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Zuozhuan (Zuo Tradition) is the foundational text of Chinese historiography and the largest text from preimperial China. For two millennia, its immense complexity has given rise to countless controversies, with scholars debating its nature, time of composition, and historical reliability. In the present volume—the first of its kind in any Western language—leading scholars of ancient China, Greece, and Rome approach Zuozhuan from multi-faceted perspectives to examine in detail Zuozhuan's sources, narrative patterns, and meta-narrative devices; analyze the text in dialogue with other ancient Chinese works; and open it to the comparative study with ancient Greek and Roman historiography. Contributors are: Chen Minzhen, Stephen Durrant, Joachim Gentz, Martin Kern, Wai-yee Li, Nino Luraghi, Ellen O'Gorman, Yuri Pines, David Schaberg, and Kai Vogelsang.

In this volume, leading scholars of early Chinese literature offer new, multi-faceted research on the ancient anthology Lyrics of Chu (Chuci). Through meticulous textual analysis, richly annotated translations, and theoretical reflection, they challenge millennia-old assumptions about China's arch-poet Qu Yuan (ca. 300 BCE), his authorship, and the composition of the lyrics attributed to him, above all the “Li sao” (Encountering Sorrow), ancient China's grandest poem. Thoroughly original insights into the poetics and aesthetics of Chuci poetry reopen these resplendent lyrics to a fresh appraisal of their captivating qualities and their foundational significance for the Chinese literary tradition. Contributors are: Lucas Rambo Bender, Heng Du, Michael Hunter, Martin Kern, Paul W. Kroll, Stephen Owen.

Tauchen Sie ein in die faszinierende Welt des alten China und entdecken Sie das Leben und Wirken von Qin Shihuangdi, dem ersten Kaiser von China. Dieses Buch erzählt die fesselnde Geschichte eines jungen Prinzen namens Ying Zheng, dessen unerschütterlicher Wille und strategisches Genie ihn dazu befähigten, das zersplitterte Land zu einen und das mächtige Qin-Reich zu gründen. Erfahren Sie mehr über die politischen Intrigen, militärischen Eroberungen und bahnbrechenden Reformen, die Qin Shihuangdis Herrschaft prägten. Von der Errichtung der Großen Mauer bis zur Schaffung eines einheitlichen Schriftsystems legte er den Grundstein für ein vereintes und starkes China, dessen Einfluss bis heute spürbar ist. Dieses Werk beleuchtet auch die mystischen und oft kontroversen Aspekte seines Lebens, einschließlich seines Strebens nach Unsterblichkeit und der legendären Terra-Cotta-Armee, die seine Grabstätte bewacht. Begleiten Sie Gulun Gong Zhuo (固伦公主), eine Historikerin und Nachfahrin des mandschurischen Adels, auf ihrer Reise durch die Zeit, während sie die Legenden und die Wahrheit hinter dem Vermächtnis von Qin Shihuangdi enthüllt. Ihr tiefes Wissen und ihre einzigartige Perspektive bieten eine faszinierende und umfassende Darstellung des ersten Kaisers von China und seiner bleibenden Auswirkungen auf die Weltgeschichte. Dieses Buch ist ein Muss für alle, die sich für die Geschichte Chinas und die monumentalen Figuren, die sie geprägt haben, interessieren.

Charles Hartman presents an ambitious analysis of the workings of governance in Imperial China centered on the Song Dynasty (960–1279). Here he develops a new model for thinking about the deeper structures of governance in Song and pre-imperial China – the'technocratic–Confucian continuum'– which challenges the prevailing perception of Confucian political dominance and offers a vehicle for expanding the definition and scope of Song political culture to embrace all its actors. Building on his acclaimed work The Making of Song Dynasty History: Sources and Narratives, 960–1279 CE (2021), this richly detailed exploration of the Song court is of significance beyond the immediate period of study both in rethinking the nature of monarchy in China and in examining the constructive possibility of political dissent.

As the first intellectual history of Song, Yuan, and Ming China written from a local perspective, Localizing Learning shows how literati learning in Wuzhou came to encompass examination studies, Neo-Confucian moral philosophy, historical and Classical scholarship, encyclopedic learnedness, and literary writing, and traces how debates over the relative value of moral cultivation, cultural accomplishment, and political service unfolded locally. The book is set in one locality, Wuzhou (later Jinhua), a prefecture in China's Zhejiang province, from the twelfth through the sixteenth century. Its main actors are literati of the Song, Yuan, and Ming, who created a local tradition of learning as a means of cementing their common identity and their claim to moral, political, and cultural leadership. Close readings of philosophical and literary texts with quantitative analysis of social and kinship networks consider why and how the local literati enterprise was built. By treating learning as the subject, it broadens our perspective, going beyond a history of ideas to investigate the social practices and networks of kinship and collegiality with which literati defined themselves in local, regional, and national contexts.

The Book of Later Han (Houhanshu) by Fan Ye (398-445) is enormously important as China's most complete work on Eastern Han history in biographical form. For the first time in any Western language, the author introduces Fan Ye's magnificent writings in lively translation with rich annotation and informative and insightful commentary. This first volume covers its early military history and highlights the lives and achievements of the twenty-eight generals who helped Emperor Guangwu unify China and establish the Eastern Han dynasty. Also included are images of these twenty-eight founding fathers, maps, and information related to early Eastern Han systems.

Rise of the Mongols offers readers a selection of five important works that detail the rise of the Mongol Empire through Chinese eyes. Three of these works were written by officials of South China's Southern Song dynasty and two are from officials from North China writing in the service of the Mongol rulers. Together, these accounts offer a view of the early Mongol Empire very different not just from those of Muslim and Christian travelers and chroniclers, but also from the Mongol tradition embodied in The Secret History of Mongols. The five Chinese source texts (in English translation, each with their own preface): Selections from Random Notes from Court and Country since the Jianyan Years, vol.2, by Li Xinchuan'A Memorandum on the Mong-Tatars,'by Zhao Gong'A Sketch of the Black Tatars,'by Peng Daya and Xu Ting'Spirit-Path Stele for His Honor Yelü, Director of the Secretariat,'by Song Zizhen'Notes on a Journey,'by Zhang Dehui Also included are an introduction, index, bibliography, and appendices covering notes on the texts, tables and charts, and a glossary of Chinese and transcribed terms.

'The past becomes readable when we can tell stories and make arguments about it. When we can tell more than one story or make divergent arguments, the readability of the past then becomes an issue. Therein lies the beginning of history, the sense of inquiry that heightens our awareness of interpretation. How do interpretive structures develop and disintegrate? What are the possibilities and limits of historical knowledge? This book explores these issues through a study of the Zuozhuan, a foundational text in the Chinese tradition, whose rhetorical and analytical self-consciousness reveals much about the contending ways of thought unfolding during the period of the text's formation (ca. 4th c. B.C.E.). But in what sense is this vast collection of narratives and speeches covering the period from 722 to 468 B.C.E. “historical”? If one can speak of an emergent sense of history in this text, Wai-yee Li argues, it lies precisely at the intersection of varying conceptions of interpretation and rhetoric brought to bear on the past, within a larger context of competing solutions to the instability and disintegration represented through the events of the 255 years covered by the Zuozhuan. Even as its accounts of proliferating disorder and disintegration challenge the boundaries of readability, the deliberations on the rules of reading in the Zuozhuan probe the dimensions of historical self-consciousness.'

The fifteen studies presented inConfucian Academies in East Asia offer insight into the history and legacy of these unique institutions of knowledge and education. The contributions analyze origins, spread and development of Confucian academies across China, Korea, Vietnam, and Japan from multiple perspectives. This edited volume is one of the first attempts to understand Confucian academies as a complex transnational, intellectual, and cultural phenomena that played an essential role in various areas of East Asian education, philosophy, religious practice, local economy, print industry, and even archery. The broad chronological range of essays allows it to demonstrate the role of Confucian academies as highly adaptable and active agents of cultural and intellectual change since the eighth century until today. An indispensable handbook for studies of Confucian culture and institutions since the eighth century until the present. Contributors are: Chien Iching, Chung Soon-woo, Deng Hongbo, Martin Gehlmann, Vladimír Glomb, Lan Jun, Lee Byoung-Hoon, Eun-Jeung Lee, Thomas H.C. Lee, Margaret Dorothea Mehl, Steven B. Miles, Hoyt Cleveland Tillman, Nguyễn Tuấn-Cường, Linda Walton and Minamizawa Yoshihiko.

Tao Yuanming (365?–427), although dismissed as a poet following his death, is now considered one of China's greatest writers. Over the centuries, portrayals of his life—some focusing on his eccentricity, others on his exemplary virtue—have elevated him to iconic status. This study of the posthumous reputation of a central figure in Chinese literary history, the mechanisms at work in the reception of his works, and the canonization of Tao himself and of particular readings of his works sheds light on the transformation of literature and culture in premodern China. It focuses on readers'interpretive negotiations with Tao's works and on changes in hermeneutical practices, critical vocabulary, and cultural demands, as well as the intervention of interested and influential readers, in order to trace the construction of Tao Yuanming. Driven by a dialogue on categories at the very heart of literati culture—reclusion, personality, and poetry—this cumulative process spanning fifteen centuries, the author argues, helps explain the very different pictures of Tao Yuanming and the divergent ways of reading his works across time and illuminates central issues animating premodern Chinese culture.

An edited volume consisting of 33 papers presented at Harvard University's East Asian Research Center's 1975 workshop on reform in China in the nineteenth century. The book is divided into eight parts, each with a general thematic introduction, several essays on more specialized topics, and a summary of the discussion that took place at the conference.

The author argues that the transformation of ideas and institutions in Hunan arounfd the turn of the twentieth century was brought about mainly by the orthodox Confucian literati and that imperialist penetration was largely the result of changes within the province.

This volume is a comprehensive compilation of primary textual sources pertaining to the history of Hunnic peoples in the vast area encompassing Central and South Asia. Sources in nearly a dozen languages have been carefully selected by scholars with a specialisation in the particular language and relevant research experience. Each excerpt in the chrestomathy is presented in the original language, accompanied by an authoritative translation into a modern European language to make it accessible to specialists of other fields. Many texts are, moreover, accompanied by a commentary highlighting crucial points of interest, problematic issues and connections to the information revealed in other sources. The Sourcebook is the outcome of an interdisciplinary workshop held at Eötvös Loránd University (Budapest, Hungary) in August 2017, organised by the project Beyond Boundaries and funded by the European Research Council. The initial compilation of source texts was selectively presented, analysed and discussed at this workshop, culminating in the present volume, whose publication has also been supported by the ERC. The authors and the editor present the book to the community of scholars and enthusiasts in hopes that, by making pertinent primary sources accessible, it will serve as a solid foundation on which to base future research. The included commentaries are thus not intended to be exhaustive, but to instigate further enquiry. For in-depth discussion of many issues raised here, a Companion series is planned to follow the Sourcebook. The first companion volume, a study of the Alkhan by Hans Bakker, is released simultaneously by Barkhuis, Groningen.

During the traumatic opening decades of the Southern Sung, Emperor Kao-tsung's unspoken determination to win imperial safety at any cost shaped not only court policy but Confucian intellectual developments. The intellectual climate of the Northern Sung had been confident, buoyant, outreaching, and exploratory; in the Southern Sung, it turned inward. The turn was not, however, a simple turn to conservative moral and political Confucianism; and in this book, James T. C. Liu explores how Kao-tsung used ideological window-dressing to consolidate extraordinary state power in the emperor's hands. Ups and downs in the political fortunes of moralistic conservatives are also specially examined for their effects on the nature of the Neo-Confucianism that eventually became state orthodoxy.

Jon L. Saari defines the generation of educated Chinese born around the turn of the twentieth century as'the last to have the world of Confucian learning etched into their memories as schoolboys, yet the first as a group to confront the intrusive Western world.'The legacies of growing up in a changing environment deeply affected this generation's responses to the further changes in the world they confronted as adults. In the collapse of the Ch'ing dynasty and the chaos of the early twentieth century, traditional ideas of the self, the nature of relationships in society, and ethical behavior had to be reexamined and redefined. To reconstruct what those who lived through and shaped this extraordinary period felt, needed, thought, and became as children and adults, Saari draws on autobiographical writings and his own interviews among the elderly on Taiwan and Hong Kong. He interprets this material within its Chinese context but brings Western sociological, anthropological, and psychological insights to bear on it.

This analysis of the interplay among people and of events leading up to the reform acts of 1898--the Hundred Days--and their abrupt termination presents a new interpretation of the late Ch'ing political scene. The Emperor, the Empress-Dowager, and high-court personalities are followed through the maze of motives and relationships that characterized the power structure in Peking. Of special interest is Kwong's treatment of K'ang-Yu-Wei, often viewed as the Emperor's advisor during this period and a major source of reform policy, a prominance largely derived from his own writings and those of Liange Ch'i-ch'ao. Those sources are here examined and shown to be less than objective, and K'ang's role is assessed as far more peripheral than heretofore believed.

This book examines how Asianism became a key concept in mainstream political discourse between China and Japan and how it was used both domestically and internationally in the contest for political hegemony. It argues that, from the early 1910s to the early 1930s, this contest changed Chinese and Japanese perceptions of ‘Asia', from a concept that was foreign-referential, foreign-imposed, peripheral, and mostly negative and denied (in Japan) or largely ignored (in China) to one that was self-referential, self-defined, central, and widely affirmed and embraced. As an ism, Asianism elevated ‘Asia'as a geographical concept with culturalist-racialist implications to the status of a full-blown political principle and encouraged its proposal and discussion vis-à-vis other political doctrines of the time, such as nationalism, internationalism, and imperialism. By the mid-1920s, a great variety of conceptions of Asianism had emerged in the transnational discourse between Japan and China. Terminologically and conceptually, they not only paved the way for the appropriation of ‘Asia'discourse by Japanese imperialism from the early 1930s onwards but also facilitated the embrace of Sino-centric conceptions of Asianism by Chinese politicians and collaborators.

Chinese military history has emerged as one of the most promising and radical fields of Chinese studies. China's rapidly increasing military power make understanding the place of war in Chinese culture, as well as the role of the military, and Chinese strategic thought, vital to dealing with this possible threat. The recent flourishing of scholarship in this area has begun to allow an equivalent comparison with western and world military history, leading to a new understanding of war as a historical and cultural phenomenon, as well as revising earlier analyses of the significance of war in Chinese history. Assembled in this volume is a selection of articles that present earlier approaches to Chinese military history as well as the most recent trends in research. The introductory essay provides an overview of the field of Chinese military history and its significance in the study of China, as well as pointing out encouraging new developments in recent scholarship.

In The Confucian-Legalist State, Dingxin Zhao offers a radically new analysis of Chinese imperial history from the eleventh century BCE to the fall of the Qing dynasty. This study first uncovers the factors that explain how, and why, China developed into a bureaucratic empire under the Qin dynasty in 221 BCE. It then examines the political system that crystallized during the Western Han dynasty, a system that drew on China's philosophical traditions of Confucianism and Legalism. Despite great changes in China's demography, religion, technology, and socioeconomic structures, this Confucian-Legalist political system survived for over two millennia. Yet, it was precisely because of the system's resilience that China, for better or worse, did not develop industrial capitalism as Western Europe did, notwithstanding China's economic prosperity and technological sophistication beginning with the Northern Song dynasty. In examining the nature of this political system, Zhao offers a new way of viewing Chinese history, one that emphasizes the importance of structural forces and social mechanisms in shaping historical dynamics. As a work of historical sociology, The Confucian-Legalist State aims to show how the patterns of Chinese history were not shaped by any single force, but instead by meaningful activities of social actors which were greatly constrained by, and at the same time reproduced and modified, the constellations of political, economic, military, and ideological forces. This book thus offers a startling new understanding of long-term patterns of Chinese history, one that should trigger debates for years to come among historians, political scientists, and sociologists.

First published in 1965.These volumes analyze modern Chinese history and its inner process, from the pre-western plateau of Confucianism to the communist triumph, in the context of many themes: science, art, philosophy, religion and economic, political, and social change. Volume Three includes: · Liao P'ing and the Confucian Departure from History · The place of Confucius in Communist China · Historical, moral and intellectual significance

The turbulent and chequered past of the world's most populous country is one of the most fascinating in world history, and relatively little known in the West. From the beginnings of Chinese prehistory right through to internet censorship with the'Great Firewall of China', Gordon Kerr offers a comprehensive introduction to the sprawling history of this enormous country. A Short History of China provides an absorbing introduction to more than 4,000 years of Chinese history, telling the stories of the tyrants, despots, femmes fatales, artists, warriors and philosophers who have shaped this fascinating and complex nation. It describes the amazing technological advances that her scientists and inventors made many hundreds of years before similar discoveries in Europe. It also investigates the Chinese view of the world and examines the movements, aspirations and philosophies that moulded it and, in so doing, created the Chinese nation. Finally, the book examines the dramatic changes of the last few decades and the emergence of China as an economic and industrial 21st century superpower, making Napoleon Bonaparte's words about her ring true:'Let China sleep, for when she awakes, she will shake the world.'

In this book the author examines how the Nationalist Party (Kuomintang or KMT) returned to govern Taiwan after ruling for more than half a century but losing power in 2000 when the opposition Democratic Progressive Party's (DPP) Chen Shui-bian won the presidency and was reelected in 2004.Out of power and playing the role of opposition party the KMT won legislative and executive elections in 2008. It subsequently won mayoral elections in 2010 and elections again to the legislative and executive branches of government in 2012. The KMT returned to power by resolving internal differences between older and younger factions in the party, maintaining an alliance with friendly parties and preventing philosophical differences from mattering. It was helped by the debilitating corruption of the DPP's President Chen and good campaigning.In assessing these KMT election victories the author concludes that the KMT will probably remain the ruling party for some time. Its reputation for good economic management, democratization, honesty and good leaders seen against the DPP's still damaged reputation due to Chen's corruption, internal disagreements, its perorocial base, its inability to deal with China and the United States inhibit it from being able to return to power.

This second volume in a two-volume set provides the only comprehensive, Western-language history of Pan-Asianism through primary sources and commentaries. The book argues that Pan-Asianism, often—though unfairly—associated with the Yellow Peril, has been a powerful political and ideological force in modern Asia. It has shaped national identities and strongly influenced the development of international relations across Asia and the Pacific. Scholars have long recognized the importance of Pan-Asianism as an ideal of Asian solidarity, regional cooperation, and integration but also as an ideology that justified imperialist expansion and military aggression. Yet sustained research has been hampered by the difficulty of accessing primary sources. Thoroughly remedying this problem, this unique sourcebook provides a wealth of documents on Pan-Asianism from 1920 to the present, many translated for the first time from Asian languages. All sources are accompanied by expert commentaries that provide essential background information. Providing an essential overview of Pan-Asianism as it developed throughout modern Asia, this collection will be an indispensable tool for scholars in history, political science, international relations, and sociology. Its accessible presentation makes it a valuable resource for non-specialists as well.Contributions by: Roger H. Brown, Kristine Dennehy, Prasenjit Duara, Eddy Dufourmont, Curtis Anderson Gayle, Jung-Sun N. Han, Hatsuse Ryuhei, Eri Hotta, Eun-jeung Lee, Stefano von Loë, Ethan Mark, Muto Shutaro, Li Narangoa, Sven Saaler, Michael A. Schneider, Kyoko Selden, Mark Selden, Christopher W. A. Szpilman, Brij Tankha, Christian Uhl, and Torsten Weber.

This first volume in a two-volume set provides the only comprehensive, Western-language history of Pan-Asianism through primary sources and commentaries. The book argues that Pan-Asianism, often—though unfairly—associated with the Yellow Peril, has been a powerful political and ideological force in modern Asia. It has shaped national identities and strongly influenced the development of international relations across Asia and the Pacific. Scholars have long recognized the importance of Pan-Asianism as an ideal of Asian solidarity, regional cooperation, and integration but also as an ideology that justified imperialist expansion and military aggression. Yet sustained research has been hampered by the difficulty of accessing primary sources. Thoroughly remedying this problem, this unique sourcebook provides a wealth of documents on Pan-Asianism from 1850 to 1920, many translated for the first time from Asian languages. All sources are accompanied by expert commentaries that provide essential background information. Providing an essential overview of Pan-Asianism as it developed throughout modern Asia, this collection will be an indispensable tool for scholars in history, political science, international relations, and sociology. Its accessible presentation makes it a valuable resource for non-specialists as well.Contributions by: Cemil Aydin, Yuan P. Cai, Peter Duus, Selçuk Esenbel, Jing He, Eri Hotta, Joël Joos, Kim Bongjin, Kyu Hyun Kim, Eun-jeung Lee, Matsuda Koichiro, Marc Andre Matten, Sven Saaler, Michael A. Schneider, Alistair Swale, Christopher W. A. Szpilman, Brij Tankha, Renée Worringer, and Urs Matthias Zachmann.

Wilt Idema is one of the world's leading scholars and translators of Chinese literature, with research interests ranging from classical poetry to premodern fiction, performance literature and women's writing. His oeuvre is exceptional in its inclusiveness and its ability to let different historical periods, genres and issues speak to one another, and to make the riches of Chinese literature accessible to a wide range of readers. In honor of his work, this collection brings together new research by twenty-two prominent scholars in a field of tremendous scope and diversity, on topics including genre characteristics, literary representations of social and political history, gender and cultural identity, music, autobiography, women's writing, internet literature and more.

The seventeenth century is generally acknowledged as one of the most politically tumultuous but culturally creative periods of late imperial Chinese history. Scholars have noted the profound effect on, and literary responses to, the fall of the Ming on the male literati elite. Also of great interest is the remarkable emergence beginning in the late Ming of educated women as readers and, more importantly, writers. Only recently beginning to be explored, however, are such seventeenth-century religious phenomena as'the reinvention'of Chan Buddhism—a concerted effort to revive what were believed to be the traditional teachings, texts, and practices of'classical'Chan. And, until now, the role played by women in these religious developments has hardly been noted at all.Eminent Nuns is an innovative interdisciplinary work that brings together several of these important seventeenth-century trends. Although Buddhist nuns have been a continuous presence in Chinese culture since early medieval times and the subject of numerous scholarly studies, this book is one of the first not only to provide a detailed view of their activities at one particular moment in time, but also to be based largely on the writings and self-representations of Buddhist nuns themselves. This perspective is made possible by the preservation of collections of'discourse records'(yulu) of seven officially designated female Chan masters in a seventeenth-century printing of the Chinese Buddhist Canon rarely used in English-language scholarship. The collections contain records of religious sermons and exchanges, letters, prose pieces, and poems, as well as biographical and autobiographical accounts of various kinds. Supplemental sources by Chan monks and male literati from the same region and period make a detailed re-creation of the lives of these eminent nuns possible.Beata Grant brings to her study background in Chinese literature, Chinese Buddhism, and Chinese women's studies. She is able to place the seven women, all of whom were active in Jiangnan, in their historical, religious, and cultural contexts, while allowing them, through her skillful translations, to speak in their own voices. Together these women offer an important, but until now virtually unexplored, perspective on seventeenth-century China, the history of female monasticism in China, and the contributionof Buddhist nuns to the history of Chinese women's writing.

Today the most dangerous place on earth is arguably the Taiwan Strait, where a war between the United States and China could erupt out of miscalculation, misunderstanding, or accident. How and to what degree Taiwan pursues its own national identity will have profound ramifications in its relationship with China as well as in relations between China and the United States.Events late in 2004 demonstrated the volatility of the situation, as Taiwan's legislative elections unexpectedly preserved a slim majority for supporters of closer relations with China. Beijing, nevertheless, threatened to pass an anti-secession law, apt to revitalize pro-independence forces in Taiwan—and make war more likely. Taking change as a central theme, these essays by prominent scholars and practitioners in the arena of U.S.-Taiwan-Chinese relations combine historical context with timely analysis of an accelerating crisis. The book clarifies historical developments, examines myths about past and present policies, and assesses issues facing contemporary policymakers. Moving beyond simplistic explanations that dominate discussion about the U.S.-Taiwan-China relationship, Dangerous Strait challenges common wisdom and approaches the political, economic, and strategic aspects of the cross-Strait situation anew. The result is a collection that provides fresh and much-needed insights into a complex problem and examines the ways in which catastrophe can be avoided. The essays examine a variety of issues, including the movement for independence and its place in Taiwanese domestic politics; the underlying weaknesses of democracy in Taiwan; and the significance of China and Taiwan's economic interdependence. In the security arena, contributors provide incisive critiques of Taiwan's incomplete military modernization; strains in U.S.-Taiwan relations and their differing interpretations of China's intentions; and the misguided inclination among some U.S. policymakers to abandon Washington's traditional policy of strategic ambiguity.

This book describes and analyzes the demographic changes that took place in Taiwan between 1945 and 1995. It uses an interdisciplinary methodology so that different approaches to demographic change can be compared and contrasted. It attempts to evaluate Taiwan's experience so that lessons for the Third World can be extracted. The content and presentation of the material are deliberately designed to replicate the 1954 work of Barclay, Demographic Change and Colonial Development in Taiwan. As such the book seeks to provide the reasons that economic development without demographic change took place under the Japanese while development with demographic change took place under the Chinese. The volume is richly illustrated with some 82 original maps and graphs.

David Shambaugh, a leading international authority on Chinese strategic and military affairs, offers the most comprehensive and insightful assessment to date of the Chinese military. The result of a decade's research, Modernizing China's Military comes at a crucial moment in history, one when international attention is increasingly focused on the rise of Chinese military power. Basing his analysis on an unprecedented use of Chinese military publications and interviews with People's Liberation Army (PLA) officers, Shambaugh addresses important questions about Chinese strategic intentions and military capabilities--questions that are of key concern for government policymakers as well as strategic analysts and a concerned public.

The Sung Dynasty (960-1279) was a paradoxical era for Chinese women. This was a time when footbinding spread, and Confucian scholars began to insist that it was better for a widow to starve than to remarry. Yet there were also improvements in women's status in marriage and property rights. In this thoroughly original work, one of the most respected scholars of premodern China brings to life what it was like to be a woman in Sung times, from having a marriage arranged, serving parents-in-law, rearing children, and coping with concubines, to deciding what to do if widowed.Focusing on marriage, Patricia Buckley Ebrey views family life from the perspective of women. She argues that the ideas, attitudes, and practices that constituted marriage shaped women's lives, providing the context in which they could interpret the opportunities open to them, negotiate their relationships with others, and accommodate or resist those around them.Ebrey questions whether women's situations actually deteriorated in the Sung, linking their experiences to widespread social, political, economic, and cultural changes of this period. She draws from advice books, biographies, government documents, and medical treatises to show that although the family continued to be patrilineal and patriarchal, women found ways to exert their power and authority. No other book explores the history of women in pre-twentieth-century China with such energy and depth.