Search

In answering the question of life's meaning, the African perspective is only just beginning to emerge. While this is true, a critical examination of African theories of meaningfulness, the possibility of life's meaninglessness, as well as ideas about the proper mode/mood for living with the meaninglessness of life are largely underexplored within the African philosophical tradition. This book provides several plausible accounts of meaning in/of life from an African perspective, examines the relationship between death and life's meaningfulness, and explores the possibility of life's meaninglessness, proposing the “philosophy of indifference” as the proper mode/mood for living with the meaninglessness of life.

As the sunset swings into view, you think,'That's beautiful.'You take a bite of cake and you think,'Wow, that's sweet'-maybe too sweet. You hear that new song and it blows you away. You play it for your friends. The novel is wonderful, the movie disappoints, the dress looked better in the store. Aesthetic Life and Why It Matters offers three new answers to Socrates's great question about how we should live that focus on the place of aesthetic engagement in well-being. Three philosophers offer their perspectives on how aesthetic commitments move us through the world and shape our well-being, our sense of self, and our connections to others. Aesthetic engagement is a site for achievement, it cultivates individuality within a context of community, and it satisfies a hunger for exploring our differences. A closing dialogue between the authors probes some flash points in thinking about value: disagreement, subjectivism, ethnocentrism, fads and fashions, and ideology critique. Written in appealing prose, with vivid examples, a comprehensive introduction, and suggestions for further reading, the book is designed as a self-contained module in aesthetics for introductory courses in philosophy.

“A profound personal meditation on human existence... weaving together... historic and contemporary thought on the deepest question of all: why are we here?” —Gabor Maté M.D., author, In the Realm of Hungry Ghosts As our civilization careens toward climate breakdown, ecological destruction, and gaping inequality, people are losing their existential moorings. The dominant worldview of disconnection, which tells us we are split between mind and body, separate from each other, and at odds with the natural world, has been invalidated by modern science. Award-winning author Jeremy Lent, investigates humanity's age-old questions—Who am I? Why am I? How should I live?—from a fresh perspective, weaving together findings from modern systems thinking, evolutionary biology, and cognitive neuroscience with insights from Buddhism, Taoism, and Indigenous wisdom. The result is a breathtaking accomplishment: a rich, coherent worldview based on a deep recognition of connectedness within ourselves, between each other, and with the entire natural world. It offers a compelling foundation for a new philosophical framework that could enable humanity to thrive sustainably on a flourishing Earth.The Web of Meaning is for everyone looking for deep and coherent answers to the crisis of civilization. “One of the most brilliant and insightful minds of our age, Jeremy Lent has written one of the most essential and compelling books of our time.” —David Korten, author, When Corporations Rule the World and The Great Turning: From Empire to Earth Community “We need, now more than ever, to figure out how to make all kinds of connections. This book can help—and therefore it can help with a lot of the urgent tasks we face.” —Bill McKibben, author, Falter: Has the Human Game Begun to Play Itself Out?

This book sets out to convey the breadth of philosophical interest in life and death during the early modern period. It ranges over debates in metaphysics, the life sciences (as we now call them), epistemology, the philosophy of mathematics, philosophical psychology, the philosophy of religion, the philosophy of education, and ethics. At the same time, it aims to illuminate the relationships between the problems explored under these headings. Much of the fascination of early modern discussions of life and death lies in the way apparently disparate commitments merge into strange and unfamiliar outlooks, and challenge some of our most deeply rooted assumptions. In recent years there has been a wave of interest in the place of the life sciences within early modern natural philosophy, and biological questions about life and death form part of the subject matter discussed in these chapters. But Life and Death in Early Modern Philosophy has a further ambition: to link the predominantly theoretical preoccupations associated with the study of organisms to the practical aspect of philosophy. Instead of giving priority to themes that anticipate the preoccupations of modern science, the volume aims to remind us that philosophy, as our early modern predecessors understood it, was also about learning how to live and how to die--this, above all, is why life and death mattered to them.

What could be a more compelling read than a book that explains the greatest mysteries known to man in one fell swoop. Who is God? What happens after we die? What the heck is quantum entanglement? Why did Dolly's braces disappear in the movie'Moonraker?'Our reality is not what it appears to be. The latest physics experiments demonstrate that an objective reality doesn't exist. And no one truly knows what consciousness is or where the mind resides. Strange interconnectedness, anomalous events, and changing histories confound even the most open-minded of scientists. No single theory seems to be able to explain it all. Until now.

In the summer of 1886, shortly before his fifty-eighth birthday, Leo Tolstoy was seriously injured while working in the fields of his estate. Bedridden for over two months, Tolstoy began writing a meditation on death and dying that soon developed into a philosophical treatise on life, death, love, and the overcoming of pessimism. Although begun as an account of how one man encounters and laments his death and makes this death his own, the final work, On Life, describes the optimal life in which we can all be happy despite our mortality. After its completion, On Life was suppressed by the tsars, attacked by the hierarchs of the Russian Orthodox Church, and then censored by the Stalinist regime. This critical edition is the first accurate translation of this unsung classic of Russian thought into English, based on a study of manuscript pages of Tolstoy's drafts, and the first scholarly edition of this work in any language. It includes a detailed introduction and annotations, as well as historical material, such as early drafts, documents related to the presentation of an early version at the Moscow Psychological Society, and responses to the work by philosophers, religious leaders, journalists, and ordinary readers of Tolstoy's day.

Wie verhalten sich Körper und Geist oder Natur und Freiheit zueinander und welche Rolle spielt der Lebensbegriff bei der Bestimmung des Verhältnisses der Begriffe? Die Erarbeitung der „Funktionen des Lebendigen“ kann als ein vielschichtiges Arbeitsprogramm verstanden werden, mit dem eine zentrale Problemlage unserer Zeit, unserer Gesellschaft und unserer Technik erschlossen werden kann. In der Verbindung des methodologischen Begriffs der Funktion mit dem phänomenalen Begriff des Lebendigen liegt ein philosophisches, wissenschaftstheoretische und kulturreflexives Potential. Denn zum einen ist der Funktionsbegriff ein Schlüsselbegriff im Diskurs der Moderne, gerade im Kontext von anthropologischen, lebensphänomenologischen und bioethischen Fragen. Und zum anderen stellt das Phänomen des Lebendigen nach wie vor eine der großen Herausforderungen für das philosophische Denken dar, sei es in ontologischer, anthropologischer oder ethischer Hinsicht. Die Beiträge dieses Bandes beleuchten die unterschiedlichen Problemdimensionen des Lebendigen durch begrifflich-systematische Überlegungen ebenso wie spezielle Analysen zu Formen, Normen, Erfahrungen und Grenzen des Lebendigen.

Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses. While many philosophers in the'continental tradition'—those known as'existentialists'—have engaged these issues at length and often with great popular appeal, English-speaking philosophers have had relatively little to say on these important questions. Yet, the methodology they bring to philosophical questions can, and occasionally has, been applied usefully to'existential'questions. This volume draws together a representative sample of primarily English-speaking philosophers'reflections on life's big questions, divided into six sections, covering (1) the meaning of life, (2) creating people, (3) death, (4) suicide, (5) immortality, and (6) optimism and pessimism. These key readings are supplemented with helpful introductions, study questions, and suggestions for further reading, making the material accessible and interesting for students. In short, the book provides a singular introduction to the way that philosophy has dealt with the big questions of life that we are all tempted to ask.

Over the past decade, there has been a growing interest among analytic philosophers in the topic of life's meaning. What is striking about this surge of work is that nearly all of it is by naturalists theorizing from non-theistic starting points. This book answers the need for a theistic philosophical perspective on the meaning of life. Bringing together some of the leading thinkers in analytic philosophy of religion and theology, God and Meaning touches on important issues in metaphysics, epistemology, ethics, philosophy of religion, and biblical theology that intersect with life's meaning. In particular: What does the question “What is the meaning of life?” mean? How can we know if life has meaning and what that meaning is? Might God enhance life's meaningfulness in some ways but detract from it in others? Is the most meaningful life one of perfect happiness? What is the relationship between eternity and life's meaning? How does the Old Testament book of Ecclesiastes illumine the topic? Should we hope that a kind of transcendent meaning exists? Presenting a state-of-the-art assessment of current philosophical positions on these and many other questions, God and Meaning is an invaluable resource for all students and scholars of the philosophy of religion.