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This second edition of Arkansas in Modern America since 1930 represents a significant rewriting of and elaboration on the first edition, published in 2000. Historian Ben F. Johnson fills in gaps, reconsiders his original conclusions, and reflects on new developments in historical scholarship, extending the book's analysis of the political, economic, social, and cultural positions into 2018. Particularly impressive for the breadth of its scope, Arkansas in Modern America since 1930 offers an overview of the factors that moved Arkansas from a primarily rural society to one more in step with the modern economy and perspectives of the nation as a whole. The narrative covers the roles of Daisy Bates, Sam Walton, Don Tyson, Bill Clinton, and other influential figures in the state's history to reveal a state shaped by global as much as by local forces. The second edition of this important book will continue to set the standard for analysis and interpretation of Arkansas's place in the contemporary world.

Its more than 350 essays cover the full breadth of North American history and culture throughout the decade.

How an obscure Puritan sermon came to be seen as a founding document of American identity and exceptionalism“For we must consider that we shall be as a city upon a hill,” John Winthrop warned his fellow Puritans at New England's founding in 1630. More than three centuries later, Ronald Reagan remade that passage into a timeless celebration of American promise. How were Winthrop's long-forgotten words reinvented as a central statement of American identity and exceptionalism? In As a City on a Hill, leading American intellectual historian Daniel Rodgers tells the surprising story of one of the most celebrated documents in the canon of the American idea. In doing so, he brings to life the ideas Winthrop's text carried in its own time and the sharply different yearnings that have been attributed to it since.As a City on a Hill shows how much more malleable, more saturated with vulnerability, and less distinctly American Winthrop's “Model of Christian Charity” was than the document that twentieth-century Americans invented. Across almost four centuries, Rodgers traces striking shifts in the meaning of Winthrop's words—from Winthrop's own anxious reckoning with the scrutiny of the world, through Abraham Lincoln's haunting reference to this “almost chosen people,” to the “city on a hill” that African Americans hoped to construct in Liberia, to the era of Donald Trump.As a City on a Hill reveals the circuitous, unexpected ways Winthrop's words came to lodge in American consciousness. At the same time, the book offers a probing reflection on how nationalism encourages the invention of “timeless” texts to straighten out the crooked realities of the past.

Highlighting a breadth of American individuals and groups that engaged in extremist behavior across history, this book provides a succinct, concise overview of extremist behavior in the past and examines today's increasingly common incidences of hate and extremism.Since the election of Barack Obama in 2008, extremist and hate groups have seen a resurgence on the American political landscape. Members of these subgroups within the American population have become concerned that the America that they have always known is fading into oblivion, with a majority of individuals in these groups holding fiercely anti-immigration views and adhering to the belief that the United States should not admit large numbers of any group that is not white, Christian, or predominantly European. Others believe that the principles and precepts of the U.S. Constitution have gone by the wayside and that drastic measures are required to protect the underlying tenets that were the essential elements of the Constitution and many of'their'nation's founding principles. How did these individuals come to feel this way, is it possible to bring these impassioned extremists back into the fold, and if so, how?This book provides comprehensive, illuminating, and sometimes disturbing insights into the individuals, groups, and events that have illustrated'extremist'behavior in post-World War II America. Ranging from the anti-communist rhetoric and activities of the John Birch Society, to the radical socialist ideals of the Black Panthers, to the goals of a'pure'America articulated by white nationalists, this book documents the various extremist elements that shaped the second half of the 20th century as well as the first two decades of the 21st century. Readers will grasp how events in the histories of individuals and groups as well as perceived injustices have lead to the incidences of hate and extremism in American society. The encyclopedic entries of the book are specifically written to accessible to readers without specific knowledge of extremism, political science, or sociology.

What were the iconic sports moments of the last century? In Replays, Rivalries, and Rumbles, a team of sports aficionados climb onto their bar stools to address that never-solved but essential question. Triumphs and turning points, rivalries and record-setters ”each chapter tracks down the real story behind the epic moments and legendary careers sports fans love to debate. Topics include Abner Doubleday and the origins of baseball; the era-defining 1979 duel between Larry Bird and Magic Johnson; how Denver and Cleveland relive The Drive; the myths surrounding the Ali-Foreman Rumble in the Jungle; Billie Jean King's schooling of Bobby Riggs; the Miracle on Ice; and ESPN's conquest of the sports world. Filled with eye-opening lore and analysis, Replays, Rivalries, and Rumbles is an entertaining look at what we think we know about sports.

Controversy erupted in spring 2001 when Chicago's mostly white Southside Catholic Conference youth sports league rejected the application of the predominantly black St. Sabina grade school. Fifty years after Brown v. Board of Education, interracialism seemed stubbornly unattainable, and the national spotlight once again turned to the history of racial conflict in Catholic parishes. It's widely understood that midcentury, working class, white ethnic Catholics were among the most virulent racists, but, as Crossing Parish Boundaries shows, that's not the whole story. In this book, Timothy B. Neary reveals the history of Bishop Bernard Sheil's Catholic Youth Organization (CYO), which brought together thousands of young people of all races and religions from Chicago's racially segregated neighborhoods to take part in sports and educational programming. Tens of thousands of boys and girls participated in basketball, track and field, and the most popular sport of all, boxing, which regularly filled Chicago Stadium with roaring crowds. The history of Bishop Sheil and the CYO shows a cosmopolitan version of American Catholicism, one that is usually overshadowed by accounts of white ethnic Catholics aggressively resisting the racial integration of their working-class neighborhoods. By telling the story of Catholic-sponsored interracial cooperation within Chicago, Crossing Parish Boundaries complicates our understanding of northern urban race relations in the mid-twentieth century.

Winner of the Mississippi Institute of Arts and Letters'Nonfiction Award The dominant narrative of the role of white citizens and the white church in Mississippi's civil rights era focuses on their intense resistance to change. The'Born of Conviction'statement, signed by twenty-eight white Methodist pastors and published in the Mississippi Methodist Advocate on January 2, 1963, offered an alternative witness to the segregationist party line. Calling for freedom of the pulpit and reminding readers of the Methodist Discipline's claim that the teachings of Jesus permit'no discrimination because of race, color, or creed,'the pastors sought to speak to and for a mostly silent yet significant minority of Mississippians, and to lead white Methodists to join the conversation on the need for racial justice. The document additionally expressed support for public schools and opposition to any attempt to close them, and affirmed the signers'opposition to Communism. Though a few individuals, both laity and clergy, voiced public affirmation of'Born of Conviction,'the overwhelming reaction was negative-by mid-1964, eighteen of the signers had left Mississippi, evidence of the challenges faced by whites who offered even mild dissent to massive resistance in the Deep South. Dominant narratives, however, rarely tell the whole story. The statement caused a significant crack in the public unanimity of Mississippi white resistance. Signers and their public supporters also received private messages of gratitude for their stand, and eight of the signers would remain in the Methodist ministry in Mississippi until retirement. Born of Conviction tells the story of'the Twenty-Eight'illuminating the impact on the larger culture of this attempt by white clergy to support race relations change. The book explores the theological and ethical understandings of the signers through an account of their experiences before, during, and after the statement's publication. It also offers a detailed portrait of both public and private expressions of the theology and ethics of white Mississippi Methodists in general, as revealed by their responses to the'Born of Conviction'controversy.