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Gathering the proceedings of a symposium organized on the occasion of the 900th anniversary of the qāḍī Ibn al-ʿArabī's (d. 543/1148) passing, this volume brings together a diverse array of contributions highlighting his legacy, his relationship with his master al-Ghazālī (d. 505/1111), his unparalleled role in the transmission of Islamic knowledge in al-Andalus, and his lasting impact on various disciplines, including ḥadīth, theology, Islamic law, Quranic exegesis, legal theory, grammar, adab, and Sufism. This book, written by internationally recognized scholars, not only commemorates the scholarly legacy of Ibn al-ʿArabī but also illustrates how his intellectual teachings have shaped the landscape of Islamic thought in the Western Muslim world. Proudly, this book is the most accomplished reference bringing together recent advances on ongoing research around the qāḍī Ibn al-ʿArabī. Composed of articles written in English, Arabic and French, it will be of interest to specialists as well as the general public keen to learn more about the intellectual history of al-Andalus. Rassemblant les actes d'un colloque organisé à l'occasion du 900e anniversaire de la disparition du qāḍī Ibn al-ʿArabī (m. 543/1148), ce volume réunit un large éventail de contributions mettant en lumière son héritage, sa relation avec son maître al-Ghazālī (m. 505/1111), son rôle sans pareil dans la transmission du savoir islamique en al-Andalus, et son impact durable sur diverses disciplines, y compris le ḥadīth, la théologie, le droit islamique, l'exégèse coranique, la théorie juridique, la grammaire, l'adab et le soufisme. Ecrit par des chercheurs internationaux, ce livre ne commémore pas seulement l'héritage savant d'Ibn al-ʿArabī mais illustre également comment ses enseignements intellectuels ont façonné le paysage de la pensée islamique dans le monde musulman occidental. Cet ouvrage est la référence la plus accomplie rassemblant les avancées récentes sur les recherches en cours autour du qāḍī Ibn al-ʿArabī. Composé d'articles rédigés en anglais, en arabe et en français, il intéressera tant les spécialistes que le grand public désireux d'en apprendre davantage sur l'histoire intellectuelle de l'Andalousie. Contributors Mohammed Aalouane, Ilyass Amharar, Noureddine Elhmidy, Maribel Fierro, Kenneth Garden, Abdelghani Idaikal, Delfina Serrano-Ruano, Bruna Soravia, Jaafar Ben El Haj Soulami, and Abdallah Taourati.

The chapters of this volume contain a series of detailed studies of various aspects of Fatimid rule in the regions of its Mediterranean and Near Eastern empire, 909 to 1171 AD, including separately the role of the imam-caliph, wazīr, chief qāḍī and dāʿī, and other political and public offices of this Shīʿī caliphate. Geographically it covers North Africa, Sicily, the Levant, Hijaz, Cairo and Egypt in the medieval period, with special attention to books, science and libraries, court society, festivals, intellectual traditions and Ismaili doctrines, its religious appeal, military, enemies and rivals, among them the Abbasids, Umayyads, and Ibadis.

Qurʾan manuscripts are a growing field of research: art historians, specialists of the text, historians of the Muslim communities through the ages and the areas are exploring new avenues which are illustrated in this book. From the Western part of the Islamicate world to India, from the early decades of Islam to the fifteenth century, from the glamorous Blue Qurʾan to the modest copies circulating in sixteenth-century Spain, the authors of the various papers draw the attention to the many ways.

The tale of a collective evil force known as Gog and Magog has occupied the imagination of Jews, Christians, and Muslims for millennia, finding expression in literary and scholarly works and other cultural artifacts. This book gathers the papers from two conferences at the University of Erlangen-Nuremberg by scholars ranging from history, to religious studies, to art history, and is the most thorough work on the subject to date.

Supporting Modern Teaching in Islamic Schools: Pedagogical Best Practice for Teachers advocates the revamp of the madrasah system and a review of the Islamic curriculum across Muslim countries and emphasises training needs for Islamic teachers for modern instructional practice.Islamic schools across Muslim countries face 21st-century challenges and teachers need continuing professional development to help them keep abreast of modern teaching practice. Books, papers, educators and parents have consistently called for curriculum change to transform teaching and learning in Islamic schools. Divided into three unique parts, Part 1 of the volume focusses on content knowledge, pedagogy and teaching methods; Part 2 highlights professional development, responsibilities and lifelong learning; and Part 3 comprises chapters on Islamic curriculum review, reform and Islamisation of knowledge.Scholars from the United States, United Kingdom, Europe, Canada, Australia, New Zealand, Asia and Africa review the Islamic curriculum to highlight areas for further improvement and provide modern techniques and methods of teaching for pedagogical best practices and effective outcomes in Islamic schools. With these contributions, this volume will be of interest to OIC countries, Islamic student teachers and Islamic teachers who work in international and local settings.

This book investigates the methodological issues raised by the encounter between Islamic thought and contemporary philosophical hermeneutics. It features essays that examine why and how current Muslim thinkers refer to Continental philosophy. The contributors put the universality of the hermeneutic order to the test with three different approaches. The first looks at exegetical aspects. It addresses contemporary thinkers from the Islamicate world who have engaged critically or not with main representatives or key concepts of philosophical hermeneutics. The second presents an interpretative analysis. The essays here present attempts at using philosophical hermeneutics in order to develop new interpretations of canonical or traditional ensembles of texts such as the Qur'an and the Hadith as well as legal, spiritual, and philosophical corpuses from the Islamicate world. The third looks at different political and critical issues. The clear and sound reference to religion ofIslamic thought makes its entanglement with philosophical hermeneutics a burning challenge for all parties involved. Is it true, as some contend, that philosophical hermeneutics can help interpret Islamic thought anew? This book reveals how the two philosophies are likely to expand each other's horizons and influence each other's conceptual frameworks. It features revised papers from an International Conference.

This collection of papers presented at the 62nd Annual Meeting of the Permanent International Altaistic Conference explores the complex relations of religion and state in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines aspects of shamanism, religious belief, totemism and religious influences on contracts in historical literary monuments as well as in contemporary sources.

Based on semi-structured interviews with ordinary citizens in Pakistan, this book analyses the complex relationship between populism, political identity, and historical experiences in Pakistan, highlighting how populist discourse influences and is influenced by varied interpretations of Pakistaniat - the identification with Pakistan. It introduces a novel theoretical framework for analysing populism in the public sphere, using Laclau's view of populism as a discursive logic and Panizza's definition as a mode of identification. This connection allows for a deeper understanding of how populist constructs form a collective identity amidst diverse demands, particularly through the concept of'the people'as an empty signifier. The book also examines the multiple meanings associated with Pakistani identity and their ties to the rise of populism, addressing gaps in existing literature regarding the demand side of populism and its impact on both politicians and the public.

This is the first anthology to represent the contributions and perspectives of medieval Islamic scholars on philosophy of religion. Assembling and translating 63 key texts, including many never before published in English, it captures the variety and influence of Islamic thought on how we think about the existence of God, the problem of evil and the relationship between faith and reason. Focusing on the classical period of medieval Islamic thought up until the end of the 13th century, this one-of-a kind reader is organized thematically around five parts and covers:§ Conceptions of faith and reason§ The possibility of miracles as the sign of divine support§ Arguments for the God's existence § Strategies for understanding religious texts§ The nature of salvationEach Part has its own specialized introduction, relating medieval Islamic discussions on that problem to the contemporary discussions in philosophy of religion. Each reading is accompanied by an overview that provides context and background to the argument. Broad and rich, there is a wealth of translated writing here. Granting access to such valuable primary sources, this reader offers us deeper insight into the debates, discussions, and arguments of Islam thinkers on universal questions in philosophy.

The memoirs of the twelfth-century Syrian prince, poet, and soldier provides a rare firsthand view of the Crusades from an Arab perspective. Born in 1095, Usamah Ibn-Munqidh was the nephew of the emir of Shaizar in Northern Syria. He traveled throughout the Middle East and lived endured myriad Muslim dynasties, the First Crusade, and the founding of the Crusader states. He served on the court with many important Arab leaders, including Saladin. A warrior, diplomat, and poet, Ibn-Munqidh's collected writings offer a rich and wide-ranging view of medieval Arabic culture, politics, and warfare. His extensive interactions with European crusaders offer a crucial yet under-represented perspective on a significant chapter of history.

The Kitáb-i-Aqdas is considered the most important and sacred text of the Bahá'í Faith, a religion with some eight million adherents, found in nearly every country of the world. It sets out the laws, teachings, and institutions that shape and influence individual and collective life for members of the Bahá'í community. Despite the Kitáb-i-Aqdas's significance, it has not been extensively researched. Exploring the Kitáb-i-Aqdas: The Laws and Teachings of the Bahá'í Faith now offers a comprehensive academic study of the text. This important new publication explores and analyzes the significance and history of the Kitáb-i-Aqdas; its language, style, and translation; and its theological and spiritual foundations, including its conceptions of God, religion, and human beings. The book, moreover, examines the Kitáb-i-Aqdas's provisions for succession, interpretation, and administration within the Bahá'í religion; its devotional and other personal laws; its ordinances for promoting unity; its perspectives on justice and law; and its addresses to the world's political and religious leaders. Academically rigorous yet eminently clear and accessible, Exploring the Kitáb-i-Aqdas is an essential read for students of religion and Middle East studies.

Being Muslim in a Morally Relative World: The Dilemma of Contemporary Polarized Pakistani Society examines the challenges faced by Islamic societies in the 21st century, particularly in Pakistan, as they navigate the influences of globalization and Western intellectual movements. Muhammad Awais Shaukat offers a detailed analysis comparing the Islamic value system with the concept of moral relativism, exploring how these contrasting ethical frameworks shape individual and societal behaviors, values, and beliefs. The book investigates the conflict between traditional Islamic morality, rooted in the Qur'an and Sunnah, which upholds absolute and objective values, and the relativistic, subjective morality emerging from post-modernism. By leveraging his multidisciplinary expertise, the author illustrates how these conflicting values have intensified polarization within Muslim societies, amplified by media and intellectual discourse. The book contributes not only to academic discourse but also offers practical insights for policymakers, educators, and community leaders, offering a framework for developing pathways toward social harmony and cohesion.

Dr. Muhammad Hamidullah was a genius and prolific writer. Anyone who has an interest in the Qur'ans translation, Hadith literature International Islamic Law, Islamic Politics and archival heritage of Islam cannot ignore Dr. Hamidullah's contributions. He started writings on the subject of Islamic Economics as early as the 1930s. He was a pioneer in Islamic economics and many firsts in this subject belong to him. For instance: interest free financial institutions in the modern period, advocacy of mutuality as the basis for Islamic insurance, mutuality based Islamic finance and proposal for establishment of international interest-free monetary fund. He also critiques current systems and offers an alternative. His works are also a rich source of Islamic economic history. None of his contemporaries in the first half of twentieth century had written on such a diverse aspect of the subject.

In order to preserve contemporary understandings of the sciences, many figures of the Divine Action Project (DAP) held that God could never violate or suspend a law of nature, causing the marginalization of miracles from scholarly theology–science dialogue. In the first substantive entry of interreligious dialogue on the topic, this book provides fresh, contemporary accounts of Said Nursi and Thomas Aquinas on miracles and science, challenges contemporary noninterventionist presuppositions, and explores rich, untapped avenues in the theology, metaphysics, and epistemology of miracles and laws of science. Through an exploration of Nursi's Ash'arite, Quranic interpretation of the sciences, and St. Thomas's neglected doctrine of obediential potency, this volume marshals powerful tools from the world's two largest religions to elucidate the foundations of God's interaction with creatures.As well as contributing to the contemporary debate, this volume provides Muslim and Christian readers alike substantive intellectual frameworks in which to think about the sciences from the heart of their own intellectual traditions, while at the same time giving them as alternatives to mainstream contemporary approaches for scientists and other readers engaged in theology–science dialogue.

How the Qur'ān reflects on and responds to the regional cultural, religious and political currents swirling in Western Arabia and neighboring areas during the great war, 603-630, between the Roman and Sasanian empires? The book approaches the Qur'ān through six case studies. The first two consider the era 200-800 CE, which classicist Peter Brown dubbed late antiquity. The second two contextualize quranic stories and tropes in the era of Herakleios and Khosrow II. The final pair consider issues in how the Qur'ān was constituted, both physically and stylistically, and also sets these processes in their late antique context. The book treats the constitution of the quranic text, first physically and then rhetorically. The use in the Qur'ān of the technique of narrative apostrophe is for the first time subjected to a concerted analysis. These themes are all united by a concern to understand better issues in why the Qur'ān makes certain narrative choices, how the narrative changes over time, and how it articulates with other texts and perspectives.

This book employs cutting-edge digital and spatial methodologies to tackle the critical issue of religious site scarcity across China for five major religions: Protestantism, Catholicism, Buddhism, Daoism, and Islam, spanning the period from 1911 to 2004.Drawing from Chinese government datasets and Geographic Information Systems (GIS), this comprehensive work presents official information concerning religious sites and pinpoints specific cities facing shortages in such sites. The book also offers an in-depth analysis of religious sites, delving into their statistical, historical, comparative, and religious contexts and evolving significance within China, shedding light on the unique challenges and opportunities each religion faces.This groundbreaking book uncovers spatial patterns and relationships, providing new insights into the distribution of religious sites and the evolution of Chinese religious practices since 1911. It will be an invaluable resource for students and scholars of modern China, religious studies, and digital and spatial humanities.

This study explores the ways in which theological ideas regarding the nature of God shaped the jurisprudential and legal landscape of Islam. Focusing on the traditionalist theological and jurisprudential thought of Ibn Taymiyyah (d. 728/1328) and Ibn al-Qayyim (d. 751/1350), this study traces the way in which these towering scholars critiqued the dominant theological-jurisprudential tradition of their day, which was influenced by dialectical theology. Against the dialectical theologians, Ibn Taymiyyah and Ibn al-Qayyim argued that an authentically fideist, consistent and rational theory of Islamic law could only emerge from an acceptance of the reality of God's voluntary attributes.

Historically, Hazaras were a marginalised ethnic and religious community in Afghanistan. They were perceived as the'labourer class'in the country for many decades. In turn they were at the bottom of the country's social hierarchy. However, since the 1990s and early 2000s, Hazaras have made great strides in various fields. After the fall of the first Taliban regime in 2001, Hazaras gained greater visibility in Afghanistan. This shift in the community's circumstances, predicated on educational success and an active civil society significantly impacted self-perceptions within the community, moving away from marginality and towards continued success. Thus shifting internal perceptions of Hazara identity and what it means to be Hazara in the present. The internalised negativity associated with being Hazara in the past has diminished, and there is now growing community confidence, political mobilisation and ethnic consciousness among transnational Hazaras. As a result, Hazara identity has shifted from being perceived as a marginalised identity to an identity which is now positively affirmed and proclaimed within the community, globally. This shift within the community, which has tremendously impacted Hazara ethnic consciousness, is the focus of this book.

Islam is a religion of violence and behind every Muslim there lurks a potential terrorist. Islam is a threat to values of the Christian West. They are like oil and water. Clearly, they don't mix.One God and Two Religions confronts these popular perceptions head-on. With keen insight and gentle understanding, Amir Hussain explores the differences between Christianity and Islam, as well as the many things these two enduring faith traditions hold in common - including, first and foremost, their belief in and desire to be faithful to the one, true God; their shared roots and scripture (from the Jewish faith); and the spiritual values of peace and social justice.Written for Christians by Muslim world-religions scholar, the book is divided into two parts. Part 1, provides an overview of the Islamic faith and of the lives of Muslims in North America today. Chapters focus on the place and identity of Muslims in society, as well as on the importance and role of Muhammad, the Qur'an, and basic beliefs and practices (The Five Pillars of Islam). Part 2, explores key points for dialogue, including issues of violence and jihad, the roles of women and men, and the mystical tradition within Islam. The final two chapters look at interfaith dialogue and the practical aspects of being good'neighbors.'In all of this, the book invites the reader to a place of reconciliation, to a place where the truth and value of each of these great faith traditions can be recognized and honored by the other. In the end, the metaphor of oil and water is an interesting one for the reality of conflict and the hope for reconciliation between Islam and Christianity today.

The Aqedah, i.e., the story of the'binding'of Isaac by Abraham, is a core text in all three Abrahamic religions and has been widely discussed in Judaism, Christianity and Islam for centuries. It still represents an intellectual, moral, and spiritual challenge for anyone who claims to be able to link morality and faith in God in a reasonably comprehensible way. The contributions in this anthology address this challenge from philosophical, theological and literary perspectives, by considering exemplary problems, epochs and authors pertaining to all three Abrahamic religions. The first part contains seven contributions exploring the epistemic and/or philosophical dimensions of the Aqedah. The second part contains nine essays on the (history of the) interpretation of the Aqedah from Israelite/Jewish, Christian and Islamic perspectives. The three texts in the third and final part discuss narratological issues and reflections of the problem within modern Hebrew literature. The volume complements and expands the existing scholarship on the subject, above all through its consistently interreligious approach and the inclusion of current philosophical and literary sources and debates.

It is asserted by Judaism, Christianity and Islam alike that sin is a central part of human life. Where sin comes from, however, is answered differently in the respective religions. While both the Bible and the Qur'an agree that there was a kind of'fall'of Adam at the beginning of human history, this fall is interpreted solely in classical Christian theology in terms of an'original'or'ancestral sin.'Moreover, the classical doctrine of original sin is becoming increasingly called into question in today's Christian theology. This example already shows that the concept of sin is anything but clear. What does sin mean? Is sin primarily a violation of God's commandments? Or does the term'sin'refer to a radical corruption of man's nature? How does sin relate to man's redemption, toward which all three religions aim? The book'The Concept of Sin in Judaism, Christianity and Islam'addresses these and related questions. It analyzes how'sin'has been understood in the three religions in the past and the present and points out similarities and differences.

Hearing Islam introduces the global religious tradition of Islam through its rich history of sounds and music.The book explores how the centrality of sonic practices and experiences within Islamic traditions stems largely from the orality of the Qur'an and the importance of recitation, while arguing that sound can provide a productive point of entry to human cultures in general. Its tripartite structure guides the reader through the foundations of Islamic traditions and sounds; theoretical frameworks of orality, listening, and deafness; and some of the major types of sonic practices and genres related to Islam, such as chanting the Islamic poetic tradition, South Asian qawwali, and hip-hop.This cutting-edge textbook is the go-to volume for students of Islam and sound, Islamic studies, religion and sound, and the practice of Islam.

Return to the Eternal Abode is a series of in-depth discussions between Amira El-Zein and Seyyed Hossein Nasr, one of the world's foremost scholars of Islamic, religious, and comparative studies. Each of the six chapters addresses a central theme at the heart of Sufism: creativity, cosmology, the environment, poetry, art, and modernity. Nasr's answers to El-Zein's probing questions offer thought-provoking, comprehensive, and interdisciplinary approaches to these aspects of the Sufi tradition, reflecting a lifetime of scholarship and comfortably synthesizing various sources, philosophies, and traditions, both Islamic and otherwise. The book also sheds light on Nasr's relations to eminent thinkers of the twentieth century, such as Titus Burckhardt, Mircea Eliade, Louis Massignon, and Henry Corbin and provides, in many ways, an accessible synopsis or overview of his entire oeuvre.

How have practices and imaginaries of sensing been religiously engaged and contested by Muslims? How do contemporary Muslim practices and debates concerning religious sensing relate to historical precedents?Analysing examples dealing with contemporary Sufism and Muslim religious oratory, this book explores how the senses have been engaged and contested in Muslim religiosity. Combining the research fields of Islamic Studies, anthropology of Islam, material religion and sensory studies, this book covers a range of materials, including writings by Muslim religious authorities, ethnographic material, audio recordings and videos.Focusing on Western contexts, this book provides an innovative approach by foregrounding the piety practices of Western Muslims. Synthesising existing research with his own original analyses, Simon Stjernholm provides a fresh perspective on Islamic tradition, religiosity and sensing.

This book presents a multi-voice narrative of the history and significance of current contestations over the increasing prominence of expressive piety in Hui Muslim women's mosques in central China. By drawing on a ‘Song Book'of chants, collected from the tradition of women's mosques, as context it reveals just how the increasing prominence of female voices has given rise to considerable misgivings among senior religious leaders over the potential destabilization of orthodox Islamic gendered practices. Providing a historical introduction to the place and function of Islamic chants, jingge and zansheng, the book gives a conceptual framing of female silence, sound, and agency in local translations of Confucian and Islamic precepts, and women's personal accounts of the role played by traditional and modern soundscapes in transmitting and celebrating Islamic knowledge and faith. As a study of women's soundscapes and the significance of legitimacy, ambiguities, and implications of female sound, this book will be of considerable interest to students and scholars of Chinese society and culture, gender studies, cultural anthropology, and Islam.

This open access book approaches the history of tribes and their role in the formation of the modern states of Kuwait and Qatar by blending historical, political, and sociological perspectives. Traditionally, this subject has been approached from single perspective, often picturing the tribe as a political and social entity that is opposed to the modern state. In the Gulf context, presenting and discussing the case studies of Kuwait and Qatar aims at revealing that the tribe played a salient role in the formation of the modern state in these two countries as well as in nation building, both before the oil era and even after independence. Moreover, the book bridges an important gap that is often overlooked in GCC studies which explains how the tribe suddenly became a controversial factor in Gulf states and societies. The book elaborates on tracing the roots of this transformation and in evaluating the role played by the state as it attempted to manipulate tribes to achieve political and other advantages, only to trigger the rise of tribalism as a social and at times political force that undermines the legitimacy of the state. The book also highlights the impacts of this transformation, not only on the state, but also on society as a whole, with special emphasis on women in Kuwait and Qatar. It is relevant to scholars and advanced students in areas of political sociology, identify and gender, comparative politics, and for social scientists more broadly with a specific interest in the Middle East.

This book explores the decision by the Grand National Assembly of Turkey in 1924 to abolish the caliphate. The Ottoman sultans had long borne the title of caliphs of Islam, with all the prestigious authority throughout the Muslim world that went with it, and in the aftermath of the First World War the caliphate still retained great symbolic relevance.The book considers the questions that arose with its abolition, including whether or not the caliphate should be revived, reformed or replaced by other forms of political affiliation and organization. It also assesses more general issues concerning identity and legitimate authority, and how to reconcile time-honoured religious institutions and concepts with modernity, the nation-state and affiliations of an ethnic and religious nature. The book additionally addresses the debates within the pan-Islamic congresses concerning the fate of the caliphate, and the implications of its abolition for Kurdish–Turkish relations and for the British and French Empires with their large Muslim populations.

Contemporary Moroccan Thought offers a new and broad coverage of the intellectual dynamics and scholarly output of what is presented here as the Rabat School since the 1950s. Geographically situated at the western edge of the classical Arab-Islamic world, Moroccan scholarship has made a belated yet vigorous comeback on the modern Arab intellectual scene, attracting wider reception beyond the Arabic-speaking world, through influential contributions in philosophical, theological, social and cultural studies. This volume sets a new standard in the study of Moroccan, North African, and Middle Eastern societies, and will undoubtedly remain an important scholarly reference for generations to come. Contributors Deina Abdelkader, Nayla Abi Nader, Kholoud Al-Ajarma, Salah Basalamah, Mohamed Wajdi Ben Hammed, Sara Borrillo, Ibrahim Bouhaouliane, Tina Dransfeldt Christensen, Driss El Ghazouani, Brahim El Guabli, Abdennabi El Harri, Amin El-Yousfi, Francesca Forte, Fatma Gargouri, Wael Hallaq, Mohammed Hashas, Alma Rachel Heckman, Aziz Hlaoua, Abdellatif Kidai, Markus Kneer, Mohamed Lamallam, Khalid Lyamlahy, Juan A. Macías-Amoretti, Djelloul Magoura, Mohammed K. B. Rhazzali, Raja Rhouni, Nils Riecken, Fatima Sadiqi, Hamza Salih, Ari Schriber, Simone Sibilio, and Abdessalam Tawil.

The present volume of the series Key Concepts in Interreligious Discourses explores various conceptions of evil in Judaism, Christianity, and Islam, including key terms from their respective sacred texts, major theodicy discussions and contemporary developments. Throughout history and even today, religious scholars and believers have struggled with the question of the origin of evil and how a benevolent God can allow evil to exist in the world. Why does a compassionate God not prevent deadly diseases or natural disasters? What do religions define as evil, and is God responsible for or even the creator of this evil? The articles, written by distinguished scholars in their respective fields, offer a variety of answers to such existential questions. The articles address topics such as the origin of evil, the responses to evil in sacred texts and religious traditions, and the role of human agency. Each author offers a critical analysis of these topics as well as recommendations for future research. The volume also highlights commonalities and differences among the three monotheistic religions.

The powerful story of how the War on Terror created the conditions for the emergence of a novel theory of jihadOn March 7th, 2007, three Muslim university students left their small city on the Canadian Prairies, seemingly without a trace. In the ensuing months, their disappearance raised fears among Canadian and US security agencies that the men had become “radicalized,” posing a grave threat to national security. From presidential briefings and targeted drone assassinations to a politically charged trial in a Brooklyn courtroom, the men's story sheds new light not only on the figure of the “radical,” but also on the “moderate” Muslim, represented by a community forever changed by the men's departure.Homegrown Radicals offers a case study of the complex entanglements of the radical and moderate Muslim in post-9/11 North America. Youcef Soufi brings these figures together in uneasy tension, providing insight into how state violence has inextricably tied them together. Focusing on the radicalization of the three Muslim students, the book traces the general sense of affective injury among North American Muslims over the loss of Muslim life in Western military campaigns overseas.In this context, a new theory of jihad rooted in a Muslim utopian imagination emerged, marking a significant rupture with premodern Islamic thought. The three “radicals” were among thousands of Anglophone Muslims who found this new theory compelling as both a diagnosis and a solution to the violence unleashed in the War on Terror. The book examines how and why this theory resonated, as well as its consequences for the men's families, friends, and Muslim community.Homegrown Radicals highlights how post-9/11 Islamophobia has operated through the conceptual blurring of the line between “moderate” and “radical” Muslims, and asks what alternative forms of solidarity may transcend the violent boundaries of the nation-state.

Das Yolcılıḳ Kitābı (Reisebuch), das der osmanische Mediziner, Staatsmann und Historiker Hayrullah Efendi (1818–1866) nach einer Europareise verfasste, macht es dem Leser schwer, den genauen Ablauf der Reisen des Autors zu rekonstruieren. Wie die Arbeit zeigt, liegt das daran, dass es sich hier um den Versuch handelt, das Genre des routenbasierten modernen Reiseführers – bekannt vor allem durch die Reihen von Murray, Baedeker und Joanne – in die osmanische Literatur zu übertragen. Der Text kann somit als erster osmanischer Reiseführer bezeichnet werden. Hayrullah orientiert sich dabei stark an französischen Vorbildern, bezieht aber auch osmanische Prätexte und Elemente des Reiseberichts mit ein. Auf diese Weise passt er das Genre seinen Bedürfnissen an, die vor dem Hintergrund der Reformbestrebungen der Tanzimat-Zeit zu sehen sind. Die detaillierte Analyse des Werkes bietet gleichzeitig Anlass, das bislang wenig untersuchte Verhältnis zwischen Reiseführer und Reisebericht zu beleuchten und ein Abgrenzungskriterium zu entwickeln. Eine kommentierte Transkription und Übersetzung wesentlicher Teile des Textes machen dessen komplexen Aufbau erstmals anschaulich verständlich und ermöglichen einen Zugang zu diesem Werk auch über die Osmanistik hinaus.

This book transcends the narrow philosophical concept of ethics confined to the Greek model, demonstrating that “Islamic ethics” is an interdisciplinary field. It encompasses both theoretical and practical ethics, incorporating disciplines such as Qurʾān, ḥadīth, biography of the Prophet (sīra), theology (kalām), jurisprudence (fiqh), Sufism, and philosophy. The book provides analytical readings of a list of Islamic ethical heritage sources covering a period from the 3rd/9th to the 8th/14th century. It emphasises two ideas: first, the richness and diversity of ethical perspectives within Islamic tradition, showcasing multiple approaches including the Greek philosophical, narrative, and analytical approach belonging to other disciplines beyond philosophy. Second, it challenges the perception of scarcity in ethical sources within Islamic civilization. Contributors Matthew Anderson, Ovamir Anjum, Raja Bahlul, Hans Daiber, Omar Farahat, Mohammed Ghaly, Paul Heck, Mutaz al-Khatib, Taneli Kukkonen, Chafika Ouail, Arjan Post, and Jason Welle. يتجاوز هذا الكتاب المفهوم الفلسفي الضيق للأخلاق الذي انحبس في النموذج اليوناني، ويُظهر أن'الأخلاق الإسلامية'حقلٌ متعدد التخصصات. فمن جهة، يشمل الأخلاق النظرية والعملية. ومن جهة أخرى، يستوعب مختلف التخصصات مثل القرآن، والحديث، والسيرة النبوية، وعلوم الكلام والفقه والتصوف والفلسفة. يقدّم الكتاب قراءات تحليلية لقائمة من مصادر التراث الأخلاقي الإسلامي التي تغطي فترة زمنية تمتد من القرن الثالث إلى القرن الثامن الهجريين. ويلح الكتاب على فكرتين: الأولى: ثراء التصورات الأخلاقية وتنوعها داخل التراث الإسلامي؛ حيث نرى فيه أنماطًا متعددة كالنمط الفلسفي اليوناني، والنمط النصي السردي، والنمط التحليلي الذي ينتمي إلى تخصصات أخرى غير الفلسفة. والثانية: سعة التراث الأخلاقي الإسلامي بعد أن ساد تصورٌ يرى أن مصادر الأخلاق شحيحة في الحضارة الإسلامية. المساهمون ماثيو أندرسن، وعويمر أنجم، ورجا بهلول، وهانس دايبر، وعمر فرحات، ومحمد غالي، وپول هيك، ومعتز الخطيب، وتانيلي كوكونن، وشفيقة وعيل، وآريان پست، وجيسون ولّي.

This book explores the everyday life of Muslims in late imperial China proper (“Sino-Muslims”), revealing how they integrated themselves into Chinese society, while also maintaining distinct Islamic features. Deeming “identity” as practical, interactive, and processual, it focuses on Sino-Muslims'daily networking practices which embodied their numerous processes of identification with people around them. Through an evaluation of such practices, it displays how, since the early seventeenth century, Sino-Muslims vigorously formed and participated in popular religious and secular networks at local, translocal, and China-wide scales, including mosques, merchant associations, gentry groups, Islamic educational and publishing networks. It demonstrates how such networks facilitated Sino-Muslims to become more aligned with the tempo of change in Chinese society and imperial governance, and created for them more ingenious venues and means to identify with Islam. Ultimately it reveals how, by the first half of the nineteenth century, a sense of collectivity—with common knowledge, memory, and discourse—was generated among dispersed Sino-Muslims. Utilizing Sino-Muslims'own records such as steles, genealogies, and Chinese Islamic texts, this book will be of interest to scholars and students of comparative Muslim studies, Qing and early modern China, religious and ethnic identity, and professionals of Sino-Arab relations.

Lachen als spirituelle Erfahrung – ein Gedanke, der überraschend und zugleich tief berührend ist. In Humor als Brücke zum Göttlichen lädt Roberto Francini zu einer inspirierenden Reise ein, die zeigt, wie Humor die spirituelle Praxis bereichert und den Glauben vertieft. Mit einer faszinierenden Mischung aus theologischen Einblicken, humorvollen Anekdoten und interkulturellen Perspektiven beleuchtet Francini, wie Lachen in religiösen Traditionen als Werkzeug der Erleuchtung und als Brücke zur göttlichen Weisheit dient. Von den humorvollen Parabeln Jesu über die listigen Geschichten hinduistischer Gottheiten bis hin zu den Lachmeditationen buddhistischer Meister – dieses Buch offenbart, wie Humor uns mit dem Göttlichen verbindet und unsere Herzen öffnet. Francinis Werk ist ein liebevoller Appell an Gläubige und Suchende gleichermaßen, Humor als einen heiligen Ausdruck von Freude und Leichtigkeit anzunehmen. Es zeigt, dass Lachen nicht nur die Seele heilt, sondern auch eine tiefere Verbindung zu Gott und der Gemeinschaft schafft. Eine Einladung, die spirituelle Reise mit einem Lächeln zu gehen – erfrischend, lehrreich und unvergesslich.

This proceedings volume presents a cutting-edge exploration of Islamic marketing, delving into the details of Muslim consumer behavior and Halal business practices, while offering invaluable strategies for navigating the dynamic world of commerce in Islam-oriented regions. Featuring selected chapters from the 14th Global Islamic Marketing Conference, it provides a comprehensive overview of research and insights into Islamic business practices, focusing on innovative marketing strategies. Readers can expect to find detailed analyses and practical guidance on topics such as the impact of neurotransmitters on Islamic research, the influence of religiosity on Muslim consumers'adoption of cryptocurrency, and how perceived price, quality, and trust affect purchase intentions for Halal products. The volume also explores whether Halal hotels in Malaysia align with green practices, factors driving customer behavior in online banking, and the digitalization of Halal food supply chains through blockchain. Further chapters investigate customer loyalty in Islamic traditional markets, the factors influencing brand love in Moroccan football, and the impact of sustainability and corporate governance in Bangladeshi microfinance institutions. Discussions include the economic implications of incomes of married women in Islamic contexts and models for the key drivers of Islamic insurance. Readers will also find comparative studies on challenges in online sales contracts within Islamic and Jordanian legal frameworks, and insights into the role of e-trust in the success of virtual organizations through knowledge sharing. The volume addresses contemporary issues such as consumer empowerment and privacy, the challenges and opportunities for Islamic microfinance during COVID-19, and self-regulating social media behaviors among Muslim consumers. It also explores the integration of AI-driven chatbots in Halal marketing communication and the concept of faith-centric consumerism, offering a research agenda for Halal brand attitudes. This proceedings volume is an invaluable resource for academics and researchers seeking to deepen their understanding of these specialized topics and for business consultants looking for effective strategies to engage with markets in Islam-oriented regions. It provides both a theoretical framework and practical insights, making it a vital reference for anyone interested in the rapidly evolving fields of Islamic business, marketing, and economics.

This book seeks to address the ways in which changing discourses of Britishness and British Values both impact upon young people in their education and are expressed by them growing up in multicultural Britain, a nation battling the consequences of Brexit and the COVID-19 pandemic. The author considers the intersectional relationship between identity, citizenship and belonging, as well as the ways that politicisation of culture and faith affect young people's sense of Britishness and belonging, particularly through policies such as the Prevent duty. It will be of interest to students and scholars in the fields of race and education, social justice and diversity, equity and inclusion.

Las Finanzas Islámicas son el único ejemplo de un sistema financiero basado directamente en los preceptos éticos de una religión importante, que proporciona no solo pautas de inversión sino también un conjunto de productos únicos de inversión y financiamiento. Las finanzas islámicas se basan en la Shari'a, la ley islámica que proporciona pautas para múltiples aspectos de la vida musulmana. La industria financiera islámica está desempeñando un papel fundamental en la economía global en general. Este libro tiene como objetivo esbozar algunas áreas potenciales a considerar para todos los sectores de las finanzas islámicas. Además, el libro analiza el desarrollo de las finanzas islámicas; Explore los desafíos de la financiación de las pequeñas y medianas empresas, el gobierno corporativo y la responsabilidad social corporativa en las finanzas islámicas. El libro también analiza el uso existente de blockchains en las finanzas islámicas.

Die Studie bietet einen umfassenden Einblick in die Bedeutung und Wirkung des islamischen Religionsunterrichts auf Grundschüler•innen, Eltern und Lehrkräfte. Sie untersucht verschiedene Aspekte des Unterrichts und zeigt positive Ergebnisse hinsichtlich der Akzeptanz, Bildung, Transformation und Integration. Es wird deutlich, dass der islamische Religionsunterricht von Eltern, Lehrkräften und Grundschüler•innen generell positiv aufgenommen wird. Das Fach wird als wertvoll für die religiöse Identitätsbildung sowie für schulische und gesellschaftliche Integration wahrgenommen. Insbesondere die interaktiven Unterrichtsmethoden und die Vielfalt des Islams wecken das Interesse der Grundschulkinder. Der Unterricht schafft somit einen Raum für Erfahrungen, Reflexionen und interaktiven Austausch. Die Lehrkräfte leisten einen Beitrag zur Kompetenzentwicklung der Schüler•innen, indem sie Denk- und Handlungsveränderungen fördern. Zu betonen ist auch, dass der islamische Religionsunterricht als besonderes Unterrichtsmodell betrachtet wird, das zur Bildung religiöser Mündigkeit beiträgt. Die Lehrkräfte engagieren sich und gehen auf die verschiedenen Facetten des Islams ein, wodurch der Unterricht trotz anfänglicher Skepsis Akzeptanz findet. Es kann konstatiert werden, dass der islamische Religionsunterricht den interreligiösen Austausch fördert und das Zusammengehörigkeitsgefühl stärkt. Schüler•innen werden sensibilisiert, sich über ihre eigene Religion und andere Glaubensrichtungen auszutauschen. Der Unterricht in deutscher Sprache fördert das Verständnis für andere Weltanschauungen und trägt dazu bei, Vorurteile abzubauen

The Islamic positioning of Islamophobia is presented in this book. Through ‘Islamic'or ‘Muslim'perspectives, the book engages with various Islamic texts and discourses (spoken and written) emanating from preachers and scholars of Islam to discuss the points of convergence and divergence with the Western interpretation of the phenomenon. The book aims to look at Islamophobia from a hitherto unexplored angle by first analyzing the points of convergence and divergence between the internal (Muslim) and external (Western) perspectives, and then by providing new approaches to curbing Islamophobia through a holistic spiritual dimension of Islam and cultural memory. The book contends that the bridges of understanding between the ‘East'and the ‘West'can only be built if some of Islam's theological concepts, such as the place of reason in Islam, are reinterpreted by considering the Islamic perspectives. While the book acknowledges previous work on Islamophobia, it contributes to a deeper understanding of Islamophobia in its internal and external manifestations by considering the theoretical frameworks of racism and xenophobia. Readers interested in Islamic studies and anti-racism narratives would find this book's eclectic approach and balanced perspective of the phenomenon informative and enlightening.

In Islam and the Divine Comedy, renowned Spanish scholar Miguel Asín Palacios explores the profound connections between Islamic literature and Dante Alighieri's Divine Comedy. Through meticulous research and insightful analysis, Palacios presents compelling evidence that Dante's masterpiece was significantly influenced by Islamic traditions, particularly the Mi'raj, the Prophet Muhammad's ascension to Heaven.This groundbreaking study delves into the rich tapestry of medieval Islamic culture, tracing the intellectual and spiritual exchanges between the Muslim world and medieval Europe. Palacios illuminates the shared themes, imagery, and narratives that suggest a confluence of ideas between Dante and Islamic sources. He examines various literary and philosophical works, including the writings of Islamic mystics like Ibn Arabi and the Book of the Ladder, revealing their potential impact on Dante's vision.Islam and the Divine Comedy not only enhances our understanding of Dante's epic poem but also enriches our appreciation of the interconnectedness of world cultures. Palacios'scholarship challenges conventional literary boundaries, inviting readers to consider the broader historical and cultural contexts that shaped one of the greatest works of Western literature. This book is an essential read for anyone interested in comparative literature, medieval studies, and the enduring legacy of cross-cultural exchange.

El Islam es objeto de interminables controversias y mucha confusión. Pero, ¿qué es el Islam? ¿Una forma de relacionarse con Dios? ¿Una religión con sus propios dogmas y normas? ¿Una civilización? En el centro de esta realidad plural se encuentra la cuestión de los fines: ¿qué quiere conseguir el Islam y por qué medios, violentos o pacíficos, pretende hacerlo? Rémi Brague vuelve sobre estas cuestiones fundamentales para explorar la visión islámica de Dios y del mundo. Examina su uso de la razón, su relación con la ley, la subordinación total que exige, la actitud hacia los demás, la legitimación y el uso efectivo de la fuerza. Este libro ofrece una nueva visión de la civilización islámica y de su aportación a la cultura europea. Pero también refuta, examinando hechos y textos, las construcciones legendarias que la ven como la fuente viva de todos los avances, Renacimiento e Ilustración, de los que Occidente se enorgullece. El Islam, escribe el autor, no es una religión en el sentido en que la entendemos. Es ante todo una ley que considera la creencia como un hecho innato que no puede negarse sin mala fe. Un mundo en el que no hay lugar para el no creyente. En este sentido, es radicalmente diferente de las religiones bíblicas.

This book will discuss the growing socio-economic and political diversity of the groups that comprise the British South Asian diaspora, with a focus on the formation of the British South Asian'middle classes'. They will be framed within this work as a heterogenous sub-population, but this book is be the first comprehensive effort to define them sociologically as a distinct ethnoracial collective with a unique political profile. It does this with reference to secondary statistical data and primary interview data, and engages with relevant academic and non-academic literature. It describes the ways in which socially mobile South Asian migrants and particularly their descendants in the UK relate to their racial, ethnic, religious, classed and gendered identities, their relationship with ‘Britishness', and their politics. It will therefore be of interest to students and researchers of political sociology, particularly those specialising in race, processes of racism and racialisation, ethnic and ethno-religious identity, class and social mobility amongst ethnic minority groups, and the interaction between minority identity and political identity.

When debating the need for prophets, Muslim theologians frequently cited an objection from a group called the Barāhima – either a prophet conveys what is in accordance with reason, so they would be superfluous, or a prophet conveys what is contrary to reason, so they would be rejected. The Barāhima did not recognise prophecy or revelation, because they claimed that reason alone could guide them on the right path. But who were these Barāhima exactly? Were they Brahmans, as their title would suggest? And how did they become associated with this highly incisive objection to prophecy? This book traces the genealogy of the Barāhima and explores their profound impact on the evolution of Islamic theology. It also charts the pivotal role that the Kitāb al-Zumurrud played in disseminating the Barāhima's critiques and in facilitating an epistemological turn in the wider discourse on prophecy (nubuwwa). When faced with the Barāhima, theologians were not only pressed to explain why rational agents required the input of revelation, but to also identify an epistemic gap that only a prophet could fill. A debate about whether humans required prophets thus evolved into a debate about what humans could and could not know by their own means.

Mosque examines the history, culture, evolution and functions of the Muslim house of worship through the prism of its artistic objects and architectural elements. Contributors present a range of elements, from dome to mihrab, to mosque furniture including lamps, prayer rugs and Qur'an stands. In addition, the book draws attention to the importance of mosque heritage through special projects and initiatives that study, preserve and revitalize the traditional arts of the mosque. This unique book brings together prominent architects, art historians, artists, historians and curators to explore innovative approaches towards the study of mosques through the presentation of original research and insights about mosque-related cultural objects. It is essential reading for anyone interested in the art and culture of the Muslim world.

Nadeine Asbali would be the first to say that a scarf on a woman's head doesn't define her, but in her case, that's a lie. Nadeine's life changed overnight. As a mixed-race teenager, she had unknowingly been passing as white her entire life: until she decided to wear the hijab. Then, in an instant, she went from being an unassuming white(ish) child to something sinister and threatening, perverse and foreign. Veiled Threat is a sharp and illuminating examination of what it is to be a visibly Muslim woman in modern Britain, a nation intent on forced assimilation and integration and one that views covered bodies as primitive and dangerous. From being bombarded by racist stereotypes to being subjected to structural inequalities on every level, Nadeine asks why Muslim women are forced to contend with the twin oppressions of state-sanctioned Islamophobia and the unrelenting misogyny that fuels our world, all whilst being told by white feminists that they need saving. Combining a passionate argument with personal experience, Veiled Threat is an indictment of a divided Britain that dominates and systematically others Muslim women at every opportunity.

تعُد الأسدية منطلقا لمدوّنة سحنون في الفقه المالكي. وينسب فهرس مكتبة رقاّدة بالقيروان ثلاث قطع مخطوطة إلى الأسدية. فحصنا هذه القطع من ناحية المنهج، فشككنا في صحةّ تلك النسبة ، ثم حققناها، فتبين أنها لم تكن من الأسدية. فهي تمثلّ رواية أسد بن الفرات لكتاب الأصل عن محمدّ بن الحسن الشيباني، وتهمّ الفقه الحنفي. هذه القطع هي فريدة من نوعها، وهي تتجاوز في قيمتها الأسدية ذاتها. ولتحقيق هذه القطع، قمنا بمقارنتها بالنصّ المنشور لكتاب الأصل الذي اعتمد فيه المحقّق على مخطوطات متأخّرة، بخلاف مخطوطات القيروان التي تعود إلى القرن 3هـ/9م، كما قارنّاها بكتاب الكافي في الفقه للحاكم الشهيد وكتاب المبسوط للسرخسي، وكذلك بمدوّنة سحنون. The Asadiyya is considered to be the foundation of Saḥnūn's Mudawwana, one of the most important works of the Malikī school of jurisprudence. The catalog of the Raqqada Library in Kairouan attributes three manuscript fragments to the Asadiyya. This work examines these fragments from a methodological point of view, since the validity of that attribution is questionable. From the edition by Nejmeddine Hentati, it becomes clear that they do not belong to the Asadiyya. These are rather witnesses of the scholarly transmissions of Asad b. al-Furāt from Muḥammad b. al-Ḥasan al-Shaybānī, and they contain Ḥanafī jurisprudence. These fragments are unique, and their importance stretches beyond the Asadiyya. For the edition, Hentati relied on al-Ḥākim al-Shahīd's compendium in al-Kāfī fī l-fiqh, as well as on al-Sarakhsī al-Mabsūṭ, which is a commentary on this compendium. Hentati also compared these fragments to Saḥnūn's Mudawwana.

Teachers and Students: Reflections on Learning in Near and Middle Eastern Cultures. Collected Studies in Honour of Sebastian Günther contains essays on the developments, ideals, and practices of teaching and learning in the Islamicate world, past and present. The authors address topics that reflect – and thus honour – Sebastian Günther's academic achievements in this particular area. The volume offers fresh insights into key issues related to education and human development, including their shared characteristics as well as their influence on and interdependence with cultures of the Islamicate world, especially in the classical period of Islam (9th-15th century CE). The diverse spectrum of topics covered in the book, as well as the wide range of innovative interdisciplinary approaches and research tools employed, pay tribute to Sebastian Günther's research focus on Islamic education and ethics, through which he has inspired many of his students, colleagues, and friends.

Volume I : Studies in the Philosophy of Abu'l- Barakāt al-Baghdādī, deals with various aspects of the philosophy of Abu'l-Barakat al-Baghdadi. Some of Avicenna's physical and psychological doctrines are also discussed.

Islam and the Drive to Global Justice: Principles of Justice Beyond Dominant Ethnic and Religious Communities contributes to the current debate over Islam in a globalizing world by drawing on the contemporary and historical justice discourse within the Islamic traditions, and by examining policies and practices of global powers towards Muslim populations in the Global South. The discussions aim at bringing insights from Islamic authoritative sources and scholarly literature, and to enrich the current deliberation on the universality of modern values and the relevance of the Islamic traditions to advancing more inclusive notion of global justice. The book examines in particular several models rooted in the monotheistic traditions, crucial for overcoming three interrelated challenges facing the dispensation of justice in contemporary society: inclusivity, disparity, and selectivity. The book uses the normative framework it outlines to analyze the connection between European powers and the autocratic regimes in the MENA region. Several chapters in the book illustrate how supporting Arab autocracy contributes to the rise of religious extremism and has already produced failed states in Syria, Lebanon, Iraq, and Yemen that undermine both national and global peace and stability.