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This volume is a collection of paper by colleagues, friends and students, in honor of Jeffrey Chadwick. The papers cover the various topic that he has dealt with in his career, including biblical historical geography, and the archaeology and history of the Levant and its environs during the Bronze and Iron Ages, and the Second Temple Period.Following a preface and introduction about the honoree, the volume is divided into 4 sections: Biblical Historical Geography; Bronze Age Canaan and its Neighbors; Iron Age Israel and its Neighbors; Second Temple Israel.

The Late Bronze Age in the Levant is a period of much interest to archaeologists, historians and biblical scholars. This is a period with intense international relations, rich in ancient sources, which provide historical data for the period, and is a crucial formative period for the peoples and cultures who play central roles in the Hebrew Bible. Recent archaeological research in Israel and surrounding countries has provided new, exciting, and in some cases, groundbreaking finds, interpretations and understanding of this period.The fourteen papers in this volume represent the proceedings of a conference held at Bar-Ilan University in 2014 (with the additional of several invited papers not presented at the conference), which provide both overviews of Late Bronze Age finds from several important sites in Israel and surrounding countries, as well as several synthetic studies on the various issues relating to the period. These papers, by and large, represent a broad view of cuttting edge research in the archaeology of the ancient Levant in general, and on the Late Bronze Age specifically.

Migrations and population dynamics are considered very problematic topics in the fields of ancient studies. Recent scholarship in (pre)historical population has generated new impulses by using scientific approaches using radiogenic and stable isotopes, and palaeogenetics, as well as computer simulation. As a result, the state of migration research has undergone rapid change. Several research groups presented papers at aconference held in Berlin in 2010, addressing specific historical aspects of population dynamics and migration, with no chronological or geographical restrictions, in the light of cutting-edge bio-archaeological research. This volume, divided into three larger thematic sections (isotope analysis, population genetics, and modelling and computer simulation), presents experiences and insights about methodological approaches, research results and prospects for future research in this area in a varied collection of papers. Scholars from widely diverse scientific disciplines present their approaches, findings and interpretations to an audience far broader than the circles of the individual disciplines.

This collection of papers explores the facets of gender and sex in history, language and society of Altaic cultures, reflecting the unique interdisciplinary approach of the PIAC. It examines the position of women in contemporary Central Asia at large, the expression of gender in linguistic terms in Mongolian, Manju, Tibetan and Turkic languages, and gender aspects presented in historical literary monuments as well as in contemporary sources.

The volume contributes to a better understanding of Iranian history since 1953, with a focus on societal change and its reflection in intellectual discourse. The papers explore the attitudes of Iranians toward modernity and tradition before and after the Revolution of 1979. With insights from Oriental studies, history, sociology, literature and social anthropology, the volume offers a cross-disciplinary perspective on the intellectual, political, and social history of Iran.

In the Wake of the Compendia presents papers that examine the history of technical compendia as they moved between institutions and societies in ancient and medieval Mesopotamia.This volume offers new perspectives on the development and transmission of technical compilations, looking especially at the relationship between empirical knowledge and textual transmission in early scientific thinking. The eleven contributions to the volume derive from a panel held at the American Oriental Society in 2013 and cover more than three millennia of historical development, ranging from Babylonian medicine and astronomy to the persistence of Mesopotamian lore in Syriac and Arabic meditations on the properties of animals. The volume also includes major contributions on the history of Mesopotamian “rationality,” epistemic labels for tested and tried remedies, and the development of depersonalized case histories in Babylonian therapeutic compendia. Together, these studies offer an overview of several important moments in the development of non-Western scientific thinking and a significant contribution to our understanding of how traditions of technical knowledge were produced and transmitted in the ancient world.

Our understanding of science, mathematics, and medicine today can be deeply enriched by studying the historical roots of these areas of inquiry in the ancient Near East and Mediterranean. The fields of ancient science and mathematics have in recent years witnessed remarkable growth. The present volume brings together contributions from more than thirty of the most important scholars working in these fields in the United States and Europe in honor of the eminent historian of ancient science and medicine Heinrich von Staden, Professor Emeritus of Classics and History of Science at the Institute of Advanced Study and William Lampson Professor Emeritus of Classics and Comparative Literature at Yale University. The papers range widely from Mesopotamia to Ancient Greece and Rome, from the first millennium B.C. to the early medieval period, and from mathematics to philosophy, mechanics to medicine, representing both a wide diversity of national traditions and the cutting edge of the international scholarly community.

'Enki and the World Order,'a Sumerian myth from the early second millennium BCE, depicts the god Enki's reconstitution of the Sumerian world after an unspecified catastrophe. The myth ends with a face-off between Enki and the goddess of love and war, Inana, who is dissatisfied with Enki's allotment of functions to the other goddesses. This volume presents a critical edition of the 472-line Sumerian text, with introduction, translation and commentary, based on 25 published and unpublished manuscripts, mostly from Nippur in what is now southern Iraq. All the manuscripts, with one exception, have been collated, and there are many new fragments and joins to previously known tablets.

This book provides an overview of social life in ancient Mesopotamia, bringing together leading experts to survey key social domains of daily life as well as major non-dominant social groups. It serves as a point of entry to the current research in this field.

Luwian and the closely related Hittite are the oldest known languages of the Indo-European group. Luwian is written in two scripts: Cuneiform and its own Hieroglyphic, which survives mostly on stone monuments collected from Turkey and Syria. The texts fall into two main groups, those of the Hittite Empire (c. 1400–1200 B.C.), and those of the Iron Age (c. 1000–700 B.C.),with a transitional period (c. 1200–1000 B.C.). One of the editor's principal research efforts has been the establishment of reliable texts presented in facsimile copies and photographs. His Inscriptions of the Iron Age were published as Vol. I in 2000, and the great Luwian-Phoenician Bilingual in collaboration with Halet Çambel as Vol. II in 1999. Vol. III will present the Inscriptions of the Hittite Empire along with the newly discovered Iron Age inscriptions, thus completing the whole corpus. It will then make available to the scholarly world the Luwian language in its Hieroglyphic manifestation, which will be of importance to philologists and ancient historians alike.

In recent years we have become interested in the diffusion of “small” Western technologies in the countries of the Middle East during the 19th and 20th centuries, the era of Imperialism and first globalization. We postulated a contrast between “small” and “big” technologies. Under the latter category we may understand railway systems, electricity grids, telegraph networks, and steam navigation, imposed by foreign powers or installed by connected local entrepreneurs. But many “small” Western technologies, such as sewing machines, typewriters, pianos, eyeglasses, and similar consumer goods, which had been developed and manufactured in Europe and America, were wanted, and willingly acquired by the agency of individual users elsewhere. In a few cases, however, the inventions had to be adapted, or were overstepped, and even delayed. Some were adopted as social markers or status symbols only by elites who could afford them. Processes of adoption and diffusion therefore differed according to cultural settings, preferences, and needs. Social and cultural historians, and social scientists, not only of the Middle East, will find in this collection of essays a new approach to the impact of Western technological inventions on the Middle East.

Mass Protests in Iran: From Resistance to Overthrow explores the various waves of protests in Iran over the past 44 years, surveying their causes, consequences, and outcomes. The author argues that the regime and its support base of fundamentalist groups constitute a minority in Iran and lack legitimacy, and thus the regime uses repression and violence to secure its rule. The result is a pre-revolutionary situation and a shifting political landscape of overthrows, constant mass protests and mass repression. Kazemzadeh's analysis highlights the factors that would assist the fundamentalist regime in succeeding in suppressing these protests, and the factors that would assist the Iranian people in defeating the fundamentalist regime.Written in an accessible style, this timely book offers a much-needed contribution to the literature on Iranian politics. It will be of interest to students and scholars, as well as policy makers, interested in Middle Eastern studies, social movements, protest movements, political science and sociology.

This book explores how to locate the sources which influenced the political, social, and ideological stance of a famous Turkestani Jadid thinker, writer, journalist and scholar, ‘Abdurra'uf Fitrat (1886-1938), thus also putting in perspective some overall intellectual trends in Turkestan, especially in Bukhara in the early 1910s. Based on Fitrat's early publications the book discusses what intellectual milieu it was that shaped his worldview in the early 1910s, a worldview that could be designated as a first attempt at “freedom and sovereignty through Islam”. A thorough review of these publications also brings greater clarity to the issue of Fitrat‘s ethnical identity, which sheds light on how he related to the worldwide community of Muslims and how he positioned himself towards political unity of the Muslim World.Furthermore, by scrutinizing Fitrat's intellectual legacy of 1910-1915, this book highlights some of the origins of Jadidism in Turkestan and places Turkestani Jadidism in the context of worldwide Muslim reformism at the turn of the 20th century.

This monograph contains an evaluation of the research dealing with the drivers and significance of corporate board diversity and corporate governance focused on Saudi Arabia. It specifically shows how to increase board diversity in a different culture and social setting. This is achieved by presenting more than two thousand items of secondary data and comparing these to data from 2020 to show the social change from the old to new diversity logics amidst the more general social change, with comparative analysis of global trends. The book will provide a clear picture of boardroom diversity in Saudi Arabia. This will contribute to knowledge through understanding board diversity and exploring whether there have been changes in the boardroom due to social structure shifts, and the extent of resistance. It will benefit both accounting and governance academics as well as the broader practitioner community. Furthermore, it will be important for those looking at social change and the role of the Saudi national plan Vision 2030 which provides a strategic framework to reduce the country's dependence on oil, diversify its economy and develop its public sector. The first book to investigate boardroom diversity in Saudi Arabia Captures the change of Saudis boardroom in six demographic types of diversity Looks into the impact of social settings in Saudi culture by highlighting the Vision of 2030 Provides a comprehensive review of Saudi Arabia's most recent corporate governance codes

Band V des CIIP umfasst die Inschriften aus Galiläa, d.h. das Gebiet Israels von der Grenze zum Libanon bis zu den palästinensischen Gebieten im Westjordanland und von der Mittelmeerküste bis zum See Genezareth und zum Jordantal. Der chronologische Rahmen reicht von der Zeit Alexanders d. Gr. bis zum Ende der byzantinischen Herrschaft im 7. Jh. Erfasst werden Inschriften in allen Sprachen, die in der Region gefunden wurden: von Phönizisch bis zu Christlich-Palästinischem Aramäisch, Georgisch und Armenisch. Die meisten Inschriften sind in Griechisch abgefasst. Daneben finden sich Texte in Latein, vornehmlich in militärischem Kontext, sowie in Hebräisch und Aramäisch, etwa in der jüdischen Nekropole von Beth She'arim und den zahlreichen Synagogen. Auch Texte in Samaritanisch und Palmyrenisch sind vertreten. Die mehr als 2.000 Texte sind geographisch nach den Fundplätzen angeordnet. Sie stammen von über 150 Orten, darunter vielen fast unbekannten mit nur wenigen Texten sowie aus größeren Städten wie Hippos, Ptolemais, Scythopolis, Sepphoris oder Tiberias. Hinzu kommen Orte, die weniger bekannt sind, aber umfangreiche Konvolute von Inschriften aufweisen, so die Eliasgrotte auf dem Karmel mit fast 200 griechischen Pilgerinschriften oder die Thermenanlage in Hammath Gader mit über 70 spätantiken griechischen Inschriften.

Band V des CIIP umfasst die Inschriften aus Galiläa, d.h. das Gebiet Israels von der Grenze zum Libanon bis zu den palästinensischen Gebieten im Westjordanland und von der Mittelmeerküste bis zum See Genezareth und zum Jordantal. Der chronologische Rahmen reicht von der Zeit Alexanders d. Gr. bis zum Ende der byzantinischen Herrschaft im 7. Jh. Erfasst werden Inschriften in allen Sprachen, die in der Region gefunden wurden: von Phönizisch bis zu Christlich-Palästinischem Aramäisch, Georgisch und Armenisch. Die meisten Inschriften sind in Griechisch abgefasst. Daneben finden sich Texte in Latein, vornehmlich in militärischem Kontext, sowie in Hebräisch und Aramäisch, etwa in der jüdischen Nekropole von Beth She'arim und den zahlreichen Synagogen. Auch Texte in Samaritanisch und Palmyrenisch sind vertreten. Die mehr als 2.000 Texte sind geographisch nach den Fundplätzen angeordnet. Sie stammen von über 150 Orten, darunter vielen fast unbekannten mit nur wenigen Texten sowie aus größeren Städten wie Hippos, Ptolemais, Scythopolis, Sepphoris oder Tiberias. Hinzu kommen Orte, die weniger bekannt sind, aber umfangreiche Konvolute von Inschriften aufweisen, so die Eliasgrotte auf dem Karmel mit fast 200 griechischen Pilgerinschriften oder die Thermenanlage in Hammath Gader mit über 70 spätantiken griechischen Inschriften.

The primary objective of this book is to unearth the Mosul Incident, place it in a historical narrative and introduce it to the literature. Despite creating a historical turning point, the incident has not attracted the necessary attention in neither the Ottoman nor Iraqi historiography until now. By interpreting the preferences, policies and practices associated with this particular incident, the book is engaged to analyze the Post-Constitutional power shifts, perceptions of collective violence and the origins of Arab-Kurdish Dispute.The banishment and murder of Sheikh Said Barzanji who was the family head of Sadaat al-Barzanjiyya as the most influential religious organization of region, created a critical threshold in the history of Mosul. As the urban shootout on January 5 turned into a provincial bloodshed, Kurdish Sayyids, tribes and religious orders consolidated and revolted against the Ottoman authorities. Governors who were polarized as Anti Sâdât and Pro Sâdât allegedly misconducted their offices and misguided the authorities of law enforcement and judiciary.By overcoming the historical rupture between Ottoman Mosul and Modern Iraq, the book introduces an analytical framework to associate the origins of collective violence and ethnic fragmentation experienced in today's Iraq with the past.

Despite continuous public interest in leadership studies as well as the abundance of extant literature, the world continues to face leadership predicaments. Given the global crises mankind has been recently exposed to, which include the financial crisis of 2008 as well as the COVID-19 pandemic, further exploration of leadership concepts seems warranted. This edited book aims at introducing the concept of Balanced Leadership from an Islamic perspective. Drawing on both leadership and Islamic studies, the book synchronizes between secular and religious knowledge domains whilst introducing the notion of balance to mainstream leadership literature. The conceptualizations presented in the book serve to dissect the leadership literature, present historical and philosophical accounts of the balanced leadership concept and infuse that with Islamic theology. The book is useful for practitioners interested in leadership studies as well as scholars and researchers aiming at extending the leadership literature.

Iran is More than Persia: Ethnic Politics in Iran analyses Iranian politics from a unique perspective, one that focuses on the relations between the Persian-dominated Iranian state and the country's ethnic minorities. The book explores the stability of the ruling regime in light of the challenges that multiethnicity brings. Persians comprise less than half of the population of Iran and more than 40 percent of Iranians lack fluency in the Persian language. An overwhelming majority of non-Persian groups inhabit most of Iran's border regions; as such the book explores Iran's foreign policy toward neighboring states that share co-ethnic populations. Iran's ethnic minorities inhabit the state's poorest provinces and the country's growing environmental and water supply challenges hit the ethnic minority provinces harder than the Persian center, adding an ominous ethnic character to what are often presented as purely environmental or economic challenges. The book further examines the potential impact of ethnic based unrest in Khuzestan on Iran's oil production, Iran's main oil producing region. Drawing on a rich assortment of primary data and interviews, this book offers unparalled insights into ethnic politics in Iran. It will be of interest to upper-level undergraduates and postgraduates, researchers and professionals interested in the Middle East, international relations, and ethnic studies.

This book accounts for the results of fieldwork in Doliche, located in Gaziantep, South East Turkey. Doliche was an important city of ancient North Syria which continued to thrive into the Middle Ages. For the first time, an international research project started to explore the site in 2015. The chapters collected in this volume discuss the main discoveries of the first seasons. It is divided in two parts. The first part considers the main excavation results, with a particular emphasis on a newly discovered early Christian basilica and its decoration. This section also contains the first comprehensive discussion of a newly discovered Roman Imperial hypogeum from the city necropolis. The chapters of the second part deal with the preliminary findings from an intra-urban intensive survey. Between 2017 and 2019, a significant portion of the city area has been investigated, and the results of the survey offer new insights in the spatial and chronological of the city. The chapters consider methodological questions, but also discuss artefact groups. In general, the results presented in this volume add to the knowledge of urbanism in Roman and Late antique North Syria.

As far too many intellectual histories and theoretical contributions from the ‘global South'remain under-explored, this volume works towards redressing such imbalance. Experienced authors, from the regions concerned, along different disciplinary lines, and with a focus on different historical timeframes, sketch out their perspectives of envisaged transformations. This includes specific case studies and reflexive accounts from African, South Asian, and Middle Eastern contexts. Taking a critical stance on the ongoing dominance of Eurocentrism in academia, the authors present their contributions in relation to current decolonial challenges. Hereby, they consider intellectual, practical and structural aspects and dimensions, to mark and build their respective positions. From their particular vantage points of (trans)disciplinary and transregional engagement, they sketch out potential pathways for addressing the unfinished business of conceptual decolonization. The specific individual positionalities of the contributors, which are shaped by location and regional perspective as much as in disciplinary, biographical, linguistic, religious, and other terms, are hereby kept in view. Drawing on their significant experiences and insights gained in both the global north and global south, the contributors offer original and innovative models of engagement and theorizing frames that seek to restore and critically engage with intellectual practices from particular regions and transregional contexts in Africa, South Asia, and the Middle East. This volume builds on a lecture series held at ZMO in the winter 2019-2020

The volume offers a timely (re-)appraisal of Seleukid cultural dynamics. While the engagement of Seleukid kings with local populations and the issue of “Hellenization” are still debated, a movement away from the Greco-centric approach to the study of the sources has gained pace. Increasingly textual sources are read alongside archaeological and numismatic evidence, and relevant near-eastern records are consulted.Our study of Seleukid kingship adheres to two game-changing principles: 1. We are not interested in judging the Seleukids as “strong” or “weak” whether in their interactions with other Hellenistic kingdoms or with the populations they ruled. 2. While appreciating the value of the social imaginaries approach (Stavrianopoulou, 2013), we argue that the use of ethnic identity in antiquity remains problematic.Through a pluralistic approach, in line with the complex cultural considerations that informed Seleukid royal agendas, we examine the concept of kingship and its gender aspects; tensions between centre and periphery; the level of “acculturation” intended and achieved under the Seleukids; the Seleukid-Ptolemaic interrelations. As rulers of a multi-cultural empire, the Seleukids were deeply aware of cultural politics.

Following the success of the first edition that brought attention to the digital revolution in Islamic financial services, comes this revised and updated second edition of Blockchain, Fintech and Islamic Finance. The authors reiterate the potential of digital disruption to shrink the role and relevance of today's banks, while simultaneously creating better, faster, cheaper services that will be an essential part of everyday life. Digital transformation will also offer the ability to create new ways to better comply to Islamic values in order to rebuild trust and confidence in the current financial system. In this new edition, they explore current concepts of decentralized finance (DeFi), distributed intelligence, stablecoins, and the integration of AI, blockchain, data analytics and IoT devices for a holistic solution to ensure technology adoption in a prudent and sustainable manner. The book discusses crucial innovation, structural and institutional developments for financial technologies including two fast-growing trends that merge and complement each other: tokenization, where all illiquid assets in the world, from private equity to real estate and luxury goods, become liquid and can be traded more efficiently, and second, the rise of a new tokenized economy where inevitably new rules and ways to enforce them will develop to fully unleash their capabilities. These complementary and oft-correlated trends will complete the decentralization of finance and will influence the way future financial services will be implemented. This book provides insights into the shift in processes, as well as the challenges that need to be overcome for practical applications for AI and blockchain and how to approach such innovations. It also covers new technological risks that are the consequence of utilizing frontier technologies such as AI, blockchain and IoT. Industry leaders, Islamic finance professionals, along with students and academics in the fields of Islamic finance and economics will benefit immensely from this book.

This volume is written in the context of trauma hermeneutics of ancient Jewish communities and their tenacity in the face of adversity (i.e. as recorded in the MT, LXX, Pseudepigrapha, the Deuterocanonical books and even Cognate literature. In this regard, its thirteen chapters, are concerned with the most recent outputs of trauma studies. They are written by a selection of leading scholars, associated to some degree with the Hungaro-South African Study Group. Here, trauma is employed as a useful hermeneutical lens, not only for interpreting biblical texts and the contexts in which they were originally produced and functioned but also for providing a useful frame of reference. As a consequence, these various research outputs, each in their own way, confirm that an historical and theological appreciation of these early accounts and interpretations of collective trauma and its implications, (perceived or otherwise), is critical for understanding the essential substance of Jewish cultural identity. As such, these essays are ideal for scholars in the fields of Biblical Studies—particularly those interested in the Pseudepigrapha, the Deuterocanonical books and Cognate literature.

After more than fifty years since the last publication, the cuneiform texts relating to the treatment of the loss of male sexual desire and vigor in Mesopotamia are collected in this volume. The aim of the book is to present Mesopotamian medical tradition regarding the so-called nīš libbi therapies.šà-zi-ga in Sumerian, nīš libbi in Akkadian, lit.'raising of the'heart'', is the expression used to indicate a group of texts intended to recover the male sexual desire. This medical tradition is preserved from the Middle Babylonian period to the Achaemenid one. This broad range testifies to the importance of the transmission of this material throughout Mesopotamian history.The book provides the edition of this textual corpus and analyzes it in the light of new knowledge on ancient Near Eastern medicine. Moreover, this volume aims to show how theories and methodologies of Cultural Anthropology, Ethnopsychiatry and Gender Studies are useful for understanding the Mesopotamian medical system. This edition is an important tool for understanding Mesopotamian medical knowledge for Assyriologist, however since the texts have been translated and discussed using the anthropological and gender perspectives they are accessible also to scholars of other research fields, such as History of Medicine, Sexuality and Gender.

This is a pioneering book about the impact that knowledge produced in the Maghrib (Islamic North Africa and al-Andalus = Muslim Iberia) had on the rest of the Islamic world. It presents results achieved in the Research Project'Local contexts and global dynamics: al-Andalus and the Maghrib in the Islamic East (AMOI)', funded by the Spanish Ministry of Science, Innovation and Universities (FFI2016-78878-R AEI/FEDER, UE) and directed by Maribel Fierro and Mayte Penelas. The book contains 18 contributions written by senior and junior scholars from different institutions all over the world. It is divided into five sections dealing with how knowledge produced in the Maghrib was integrated in the Mashriq starting with the emergence and construction of the concept'Maghrib'(sections 1 and 2); how travel allowed the reception in the Maghrib of knowledge produced in the Mashriq but also the transmission of locally produced knowledge outside the Maghrib, and the different ways in which such transmission took place (sections 3 and 4), and how the Maghribis who stayed or settled in the Mashriq manifested their identity (section 5). The book will be of interest not only for those whose research concentrates on the Maghrib but more generally for those who want to understand the complex and shifting dynamics between'centres'and'peripheries'as regards intellectual production and circulation.

Aristotle's theory of eternal continuous motion and his argument from everlasting change and motion to the existence of an unmoved primary cause of motion, provided in book VIII of his Physics, is one of the most influential and persistent doctrines of ancient Greek philosophy. Nevertheless, the exact wording of Aristotle's discourse is doubtful and contentious at many places. The present critical edition of Ishaq ibn Hunayn's Arabic translation (9th c.) is supposed to replace the faulty edition by A. Badawi and aims at contributing to the clarification of these textual difficulties by means of a detailed collation of the Arabic text with the most important Greek manuscripts, supported by comprehensive Greek and Arabic glossaries.

This volume honors Ran Zadok's work by focusing on his sustained interest in Mesopotamian social history. It brings together a rich array of scholarship on ancient names, deities, individuals, and institutions, from Persepolis to the Levant. Building on Zadok's intellectual concerns, this book includes contributions that expand our understanding of the diverse tapestry of the peoples who inhabited the Ancient Near East.

Arguments over the relationship between Canaanite and Israelite religion often derive from fundamental differences in presupposition, methodology and definition, yet debate typically focuses in on details and encourages polarization between opposing views, inhibiting progress. This volume seeks to initiate a cultural change in scholarly practice by setting up dialogues between pairs of experts in the field who hold contrasting views. Each pair discusses a clearly defined issue through the lens of a particular biblical passage, responding to each other's arguments and offering their reflections on the process. Topics range from the apparent application of ‘chaos'and ‘divine warrior'symbolism to Yahweh in Habakkuk 3, the evidence for ‘monotheism'in pre-Exilic Judah in 2 Kings 22–23, and the possible presence of ‘chaos'or creatio ex nihilo in Genesis 1 and Psalm 74. This approach encourages the recognition of points of agreement as well as differences and exposes some of the underlying issues that inhibit consensus. In doing so, it consolidates much that has been achieved in the past, offers fresh ideas and perspective and, through intense debate, subjects new ideas to thorough critique and suggests avenues for further research.

This book is the first extensive research on the role of poetry during the Iranian Revolution (1979) and the Iran-Iraq War (1980-1988). How can poetry, especially peaceful medieval Sufi poems, be applied to exalt violence, to present death as martyrdom, and to process war traumas? Examining poetry by both Islamic revolutionary and established dissident poets, it demonstrates how poetry spurs people to action, even leading them to sacrifice their lives. The book's originality lies in fresh analyses of how themes such as martyrdom and violence, and mystical themes such as love and wine, are integrated in a vehemently political context, while showing how Shiite ritual such as the pilgrimage to Mecca clash with Saudi Wahhabi appreciations. A distinguishing quality of the book is its examination of how martyrdom was instilled in the minds of Iranians through poetry, employing Sufi themes, motifs and doctrines to justify death. Such inculcation proved effective in mobilising people to the front, ready to sacrifice their lives. As such, the book is a must for readers interested in Iranian culture and history, in Sufi poetry, in martyrdom and war poetry. Those involved with Middle Eastern Studies, Iranian Studies, Literary Studies, Political Philosophy and Religious Studies will benefit from this book.'From his own memories and expert research, the author gives us a ravishing account of'a poetry stained with blood, violence and death'. His brilliantly layered analysis of modern Persian poetry shows how it integrates political and religious ideology and motivational propaganda with age-old mystical themes for the most traumatic of times for Iran.'(Alan Williams, Research Professor of Iranian Studies, University of Manchester)'When Asghar Seyed Gohrab, a highly prolific academician, publishes a new book, you can be certain he has paid attention to an exciting and largely unexplored subject. Martyrdom, Mysticism and Dissent: The Poetry of the 1979 Iranian Revolution and the Iran-Iraq War (1980-1988) is no exception in the sense that he combines a few different cultural, religious, mystic, and political aspects of Iranian life to present a vivid picture and thorough analysis of the development and effect of what became known as the revolutionary poetry of the late 1970s and early 1980s. This time, he has even enriched his narrative by inserting his voice into his analysis. It is a thoughtful book and a fantastic read.'(Professor Kamran Talattof, University of Arizona)

Petro-modernity is a local phenomenon essential to the history of Kuwait, while also a global experience and one of the prime sources of climate change. The book investigates petroleum's role in the visual culture of Kuwait to understand the intersecting ideologies of modernization, political representation, and oil. The notion of iridescence, the ambiguous yet mesmerizing effect of a rainbowlike color play, serves as analytical-aesthetic concept to discuss petroleum's ambiguous contribution to modernity: both promise of prosperity and destructive force of socio-cultural and ecological environments. Covering a broad spectrum of historical material from aerial and color photography, visual arts, postage stamps, and master plans to architecture and also contemporary art from the Gulf, it dismantles petro- modernity's visual legacy.

This volume approaches the topic of mobility in Southeast Europe by offering the first detailed historical study of the land route connecting Istanbul with Belgrade. After this route that diagonally crosses Southeast Europe had been established in Roman times, it was as important for the Byzantines as the Ottomans to rule their Balkan territories. In the nineteenth century, the road was upgraded to a railroad and, most recently, to a motorway. The contributions in this volume focus on the period from the Middle Ages to the present day. They explore the various transformations of the route as well as its transformative role for the cities and regions along its course. This not only concerns the political function of the route to project the power of the successive empires. Also the historical actors such as merchants, travelling diplomats, Turkish guest workers or Middle Eastern refugees together with the various social, economic and cultural effects of their mobility are in the focus of attention. The overall aim is to gain a deeper understanding of Southeast Europe by foregrounding historical continuities and disruptions from a long-term perspective and by bringing into dialogue different national and regional approaches.

In the medieval world, geographical knowledge was influenced by religious ideas and beliefs. Whereas this point is well analysed for the Latin-Christian world, the religious character of the Arabic-Islamic geographic tradition has not yet been scrutinised in detail. This volume addresses this desideratum and combines case studies from both traditions of geographic thinking. The contributions comprise in-depth analyses of individual geographical works as for example those of al-Idrisi or Lambert of Saint-Omer, different forms of presenting geographical knowledge such as TO-diagrams or globes as well as performative aspects of studying and meditating geographical knowledge. Focussing on texts as well as on maps, the contributions open up a comparative perspective on how religious knowledge influenced the way the world and its geography were perceived and described int the medieval world.

This is a monograph about the medieval Jewish community of the Mediterranean port city of Alexandria. Through deep analyses of contemporary historical sources, mostly documents from the Cairo Geniza, life stories, conducts and practices of private people are revealed. When put together these private biographies convey a social portrait of an elite group which ruled over the local community, but was part of a supra communal network.

This book examines the idiosyncratic risk, risk-return trade off and payout decisions for faith-based investors including Islamic Shariah compliant and ethical investors, who may be paying a cost for their belief system in the form of under-diversification of portfolios and additional monitoring costs owing to their unique risk profile. There is a growing number of investors who are motivated by social, environmental, and ethical considerations in their investment decisions. They apply a set of investment screens to include or exclude assets based on ecological, social, corporate governance or ethical criteria. This socially responsible investment (SRI), ethical investment or sustainable investment style is prevalent since religious or ethical values matter to investors even if the risk-adjusted returns are lower than those of conventional investments. The author addresses these issues for Islamic and socially responsible portfolios in detail by using proprietary data of Dow Jones Indices from the United States. The findings are a unique and valuable addition to the existing corporate finance, portfolio management and Islamic finance literature.

In the present financial world, various niche markets play an increasingly important role. One of the fastest-growing niches is, without a doubt, Islamic finance. Indeed, sustainable finance needs constantly evolving innovations, and this book offers valuable insights into Islamic capital structure and Shari'ah equity screening enriching academic discourse.'In recent years, we have witnessed the emergence of a new generation of academics and professionals specializing in various aspects of Islamic finance as knowledge and practice. This has brought about a new dynamism and also further sophistication. This book is one of such contributions, as it develops knowledge which is then transformed into practice whereby practical impact is also achieved. Being an academic book, it provokes readers'thoughts, offering a critique of the implications of the currently applied Shari'ah screenings methodologies. As a transformative practical piece, by developing an innovative screening ratio, in this book, Dr. Yildirim extends his focus on the risk-sharing based financing hierarchy, covers thoughts and the underlying philosophy, and proposes an Islamic version of a pecking order hierarchy. This framework can be considered the foundation for developing an Islamic capital structure theory. This book will benefit academics, professionals, investors, as well as policymakers working in the Islamic finance industry and would like to explore more.'(Professor Dr. Mehmet Asutay, Durham University Business School, UK)'This book offers, for the first time after the inception of Shari'ah screening methodologies, a groundbreaking new stock screening solution that is comprehensible, practical, and foremost entirely derived from the primary sources of Islam (Qur'an and Sunnah). Congratulations to Dr. Ramazan for his outstanding contribution to Islamic finance and capital markets.'(Associate Professor Dr. Ahcene Lahsasna)'This excellent book is a must-have for all corporate finance students/researchers interested in the theoretical aspect of capital structure and the religious discussion of Shari'ah equity screening. This book should become a companion to those involved in a quantitative research environment and aim to conduct a comparative analysis; an ideal resource for everyone, from Shari'ah scholars to Islamic finance practitioners and beginners to experts.'(Professor Dr. M. Kabir Hassan, University of New Orleans, USA)

In spite of the immense progress of Akkadian and Semitic linguistics in recent decades, no systematic diachronic treatment of the the Akkadian vocabulary has been carried out. The Akkadian vocabulary itself has been relatively well disclosed in two major dictionaries, but the Akkadian language has not been been sufficiently studied and analyzed as a linguistic reservoir. The Etymological Dictionary of Akkadian presents a comparative and historical analysis of the entire Akkadian vocabulary in a systematic and comprehensive manner. Akkadian is the oldest transmitted Semitic language (from ca. 2600 BCE till the end of the first millennium BCE) and with an extant textual corpus of ca. 10 million words it is one of the best documented languages of the ancient world, comparable to the Latin record until the 3rd century CE. Akkadian was the main language of the Babylonian and Assyrian empires and the lingua franca of the ancient Near East used, for example, by the Hittites and Egyptians in international correspondence. The Akkadian language is therefore crucial in reconstructing early Semitic historical grammar, and, due to its central role in a vast geographical and culturally diverse are over a long period of time, Akkadian is unequivocally important as the origin, receptor, and transmitter of both Semitic and non-Semitic loan and foreign words whose traces can, for example, be found in modern languages.

Dedicated to Getzel M. Cohen, a leading expert in Seleucid history, this volume gathers 45 contributions on Seleucid history, archaeology, numismatics, political relations, policy toward the Jews, Greek cities, non-Greek populations, peripheral and neighboring regions, imperial administration, economy and public finances, and ancient descriptions of the Seleucid Empire. The reader will gain an international perspective on current research.

Disputation literature is a type of text in which usually two non-human entities (such as trees, animals, drinks, or seasons) try to establish their superiority over each other by means of a series of speeches written in an elaborate, flowery register. As opposed to other dialogue literature, in disputation texts there is no serious matter at stake only the preeminence of one of the litigants over its rival. These light-hearted texts are known in virtually every culture that flourished in the Middle East from Antiquity to the present day, and they constitute one of the most enduring genres in world literature. The present volume collects over twenty contributions on disputation literature by a diverse group of world-renowned scholars. From ancient Sumer to modern-day Bahrain, from Egyptian to Neo-Aramaic, including Latin, French, Middle English, Armenian, Chinese and Japanese, the chapters of this book study the multiple avatars of this venerable text type.

Babylonia in the second half of the 2nd millennium BCE is one of the most understudied periods of Mesopotamian history. In the last few years, discoveries of new texts and archaeological materials from the Sealand Dynasty have emerged, which expand the possibilities to fill this gap in our knowledge of Mesopotamian history. At the same time, scholars have started to revive Kassite studies using new materials, methods, and questions. While those works are groundbreaking contributions to the field, many questions about the history and chronology, archaeology, economy, language of Babylonia during this period are still unsolved. This volume brings together eleven contributions by leading scholars in the Sealand and Kassite period, approaching those questions from an archaeological, ethnological, historical, linguistic, and economical point of view. The book opens with an introduction into the history and research on Babylonia under the Sealand Dynasty and the Kassites.

In contrast to other traditions, cultic laments in Mesopotamia were not performed in response to a tragic event, such as a death or a disaster, but instead as a preemptive ritual to avert possible catastrophes. Mesopotamian laments provide a unique insight into the relationship between humankind and the gods, and their study sheds light on the nature of collective rituals within a crosscultural context. Cultic laments were performed in Mesopotamia for nearly 3000 years. This book provides a comprehensive overview of this important ritual practice in the early 2nd millennium BCE, the period during which Sumerian laments were first put in writing. It also includes a new translation and critical edition of Uruamairabi (‘That city, which has been plundered'), one of the most widely performed compositions of its genre.

The volume sheds light on Ancient Near Eastern kingship by focusing on its constant urge for legitimation. Thus, it highlights specific aspects like royal building activities, warfare and wisdom and frames these into material and textual expressions that take the powerful form of narratives. The contributions made in this volume look for specific topoi of kingship and examine which shapes they took and why. The publication determines which narrative topoi have once been selected to legitimize kingship, which media have been chosen to transmit these narratives, and what kind of narrative strategies have been applied. To consider both, texts and images, in the same margin, the book is based on a dual approach: referring to certain narrative themes both philological and archaeological material will be presented. By joining diverse perspectives of scholars of material culture and texts and their various approaches the publication promises new and special insight into the connection of narration and legitimation in Mesopotamia. It reflects Ancient Near Eastern kingship and its narrative strategies from a interdisciplinary and transmedial point of view and gives new insights into the matter of royal legitimation.

There is to date no comprehensive treatment of eye disease texts from ancient Mesopotamia, and no English translation of this material is available. This volume is the first complete edition and commentary on Mesopotamian medicine from Nineveh dealing with diseases of the eye. This ancient work, languishing in British Museum archives since the 19th century, is preserved on several large cuneiform manuscripts from the royal library of Ashurbanipal, from the 7th century BC. The longest surviving ancient work on diseased eyes, the text predates by several centuries corresponding Hippocratic treatises. The Nineveh series represents a systematic array of eye symptoms and therapies, also showing commonalities with Egyptian and Greco-Roman medicine. Since scholars of Near Eastern civilizations and ancient and general historians of medicine will need to be familiar with this material, the volume makes this aspect of Babylonian medicine fully accessible to both specialists and non-specialists, with all texts being fully translated into English.

This book presents a study and catalogue of the early Christian stone architectural decorations from the Negev Desert (Israel). This work is based on the largest sample of decorated architectural elements from the Byzantine Negev (4th–7th century CE) to have been comparatively studied. The analysis provides a key for the characteristics of these aniconic, carved decorations, and an in-depth examination of their symbolic meaning.

This volume is dedicated to the topic of the human evaluation and interpretation of animals in ancient and medieval cultures. From a transcultural perspective contributions from Assyriology, Byzantine Studies, Classical Archaeology, Egyptology, German Medieval Studies and Jewish History look into the processes and mechanisms behind the transfer by people of certain values to animals, and the functions these animal-signs have within written, pictorial and performative forms of expression.

This book explores the reasons for which weights and scales were used to measure goods in Early Mesopotamia (ca. 3,200-2,000 BCE). The vast corpus of cuneiform records from this period sheds light on the various mechanisms behind the development of this cultural innovation. Weighing became the means of articulating the value of both imported and locally-produced goods within a socioeconomic system that had reached an unprecedented level of complexity. This study provides a comprehensive analysis of this cultural and economic phenomenon, which simultaneously reflected and shaped the relationships between individuals and groups in Mesopotamia throughout the third millennium BCE.

Der vierte Band des Corpus Inscriptionum Iudaeae/Palaestinae umfasst die Inschriften der Gebiete Iudaeas und Idumaeas von der Zeit Alexanders bis zum Ende der byzantinischen Herrschaft im 7. Jahrhundert in allen Sprachen, die damals für Inschriften verwendet wurden: Griechisch, Latein, Hebräisch, Aramäisch, Samaritanisch, Christlich-Palästinisches Aramäisch, Georgisch, Armenisch. Die mehr als 1300 Texte sind geographisch nach den Fundorten in etwa von Lydda im Nordwesten bis Masada im Südosten geordnet. Der Band erfasst u.a. Städte wie Bethlehem, En Gedi, Eleutheropolis, Emmaus, Hebron, Herodion, Jericho, Maresha.

The reconstruction of ancient Mesopotamian medical, ritual and omen compendia and their complex history is still characterised by many difficulties, debates and gaps due to fragmentary or unpublished evidence. This book offers the first complete edition of the Assur Medical Catalogue, an 8th or 7th century BCE list of therapeutic texts, which forms a core witness for the serialisation of medical compendia in the 1st millennium BCE. The volume presents detailed analyses of this and several other related catalogues of omen series and rituals, constituting the corpora of divination and healing disciplines. The contributions discuss links between catalogues and textual sources, providing new insights into the development of compendia between serialization, standardization and diversity of local traditions. Though its a novel corpus-based approach, this volume revolutionizes the current understanding of Mesopotamian medical texts and the healing disciplines of'conjurer'and'physician'. The research presented here allows one to identify core text corpora for these disciplines, as well as areas of exchange and borrowings between them.

In the first half of the 2d millennium BCE, translation occasionally depicted semantically incongruous correspondences. Such cases reflect ancient scribes substantiating their virtuosity with cuneiform writing by capitalizing on phonologic, graphemic, semantic, and other resemblances in the interlingual space. These scholar–scribes employed an essential scribal practice, analogical hermeneutics, an interpretative activity grounded in analogical reasoning and empowered by the potentiality of the cuneiform script. Scribal education systematized such practices, allowing scribes to utilize these habits in copying compositions and creating translations. In scribal education, analogical hermeneutics is exemplified in the word list'Izi', both in its structure and in its occasional bilingualism. By examining'Izi'as a product of the social field of scribal education, this book argues that scribes used analogical hermeneutics to cultivate their craft and establish themselves as knowledgeable scribes. Within a linguistic epistemology of cuneiform scribal culture, translation is a tool in the hands of a knowledgeable scholar.

There are few studies that deal with an overall treatment of the Hittite administrative system, and various other works on its offices and officials have tended to be limited in scope, focusing only on certain groups or certain time periods. This book provides a comprehensive investigation of the administrative organization of the Hittite state throughout its history (ca. 1650–1180 BCE) with particular emphasis on the state offices and their officials. Bringing together previous works and updating with data recovered in recent years, the study presents a detailed survey of the high offices of the state, a prosopographical study of about 140 high officials, and a theoretical analysis of the Hittite administration in respect to factors such as hierarchy, kinship, and diachronical changes.