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This book examines in detail the state of the art on census taking to spark a more vivid debate on what some may see as a rather technical – and hence uncontroversial – field of inquiry.Against the backdrop of controversy between instrumental and performative theoretical stances towards census taking, it analyses the historical trajectories and political implications of seemingly technical decisions made during the quantification process by focusing on the 2020 round of censuses, which have been particularly revealing as activities have been affected by the ongoing COVID-19 pandemic and the ensuing containment policies. Through case studies of countries from the Global North and the Global South, the book highlights the consequences of, and innovations and challenges in census taking focusing on three particular areas of concern – the politics of the census in terms of identity politics; the institutional autonomy of the census; and significant and transformative methodological innovations.This book will be of key interest to scholars, students and practitioners of quantification studies, and social demography and more broadly to public policy, governance, comparative politics and the broader social sciences.The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution‑Non Commercial‑No Derivatives (CC‑BY‑NC‑ND) 4.0 license.

This book studies the Gaidinliu uprising led by Rani Gaidinliu, a spiritual and political leader from Northeast India. It follows the journey of Gaidinliu, who was at the forefront of the revolt which turned into a political movement seeking to drive out the British from Manipur and the surrounding Naga areas. The book looks at the Gaidinliu movement as one of many tribal responses to colonial transformation, deprivation, alienation, and extreme oppression of the tribal formations in India. It also critically analyses the diverse colonial modes of tackling the different types of opposition to its rule and examines how the State devised to permanently erase the idea of rebellion from the minds of its subjects as a future strategy.A unique contribution, the book will be indispensable to political science, modern history, gender studies, subaltern studies, political theory, tribal studies, political sociology, political history, colonialism, post-colonial studies, and South Asia studies, particularly those interested in Northeast India.

The Indian Constitution has held the country together for 75 years now. This volume demonstrates the Constitution is not a static document and has seen several amendments and interpretations over the years. It delves into how the document has worked for the people since its adoption — its strengths and weaknesses, its many interpretations, how it has influenced and shaped our collectives over time and in turn been shaped by the people.The Indian Constitution clearly vests power in the hands of its people. This volume critically examines how the longest written national Constitution is made successful by people who take its spirit to heart and let it inform their activities, and how like anywhere in the world, it is a work in progress. It covers a range of debates on issues such as individual freedom (of expression, of association, freedom to lead lives of dignity, etc.), liberty (freedom from oppression), the right to life, right to equality, justice, among several others. The book contains essays by judges, lawyers and academics who describe the journey of the Constitution through doctrine, case-law, and comparative analyses with other countries. At the same time, it also contains essays by doctors, politicians, activists, bureaucrats, and a number of methodologically diverse essays by a host of demographically diverse writers.The volume will be an indispensable read for scholars and researchers of legal studies, political scientists, governance, public policy, modern history, and South Asia studies. It will also be of immense interest to political scientists, political theorists, legal scholars, historians, lawyers, and general readers interested in the history of the Indian Constitution.

This book critically studies descriptive, normative and ethical aspects of violence to understand the Maoist conflict in India. It studies important but often overlooked issues such as reasons for youth participation in insurgency, the reality and the rhetoric of the urban Maoism debate, rights and entitlements of the local communities and their interactions with the Maoist conflict, and issues of governance and development.The volume: examines the origins of Maoist insurgency, why it continues, the factions, counterinsurgency, impact of violence on education and other development indicators investigates how a conflict with an alternative idea of democracy violently clashes with an established democratic Indian state deals with the critical aspects of the Maoist movement in India and the status of Urban Maoism or Urban Naxal evaluates state responses to the movement and its impact on the economic status of affected communities discusses the gender dimension of armed conflict through a feminist lens and explores how women navigate through varied socio-cultural and gender norms while participating in the conflict Studying a wide range of critical issues, this volume will be of interest particularly to scholars of political science, development studies, public administration, security studies, peace and conflict studies and human rights.

Routledge Readings on Security and Governance in Northeastern India: Resource Conflicts, Militarisation and Development Challenges presents some of the finest essays on a region that stretches across the Northeastern Himalaya, eight Indian States and many tribal and non-tribal peoples. With a lucid Introduction, this and its companion volume, Routledge Readings on Colonial to Contemporary Northeastern India offer a compelling look into the society, polity, contemporary security and developmental issues in northeast India. It covers several critical themes and unravels complexities fraught by the unique biogeography and socio-political history of the region. The fifteen chapters in this multidisciplinary volume, divided into three sections, examine land laws, conflict and resource management and local governance. It discusses the political interplay of ethnicities and resource appropriation in a modernizing, globalizing economy as well as instances of conflicts and violence in highly militarized spaces in the region. It offers an engaged and insightful look into the rural and urban human development contexts in the region from authors who have contributed significantly to the academic and/or policy discourse on the subject.This book will serve as essential reading for students, scholars, policymakers, practitioners of South Asian studies, Northeast India studies, history, development studies, labour studies, sociology, public administration, environmental studies, law and human rights, regional literature, cultural studies, geography, and economics.

This book broadly analyzes the displacement or forced relocation of Adivasis Indigenous peoples from the Narmada Valley in India due to the construction and execution of a large development project, the Sardar Sarovar project, which has substantially transformed Adivasi lives, roles, practices, and autonomy, and increased their dependence on capital, market, unsustainable farming practices and urban jobs. Globally, Indigenous communities live within a legacy of environmental dispossession due to economic development that dismantles their mental and physical well-being and a land-based way of life. Appropriation, dispossession, and accumulation is historical and contemporary. Stories of Adivasi people illustrate the horrors of systematic marginalization, in general, and Adivasi women's reduced autonomy and economic sufficiency, in particular. Key to mention here is that decades of resistance, protests, counter-struggles, marches, direct action did not overturn bureaucraticregressions or structural and direct violence towards marginalized or resettled Adivasi people, but enabled networks of solidarity arguing their rights and access. The book does not attest to state or corporate power, but validates Adivasi agency and autonomy.

Handbook of Tribal Politics in India is undoubtedly the most authoritative source for a systematic and comprehensive study of this vibrant field of scholarship. Divided into three sections, the chapters cover a broad range of themes ranging from a general introduction to tribal politics to exploring contemporary issues and concerns within the discipline. The book presents a trajectory and authentic overview of tribal politics while keeping in mind the changing relationship between tribal communities and democracy. Using qualitative and quantitative data, it studies the role of tribal political representatives in public policy-making, issues related to communities, and the nature and dynamics of tribal politics at the state and national levels. It explores the patterns, conditions and challenges of tribes'participation in electoral politics and presents the issues and agendas that will continue to affect the tribal politics in future. This book is an essential resource for teaching and research in political science and other social science disciplines studying comparative political dimensions.

State vs. Society in Northeast India: History, Politics and the Everyday looks at a state as an entity that does not operate strictly as a rational, legal and administrative organization. State in the Northeast region is very much shaped by the social, economic and political practices on the ground. Using archival and ethnographic evidences, the book questions notions of region and border as fixed spaces. A state, in the process of governing society, produces itself through formal and informal practices on the ground, and the book argues that Northeast India is a significant site for studying this. It engages with conceptual, theoretical and methodological challenges thrown up by the political experiences of ordinary people in the Northeast. The book discusses everyday legal discourse, official public memory, development discourse, cases of becoming marginalized, resistance and ways of networking with the authorities. The objective is to understand the various ways in which state and society engage with each other; and to look at layers of historical interconnections that inform much of contemporary Northeast politics. The book will especially be of interest to scholars in politics, history, sociology and anthropology.

Global Commons: Issues, Concerns and Strategies presents a comprehensive international perspective on the global commons—natural resource domains that are not subject to national jurisdictions and are accessible to all nations. These include the oceans, atmosphere and outer space, and specific locations such as Antarctica. Due to their critical importance in maintaining human lives and livelihoods, and their vulnerability to depletion, the collaborative preservation of the global commons is of great relevance to all human communities. Leading world powers, such as France, are increasingly adopting environmental policies as key to their functioning as democracies. After the Paris Climate Conference, there has been a spurt in cooperation between major nations, such as France and India, in the fight against climate change. This book provides exhaustive coverage of all the major facets of preservation of the global commons. It will, therefore, prove indispensable to all stakeholders in a new, just and sustainable world order.

Tripura in India's Northeast remains the only region in the world which has sustained a strong left radical political tradition for more than a century, in a context not usually congenial for left politics. Tripura is one of the 29 States in India which has returned the Communist Party of India (Marxist) led Left Front repeatedly to power. By contrast, radical ethnic politics dot the political scenario in the rest of the region.This book examines the roots, nature, governmental performance, and theoretical and policy implications of left radicalism in Tripura. The case of Tripura is placed in comparison with her neighbours in the region, and in some cases with India's advanced States in governance matters. Based on original archival and the very recent empirical and documentary sources on the subject, the author shows that the Left in Tripura is well-entrenched, and that it has sustained itself compared to other parts of India, despite deeply rooted ethnic tensions between the aboriginal peoples (tribes) and immigrant Bengalis. The book explains how the Left sustains itself in the social and economic contexts of persistent ethnic conflicts, which are, rarely, if ever, punctuated by incipient class conflicts in a predominantly rural society in Tripura. It argues that shorn of the Indian Marxism's ‘theoretical'shibboleths, the Left in Tripura, which is part of the Indian Left, has learned to accommodate non-class tribal ethnicity within their own discourse and practices of government. This study demolishes the so-called ‘durable disorder'hypothesis in the existing knowledge on India's Northeast.A useful contribution to the study of radical left politics in India in general and state politics in particular, this book will be of interest to researchers of modern Indian history, India's Northeast, and South Asian Politics.

The viability of the Uniform Civil Code (UCC) has always been a bone of contention in socially and politically plural South Asia. It is entangled within the polemics of identity politics, minority rights, women's rights, national integration, uniform citizenry and, of late, global Islamic politics and universal human rights. While champions of each category view the issue from their own perspectives, making the debate extremely complex, this book takes up the challenge of providing a holistic political analysis.As most of the South Asian states today subscribe to a decentralised view and share a common history, this study is an excellent comparative analysis of the applicability of the UCC. In this work, India figures prominently, being the most plural and vibrant democracy, as well as accounting for almost three-fourths of the region's population. This provides the backdrop for an analysis of the other states in the region.This second edition will be indispensable for scholars, researchers and students of law, political science and South Asian Studies.

In this study of struggles for ethnoterritorial autonomy, Bethany Lacina explains regional elites'decision whether or not to fight for autonomy, and the central government's response to this decision. In India, the prime minister's respective electoral ties to separate, rival regional interests determine whether ethnoterritorial demands occur and whether they are repressed or accommodated. Using new data on ethnicity and sub-national discrimination in India, national and state archives, parliamentary records, cross-national analysis and her original fieldwork, Lacina explains ethnoterritorial politics as a three-sided interaction of the center and rival interests in the periphery. Ethnic entrepreneurs use militancy to create national political pressure in favor of their goals when the prime minister lacks clear electoral reasons to court one regional group over another. Second, ethnic groups rarely win autonomy or mobilize for violence in regions home to electorally influential anti-autonomy interests. Third, when a regional ethnic majority is politically important to the prime minister, its leaders can deter autonomy demands within their borders, while actively discriminating against minorities. Rival Claims challenges the conventional beliefs that territorial autonomy demands are a reaction to centralized power and that governments resist autonomy to preserve central prerogatives. The center has allegiances in regional politics, and ethnoterritorial violence reflects the center's entanglement with rival interests in the periphery.

In recent decades, India has been witness to the assertion of geographically, culturally and historically constituted distinct and well-defined regions that display ethnic, communal, caste and other social–political cleavages.This book examines the changing configurations of state politics in India. Focussing on identity politics and development, it explores the specificities of the regions within states — not merely as politico-administrative constructs but also as conceived in historical, geographic, economic, sociological or cultural terms. Adopting a comparative approach, the book looks at alternative theoretical approaches — the quest for homeland, identity, caste politics and public policy.This second edition includes a new Introduction that updates the research in the area, while further developing the theoretical framework.One of the first major volumes on federalism in India, including studies from across the nation, this book will be indispensable for students and scholars of political science, sociology, history and South Asian studies.

Northeast India has witnessed several nationality movements during the 20th century. The oldest and one of the most formidable has been that of the Nagas — inhabiting the hill tracts between the Brahmaputra river in India and the Chindwin river in Burma (now Myanmar). Rallying behind the slogan, ‘Nagaland for Christ', this movement has been the site of an ambiguous relation between a particular understanding of Christianity and nation-making. This book, based on meticulous archival research, traces the making of this relation and offers fresh perspectives on the workings of religion in the formation of political and cultural identities among the Nagas. It tracks the transmutations of Protestantism from the United States to the hill tracts of Northeast India, and its impact on the form and content of the nation that was imagined and longed for by the Nagas. The volume also examines the role of missionaries, local church leaders, and colonial and post-colonial states in facilitating this process.Lucidly written and rigorous in its analyses, this book will be of interest to scholars and researchers of South Asian history, religion, political science, sociology and social anthropology, and particularly those concerned with Northeast India.

Part of the ‘Transition in Northeastern India'series, this volume critically explores how Northeast India, especially Manipuri society, responded to colonial rule. It studies the interplay between colonialism and resistance to provide an alternative understanding of colonialism on the one hand, and society and state formation on the other. Challenging dominant histories of the area, the essays provide significant insights into understanding colonialism and its multiple effects on economy, polity, culture, and faith system. It examines hitherto untouched areas in the study of Northeast, and discusses how social movements are augmented, constituted or sustained.This book will be of great interest to researchers and scholars of modern history, sociology and social anthropology, particularly those concerned with Northeast India.

The book charts the attempts of Islam's largest missionary movement, the Tablighi Jamaat, to build Europe's largest mosque in London. Key themes include how Islamic movements engage and adapt within liberal democracies and how local contexts are key in understanding how and why movements operate in a given way.

There are numerous examples of how religion and nationalism intertwine. In some cases, a common religion is the fundamental marker of a nation's identity, whereas in others secular nationalism tries to hold together people of different religious beliefs. This book examines the link between religion and nationalism in contemporary polities. By exploring case studies on India, Russia, Israel, Canada, Chechnya, Bosnia-Herzegovina, Belgium, Northern Ireland, Scotland, Sri Lanka, Catalonia and the Basque Country, it seeks to understand the relationship between these two key societal forms of diversity and assess the interaction between religious and nationalist perspectives. Expert contributors examine a variety of phenomena, including secular nationalism, secessionism, and polities in which religious pluralism is evolving.This book will be of interest to students and scholars of political science, religion and politics, nationalism, federalism, secession, political philosophy, racial and ethnic politics and comparative politics.

Diverging from reductionist studies of Northeast India and its multifarious conflicts, this book presents an exclusive and intricate, empirical and theoretical study of Assam as a conflict zone. It traces the genesis and evolution of the ethnic and nationalistic politics in the state, and explores how this gave birth to nativist and militant movements. It further discusses how the State's responses seem to have exacerbated rather than mitigated the conflict situation. The author proposes ethnic reconciliation as an effective way out of the current chaos, and finds the key in examining the relations between three communities (Axamiyā, Bodo and Koch) from Bodoland, the most violent region of Assam. She stresses upon the need to redefine ‘Axamiyā', an issue of much discord in Assam's ethnic politics since the modern-day formulation of the Axamiyā nation. The book will prove essential to scholars and students of peace and conflict studies, sociology, political science, and history, as also to policy-makers and those interested in Northeast India.

This book will make you revisit the ‘minority question'as it has been understood, conventionally. This book subjects to scrutiny some of the well-established social science concepts such as minority, ethnicity, inclusion, exclusion, and self-determination, among others. The purpose of the enquiry is neither to debunk these concepts nor to highlight their relevance/irrelevance, but merely to guard against their unselective usage by scholars. The work is an endeavor to address some of the questions that animate current scholarship on minority and minoritization. In doing so, the book draws upon European and Indian experiences of cultural diversities as these regions are two of the most culturally diverse regions in the world and engage with diversity from within a democratic framework.

Addressing an important gap in the historiography of modern Assam, this book traces the relatively unexplored but profound transformations in the agrarian landscape of late- and post-colonial Assam that were instrumental in the making of modern Assamese peasantry and rural politics. It discusses the changing relations between various sections of peasantry, state, landed gentry, and politics of different ideological hues — nationalist, communist and socialist — and shows how a primarily agrarian question concerning peasantry came to occupy the centre stage in the nationalist politics of the state. It will especially interest scholars of history, agrarian and peasant studies, sociology, and contemporary politics, as also those concerned with Northeast India.

Across the world women constitute an integral part of the agricultural sector. This volume is based on feminist responses to farming women's struggle for economic rights and social justice in Asia, and seeks to provide a greater understanding of the development consequences of women's marginal, limited ownership rights to land and other productive assets. Using comprehensive analyses, quantitative and qualitative data, and case studies from India, China, Bangladesh, Bhutan, Nepal, and other countries of the Asia-Pacific region, this volume brings together scholars and activists engaged with women's unmediated entitlement to land and productive assets. While generally taking a position in favour of asset redistribution, the volume addresses two major issues: first, the conflict between legal measures and socio-cultural norms, in a context where laws that seek to secure gender equality and women's economic empowerment are often overruled by norms that favour men; and second, how changes in the global economy in relation to traditional farming practices have adversely impacted women's rights, especially in regions where they previously enjoyed more customary rights in asset control and management. The book draws attention to issues of economic security, gender equitable access to resources and asset-building, human rights and law, land-based livelihoods, caste and ethnic diversity, and voices in the women's movements.This book will be useful to policy makers, civil society organisations, researchers and students of gender and women's studies, development studies, sociology, economics and agriculture.

In India as elsewhere, peripheries have frequently been viewed through the eyes of the centre. This book aims at reversing the gaze, presenting the perspectives of low castes, tribes, or other subalterns in a way that amplifies their ability to voice their own concerns. This volume takes a multidimensional perspective, citing political, economic and cultural factors as expressions of the autonomous assertions of these groups. Questioning the exclusive definitions of the Brahmanical, folk and tribal elements, the articles bring together the empowering possibilities enabled by three recent theoretical developments: of anthropologies questioning the fringes of mainstream society in India; critically engaged histories from below, which problematize subaltern identities; and a conceptual emphasis on everyday ethnography as an arena for negotiations and transactions which contest wider networks of power and hegemony.This book will be useful to those in sociology, anthropology, politics, history, study of religions, minority studies, cultural studies and those interested in social development, and issues of marginality, tribes and subaltern identity.

This volume explores the transition from colonial to constitutional rule in India, and the various configurations of power and legitimacies that emerged from it. It focuses on the developmental structures and paradigms that provided the circumstances for this transition, and the establishment of the post-colonial state. Different articles interrogate the idea of liberal constitutionalism, the spaces it provides for rights and claims, the assumptions it makes about citizenship and its attendant duties, and the assumptions it further makes about what it can, or has to, become in the particular situation of India.The book locates these questions in the reconfiguration of society, power, and the economy since the shift in the identity of the state after Independence, and deals with issues of constitution-making in a historical and political setting and its outcomes, especially the centrality of law and legalisms, in shaping civil society. With a companion volume on the transition to a constitutional form of governance and the consequent moulding of the citizens, this book emphasises continuity and change in the context of the movement from the colonial to the constitutional order.It will be of interest to those in politics, history, South Asian studies, policy studies, and sociology.

Drawing on the critical and theoretical concepts of sovereignty, biopolitics, and necropolitics, this book examines how a normative liberal and secular understanding of India's religious identity is translatable by Hindu nationalists into discrimination and violence against minoritized religious communities. Extending these concepts to an analysis of historical, political and legal genealogies of conversion, the author demonstrates how a concern for sovereignty links past and present anti-conversion campaigns and laws.The book illustrates how sovereignty informs the making of secularism as well as religious difference. The focus on sovereignty sheds light on the manner in which religious difference becomes a point of reference for the religio-secular idioms of Bombay cinema, for legal judgements on communal violence, for human rights organizations, and those seeking justice for communal violence. This wide-ranging examination and discussion of the trajectories of (anti) conversion politics through historical, legal, philosophical, popular cultural, archival and ethnographic material offers a cogent argument for shifting the stakes and rethinking the relationship between sovereignty and religious freedom. The book is a timely contribution to broader theoretical and political discussions of (post) secularism and human rights, and is of interest to students and scholars of postcolonial studies, cultural studies, law, and religious studies.

Focusing on the twin issues of identity and development that are often signifiers of the unravelling politics in the federal polity, the book make a concerted attempt to look at (and beyond) the states by exploring the specificities of the regions within these states. It does so through a comparative study from the vantage point of democratic politics as it unfurls in recent India. Emphasising that regions within the states are not merely politico-administrative instituted constructs but are also imagined or constituted, among others, in historical, geographic, economic, sociological or cultural terms, it argues that any meaningful comparative study of the regions would naturally straddle the disciplinary boundaries of social sciences. The book attempts to go beyond the states and look at the regions within them as a distinctive analytical category for an in-depth study of the democratic politics of identity and development unfolding at the state level.

Firmly situated within the analytics of the political economy of a north Indian province, this book explores self-fashioning in pursuit of the modern amongst low-caste Chamars. Challenging existing accounts of national modernity in the non-West, the book argues that subaltern classes shape their own ideas about modernity by taking and rejecting from models of other classes within the same national context. While displacing the West — in its colonial and non-colonial manifestations — as the immanent comparative focus, the book puts forward a unique framework for the analysis of subaltern modernity. This builds on the entanglements between two main trajectories, both of which are viewed as the outcome of the generative impetus of modernisation in India: the first consists of the Chamar appropriation of socio-cultural distinctions forged by 19th-century Indian middle classes in their encounter with colonial modernity; the second features the Chamar subversion of high-caste ideals and practices as a result of low-caste politics initiated during the 20th century. The author contends that these conflicting trends give rise to a temporal antinomy within the Chamar politics of self-making, caught up between compulsions of a past modern and of a contemporary one. The eclectic outcome is termed as ‘retro-modernity'. While the book signals a politics of becoming whose dynamics had previously been overlooked by scholars, it simultaneously opens up novel avenues for the understanding of non-elite modern life-forms in postcolonial settings.The book will interest scholars of anthropology, South Asian studies, development studies, gender studies, political science and postcolonial studies.

Social exclusion and inclusion remain issues of fundamental importance to democracy. Both exclusion and inclusion relate to the access to participation in the public realm, public goods and services for certain groups of people who are minorities, marginalized and deprived. Democratization has led to the inclusion of the previously excluded in the political process. While the problems of exclusion remain even in advanced Western countries in respect of the minorities of sorts, and the underprivileged, the problem of deep-rooted social and cultural exclusions is acute in post-colonial countries, including India. This book analyses social exclusions in India, which remain the most solid challenges to Indian democracy and development. Communal clashes, ethnic riots, political secessionist movements and extremist violence take place almost routinely, and are the outward manifestations of the entrenched culture of social exclusion in India. With its interdisciplinary approach, the book looks at the multidimensional problems of social exclusion and inclusion, providing a critical, comprehensive analysis of the problem and of potential solutions. The authors are experts in the fields of historical sociology, anthropology, political theory, social philosophy, economics and indigenous vernacular literature. Overall, the book offers an innovative theoretical perspective of the long-term issues facing contemporary Indian democracy.

This book examines the social, political and ideological dimensions of the encounter between the indigenous inhabitants of the Andaman islands, British colonizers and Indian settlers in the eighteenth and nineteenth centuries. The British-Indian penal settlements in the Andaman Islands – beginning tentatively in 1789 and renewed on a larger scale in 1858 – represent an extensive, complex experiment in the management of populations through colonial discourses of race, criminality, civilization, and savagery. Focussing on the ubiquitous characterization of the Andaman islanders as ‘savages', this study explores the particular relationship between savagery and the practice of colonialism. Satadru Sen examines savagery and the savage as dynamic components of colonialism in South Asia: not intellectual abstractions with clear and fixed meanings, but politically ‘alive'and fiercely contested products of the colony. Illuminating and historicizing the processes by which the discourse of savagery goes through multiple and fundamental shifts between the late eighteenth and late nineteenth centuries, he shows the links and breaks between these shifts and changing ideas of race, adulthood and masculinity in the Andamans, British India, Britain and in the wider empire. He also highlights the implications of these changes for the ‘savages'themselves. At the broadest level, this book re-examines the relationship between the modern and the primitive in a colonial world.

This book deals with the controversies on developmental aspects of large dams, with a particular focus on the Narmada Valley projects in India. Based on extensive ethnographic fieldwork and research, the author draws on Marxist theory to craft a detailed analysis of how local demands for resettlement and rehabilitation were transformed into a radical anti-dam campaign linked to national and transnational movement networks. The book explains the Narmada conflict and addresses how the building of the anti-dam campaign was animated by processes of collective learning, how activists extended the spatial scope of their struggle by building networks of solidarity with transnational advocacy groups, and how it is embedded in and shaped by a wider field of force of capitalist development at national and transnational scales. The analysis emphasizes how the Narmada dam project is related to national and global processes of capitalist development, and relates the Narmada Valley movement to contemporary popular struggles against dispossession in India and beyond. Conclusions drawn from the resistance to the Narmada dams can be applied to social movements in other parts of the Global South, where people are struggling against dispossession in a context of neoliberal restructuring. As such, this book will have relevance for people with an interest in South Asian studies, Indian politics and Development Studies.

Dalit assertion has been a central feature of the states in the Hindi heartland since the mid-1980s, leading to the rise of political consciousness and identity-based lower-caste parties. The present study focuses on the different political response of the Congress party to identity assertion in Madhya Pradesh under the leadership of Digvijay Singh. In Uttar Pradesh and Bihar, in response to the strong wave of Dalit assertion that swept the region, parties such as the Bahujan Samaj Party (BSP) and the Rashtriya Janata Dal (RJD) used strategies of political mobilisation to consolidate Dalit/backward votes and capture state power. In Madhya Pradesh, in contrast, the Congress party and Digvijay Singh at the historic Bhopal Conference held in January 2002 adopted a new model of development that attempted to mobilise Dalits and tribals and raise their standard of living by providing them economic empowerment. This new Dalit Agenda constitutes an alternative strategy at gaining Dalit/tribal support through of state-sponsored economic upliftment as opposed to the political mobilisation strategy employed by the BSP in Uttar Pradesh. The present study puts to test the limits of the model of state-led development, of the use of political power by an enlightened political elite to introduce change from above to address the weaker sections of society. The working of the state is thus analysed in the context of the society in which it is embedded and the former's ability to insulate itself from powerful vested interests. In interrogating this state-led redistributive paradigm, the study has generated empirical data based on extensive fieldwork and brought to the fore both the potentials and the limitations of using the model of ‘development from above'in a democracy. It suggests that the absence of an upsurge from below limits the ability of an enlightened political elite that mans the developmental state to introduce social change and help the weaker sections of society.

The Indian state of Kerala is known for its high social model of development and social democratic governance. This book presents the most comprehensive analysis of the Kerala Model of Social Development to date. The model has often been identified as one worth emulating because it is seen to have taken the state to the zenith of human development and democratic governance. Using an interdisciplinary approach, the book sheds new light on the paradoxes of the Indian state and its model of economic development. The book provides a consolidated exploration and critique of the Kerala model, which usually has been portrayed as linear with the grand narrative of progress, development and democracy. Chapters discuss the past and present dimensions of the Kerala experience from a historical and political-economic perspective, thus providing a fresh understanding of the emerging concerns in the state and the construction of an ethically viable development agenda, eschewing the scourge of social inequity. A significant contribution to the literature on development, democracy and the state, it analyses the complex interconnectedness of the various political-economic and socio-cultural domains involved in these experiences.

This study presents 13 articles interrogating themes likely to impinge on India's 15th general elections in 2009. These were written following intense discussion between the contributors and use available data as well as original data and analysis. The significance of the analyses goes beyond how much these questions find place in the campaign, or how much they would impact the electoral results. These have and would continue to be essential themes in Indian politics for some time. They would influence the country's politics, its leaders, parties and institutions and would be interrogated in political, policy and social science circles in the foreseeable future. They would in turn be impacted, redefined and perhaps transformed by political dynamics and social pressure.The first attempt of its kind to analyse the impact of certain emerging trends in politics on upcoming elections anywhere in the world, this book will be a useful addition to election studies and policy making in general.

For decades, India has been a conservative democracy governed by the upper caste notables coming from the urban bourgeoisie, the landowning aristocracy and the intelligentsia. The democratisation of the ‘world's largest democracy'started with the rise of peasants'parties and the politicisation of the lower castes who voted their own representatives to power as soon as they emancipated themselves from the elite's domination. In Indian state politics, caste plays a major role and this book successfully studies how this caste-based social diversity gets translated into politics. This is the first comprehensive study of the sociological profile of Indian political personnel at the state level. It examines the individual trajectory of 16 states, from the 1950s to 2000s, according to one dominant parameter—the evolution of the caste background of their elected representatives known as Members of the Legislative Assembly, or MLAs. The study also takes into account other variables like occupation, gender, age and education.

This book provides an ethnography of love-marriages in the late 1990s in Delhi, identifying the ways in which marriage is ever more a pitch of intense political contestation. It bears upon anthropological understandings of marriageability, urban morality, gender, kinship and the study of the individual and the couple in contemporary India.

Poor people confront the state on an everyday basis all over the world. But how do they see the state, and how are these engagements conducted? This book considers the Indian case where people's accounts, in particular in the countryside, are shaped by a series of encounters that are staged at the local level, and which are also informed by ideas that are circulated by the government and the broader development community. Drawing extensively on fieldwork conducted in eastern India and their broad range of expertise, the authors review a series of key debates in development studies on participation, good governance, and the structuring of political society. They do so with particular reference to the Employment Assurance Scheme and primary education provision. Seeing the State engages with the work of James Scott, James Ferguson and Partha Chatterjee, and offers a new interpretation of the formation of citizenship in South Asia.

Can a state empower its citizens by classifying them? Or do reservation policies reinforce the very categories they are meant to eradicate? Indian reservation policies on government jobs, legislative seats and university admissions for disadvantaged groups, like affirmative action policies elsewhere, are based on the premise that recognizing group distinctions in society is necessary to subvert these distinctions. Yet the official identification of eligible groups has unintended side-effects on identity politics. Bridging theories which emphasize the fluidity of identities and those which highlight the utility of group-based mobilizations and policies, this book exposes didactic enforcement of categorizations, while recognizing the social and political gains facilitated by group-based strategies.

Within one century the Uzbek state was formed twice: once when it was'created'as the Soviet Socialist Republic of Uzbekistan in the post revolution period and then again when it was reborn as the sovereign Uzbek Republic after the dissolution of the Soviet Union. The Formation of the Uzbek Nation-State: A Study in Transition examines the process of nation-state formation in Central Asia, providing a detailed and insightful look at the transitions the Uzbek state has undergone in governance, politics and culture, and the problems it has confronted. Author Anita Sengupta pays particularly close attention to the social construction of the cultural elements that are so often the basis for deliniation of territorial boundaries, and the relationship between political and cultural factors in the Uzbek state. Compelling and persuasive, The Formation of the Uzbek Nation-State challenges traditional theories about the formation of nation-states to confront the long-term transitions that shape cultures and governments.

This ambitious work provides a unique statement on the question of place-based activism and its relationship to powerful forces of international capital. Arguing that specific places around the world are sites for the defense and enhancement of daily life in the context of rapidly expanding global technologies and investment options, the contributors reach for a vision of social development that supports sustainable, humane cultures. Bringing together the local and the global, this work provides the first sustained linkage of ethnic groups in diaspora to macrocosmic processes of world capital that inevitably reach down to mediate even the most local experiences. The essays, ranging in their discussion of place from Los Angeles and New York to New Zealand and Indonesia, offer both reasoned argument and authoritiative information on how local experience interacts with larger processes of global capital and the diasporic phenomenon. The book will be an invaluable resource and launching point for scholars and students in ethnic and identity studies and will interest all readers exploring the production of place and identification.

The Government and Politics of India provides a clear and concise account of the contemporary Indian political system. It explains the historical legacies that have shaped the structures of Indian government and influenced the patterns of its politics. It describes the network of Indian institutions at federal and provincial level. It conveys a sense of where power is located, how it is used and the constraints on its exercise. Special attention is devoted to caste, religion and regionalism in Indian society and to the nature of democratic politics in relation to Third World development.