Search

Alexandria was the greatest of the new cities founded by Alexander the Great as his armies swept eastward. It was ruled by his successors, the Ptolemies, who presided over one of the richest and most productive periods in the whole of Greek literature. Susan A Stephens here reveals a cultural world in transition: reverential of the compositions of the past (especially after construction of the great library, repository for all previous Greek oeuvres), but at the same time forward-looking and experimental, willing to make use of previous forms of writing in exciting new ways. The author examines Alexandria's poets in turn. She discusses the strikingly avant-garde Aetia of Callimachus; the idealized pastoral forms of Theocritus (which anticipated the invention of fiction); and the neo-Homerian epic of Apollonius, the Argonautica, with its impressive combination of narrative grandeur and psychological acuity. She shows that all three poets were innovators, even while they looked to the past for inspiration: drawing upon Homer, Hesiod, Pindar and the lyric poets, they emphasized stories and material that were entirely relevant to their own progressive cosmopolitan environment.

This volume is an edition of the poetical and grammatical fragments of Philitas of Cos, the early-Hellenistic scholar and poet who served as an exemplary model for the great Alexandrian poets. His output includes frivolous Hermes and Demeter which both had fundamental impact on later metapoetic imagery, and the Ataktoi Glossai, a glossary interpreting mainly Homeric idiom in pre-Aristarchean fashion.The body of the book consists of an Introduction discussing life, literary affiliations and metre; an edition of testimonies and fragments along with a commentary elucidating matters of language and influence on the scholar-poets, Propertius and Longus. The study of Philitas is brought up to date with new testimonies and new neglected sources for the fragments. Recent papyrological findings, verse inscriptions, lexicographic sources and inscriptions from Cos are taken into consideration. Passages dubiously ascribed to Philitas are discussed. The book closes with three Appendices and comprehensive Indexes.

Arion's Lyre examines how Hellenistic poetic culture adapted, reinterpreted, and transformed Archaic Greek lyric through a complex process of textual, cultural, and creative reception. Looking at the ways in which the poetry of Sappho, Alcaeus, Ibycus, Anacreon, and Simonides was preserved, edited, and read by Hellenistic scholars and poets, the book shows that Archaic poets often look very different in the new social, cultural, and political setting of Hellenistic Alexandria. For example, the Alexandrian Sappho evolves from the singer of Archaic Lesbos but has distinct associations and contexts, from Ptolemaic politics and Macedonian queens to the new phenomenon of the poetry book and an Alexandrian scholarship intent on preservation and codification. A study of Hellenistic poetic culture and an interpretation of some of the Archaic poets it so lovingly preserved, Arion's Lyre is also an examination of how one poetic culture reads another--and how modern readings of ancient poetry are filtered and shaped by earlier readings.