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This volume brings together articles (including two hitherto unpublished pieces) that Susan Reynolds has written since the publication of her Fiefs and Vassals (1994). There she argued that the concepts of the fief and of vassalage, as generally understood by historians of medieval Europe, were constructed by post-medieval historians from the works of medieval academic lawyers and the writers of medieval epics and romances. Six of the essays reprinted here continue her argument that feudalism is unhelpful to understanding medieval society, while eight more discuss other aspects of medieval society, law, and politics which she argues provide a better insight into the history of western Europe in the Middle Ages. Three range outside the Middle Ages and western Europe in considering the idea of the nation, the idea of empire, and the problem of finding a consistent and comprehensible vocabulary for comparative and interdisciplinary history.

Marc Bloch said that his goal in writing Feudal Society was to go beyond the technical study a medievalist would typically write and ‘dismantle a social structure.'In this outstanding and monumental work, which has introduced generations of students and historians to the feudal period, Bloch treats feudalism as living, breathing force in Western Europe from the ninth to the thirteenth century. At its heart lies a magisterial account of relations of lord and vassal, and the origins of the nature of the fief, brought to life through compelling accounts of the nobility, knighthood and chivalry, family relations, political and legal institutions, and the church. For Bloch history was a process of constant movement and evolution and he describes throughout the slow process by which feudal societies turned into what would become nation states. A tour de force of historical writing, Feudal Society is essential reading for anyone interested in both Western Europe's past and present.With a new foreword by Geoffrey Koziol

Fiefs and Vassals has changed our view of the medieval world. It offers a fundamental challenge to orthodox conceptions of feudalism. Susan Reynolds argues that the concepts of the fief and of vassalage, as understood by historians of medieval Europe, were constructed by post-medieval scholars from the works of medieval academic lawyers and tha they provide a bad guide to the realities of medieval society. This is a radical new examination of relations between rulers, nobles, and free men, the distillation of wide-ranging research by a leading medieval historian. It has revolutionized the way we think of the Middle Ages.