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The term biopolitics can be fully understood only within the context of modern forms of governing society. From this perspective, the development of modern medical knowledge, the re-organization of the hospital as a health institution, the growing attention to issues related to population, and the rise of biological knowledge can be connected with the infl uence of economic rationality on the most important political strategies. In this book, the crucial role that the family has played throughout the history of biopolitics is also explored explaining how it is fi rstly a place of government of life as well as a means to extend various forms of biopower to the whole society. By analysing the works of key fi gures in the debate on biopolitics – such as Agamben, Negri, Esposito, Rose, Cooper, among others – this volume offers a systematic examination of this notion also in relation to the current ecological crisis and the pandemic of Covid-19, addressing fundamental problems of political thought and referring to great thinkers such as Foucault and Arendt, Plato and Aristotle. Mimesis International

The problematic of biopolitics has become increasingly important in the social sciences. Inaugurated by Michel Foucault's genealogical research on the governance of sexuality, crime and mental illness in modern Europe, the research on biopolitics has developed into a broader interdisciplinary orientation, addressing the rationalities of power over living beings in diverse spatial and temporal contexts.The development of the research on biopolitics in recent years has been characterized by two tendencies: the increasingly sophisticated theoretical engagement with the idea of power over and the government of life that both elaborated and challenged the Foucauldian canon (e.g. the work of Giorgio Agamben, Antonio Negri, Roberto Esposito and Paolo Virno) and the detailed and empirically rich investigation of the concrete aspects of the government of life in contemporary societies. Unfortunately, the two tendencies have often developed in isolation from each other, resulting in the presence of at least two debates on biopolitics: the historico-philosophical and the empirical one. This Handbook brings these two debates together, combining theoretical sophistication and empirical rigour.The volume is divided into five sections. While the first two deal with the history of the concept and contemporary theoretical debates on it, the remaining three comprise the prime sites of contemporary interdisciplinary research on biopolitics: economy, security and technology. Featuring previously unpublished articles by the leading scholars in the field, this wide-ranging and accessible companion will both serve as an introduction to the diverse research on biopolitics for undergraduate students and appeal to more advanced audiences interested in the current state of the art in biopolitics studies.

This book explores the origins of western biopolitics in ancient Greek political thought. Ojakangas's argues that the conception of politics as the regulation of the quantity and quality of population in the name of the security and happiness of the state and its inhabitants is as old as the western political thought itself: the politico-philosophical categories of classical thought, particularly those of Plato and Aristotle, were already biopolitical categories. In their books on politics, Plato and Aristotle do not only deal with all the central topics of biopolitics from the political point of view, but for them these topics are the very keystone of politics and the art of government. Yet although the Western understanding of politics was already biopolitical in classical Greece, the book does not argue that the history of biopolitics would constitute a continuum from antiquity to the twentieth century. Instead Ojakangas argues that the birth of Christianity entailed a crisis of the classical biopolitical rationality, as the majority of classical biopolitical themes concerning the government of men and populations faded away or were outright rejected. It was not until the renaissance of the classical culture and literature – including the translation of Plato's and Aristotles political works into Latin – that biopolitics became topical again in the West.The book will be of great interest to scholars and students in the field of social and political studies, social and political theory, moral and political philosophy, IR theory, intellectual history, classical studies.

Against Ecological Sovereignty is a passionate defense of radical ecology that speaks directly to current debates concerning the nature, and dangers, of sovereign power. Engaging the work of Bataille, Arendt, Levinas, Nancy, and Agamben, among others, Mick Smith reconnects the political critique of sovereign power with ecological considerations, arguing that ethical and political responsibilities for the consequences of our actions do not end with those defined as human.Against Ecological Sovereignty is the first book to turn Agamben's analysis of sovereignty and biopolitics toward an investigation of ecological concerns. In doing so it exposes limits to that thought, maintaining that the increasingly widespread biopolitical management of human populations has an unrecognized ecological analogue—reducing nature to a “resource” for human projects. Smith contends that a radical ecological politics must resist both the depoliticizing exercise of sovereign power and the pervasive spread of biopolitics in order to reveal new possibilities for creating healthy human and nonhuman communities.Presenting a stinging critique of human claims to sovereignty over the natural world, Smith proposes an alternative way to conceive of posthumanist ecological communities—one that recognizes the utter singularity of the beings in them.

In On Biopolitics, Marco Piasentier discusses one of the most persistent questions in biopolitical theory – the divide between nature and language – and attempts to redraw the conceptual map which has traditionally defined the permissible paths to address this question.Taking his cue from Foucault's exhortation to think philologically and biologically, Piasentier traverses the main theoretical and methodological frameworks which have informed the biopolitical debate on nature and language, biology and politics. Biopolitical theory becomes the center of gravity for an investigation encompassing diverse philosophical models, from the Heideggerian linguistic turn to post-Darwinian naturalism. The divide between traditions is not proof of an impossible encounter, but constitutes the site for a new conceptual topography. Working in this interdisciplinary space, Piasentier puts into question the command of language and the ends of nature: two vestiges of a ‘human, all too human'worldview that preclude the possibility of thinking philologically and biologically about biopolitics.On Biopolitics: An Inquiry into Nature and Language is essential reading for humanities and social sciences scholars with an interest in moving beyond debates about nature and language.