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What is environmental virtue? Is developing good habits enough? What does climate justice require? Is ecological restoration just another form of the human domination of nature?Exploring these questions and more, this book provides an up-to-date and balanced introduction to environmental ethics. It first examines ethical theory, then ties theory to practice, showing how values guide environmental policies, but also how policies and institutions shape environmental values. Updated and expanded to engage with the latest scholarship, scientific findings, and societal challenges, this 2nd edition features: New sections on food ethics, multispecies justice, intergenerational ethics, and the Anthropocene Contemporary case studies focusing on the rights of nature, the use of biotechnology in ecological restoration, and just climate transitions Expanded coverage of diverse philosophical traditions, including Confucian, Daoist, and Indigenous ethical perspectives Updated discussion questions, further reading sections, and online resourcesExploring the possibilities and limitations inherent in both classical ethical models and modern theoretical approaches to the environment, this is a key resource for teaching students to think ethically about the world we live in.

This book argues that ethical reasoning should be adopted into policy processes in order to improve environmental regulations. It considers how public administrators and civil servants play key roles in policy making and implementation, and demonstrates how the inclusion of green public ethics at every stage of the policy process could drastically enhance sustainable development initiatives. Filling an important void in the literature on policymaking and environmental ethics, the book draws from empirical case studies to demonstrate how ‘green'ethical reasoning can be utilised by practitioners and stakeholders in democratic governments. It will appeal to all those interested in public policy, public administration, philosophy and environmental studies.

Geoengineering increasingly appears to be crucial for future climate policies. Societies and governments throughout the world have so far failed to sufficiently curb greenhouse gas emissions necessary for averting dramatic global warming and climate change. This book introduces readers to the concepts and methods of climate engineering by presenting the techniques and risks, as well as the political and ethical issues. This timely text tackles topics such as arguments for and against altering the climate on purpose, the uncertainties of those technologies, the hurdles of international coordination, and the duties towards future generations. Landes engages with global cases, encompassing reforestation efforts; prevention of runaway planetary warming; and avoidance of climate catastrophe. Distinctive features of the book include:Situating climate engineering within the context of the AnthropoceneSetting up an evaluative framework used for assessing climate engineering methods thoroughly from three angles: feasibility, permissibility, and, preferabilityA taxonomy of the different methods of climate engineering: carbon dioxide removal and solar radiation management, each with dedicated chaptersA structured and critical review of the different justifications for and oppositions to climate engineering R&D as well as deploymentEngineering and Governing the Climate: Ethical and Political Issues is an essential read for all those working in environmental studies, climate policy, and building a sustainable future.

In the face of widespread environmental and social destabilization and growing uncertainty about the future of humanity, this collection of essays brings the philosophical tradition of phenomenology to the question of relations between generations to examine our ethical, political, and environmental obligations to future people. Emphasizing phenomenology's rich reflections on the role of time in the constitution of the social-historical world and its relation to the environment, the essays interweave the central themes of mortality, natality, generativity, and amor mundi to build vital bridges between new developments in both eco- and critical phenomenology and important work in intergenerational ethics. Together, the chapters reevaluate the traditional scope and foundational concepts of environmental ethics and social justice, paving the way for a revised understanding of intergenerational responsibilities, culminating in the key insight that future people are of us. The result is an invaluable conceptual toolkit for phenomenologists, ethicists, theorists, students, and activists concerned with environmental justice and climate ethics.

How do we move away from the current environmentally destructive economic system toward one that is more sustainable while still ensuring continued economic growth? This book offers a positive vision of an environmentally sustainable future and lays out the steps ahead as we make the transition.Steven Cohen explores the causes of environmental degradation and examines what sustainability looks like in practice. He outlines realistic paths toward a renewable resource–based economy, demonstrating that, in many respects, the shift to sustainability is already underway. Cohen describes a range of public policy and infrastructure initiatives that can encourage cleaner production in the private sector and consumption in everyday life. He argues that the politics, advocacy, and communication around environmental protection must change to emphasize successes, reduce scare tactics, and make sure that the lifestyles and careers associated with a more sustainable world sound attractive to a wide range of people. The book depicts an appealing and equitable future that assures quality of life while protecting the planet.Environmentally Sustainable Growth brings together insights from many disciplines, spanning the latest scholarship and practical experience. Useful for students and courses, this book will be informative for practitioners, managers, analysts, activists, and scholars whose work incorporates environmental sustainability.

This book provides a summary of the main concepts involved in environmental ethics, sustainability and decisions and a consistent sequence of environmental ethics, sustainability and decisions. It presents many environmental ethics, by focusing on maximising welfare within teleological approaches and minimising inequalities within deontological approaches. It presents many sustainability paradigms, by focusing on weak sustainability to maximise welfare and strong sustainability to minimise inequalities. Two main decisions are presented by focusing on policies (taxes, standards, subsidies, permits, protected areas, exploitation rights) and projects (CBA) towards efficiency to maximise welfare and policies (national laws/regulations, bilateral/multilateral agreements) and projects (MCA) towards equity to minimise inequalities.

This book provides an accessible overview of the societal relevance of contemporary geosciences. Engaging various disciplines from humanities and social sciences, the book offers philosophical, cultural, economic, and geoscientific insights into how to contextualise geosciences in the node of Culture and Nature.The authors introduce two perspectives of societal geosciences, both informed by the lens of geoethics. Throughout the text core themes are explored; human agency, the integrity of place, geo-centricity, economy and climate justice, subjective sense-making and spirituality, nationalism, participatory empowerment and leadership in times of anthropogenic global change. The book concludes with a discussion on culture, education, or philosophy of science as aggregating concepts of seemingly disjunct narratives.The diverse intellectual homes of the authors offer a rich resource in terms of how they perceive human agency within the Earth system. Two geoscientific perspectives and fourteen narratives from various cultural, social and political viewpoints contextualise geosciences in the World(s) of the Anthropocene.

Our Extractive Age: Expressions of Violence and Resistance emphasizes how the spectrum of violence associated with natural resource extraction permeates contemporary collective life. Chronicling the increasing rates of brutal suppression of local environmental and labor activists in rural and urban sites of extraction, this volume also foregrounds related violence in areas we might not expect, such as infrastructural developments, protected areas for nature conservation, and even geoengineering in the name of carbon mitigation. Contributors argue that extractive violence is not an accident or side effect, but rather a core logic of the 21st Century planetary experience. Acknowledgement is made not only of the visible violence involved in the securitization of extractive enclaves, but also of the symbolic and structural violence that the governance, economics, and governmentality of extraction have produced. Extractive violence is shown not only to be a spectacular event, but an extended dynamic that can be silent, invisible, and gradual. The volume also recognizes that much of the new violence of extraction has become cloaked in the discourse of'green development,''green building,'and efforts to mitigate the planetary environmental crisis through totalizing technologies. Ironically, green technologies and other contemporary efforts to tackle environmental ills often themselves depend on the continuance of social exploitation and the contaminating practices of non-renewable extraction. But as this volume shows, resistance is also as multi-scalar and heterogeneous as the violence it inspires. The book is essential reading for activists and for students and scholars of environmental politics, natural resource management, political ecology, sustainable development, and globalization.

Climate change confronts us with our most pressing challenges today. The global consensus is clear that human activity is mostly to blame for its harmful effects, but there is disagreement about what should be done. While no shortage of proposals from ecological footprints and the polluter pays principle to adaptation technology and economic reforms, each offers a solution – but is climate change a problem we can solve? In this provocative new book, these popular proposals for ending or overcoming the threat of climate change are shown to offer no easy escape and each rest on an important mistake. Thom Brooks argues that a future environmental catastrophe is an event we can only delay or endure, but not avoid. This raises new ethical questions about how we should think about climate change. How should we reconceive sustainability without a status quo? Why is action more urgent and necessary than previously thought? What can we do to motivate and inspire hope? Many have misunderstood the kind of problem that climate change presents – as well as the daunting challenges we must face and overcome. Climate Change Ethics for an Endangered World is a critical guide on how we can better understand the fragile world around us before it is too late. This innovative book will be of great interest to students and scholars of climate change, climate justice, environmental policy and environmental ethics.

El reto más grande que tiene la humanidad en el siglo XXI es el ecológico. Es un desafío fascinante a la par que dramático: tenemos la posibilidad de cambiar nuestro modo de vida en la Tierra, incluso de repensar lo que significa ser humano. Sin embargo, si no rectificamos nuestros hábitos contaminantes en este siglo, en el siguiente será demasiado tarde y la vida humana en la Tierra tendrá fecha de caducidad. La Revolución Industrial trajo consigo un desarrollo considerable de la producción económica y un notable incremento de la población mundial de un volumen y celeridad nunca vistos antes en la historia de la humanidad. Ambos factores desencadenaron un aumento sin precedentes de la contaminación que acabó despertando, en los años cincuenta y sesenta del siglo pasado, una inquietud acerca de la denominada'crisis ecológica'. En esta obra, el autor presenta las dimensiones del desafío medioambiental que se le plantea a la humanidad, y hace un repaso de las soluciones que se han ido adoptando desde que se disparó la alarma ecológica. El lector encontrará en estas páginas un recorrido por los distintos movimientos y propuestas que ha habido a lo largo de la historia del movimiento ecologista, además de interesantes elementos de reflexión acerca de la ética medioambiental, y se verá interpelado por la propuesta denominada Ecología Integral.

ePDF and ePUB available Open Access under CC-BY-NC-ND licence. As the biodiversity crisis deepens, Anna Wienhues sets out radical environmental thinking and action to respond to the threat of mass species extinction. The book conceptualises large-scale injustice endangering non-humans, and signposts new approaches to the conservation of a shared planet. Developing principles of distributive ecological justice, it builds towards a bold vision of just conservation that can inform the work of policy makers and activists. This is a timely, original and compelling investigation into ethics in the natural world during the Anthropocene, and a call for biocentric ecological justice before it is too late.

This book examines the concept of liberty in relation to civilization's ability to live within ecological limits.Freedom, in all its renditions – choice, thought, action – has become inextricably linked to our understanding of what it means to be modern citizens. And yet, it is our relatively unbounded freedom that has resulted in so much ecological devastation. Liberty has piggy-backed on transformations in human–nature relationships that characterize the Anthropocene: increasing extraction of resources, industrialization, technological development, ecological destruction, and mass production linked to global consumerism. This volume provides a deeply critical examination of the concept of liberty as it relates to environmental politics and ethics in the long view. Contributions explore this entanglement of freedom and the ecological crisis, as well as investigate alternative modernities and more ecologically benign ways of living on Earth. The overarching framework for this collection is that liberty and agency need to be rethought before these strongly held ideals of our age are forced out. On a finite planet, our choices will become limited if we hope to survive the climatic transitions set in motion by uncontrolled consumption of resources and energy over the past 150 years. This volume suggests concrete political and philosophical approaches and governance strategies for learning how to flourish in new ways within the ecological constraints of the planet.Mapping out new ways forward for long-term ecological well-being, this book is essential reading for students and scholars of ecology, environmental ethics, politics, and sociology, and for the wider audience interested in the human–Earth relationship and global sustainability.

Facing droughts, floods, and water security challenges, society is increasingly forced to develop new policies and practices to cope with the impacts of climate change. From taken-for-granted values and perceptions to embodied, existential modes of engaging our world, human perspectives impact decision-making and behaviour. The Wonder of Water explores how human experience – including our cultural paradigms, value systems, and personal biases – impacts decisions around water. In many ways, the volume expands on the growing field of water ethics to include questions around environmental aesthetics, psychology, and ontology. And yet this book is not simply for philosophers. On the contrary, a specific aim is to explore how more informed philosophical dialogue will lead to more insightful public policies and practices. Case studies describe specific architectural and planning decisions, fisheries policies, urban ecological restorations, and more. The overarching phenomenological perspective, however, means that these discussions emerge within a sensibility that recognizes the foundational significance of human embodiment, culture, language, worldviews, and, ultimately, moral attunement to place.

This book is designed as a basic text for courses that are part of an interdisciplinary program in environmental studies. The intended reader is anyone who expects environmental stewardship to be an important part of his or her life, as a citizen, a policy maker, or an environmental management professional. In addition to discussing major issues in environmental ethics, it invites readers to think about how an ethicist's perspective differs from the perspectives encountered in other environmental studies courses. Additional topics covered include corporate social responsibility, ecological citizenship, property theory, and the concept of stewardship as a vocation.

Environmental Ethics and Behavioural Change takes a practical approach to environmental ethics with a focus on its transformative potential for students, professionals, policy makers, activists, and concerned citizens. Proposed solutions to issues such as climate change, resource depletion and accelerating extinctions have included technological fixes, national and international regulation and social marketing. This volume examines the ethical features of a range of communication strategies and technological, political and economic methods for promoting ecologically responsible practice in the face of these crises. The central concern of the book is environmental behaviour change: inspiring, informing and catalysing reflective change in the reader, and in their ability to influence others. By making clear the forms of environmental ethics that exist, and what each implies in terms of individual and social change, the reader will be better able to formulate, commit to, articulate and promote a coherent position on how to understand and engage with environmental issues.This is an essential companion to environmental ethics and philosophy courses as well as a great resource for professionals interested in practical approaches to environmental ethics. It is also excellent supplementary reading for environmental studies, environmental politics and sustainable consumption courses.

The liberal political theorist John Rawls, despite remaining largely silent on ‘green concerns', was writing during a time of increasing awareness that the ecological stability of the earth is being compromised by human activity. Rawls's reluctance to engage with such concerns, however, has not stopped several scholars attempting to ‘extend', or ‘expand', his works to incorporate this newfound fear for the ecosystems that support human life. But why Rawls? What is to be gained from developing the ideas of a theorist whose primary aim was to establish a system of justice for contemporaneous, rational, and reasonable citizens of a liberal polity?This research monograph offers a critical consideration of the contextual framework within John Rawls's Political Liberalism and considers its compatibility with the conceptual process of ‘greening'. Rawls and the Environmental Crisis argues that Rawls's perceived neutrality on green concerns is representative of a widespread societal indifference to environmental degradation and describes the plurality of methodological and ethical approaches undertaken by green political theorists in analyzing the contribution Rawls's theory makes to environmental concerns. Addressing a series of key debates within contemporary political philosophy regarding a wider frustration with liberal theory in general, Rawls and the Environmental Crisis will be of great interest to researchers in contemporary political philosophy, environmental ethics, green political theory, stewardship theory, and those interested in renewing existing conceptions of deliberative democracy.

In light of concerns about food and human health, fraying social ties, economic uncertainty, and rampant consumerism, some people are foregoing a hurried, distracted existence and embracing a mindful way of living. Intentional residential communities across the United States are seeking the freedom to craft their own societies and live based on the values of nonviolence, self-sufficiency, equality, and voluntary simplicity.In Living Sustainably, A. Whitney Sanford reveals the solutions that such communities have devised for sustainable living while highlighting the specific choices and adaptations that they have made to accommodate local context and geography. She examines their methods of reviving and adapting traditional agrarian skills, testing alternate building materials for their homes, and developing local governments that balance group needs and individual autonomy. Living Sustainably is a teachable testament to the idea that new cultures based on justice and sustainability are attainable in many ways. Sanford's engaging work demonstrates that citizens can make a conscious effort to subsist in a more balanced, harmonious world.

There is a broad consensus that climate change presents the international community with a formidable challenge. Yet progress on all fronts-prevention, mitigation, and adaptation-has been slow. Ved P. Nanda finds an explanation for this disparity in the sharp divide between the developed and developing countries. Developing countries demand that major industrialized nations provide the necessary resources and technology to address climate change, while many developed countries seek firm commitments and timetables on action from the developing countries. The result is a stalemate. Climate Change and Environmental Ethics contains first-rate research and thinking from scholars from multiple disciplines-ethics, ecology, philosophy, economics, political science, history, and international law. What distinguishes this volume from recent work on climate change are two of its special features. One is the multi-disciplinary backgrounds of the scholars, their stellar experiences, and the wisdom with which they express not simply their philosophy and theory but also their suggestions for concrete, specific action in practical terms. The second is the special niche this volume fills in its overarching theme of the need for a renewed environmental ethic that can bring together these disparate but interconnected views. This volume explores alternative ways of conceiving our relation to the natural world. A spirit of international cooperation and collaboration is needed to meet the challenge. The reader is complelled to think anew about our understanding of the scientific and technical issues, as well as our values and ethical responsibilities regarding climate change.

Environmental health encompasses the assessment and control of those environmental factors that can potentially affect human health, such as radiation, toxic chemicals and other hazardous agents. It is often assumed that the assessment part is just a matter of scientific research, and the control part a matter of implementing standards which unambiguously follow from that research. But it is less commonly understood that environmental health also requires addressing questions of an ethical nature.How can we determine the'acceptable'risk level for the general population or for certain groups? How should we deal with uneven distributions of risks and benefits? How do we communicate about risks with the stakeholders? This multidisciplinary collection brings together a number of leading researchers and scholars in order to generate discussion surrounding these key questions, and to bring the ethical implications of science and technology to the forefront of critical thought. Providing a broad overview of the Ethics of Environmental Health, its philosophical foundations and practical applications, this book offers a significant contribution to ongoing discussions in sustainable development and will be of interest to scholars and practitioners of Environmental Health, urban studies and healthcare.

While our world is characterized by mobility, global interactions, and increasing knowledge, we are facing serious challenges regarding the knowledge of the places around us. We understand and navigate our surroundings by relying on advanced technologies. Yet, a truly knowledgeable relationship to the places where we live and visit is lacking. This book proposes that we are utterly lost and that the loss of a sense of place has contributed to different crises, such as the environmental crisis, the immigration crisis, and poverty. With a rising number of environmental, political, and economic displacements the topic of place becomes more and more relevant and philosophy has to take up this topic in more serious ways than it has done so far. To counteract this problem, the book provides suggestions for how to think differently, both about ourselves, our relationship to other people, and to the places around us. It ends with a suggestion of how to understand ourselves in an eco-political community, one of humans and other living beings as well as inanimate objects. This book will be of great interest to researchers and students of environmental ethics and philosophy as well as those interested in the environmental humanities more generally.

It is already clear that climate engineering raises numerous troubling ethical issues. The pertinent question yet to be addressed is how the ethical issues raised by climate engineering compare to those raised by alternative proposals for tackling climate change. This volume is the first to put the ethical issues raised by climate engineering into a comprehensive, comparative context so that the key ethical challenges of these technologies can be better measured against those of alternative climate policies. Addressing the topic specifically through the lens of justice, contributors include both advocates of climate intervention research and its sceptics. The volume includes a helpful blend of the theoretical and the practical, with contributions from authors in philosophy, engineering, public policy, social science, geography, sustainable development studies, economics, and climate studies. This cross-disciplinary collection provides the start of an important and more contextualized “second generation” analysis of climate engineering and the difficult public policy decisions that lie ahead.

It is increasingly argued that a focus on environmental sustainability is fundamental to effective and equitable governance, and ultimately for the good of mankind. This book argues that, in the face increasing environmental challenges, it is essential to recognise the role that ecological integrity has played, and must play, in governance for environmental sustainability in order to ensure the future survival of life on earth.Ecological integrity encompasses not only the necessity of respect for nature, but also the human right to a sound and healthy environment. The author shows that on this basis, acceptance of its primacy in law and governance is key to a sustainable and equitable future for all. The book presents a uniquely informed treatise on the term, its origins, evolution and position in current debates, exploring the conflicts which have so far prevented its acceptance.Written by a leading scholar on the subject, this book provides the most in-depth exposition of ecological integrity available to increase understanding of this crucial concept and encourage its adoption in governance and international law.

This essential volume for professionals and academics proposes a new approach to environmental ethics and to environmental policymaking in particular. All too frequently, policy makers focus only on what ends should ideally be pursued, ignoring whether the means have any negative unintended consequences. Such approaches tend to have a focus on consequentialist, deontological, virtue-cantered, or care-based theories which makes them too singularly-minded. They are not suitable for dealing with the complexities of life and, especially, environmental policy making.Practical Environmental Ethics distinguishes between cases in which entire ecosystems are at risk, threatening entire societies where collective consequences take precedence and cases in which whole ecosystems are not at risk where individual rights or duties take precedence. In doing this, Iannone discusses environmental controversies not only philosophically, but in the complex contexts at work within policy-making and decision-making communities. This allows for consideration of crucial concepts used in morality, biology, technology, business, economics, politics, and philosophy.Relying on numerous actual environmental cases, Iannone helps formulate realistic ways of logically and ethically determining how environmental controversies should be addressed. Ultimately, he proposes solutions that policy makers and anyone interested in this topic may utilize to clarify environmental issues and determine how to best deal with them for the greater good.

Environmental ethics presents and defends a systematic and comprehensive account of the moral relation between human beings and their natural environment and assumes that human behaviour toward the natural world can and is governed by moral norms. In contemporary society, film has provided a powerful instrument for the moulding of such ethical attitudes.Through a close examination of the medium, Environmental Ethics and Film explores how historical ethical values can be re-imagined and re-constituted for more contemporary audiences. Building on an extensive back-catalogue of eco-film analysis, the author focuses on a diverse selection of contemporary films which target audiences'ethical sensibilities in very different ways. Each chapter focuses on at least three close readings of films and documentaries, examining a wide range of environmental issues as they are illustrated across contemporary Hollywood films. This book is an invaluable resource for students and scholars of environmental communication, film studies, media and cultural studies, environmental philosophy and ethics.

Tanasescu examines the rights of nature in terms of its constituent parts. Besides offering a thorough theoretical grounding, the book gives a first detailed overview of the actual cases of rights for nature so far. This is the first comprehensive treatment of the rights of nature to date, both analytically and in terms of actual cases.

The author uses the work of the eminent Canadian philosopher, Charles Taylor, to develop a critique of those political perspectives that are based on instrumental ways to reason about the world, claiming that such perspectives invariably sever the connections between the social and natural worlds.

Environmental Ethics offers an up-to-date and balanced overview of environmental ethics, focusing on theory and practice. Written in clear and engaging prose, the book provides an historical perspective on the relationship between humans and nature and explores the limitations and possibilities of classical ethical theories in relation to the environment. In addition, the book discusses major theoretical approaches to environmental ethics and addresses contemporary environmental issues such as climate change and ecological restoration. Connections between theory and practice are highlighted throughout, showing how values guide environmental policies and practices, and conversely, how actions and institutions shape environmental values.

Climate change is perhaps the most important issue of our time and yet despite the urgency of the problem, the measures necessary to mitigate it have not been implemented. International cooperation has not been forthcoming and there remains a general reluctance towards any major change of lifestyle. Given the urgency of the problem, why has so little been done? In Climate Ethics Joerg Tremmel and Katherine Robinson identify the reasons behind this crucial paradox and propose a way forward. In the first part of the book the authors provide an accessible account of the basics of climate change. In clear and accessible terms they explain the science behind climate change and demystify the complicated terminology that so often hinders a proper understanding of the subject. They identify the substances that cause climate change, reveal which industries are responsible and which aspects of people's everyday lives have the highest emissions connected with them. They explore the consequences of ignoring climate change and, importantly, analyse the obstacles to addressing the issues.In the second part of the book the authors introduce the concept of climate ethics, and explore its importance at a personal, national and international level. They place it firmly at the centre of any successful resolution of the challenges associated with climate change. They review the classical theories of justice and how they relate to climate change, and they examine the complex ethical and moral questions that need to be addressed if long-term solutions are to be found. What moral responsibility do we have to future generations? How should we share out emission rights? Do we take into account past emissions, allowing those who have historically caused more pollution fewer emissions rights than developing countries? Who is to finance the measures to abate climate? And just what is the fairest approach to the politics of climate change on a global scale? The result is an original and timely engagement with one of the most pressing problems facing us and future generations.

From the 1992 Rio Earth Summit to the 2009 Copenhagen Climate Conference there was a concerted international effort to stop climate change. Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life. In this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do. Centered in philosophy, the volume also treats the scientific, historical, economic, and political dimensions of climate change. Our failure to prevent or even to respond significantly to climate change, Jamieson argues, reflects the impoverishment of our systems of practical reason, the paralysis of our politics, and the limits of our cognitive and affective capacities. The climate change that is underway is remaking the world in such a way that familiar comforts, places, and ways of life will disappear in years or decades rather than centuries. Climate change also threatens our sense of meaning, since it is difficult to believe that our individual actions matter. The challenges that climate change presents go beyond the resources of common sense morality -- it can be hard to view such everyday acts as driving and flying as presenting moral problems. Yet there is much that we can do to slow climate change, to adapt to it and restore a sense of agency while living meaningful lives in a changing world.

To enhance sustainable development research and practice the values of the researchers, project managers and participants must first be made explicit. Values in Sustainable Development introduces and compares worldviews and values from multiple countries and perspectives, providing a survey of empirical methods available to study environmental values as affected by sustainable development. The first part is methodological, looking at what values are, why they are important, and how to include values in sustainable development. The second part looks at how values differ across social contexts, religions and viewpoints demonstrating how various individuals may value nature from a variety of cultural, social, and religious points of view. The third and final part presents case studies ordered by scale from the individual and community levels through to the national, regional and international levels. These examples show how values can motivate, be incorporated into and be an integral part of the success of a project.This thought-provoking book gives researchers, students and practitioners in sustainable development a wealth of approaches to include values in their research.

In this clear, concise, comprehensively revised and up-to-date introduction to environmental ethics, Robin Attfield guides the student through the key issues and debates in this field in ways that will also be of interest to a wide range of scholars and researchers. The book introduces environmental problems and environmental ethics and surveys theories of the sources of the problems. Attfield also puts forward his own original contribution to the debates, advocating biocentric consequentialism among theories of normative ethics and defending objectivism in meta-ethics. The possibilities of ethical consumerism and investment are discussed, and the nature and basis of responsibilities for future generations in such areas as sustainable development are given detailed consideration. Attfield adopts an inclusive, cosmopolitan perspective in discussions of global ethics and citizenship, and illustrates his argument with a discussion of global warming, mitigation, adaptation and global justice. The revised edition features a new chapter on climate change, new treatments of animal issues, ecofeminism, environmental aesthetics, invasion biology and virtue ethics, and new applications of the precautionary principle to fisheries, genetic engineering and synthetic biology. The glossary and bibliography have been updated to assist understanding of these themes. The text uses a range of devices to aid understanding, such as summaries of key issues, and guides to further reading and relevant websites. It has been written particularly with a view to the needs of students taking courses in environmental ethics, and will be of interest to students and scholars of philosophy, ethics, geography, religion and environmental studies.

The indexes used by local, national, and international governments to monitor progress toward sustainability do not adequately align with their ethical priorities and have a limited ability to monitor and promote sustainability. This book gives a theoretical and practical demonstration of how ethics and technical considerations can aid the development of sustainability indexes to overcome this division in the literature and aid sustainability initiatives.Measuring and Evaluating Sustainability develops and illustrates methods of linking technical and normative concerns during the development of sustainability indexes. Specifically, guidelines for index development are combined with a pragmatic theory of ethics that enables ethical collaboration among people of diverse ethical systems. Using the resulting method of index development, the book takes a unique applied turn as it ethically evaluates multiple sustainability indexes developed and used by the European Commission, researchers, and local communities and suggests ways to improve the indexes. The book emphasizes justice as it is the most prevalent ethical principle in the sustainability literature and most neglected in index development. In addition to the ethical principles common to international sustainability initiatives, the book also employs a variety of religious and philosophical traditions to ensure that the ethical evaluations performed in the text align with the ideals of the communities using the indexes and foster cross-cultural ethical dialogue. This volume is an invaluable resource for students, researchers and professionals working on sustainability indicators and sustainability policy-making as well as interdisciplinary areas including environmental ethics; environmental philosophy; environmental or social justice; ecological economics; businesses sustainability programs; international development and environmental policy-making.

Many of us take it for granted that we ought to cooperate to tackle climate change. But where does this requirement come from and what does it mean for us as individuals trying to do the right thing? Although climate change does untold harm to our fellow humans and to the non-human world, no one causes it on their own and it is not the result of intentionally collective action. In the face of the current failure of institutions to confront the problem, is there anything we can do as individuals that will leave us able to live with ourselves? This book responds to these challenges. It makes a moral case for collective action on climate change by appealing to moralized collective self-interest, collective ability to aid, and an expanded understanding of collective responsibility for harm. It also argues that collective action is something we owe to ourselves, as moral agents, because without it we are left facing marring choices. In the absence of collective action, individuals should focus on trying to promote such action (whether through or by bypassing existing institutions), with a supplementary duty to aid victims directly. The argument is not that we should not be cutting our own emissionsthis can be a vital part of bringing about collective action or alleviating harmbut that such `green lifestyle choices cannot straightforwardly be defended as duties in their own right, and should not take priority over trying to bring about collective change.

Asoka Bandarage provides an integrated analysis of the twin challenges of environmental sustainability and human well-being by investigating them as interconnected phenomena requiring a paradigmatic psychosocial transformation. She presents an incisive social science analysis and an alternative philosophical perspective on the needed transition from a worldview of domination to one of partnership.

Bringing together ecology, evolutionary moral psychology, and environmental ethics, J. Baird Callicott counters the narrative of blame and despair that prevails in contemporary discussions of climate ethics and offers a fresh, more optimistic approach. Whereas other environmental ethicists limit themselves to what Callicott calls Rational Individualism in discussing the problem of climate change only to conclude that, essentially, there is little hope that anything will be done in the face of its'perfect moral storm'(in Stephen Gardiner's words), Callicott refuses to accept this view. Instead, he encourages us to look to the Earth itself, and consider the crisis on grander spatial and temporal scales, as we have failed to in the past. Callicott supports this theory by exploring and enhancing Aldo Leopold's faint sketch of an Earth ethic in'Some Fundamentals of Conservation in the Southwest,'a seldom-studied text from the early days of environmental ethics that was written in 1923 but not published until 1979 after the environmental movement gathered strength.

Providing a bold and original rethinking of environmental ethics, Ben Minteer's Refounding Environmental Ethics will help ethicists and their allies resolve critical debates in environmental policy and conservation practice. Minteer considers the implications of John Dewey's pragmatist philosophy for environmental ethics, politics, and practice. He provides a new and compelling intellectual foundation for the field—one that supports a more activist, collaborative and problem-solving philosophical enterprise. Combining environmental ethics, democratic theory, philosophical pragmatism, and the environmental social sciences, Minteer makes the case for a more experimental, interdisciplinary, and democratic style of environmental ethics—one that stands as an alternative to the field's historically dominant “nature-centered” outlook. Minteer also provides examples of his pragmatic approach in action, considering a wide range of application and issues, including invasive species, ecological research, biodiversity loss, protected area management, and conservation under global climate change.

The right to a healthy environment is the subject of extensive philosophical debates that revolve around a key question: Should rights to clean air, water, and soil be entrenched in law? This pioneering book answers this by moving beyond theoretical debate to measure the practical effects of enshrining the right in constitutions. David Boyd analyzes 193 constitutions and the laws and court decisions of more than 100 nations in Europe, Latin America, Asia, and Africa. He reveals that nations with constitutional protections have stronger environmental laws, enhanced enforcement, greater government accountability, and better access to justice, information, and public participation in decision making than nations without such provisions. As a result, they demonstrate superior environmental performance and have smaller ecological footprints. Boyd not only demonstrates that constitutionalizing environmental protection has the power to make sustainability a priority, he tells inspiring stories about the difference the right to a healthy environment is making in people's lives.

There is a broad consensus that climate change presents the international community with a formidable challenge. Yet progress on all fronts-prevention, mitigation, and adaptation-has been slow. Ved P. Nanda finds an explanation for this disparity in the sharp divide between the developed and developing countries. Developing countries demand that major industrialized nations provide the necessary resources and technology to address climate change, while many developed countries seek firm commitments and timetables on action from the developing countries. The result is a stalemate. Climate Change and Environmental Ethics contains first-rate research and thinking from scholars from multiple disciplines-ethics, ecology, philosophy, economics, political science, history, and international law. What distinguishes this volume from recent work on climate change are two of its special features. One is the multi-disciplinary backgrounds of the scholars, their stellar experiences, and the wisdom with which they express not simply their philosophy and theory but also their suggestions for concrete, specific action in practical terms. The second is the special niche this volume fills in its overarching theme of the need for a renewed environmental ethic that can bring together these disparate but interconnected views. This volume explores alternative ways of conceiving our relation to the natural world. A spirit of international cooperation and collaboration is needed to meet the challenge. The reader is complelled to think anew about our understanding of the scientific and technical issues, as well as our values and ethical responsibilities regarding climate change.

This collection gathers a set of seminal papers from the emerging area of ethics and climate change. Topics covered include human rights, international justice, intergenerational ethics, individual responsibility, climate economics, and the ethics of geoengineering. Climate Ethics is intended to serve as a source book for general reference, and for university courses that include a focus on the human dimensions of climate change. It should be of broad interest to all those concerned with global justice, environmental science and policy, and the future of humanity.

Presents the outcome of long deliberations and systematic exchanges among the several members of a truly global team. This title shows a diversity of viewpoints and makes no claim to finality. It represents an effort to carry the debate, which started with the establishment of the International Institute of Administrative Sciences (IIAS).

For the first time in history, humans have exceeded the sustaining capacity of Earth's global ecosystems. Our expanding footprint has tremendous momentum, and the insidious explosion of human impact creates a shockwave that threatens ecosystems worldwide for decades-possibly centuries.Walter K. Dodds depicts in clear, nontechnical terms the root causes and global environmental effects of human behavior. He describes trends in population growth, resource use, and global environmental impacts of the past two centuries, such as greenhouse effects, ozone depletion, water pollution, and species extinctions and introductions. Dodds also addresses less familiar developments, such as the spread of antibiotic resistant genes in bacteria and the concentration of pesticides in the Arctic and other remote ecosystems. He identifies fundamental human activities that have irreversible effects on the environment and draws on recent social science and game theory results to explain why people use more than their share. Past behavior indicates that as resources grow scarce, humans will escalate their use of what remains instead of managing their consumption. Humanity's Footprint paints a lively but ultimately sobering picture of our environmental predicament. Dodds calls for a consilient approach to socioenvironmental restoration that draws on new thinking from across disciplines to develop sustainable solutions to global environmental problems.

Political theorists consider the challenge of global climate change from a range of perspectives, including conceptual analysis, critical theory, critical legal studies, and neo-Marxism. Climate change will shape the political, economic, and cultural landscape as surely as it shapes the natural landscape. It challenges our existing political institutions, ethical theories, and ways of conceptualizing the human relationship to the environment, it defies current principles of distributive justice, transcends current discourses on rights, and disrupts our sense of place. Political Theory and Global Climate Change argues that the conceptual tools of political theory can help us understand the obstacles to fair and effective global climate change policies, and this volume offers a selection of innovative and integrative scholarly efforts to do so. Illuminating the variety of political, economic, and social problems caused by global warming, the book applies a range of theoretical approaches and methodologies—from analytic philosophy and constitutional and legal theory to neo-Marxism and critical theory—using climate change as a case to test standard normative and empirical premises. The book first looks at distributive justice concerns raised by climate change, including allocation of the global atmospheric commons and how to establish the basis for a fair and effective global climate policy regime, then examines the complex relationships between climate change and society, including the way that social institutions and practices construct, reinforce, aim to address, and are disrupted by climatic instability. Showing how political theory challenges and is challenged by global climate change, the book both demonstrates and evaluates innovative approaches in the developing field of environmental political theory.ContributorsMartin J. Adamian, John Barry, Peter F. Cannavò, Stephen Gardiner, George Gonzalez, Amy Lovecraft, Timothy W. Luke, Leigh Raymond, Steve Vanderheiden

There are many things we can choose to do about climate change, including doing nothing at all. All of them have consequences, many of which will be unforeseen. If we could foretell more accurately what would happen to the climate in the future, our choices might be clearer, if not necessarily easier to make. Unfortunately, predicting future climate change is fraught with uncertainty, and we will be forced to make choices in the face of that uncertainty. To what extent are we motivated in this difficult process by a desire to do the “right thing”? And how do we decide what is the right thing to do? The answer to these questions depends on whose ethical interests are considered. What is best for a Canadian living in the last decade of the twentieth century—even supposing we could discover what that is—might not be best for a Somali, or for our great-grandchildren, or for the rain forest of the Amazon or the kangaroos of Australia. Decisions about what to do about global warming will therefore be influenced by how much relative weight we give to the ethical interests of Canadians, Somalis, grandchildren, rain forests, kangaroos and a host of other variables. Weighing these competing interests is an exercise in applied ethics. This book examines the role that ethics can and should play in our decisions about how to deal with global warming.

There has been a proliferation of publications in the field of Christian ecological theology over the last three decades or so. These include a number of recent edited volumes, each covering a range of topics and consolidating many of the emerging insights in ecological theology. The call for Christian churches to respond to the environmental crisis has been reiterated numerous times in this vast corpus of literature, also in South Africa.

This multidisciplinary volume presents a refreshing new approach to environmental values in the global age. it investigates the challenges that globalization poses to traditional environmental values in general as well as in politics and international governance.Divided into five parts, the book investigates how environmental values could be reconceived in a globalizing world.Part I explores contemporary environmental values and their implications for a globalizing world.Part II examines the development of Western and Eastern environmental valuesPart III discusses contemporary environmental politicsPart IV examines how values inform environmental governance and how governance solutions influence which values are realisedPart V concludes the volume with two different views of the prospects of environmental values in a globalising world.This study will be of great interest to students and researchers studying the environment in philosophy, political science, international relations, international environment law, environmental studies and development studies.

This textbook is at the forefront of its field and is an invaluable resource for undergraduates studying politics and environment studies. The most comprehensive book on the subject, this new edition has been expanded and revised.

Governing for the Environment explores one of the dimensions of the value-knowledge system needed in any movement towards humane governance for the planet: the ecological sustainability and integrity of the Earth's environment. The book begins from the premise that whilst environmental knowledge and values have developed rapidly, their development must not overwhelm consideration of other core'humane'values: peace, social justice, and human rights. The book's contributors explore a variety of ethical issues that must inform future global regulation of the Earth's environment.