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Trust in media and political institutions is at an all-time low in America, yet veterans enjoy an unmatched level of credibility and moral authority. Their war stories have become crucial testimony about the nation's leadership, foreign policies, and wars. Veterans'memoirs are not simply self-revelatory personal chronicles but contributions to political culture—to the stories circulated and incorporated into national myths and memories. American War Stories centers on an extensive selection of memoirs written by veterans of the Vietnam, Iraq, and Afghanistan conflicts—including Brian Turner's My Life as a Foreign Country, Marcus Luttrell's Lone Survivor, and Camilo Mejia's Road from ar Ramadi—to explore the complex relationship between memory and politics in the context of postmodern war. Placing veterans'stories in conversation with broader cultural and political discourses, Myra Mendible analyzes the volatile mix of agendas, identities, and issues informing veteran-writers'narrative choices to argue that their work plays an important, though underexamined, political function in how Americans remember and judge their wars.

The British Biographical Index, 3rd cumulated and enlarged ed., contains information on more than 420,000 individuals from Great Britain and Ireland from the beginnings until the end of the 20th century. 760 sources, published between 1601 and 2002, have been cumulated.

The Canadian Biographical Index facilitates access to approximately 118,000 biographical entries on approximately 90,000 persons from the Canadian Biographical Archive.

Edinburgh's reformation was one of the last of the great city reformations of the sixteenth century. It took on a highly distinctive shape due to the burgh's social and economic problems and its position as a cockpit for English policy in Scotland and the shifting factionalism of Scottish politics. In studies of the Scottish Reformation, too little attention has been paid to the nature of Scottish society itself. In a society so conscious of rank, tradition and precedent, the Reformation was only likely to make progress where it did not disturb the existing order, and in Edinburgh the new religion was obliged to work within the natural constraints of burgh life. This book shows that the early promise of the Protestant reformers of a new society provoked a backlash and had to be abandoned for a new conciliatory approach. The result was that power remained in much the same hands in the 1580s as it had in the 1540s, with one real difference – there was more of it.