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The author of the acclaimed memoir The Gate now gives us a mesmerizing account of his personal relationship with one of the most infamous torturers of the twentieth century, and of his transformative experience observing and participating in that man's recent trial for war crimes. In 1971, François Bizot was researching Khmer pottery and Buddhist ritual in rural Cambodia when, along with two Cambodian assistants, he was arrested by Communist guerrillas on suspicion of being an American spy. In captivity, Bizot would establish an unlikely rapport with his interrogator, Comrade Duch, a twenty-nine-year-old former math teacher, now commander of the jungle encampment. After many long conversations, Duch would become convinced of Bizot's innocence, finally deciding to release his prisoner against the wishes of his superiors, including one Saloth Sar—the future Pol Pot. And so it was on Christmas Day 1971 that Bizot was allowed to depart the camp but obliged to leave his assistants behind. In 1999, Bizot would hear of the arrest of the “butcher of Tuol Sleng.” This was the nom de guerre that Comrade Duch had earned after releasing Bizot and proceeding to exterminate some ten thousand Cambodians, including Bizot's assistants, Lay and Son. Duch's unexpected capture after years in hiding presented François Bizot with his first opportunity to confront the man who'd held him captive for three months and whose strange sense of justice had resulted in Bizot's being the only Westerner to survive imprisonment by the Khmer Rouge. The arrest also forced Bizot to confront a paradox: How could the man who'd been his savior have become one of the most monstrous perpetrators of the Cambodian genocide? Taking part in the trial as a witness, with Duch the sole defendant, would return Bizot to the heart of darkness. This is the testimony of what he discovered—about the torturer and about himself—on that harrowing journey.

From the internationally acclaimed director of S-21: The Khmer Rouge Killing Machine, a survivor's autobiography that confronts the evils of the Khmer Rouge dictatorship.Rithy Panh was only thirteen years old when the Khmer Rouge expelled his family from Phnom Penh in 1975. In the months and years that followed, his entire family was executed, starved, or worked to death. Thirty years later, after having become a respected filmmaker, Rithy Panh decides to question one of the men principally responsible for the genocide, Comrade Duch, who's neither an ordinary person nor a demon—he's an educated organizer, a slaughterer who talks, forgets, lies, explains, and works on his legacy. This confrontation unfolds into an exceptional narrative of human history and an examination of the nature of evil. The Elimination stands among the essential works that document the immense tragedies of the twentieth century, with Primo Levi's If This Is a Man and Elie Wiesel's Night.

“A riveting memoir... an important, moving work that those who have suffered cannot afford to forget and those who have been spared cannot afford to ignore.” — San Francisco ChronicleFrom a childhood survivor of the Cambodian genocide under the regime of Pol Pot, this is a riveting narrative of war crimes and desperate actions, the unnerving strength of a small girl and her family, and their triumph of spirit.One of seven children of a high-ranking government official, Loung Ung lived a privileged life in the Cambodian capital of Phnom Penh until the age of five. Then, in April 1975, Pol Pot's Khmer Rouge army stormed into the city, forcing Ung's family to flee and, eventually, to disperse. Loung was trained as a child soldier in a work camp for orphans, her siblings were sent to labor camps, and those who survived the horrors would not be reunited until the Khmer Rouge was destroyed.Harrowing yet hopeful, Loung's powerful story is an unforgettable account of a family shaken and shattered, yet miraculously sustained by courage and love in the face of unspeakable brutality.

In 1971 a young French ethnologist named Francois Bizot was taken prisoner by forces of the Khmer Rouge who kept him chained in a jungle camp for months before releasing him. Four years later Bizot became the intermediary between the now victorious Khmer Rouge and the occupants of the besieged French embassy in Phnom Penh, eventually leading a desperate convoy of foreigners to safety across the Thai border. Out of those ordeals comes this transfixing book. At its center lies the relationship between Bizot and his principal captor, a man named Douch, who is today known as the most notorious of the Khmer Rouge's torturers but who, for a while, was Bizot's protector and friend. Written with the immediacy of a great novel, unsparing in its understanding of evil, The Gate manages to be at once wrenching and redemptive.

This edition of Ben Kiernan's definitive account of the Cambodian revolution and genocide includes a new preface that takes the story up to 2008 and the UN-sponsored Khmer Rouge tribunal.“Deeply detailed, meticulously reported.... Important [and] valuable.” —Nation'In this authoritative work, Ben Kiernan... explores the reasons why Pol Pot's Khmer Rouge revolution became a Cambodian nightmare.'—Richard Gough, Times Higher Education Supplement“Perhaps the most complete [account of Pol Pot's terror] and the closest to Cambodian sources.” —Economist“One of the most important contributions to the subject so far.” —R. B. Smith, Asian Affairs'Kiernan, the leading authority on modern Cambodia, meticulously examines Pol Pot's killing machine and clears up many misconceptions found in earlier studies.... An important book for students of genocide as well as scholars of Southeast Asia.'—Library Journal'[A] detailed and chilling history.'—Asiaweek'The most detailed history to date of the genocidal Khmer Rouge regime.... This book... will certainly be the benchmark against which all future research on the Khmer Rouge must be measured. Very highly recommended.'—Choice

The Khmer Rouge ruled Cambodia for three years, eight months and twenty days. After overthrowing Lon Nol in April 1975 and establishing a so-called Democratic Kampuchea, the Communist-sponsored government was responsible for the deaths of as many as two million people, almost one-third of the country's population. Here, Chileng Pa vividly recalls life under the Cambodian Communists. Attempting to conceal his identity as a policeman for the previous government, Chileng changed his name and moved his family to the village of Prayap, near the Vietnamese border. In April of 1977, after two years of starvation and cruelty at the hands of the Khmer Rouge, Chileng was forced to watch as Communist guerillas brutally murdered his wife and two-year-old son. With nothing left for him in Prayap Chileng fled to Vietnam, but eventually returned to Cambodia as part of a Vietnamese invasion force that would end the bloody reign of the Khmer regime. In 1981 Chileng and his new family found their way to America. His'simple strand of remembrance'serves to honor all those who died at the hands of the Khmer Rouge.

The study of Cambodian religion has long been hampered by a lack of easily accessible scholarship. This impressive new work by Ian Harris thus fills a major gap and offers English-language scholars a booklength, up-to-date treatment of the religious aspects of Cambodian culture. Beginning with a coherent history of the presence of religion in the country from its inception to the present day, the book goes on to furnish insights into the distinctive nature of Cambodia's important yet overlooked manifestation of Theravada Buddhist tradition and to show how it reestablished itself following almost total annihilation during the Pol Pot period.Historical sections cover the dominant role of tantric Mahayana concepts and rituals under the last great king of Angkor, Jayavarman VII (1181–c. 1220); the rise of Theravada traditions after the collapse of the Angkorian civilization; the impact of foreign influences on the development of the nineteenth-century monastic order; and politicized Buddhism and the Buddhist contribution to an emerging sense of Khmer nationhood. The Buddhism practiced in Cambodia has much in common with parallel traditions in Thailand and Sri Lanka, yet there are also significant differences. The book concentrates on these and illustrates how a distinctly Cambodian Theravada developed by accommodating itself to premodern Khmer modes of thought. Following the overthrow of Prince Sihanouk in 1970, Cambodia slid rapidly into disorder and violence. Later chapters chart the elimination of institutional Buddhism under the Khmer Rouge and its gradual reemergence after Pol Pot, the restoration of the monastic order's prerevolutionary institutional forms, and the emergence of contemporary Buddhist groupings.

On April 17, 1975, the Khmer Rouge entered Phnom Penh to open a new and appalling chapter in the story of the twentieth century. On that day, Pin Yathay was a qualified engineer in the Ministry of Public Works. Successful and highly educated, he had been critical of the corrupt Lon Nol regime and hoped that the Khmer Rouge would be the patriotic saviors of Cambodia.In Stay Alive, My Son, Pin Yathay provides an unforgettable testament of the horror that ensued and a gripping account of personal courage, sacrifice and survival. Documenting the 27 months from the arrival of the Khmer Rouge in Phnom Penh to his escape into Thailand, Pin Yathay's story is a powerful and haunting memoir of Cambodia's killing fields.With seventeen members of his family, Pin Yathay were evacuated by the Khmer Rouge from Phnom Penh, taking with them whatever they might need for the three days before they would be allowed to return to their home. Instead, they were moved on from camp to camp, their possessions confiscated or abandoned. As days became weeks and weeks became months, they became the'New People,'displaced urban dwellers compelled to live and work as peasants, their days were filled with forced manual labor and their survival dependent on ever more meager communal rations. The body count mounted, first as malnutrition bred rampant disease and then as the Khmer Rouge singled out the dissidents for sudden death in the darkness.Eventually, Pin Yathay's family was reduced to just himself, his wife, and their one remaining son, Nawath. Wracked with pain and disease, robbed of all they had owned, living on the very edge of dying, they faced a future of escalating horror. With Nawath too ill to travel, Pin Yathay and his wife, Any, had to make the heart-breaking decision whether to leave him to the care of a Cambodian hospital in order to make a desperate break for freedom.'Stay alive, my son,'he tells Nawath before embarking on a nightmarish escape to the Thai border.First published in 1987, the Cornell edition of Stay Alive, My Son includes an updated preface and epilogue by Pin Yathay and a new foreword by David Chandler, a world-renowned historian of Cambodia, who attests to the continuing value and urgency of Pin Yathay's message.

This extraordinary book contains eyewitness accounts of life in Cambodia during Pol Pot's genocidal Khmer Rouge regime from 1975 to 1979, accounts written by survivors who were children at the time. The book has been put together by Dith Pran, whose own experiences in Cambodia were so graphically portrayed in the film The Killing Fields.The testimonies related here bear poignant witness to the slaughter the Khmer Rouge inflicted on the Cambodian people. The contributors—most of them now in the United States and pictured in photographs that accompany their stories—report on life in Democratic Kampuchea as seen through children's eyes. They speak of their bewilderment and pain as Khmer Rouge cadres tore their families apart, subjected them to harsh brainwashing, drove them from their homes to work in forced-labor camps, and executed captives in front of them. Their stories tell of suffering and the loss of innocence, the struggle to survive against all odds, and the ultimate triumph of the human spirit.