will be of great interest scholars and students in environmental philosophy, public policy and management, and environmental and sustainability studies. By considering the value and impact of Norton's body of work it will also chart a course for the next generation of pragmatic environmental philosophers and sustainability scholars grappling with questions of environmental value, knowledge, and practice in a rapidly changing world.

The book explores the central question facing humanity today: how can we best survive the ten great existential challenges that are now coming together to confront us? Besides describing these challenges from the latest scientific perspectives, it also outlines and integrates the solutions, both at global and individual level and concludes optimistically. This book brings together in one easy-to-read work the principal issues facing humanity. It is written for the two next generations who will have to deal with the compounding risks they inherit, and which flow from overpopulation, resource pressures and human nature. The author examines ten intersecting areas of activity (mass extinction, resource depletion, WMD, climate change, universal toxicity, food crises, population and urban expansion, pandemic disease, dangerous new technologies and self-delusion) which pose manifest risks to civilization and, potentially, to our species'long-term future. This isn't a book just about problems. It is also about solutions. Every chapter concludes with clear conclusions and consensus advice on what needs to be done at global level —but it also empowers individuals with what they can do for themselves to make a difference. Unlike other books, it offers integrated solutions across the areas of greatest risk. It explains why Homo sapiens is no longer an appropriate name for our species, and what should be done about it.

This book outlines the status quo of worldwide wildlife tourism and its impacts on planning, management, knowledge, awareness, behaviour and attitudes related to wildlife encounters. It sets out to fill the considerable gaps in our knowledge on wildlife tourism, applied ecology, and environmental education, providing comprehensive information on and an interdisciplinary approach to effective management in wildlife tourism. Examining the intricacies, challenges, and lessons learned in a meaningful and rewarding tourism niche, this interdisciplinary book comprehensively examines the major potentials and controversies in the wildlife tourism industry. Pursuing an insightful, provocative and hands-on approach, it primarily addresses two questions: ‘Can we reconcile the needs of the wildlife tourism industry, biodiversity conservation, ecological learning and animal ethics issues?'and ‘What is the Future of the Wildlife Tourism Industry?'. Though primarily intended as a research text, it also offers a valuable resource for a broad readership, which includes university and training students, researchers, scholars, tourism practitioners and professionals, planners and managers, as well as the staff of government agencies.

Contributions by prominent scholars examining the intersections of environmental philosophy and philosophy of technology.Environmental philosophy and philosophy of technology have taken divergent paths despite their common interest in examining human modification of the natural world. Yet philosophers from each field have a lot to contribute to the other. Environmental issues inevitably involve technologies, and technologies inevitably have environmental impacts. In this book, prominent scholars from both fields illuminate the intersections of environmental philosophy and philosophy of technology, offering the beginnings of a rich new hybrid discourse. All the contributors share the intuition that technology and the environment overlap in ways that are relevant in both philosophical and practical terms. They consider such issues as the limits of technological interventions in the natural world, whether a concern for the environment can be designed into things, how consumerism relates us to artifacts and environments, and how food and animal agriculture raise questions about both culture and nature. They discuss, among other topics, the pessimism and dystopianism shared by environmentalists, environmental philosophers, and philosophers of technology; the ethics of geoengineering and climate change; the biological analogy at the heart of industrial ecology; green products and sustainable design; and agriculture as a bridge between technology and the environment.ContributorsBraden Allenby, Raymond Anthony, Philip Brey, J. Baird Callicott, Brett Clark, Wyatt Galusky, Ryan Gunderson, Benjamin Hale, Clare Heyward,Don Idhe, Mark Sagoff, Julian Savulescu, Paul B. Thompson, Ibo van de Poel, Zhang Wei,Kyle Powys Whyte

This book explores the impact of disintegrity on various aspects of governance, as the disregard of ecological conditions produce grave direct effects to human rights (to water or food) and, indirectly, also to human security in several ways. International legal regimes need to be reconsidered and perhaps re-interpreted, in order to correct these situations that affect the commons today.Some believe that our starting point should acknowledge the impact we already have on the natural world, and accept that we now live in the'anthropocene'. Others think that the present emphasis on sustainable development needs to be re-defined. Finally, many believe that reconnecting with moral principles both in professional life and in governance in general represents a necessary first step.

This book explores the ethical dimensions surrounding the development of education for sustainable development within schools, and examines these issues through the lens of ethical literacy. The book argues that teaching children to engage with nature is crucial if they are to develop a true understanding of sustainability and climate issues, and claims that sustainability education is much more successful when pupils are treated as moral agents rather than being passive subjects of testing and assessment. The collection brings together a range of fresh and creative perspectives on how issues around ethical literacies can be elaborated and expanded with regard to democratic sustainability education. The use of children´s books in teaching about sustainability is carefully explored, as are the ethical and aesthetic dimensions of environmental education. Including an afterword by Arjen Wals, Professor of Transformative Learning for Socio-Ecological Sustainability, the book will be of great interest to students and researchers in the field of sustainability education.

From Ego to Eco – Mapping Shifts from Anthropocentrism to Ecocentrism investigates philosophical, political and aesthetic formations of ecocentrism. Representing a variety of disciplines and testing a broad scope of critical approaches, the contributors of this volume argue that anthropocentrism is not - as often claimed - a predominant world view but, rather, a widely contested concept. Within various historical and national contexts, the individual contributors of this book discuss the significance and relevance of ecocentrism and offer new avenues to emerging discourses in the humanities.Contributors are: Darrell Arnold, Roman Bartosch, Aengus Daly, Gearoid Denvir, Elisabeth Jütten, Karla McManus, Sabine Lenore Müller, Maureen O'Connor, Lillis Ó Laoire, Helen Phelan, Tina-Karen Pusse, and Christian Schmitt-Kilb.

Changes in earth's atmosphere, oceans, soil, weather patterns, and ecosystems are well documented by countless scientific disciplines. These manifestations of climate change harm public health. Given their goals and social responsibilities, influential health organizations recognize health impacts compounded by geography, social values, social determinants of health, health behaviors, and relationships between humans and environments primarily described in feminist ethics and environmental ethics. Health impacts are relevant to, but seldom addressed in bioethics, global health, public policy, or health or environmental policy. This book is the first to describe cultural, geographic, and socioeconomic factors that influence the regional significance of these impacts and frame them for bioethics and policy analyses.

This book discusses the agency and responsibility of individuals in climate change, and argues that these are underemphasized, enabling individuals to maintain their consumptive lifestyles without having to accept moral responsibility for their luxury emissions.

Tanasescu examines the rights of nature in terms of its constituent parts. Besides offering a thorough theoretical grounding, the book gives a first detailed overview of the actual cases of rights for nature so far. This is the first comprehensive treatment of the rights of nature to date, both analytically and in terms of actual cases.

Ecology, Ethics, and Hope explores what hope is, how it operates, and whether or not it is important in our response to ecological challenges like climate change, deforestation, biodiversity loss, and pollution. The book offers an accessible and timely overview of this emerging topic within environmental ethics, a platform for further discussion, and refinement of the notion of hope. Hope has started to receive more theoretical attention from philosophers and social scientists. In light of worsening ecological conditions, the concept of hope may offer motivation for us to change our destructive ways and conserve the ecosystem goods and systems we depend on. The authors in this collection take stock of the various accounts of what hope is (or is not), what it does (or does not), and how relevant it is to ecological thinking. The book covers topics including the psychology of hope (how it might operate and change minds), hope as a motivator of positive action, and hope's essence in the context of a virtue- or obligation-focused morality.Contributors:Elizabeth Andre, Assistant Professor of Outdoor Education, Northland College, USA; Jonathan Beever, Postdoctoral Scholar, Rock Ethics Institute, Penn State University, USA; Andrew T. Brei, Visiting Assistant Professor of Philosophy, St Mary's University; Andrew Fiala, Professor of Philosophy, California State University-Fresno, USA; Trevor Hedberg, Graduate Student, University of Tennessee Knoxville, USA; Lisa Kretz, Assistant Professor of Philosophy, University of Evansville, USA; Michael Nelson, Professor of Environmental Ethics and Philosophy, Oregon State University, USA; John Nolt, Professor of Philosophy, University of Tennessee Knoxville, USA; Brian Treanor, Professor of Philosophy, Loyola Marymount University, USA

The author uses the work of the eminent Canadian philosopher, Charles Taylor, to develop a critique of those political perspectives that are based on instrumental ways to reason about the world, claiming that such perspectives invariably sever the connections between the social and natural worlds.

A book that combines moral and political philosophy with traditions of activism and literature in a background of scientific knowledge and interpretation to build a comprehensive picture of an ecological humanity.

For more than two decades, award-winning science and environmental journalist, Christian Schwägerl has researched how humans, nature, and technology interact. According to Paul Crutzen, we are now living in a new geological epoch, the Anthropocene, a time in which human dominance of Earth's biological, chemical and geological processes is an undeniable reality, presenting us with a new role as planetary stewards. This is a thoroughly researched, comprehensive overview of our planetary situation and outlook. Schwägerl off ers tools to create realistic solutions to our ecological crises, and shares his vision of a world that balances ecological sustainability, economic prosperity, political justice and cultural vibrancy.

In this revised and expanded edition of his collected writings, David Suzuki continues to explore the themes that have informed his work for more than four decades — the interconnectedness of all things, our misguided elevation of economics above all else, the urgent need to deal with climate change — but with an increased emphasis on solutions to the myriad problems we face, his inspiring vision for the future, and the legacy he hopes to leave behind. There is also more emphasis on the personal, as he recounts episodes from his childhood and early adulthood and speaks eloquently about old age, death, and the abiding role of nature and family in his life. Written with clarity, passion, and wisdom, this book is essential for anyone who is an admirer of David Suzuki, who wants to understand what science can and can't do, or who wants to make a difference.Published in Partnership with the David Suzuki Institute.

From the 1992 Rio Earth Summit to the 2009 Copenhagen Climate Conference there was a concerted international effort to stop climate change. Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life. In this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do. Centered in philosophy, the volume also treats the scientific, historical, economic, and political dimensions of climate change. Our failure to prevent or even to respond significantly to climate change, Jamieson argues, reflects the impoverishment of our systems of practical reason, the paralysis of our politics, and the limits of our cognitive and affective capacities. The climate change that is underway is remaking the world in such a way that familiar comforts, places, and ways of life will disappear in years or decades rather than centuries. Climate change also threatens our sense of meaning, since it is difficult to believe that our individual actions matter. The challenges that climate change presents go beyond the resources of common sense morality -- it can be hard to view such everyday acts as driving and flying as presenting moral problems. Yet there is much that we can do to slow climate change, to adapt to it and restore a sense of agency while living meaningful lives in a changing world.

Climate Change Adaptation and Human Capabilities explores learning, health, mobility, and play as climate capabilities and produces new insights into the depth of climate change impact on social life.

Environmental Philosophy: A Revaluation of Cosmopolitan Ethics from an Ecocentric Standpoint calls for a new approach to ethics. Starting from the necessity for all life of air, water, and food, the book revalues the relation of ethics and environmentalism. Using insights of the environmental ethicists, environmental ethics becomes the model for ethics as a whole. Humans are part of a larger environment. Cosmopolitanism should be revised in accord with environmental ethics.The book applies a new theory of values to the relation of value and obligation, and of duty, rights and virtue, to accord with ecocentrism. The book also critically evaluates Utilitarianism and the self interest theory. Other chapters address population, species preservation and a practical program for environmental policy.

Contemplative or “noetic” knowledge has traditionally been seen as the highest mode of understanding, a view that persists both in many non-Western cultures and in Eastern Christianity, where “theoria physike,” or the illumined understanding of creation that follows the purification of the heart, is seen to provide deeper insights into nature than the discursive rationality modernity has used to dominate and conquer it.Working from texts in Eastern Orthodox philosophy and theology not widely known in the West, as well as a variety of sources including mystics such as the Sufi Ibn ‘Arabi, poets such as Basho, Traherne, Blake, Hölderlin, and Hopkins, and nature writers such as Muir, Thoreau, and Dillard, The Noetics of Nature challenges both the primacy of the natural sciences in environmental thought and the conventional view, first advanced by Lynn White, Jr., that Christian theology is somehow responsible for the environmental crisis.Instead, Foltz concludes that the ancient Christian view of creation as iconic—its “holy beauty” manifesting the divine energies and constituting a primal mode of divine revelation—offers the best prospect for the radical reversal that is needed in our relation to the natural environment.

The indexes used by local, national, and international governments to monitor progress toward sustainability do not adequately align with their ethical priorities and have a limited ability to monitor and promote sustainability. This book gives a theoretical and practical demonstration of how ethics and technical considerations can aid the development of sustainability indexes to overcome this division in the literature and aid sustainability initiatives.Measuring and Evaluating Sustainability develops and illustrates methods of linking technical and normative concerns during the development of sustainability indexes. Specifically, guidelines for index development are combined with a pragmatic theory of ethics that enables ethical collaboration among people of diverse ethical systems. Using the resulting method of index development, the book takes a unique applied turn as it ethically evaluates multiple sustainability indexes developed and used by the European Commission, researchers, and local communities and suggests ways to improve the indexes. The book emphasizes justice as it is the most prevalent ethical principle in the sustainability literature and most neglected in index development. In addition to the ethical principles common to international sustainability initiatives, the book also employs a variety of religious and philosophical traditions to ensure that the ethical evaluations performed in the text align with the ideals of the communities using the indexes and foster cross-cultural ethical dialogue. This volume is an invaluable resource for students, researchers and professionals working on sustainability indicators and sustainability policy-making as well as interdisciplinary areas including environmental ethics; environmental philosophy; environmental or social justice; ecological economics; businesses sustainability programs; international development and environmental policy-making.

The environmental professional must be educated to be ethical, and more importantly, trained through frequent participatory workshops with real-world scenarios to be able to make the right choices when faced with environmental dilemmas. This book serves as a reference and a resource casebook, presenting current real-world situations and providing perspectives to numerous environmental ethics scenarios. It provides specific guidance as to what is ethical behavior, how to judge it, and the foundations of ethical behavior in facing and resolving environmental ethical dilemmas.

The Ecological Community offers important and previously unexplored responses to the environmental crisis. The premise of this volume, writes editor Roger Gottlieb, is that the environmental crisis challenges the presuppositions of--and creates a rich field of creative work in--philosophy, politics, and moral theory. These eighteen essays are fresh and compelling interrogations of the existing wisdom in a host of areas, including liberalism, communicative ethics, rights theory and environmental philosophy itself. Contributors : Avner de-Shalit, Gus diZerega, Roger S. Gottlieb, Eric Katz, Robert Kirkman, Andrew Light, Brian Luke, David Macauley, Mark A. Michael, Carl Mitcham, John O'Neill, Holmes Rolston III, David Schlosberg, William Throop, Steven Vogel, Mark I. Wallace, Peter S. Wenz, Michael E. Zimmerman.

An analytically precise and theoretically probing exploration of the challenge to our values and virtues posed by climate change.Predictions about global climate change have produced both stark scenarios of environmental catastrophe and purportedly pragmatic ideas about adaptation. This book takes a different perspective, exploring the idea that the challenge of adapting to global climate change is fundamentally an ethical one, that it is not simply a matter of adapting our infrastructures and economies to mitigate damage but rather of adapting ourselves to realities of a new global climate. The challenge is to restore our conception of humanity—to understand human flourishing in new ways—in an age in which humanity shapes the basic conditions of the global environment. In the face of what we have unintentionally done to Earth's ecology, who shall we become?The contributors examine ways that new realities will require us to revisit and adjust the practice of ecological restoration; the place of ecology in our conception of justice; the form and substance of traditional virtues and vices; and the organizations, scale, and underlying metaphors of important institutions. Topics discussed include historical fidelity in ecological restoration; the application of capability theory to ecology; the questionable ethics of geoengineering; and the cognitive transformation required if we are to “think like a planet.”

There is also a large and growing consensus in the scientific community that resolving the environmental crisis will require massive changes in our political and economic institutions and new standards for moral and ethical behavior. In this groundbreaking book, Robert Nadeau makes a convincing case that these remarkable developments could occur if sufficient numbers of environmentally concerned people participate in the new dialogue between the truths of science and religion. Those who enter this dialogue will discover that the most fundamental scientific truths in contemporary physics and biology are analogous to and fully compatible with the most profound spiritual truths in all of the great religious traditions of the world. They will learn that recent scientific research has revealed that all of the 7 billion people on this planet are members of one extended human family and closely resemble other members of this family in genetic, cognitive and behavioral terms. And they will also learn that this research has also shown that we have an evolved and innate capacity to experience the other as oneself on the precognitive level and to engage in spontaneous moral behavior in the absence of feedback from higher level cortical processes associated with making conscious moral decisions. During the course of this discussion, it should become clear that there are two reasons why the new dialogue between the truths or science and religion could greatly enhance the prospects of resolving the environmental crisis. The first is that this dialogue can serve as the basis for articulating and disseminating an environmental ethos with a profound spiritual dimension. And the second is that the widespread acceptance of ethos could result in the fairly rapid emergence of well organized and highly effective worldwide movement in religious environmentalism.

This is a new edition of the classic examination of major philosophical, ethical, scientific and economic roots of environmental problems which examines the ways that radical ecologists can transform science and society in order to sustain life on this planet. It features a new Introduction from the author, a thorough updating of chapters, and two entirely new chapters on recent Global Movements and Globalization and the Environment.

Against Ecological Sovereignty is a passionate defense of radical ecology that speaks directly to current debates concerning the nature, and dangers, of sovereign power. Engaging the work of Bataille, Arendt, Levinas, Nancy, and Agamben, among others, Mick Smith reconnects the political critique of sovereign power with ecological considerations, arguing that ethical and political responsibilities for the consequences of our actions do not end with those defined as human.Against Ecological Sovereignty is the first book to turn Agamben's analysis of sovereignty and biopolitics toward an investigation of ecological concerns. In doing so it exposes limits to that thought, maintaining that the increasingly widespread biopolitical management of human populations has an unrecognized ecological analogue—reducing nature to a “resource” for human projects. Smith contends that a radical ecological politics must resist both the depoliticizing exercise of sovereign power and the pervasive spread of biopolitics in order to reveal new possibilities for creating healthy human and nonhuman communities.Presenting a stinging critique of human claims to sovereignty over the natural world, Smith proposes an alternative way to conceive of posthumanist ecological communities—one that recognizes the utter singularity of the beings in them.

Green Ethics and Philosophy: An A-to-Z Guide covers the moral relationship between humans and their natural environment, specifically targeting the contemporary green movement. Since the 1960s, green ethics and philosophies have helped give birth to the civil rights, feminist, and gay rights movements, as well as contemporary environmentalism. With a primary focus on green environmental ethics, this reference work, available in both print and electronic formats, presents approximately 150 signed entries organized A-to-Z, traversing a wide range of curricular disciplines, including philosophy, psychology, business, economics, religion, and political science. A rich blend of topics, from the Hannover Principle to green eco-feminism, responsible eco-tourism, corporate values and sustainability, and more, are explained by university professors and scholars, all contributing to an outstanding reference mainly for academic and public libraries. Vivid photographs, searchable hyperlinks, numerous cross references, an extensive resource guide, and a clear, accessible writing style make the Green Society volumes ideal for classroom use as well as for research.

In response to the confluence of moral uncertainty with the increase of human power to alter nature, and through critical integration of the philosophical naturalism of Hans Jonas and the critical religious naturalism of James M. Gustafson, The Tangled Bank argues for an ecotheological ethics of responsible participation. By making the case that the moral pressures of our time call for a vision that is as deeply naturalistic as it is deeply theological, a critical perspective is advanced that is attuned to human embeddedness within nature as well as to human distinctiveness. In support of this, a moral anthropological method is deployed as a creative new way to integrate the comparative, critical, and constructive tasks of theological ethics. The insights of Hans Jonas and James M. Gustafson, interpreted comparatively for the first time, are critically drawn together to suggest new directions for scholarship and teaching in theology and religion and science studies.

In this expanded version of an inspiring speech delivered in December 2009, David Suzuki reflects on how we got where we are today and presents his vision for a better future. In his living memory, Suzuki has witnessed cataclysmic changes in society and our relationship with the planet: the doubling of the world's population, our increased ecological footprint, and massive technological growth.Today we are in a state of crisis, and we must join together to respond to that crisis. If we do so, Suzuki envisions a future in which we understand that we are the Earth and live accordingly. All it takes is imagination and a determination to live within our, and the planet's, means. This book is the culmination of David Suzuki's amazing life and all of his knowledge, experience, and passion — it is his legacy.