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Key Papers on Korea is a commemorative collection of papers celebrating 25 years of the Centre of Korean Studies (CKS), SOAS, University of London that have been written by senior academics and emerging scholars. The subjects covered in this collection reflect the different research interests and different strengths of the CKS and include historical perceptions of ancient kingdoms in Manchuria, North Korean propaganda literature, the problematic history of Sino-North Korean borderlands, the millenarian aspects of Won Buddhism, and the importance of the years 1910-11 in the development of Korean music. The collection is framed by two pieces on SOAS, which have been commissioned exclusively for this publication: an introduction that examines the 60-year history of Korean studies at SOAS, and a closing paper that sheds light on the rare collections of Korean art held at SOAS.

The nine contributions in The Trade in Papers Marked with non-Latin Characters initiated by Anne Regourd (ed.) approach global history through the paper trade. They cover, in addition to a paper used in 14th C Persia, papers used in Africa (Ethiopia, Nigeria, Tunisia) and Asia (the Ottoman Levant, Mecca, Persia, Russia, and Yemen) during the 19th-20th C. Primarily based on paper examination and quantitative data, the book invites us to treat papers as a source, and provides tools to determine the production of manuscripts in space and time for the area of interest. This methodology offers new insights on the competition between suppliers to the various markets particularly in respect of the emergence of import-export trading companies. Le commerce des papiers à marques à caractères non-latins, dont Anne Regourd (éd.) est à l'initiative, a pour projet de traiter d'histoire globale par le commerce du papier. Les neuf contributions réunies ici font apparaître un premier exemple de ce papier, persan, dès le xive s. sous les Moẓaffarides et, principalement, des papiers utilisés en Afrique (Éthiopie, Nigéria, Tunisie) et en Asie (Levant ottoman, La Mecque, Perse, Russie et Yémen), aux xixe et xxe s. S'appuyant sur l'observation des papiers et des données quantitatives, le livre invite à prendre le support de l'écrit comme source de l'histoire du commerce et donne des instruments pour déterminer la production de manuscrits dans l'espace et le temps pour une aire définie. Cette méthode renouvelle notre connaissance de l'approvisionnement des marchés, avec, en particulier, l'apparition de compagnies d'import-export. Contributors are: Michaelle Biddle, Evyn Kropf, Anne Regourd, Francis Richard, Alice Shafi-Leblanc, Jan Just Witkam, Olga Yastrebova. Foreword by Anna-Grethe Rischel.

This book contains a selection of papers presented at the Red Sea VII conference titled “The Red Sea and the Gulf: Two Maritime Alternative Routes in the Development of Global Economy, from Late Prehistory to Modern Times”. The Red Sea and the Gulf are similar geographically and environmentally, and complementary to each other, as well as being competitors in their economic and cultural interactions with the Mediterranean and the Indian Ocean. The chapters of the volume are grouped in three sections, corresponding to the various historical periods. Each chapter of the book offers the reader the opportunity to travel across the regions of the Red Sea and the Gulf, and from the Mediterranean to the Indian Ocean from prehistory to the contemporary era.With contributions by Ahmed Hussein Abdelrahman, Serena Autiero, Mahmoud S. Bashir, Kathryn A. Bard, Alemsege, Beldados, Ioana A. Dumitru, Serena Esposito, Rodolfo Fattovich, Luigi Gallo, Michal Gawlikowski, Caterina Giostra, Sunil Gupta, Michael Harrower, Martin Hense, Linda Huli, Sarah Japp, Serena Massa, Ralph K. Pedersen, Jacke S. Phillips, Patrice Pomey, Joanna K. Rądkowska, Mike Schnelle, Lucy Semaan, Steven E. Sidebotham, Shadia Taha, Husna Taha Elatta, Joanna Then-Obłuska and Iwona Zych

The chapters of this volume contain a series of detailed studies of various aspects of Fatimid rule in the regions of its Mediterranean and Near Eastern empire, 909 to 1171 AD, including separately the role of the imam-caliph, wazīr, chief qāḍī and dāʿī, and other political and public offices of this Shīʿī caliphate. Geographically it covers North Africa, Sicily, the Levant, Hijaz, Cairo and Egypt in the medieval period, with special attention to books, science and libraries, court society, festivals, intellectual traditions and Ismaili doctrines, its religious appeal, military, enemies and rivals, among them the Abbasids, Umayyads, and Ibadis.

This volume contains a selection of fourteen papers presented at the Red Sea VI conference held at Tabuk University, Kingdom of Saudi Arabia in 2013. It sheds light on many aspects related to the environmental and biological perspectives, history, archaeology and human culture of the Red Sea, opening the door to more interdisciplinary research in the region. It stimulates a new discourse on different human adaptations to, and interactions with, the environment. With contributions by Andre Antunes, K. Christopher Beard, Ahmed Hussein, Emad Khalil, Solène Marion de Procé, Abdirachid Mohamed, Ania Kotarba-Morley, Sandra Olsen, Andrew Peacock, Eleanor Scerri, Pierre Schneider, Marijke Van Der Veen and Chiara Zazzaro.

This volume offers an account of Abū Ḥāmid al-Ghazālī (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazālī's work, which demonstrate his rational treatment of the Qurʾān and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazālī's sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism.With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier López-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait Özervarlı, and Hidemi Takahashi.

Established in 1982, the British Association for Korean Studies has published nine sets of Papers in the period 1991–2005 – the outcome of conferences, study days and workshops. The themes of Korea past and Korea present were selected to give the editors and BAKS council the widest choice of options in terms of scholarship, subject matter and interest.

Print culture, in both its material and cognitive aspects, has been a somewhat neglected field of Middle Eastern intellectual and social history. The essays in this volume aim to make significant contributions to remedying this neglect, by advancing our knowledge and understanding of how and why the development of printing both affected, and was affected by, historical, social and intellectual currents in the areas considered. These range geographically from Iran to Latin America, via Kurdistan, Turkey, Egypt, the Maghrib and Germany, temporally from the 10th to the 20th centuries CE, and linguistically through Arabic, Judæo-Arabic, Syriac, Ottoman Turkish, Kurdish and Persian.

These studies develop a more open way of reading China's traditional narrative literature, in which publishing culture, religious culture, historical circumstance and social institutions all play a part. The concept of vernacular culture is discussed in broad terms and explored through particular examples.This volume, which marks Glen Dudbridge's retirement as Shaw Professor of Chinese at Oxford University, brings together fourteen of his research papers published over more than thirty years. They form three themed groups: books and publishing; medieval narrative and religious culture; vernacular culture. Each group presents a mixture of discursive pieces with more technical and empirical research, and most of the papers also have links that reach across the division into groups.

This volume, a product of international collaboration, presents readers with the state of the field in Khazar Studies. The Khazar Empire (ca. 650 - ca. 965-969), one of the largest states of medieval Eurasia, extended from the Middle Volga lands in the north to the Northern Caucasus and Crimea in the south and from the Ukrainians steppelands to the western borders of Kazakhstan and Uzbekistan in the east. Turkic in origin, it played a key role in the history of the peoples of Rus', medieval Hungary and the Caucasus. Khazaria became one of the great trans-Eurasian trading terminals connecting the northern forest zones with Byzantium and the Arabian Caliphate. In the ninth century, the Khazars converted to Judaism. This book sheds new light on many unanswered, but fundamental questions regarding the Khazar Empire, so important in medieval Eurasia.

As an indispensable introduction to local history of the Khams region of Eastern Tibet/Western China (with due attention for contemporary thinking about frontier regions), this volume contains seven papers on Khams pa (Eastern Tibet) local history, representing politics, and agency and their historiographical representations on the Khams frontiers.The articles have been arranged to reflect common themes. Wim van Spengen, William Coleman and Peng Wenbin locate Khams in a broader political history, exploring the fluidity of the frontier and its turbulent dislocations, as Khampas encountered and responded to Tibetan and Chinese national projects in the early part of the twentieth century. Fabienne Jagou and Carole McGranahan shift their gaze to individual figures and their engagement with Chinese and Tibetan social politics. Peter Schwieger's analysis of history as oral narrative positions Khams in relation to Central Tibet, as does the subject of Tsering Thar's paper, which concerns the influence of a Bonpo lama in religious innovation.

The dry climate of Egypt has preserved about 130,000 Arabic documents, mostly on papyrus and paper, covering the period from the 640s to 1517. Up to now, historical research has mostly relied on literary sources; yet, as in study of the history of the Ancient World and medieval Europe, using original documents will radically challenge what literary sources tell us about the Islamic world.The renaissance of Arabic papyrology has become obvious by the founding of the International Society for Arabic Papyrology (ISAP) at the Cairo conference (2002), and by its subsequent conferences in Granada (2004), Alexandria (2006), Vienna (2009), and Tunis (2012). This volume collects papers given at the Vienna conference, including editions of previously unpublished Coptic and Arabic documents, as well as historical and linguistic studies based on documentary evidence from Early Islamic Egypt.With contributions by: Anne Boud'hors; Florence Calament; Alain Delattre; Werner Diem; Alia Hanafi; Wadād al-Qāḍī; Ayman A. Shahin; Johannes Thomann and Jacques van der Vliet.For more titles about Papyrology, please click here.

The debate on Orientalism began some fifty years ago in the wake of decolonization. While initially considered a turning point, Edward Said's Orientalism (1978) was in fact part of a larger academic endeavor – the political critique of “colonial science” – that had already significantly impacted the humanities and social sciences. In a recent attempt to broaden the debate, the papers collected in this volume, offered at various seminars and an international symposium held in Paris in 2010-2011, critically examine whether Orientalism, as knowledge and as creative expression, was in fact fundamentally subservient to Western domination. By raising new issues, the papers shift the focus from the center to the peripheries, thus analyzing the impact on local societies of a major intellectual and institutional movement that necessarily changed not only their world, but the ways in which they represented their world. World history, which assumes a plurality of perspectives, leads us to observe that the Saidian critique applies to powers other than Western European ones — three case studies are considered here: the Ottoman, Russian (and Soviet), and Chinese empires. Other essays in this volume proceed to analyze how post-independence states have made use of the tremendous accumulation of knowledge and representations inherited from previous colonial regimes for the sake of national identity, as well as how scholars change and adapt what was once a hegemonic discourse for their own purposes. What emerges is a new landscape in which to situate research on non-Western cultures and societies, and a road-map leading readers beyond the restrictive dichotomy of a confrontation between West and East. With contributions by: Elisabeth Allès; Léon Buskens; Stéphane A. Dudoignon; Baudouin Dupret; Edhem Eldem; Olivier Herrenschmidt; Nicholas S. Hopkins; Robert Irwin; Mouldi Lahmar; Sylvette Larzul; Jean-Gabriel Leturcq; Jessica Marglin; Claire Nicholas; Emmanuelle Perrin; Alain de Pommereau; François Pouillon; Zakaria Rhani; Emmanuel Szurek; Jean-Claude Vatin; Mercedes Volait

Collectively, the papers of this volume reveal the cultural dynamism of Tibet in the period between 900 and 1400CE, when the fundamental contours of Tibetan Buddhism were still fluid and highly contested.The papers address a spectrum of issues in Tibetan religion and literature, ranging in time and space from the far eastern oasis of Dunhuang in the tenth century through ‘high classical'developments in Central Tibet in the early fifteenth century. It is divided into four parts, addressing respectively literary and religious issues in tenth-century Dunhuang, the textual history of the Old Tantric Canon (Rnying ma'i rgyud'bum), the development of Tibetan religious literature in the new translation period, and the history and transmission of several influential systems of esoteric Buddhism.

After piloting an emperor the age of a college student through China's most drastic government reforms before the modern era, Wang Anshi retreated to his Halfway Hill villa at Nanjing, where in late middle age he became one of the Northern Song dynasty's three or four most innovative poets. He redirected the craft of composing high-stakes policy papers into lighter-than-air evocations of clear-eyed grief, sensuous Buddhism, and intricate reactions to rain on the river or donkey-riding up Bell Mountain. Acrimony over his redesigned government, which he lived just long enough to see totally dismantled, remains relevant to Chinese politics and economics. Published during his thousand-year jubilee, this first full English biography since 1937 draws on Wang's essays, poems, and his vivid, seldom-explored throne-room diary.

The renaissance of Arabic Papyrology has become obvious by the founding of the International Society for Arabic Papyrology (ISAP) at the Cairo conference (2002), and by its subsequent conferences in Granada (2004), Alexandria (2006), Vienna (2009), Tunis/Carthage (2012), Munich (2014), and Berlin (2018). This volume collects papers given at the Munich conference, including editions of previously unpublished Coptic, Arabic and Judeo-Arabic documents, as well as historical studies based on documentary evidence from Achaemenid Bactria, Ancient South-Arabia, and Early Islamic, Fāṭimid and Mamlūk Egypt. Contributors: Anne Boud'hors; Ursula Bsees; Peter T. Daniels; Maher A. Eissa; Andreas Kaplony; W. Matt Malczycki; Craig Perry; Daniel Potthast; Peter Stein; Naïm Vanthieghem; Oded Zinger

Persian Calligraphy and related traditional arts of books make up the most important forms of Iranian-Islamic art, which are still living practiced traditions up to today. This volume puts together a first-of-a-kind handbook and contains the most important termini technici as well as expressions and techniques connected to the traditional art of Persian calligraphy (mostly Nastaʿlīq), calligraphy tools such as the reed pen, paper and ink as well as some related fields, like taẕhīb (illumination), tašʿīr (historiated painting), book binding, etc. The content is based on thirty prominent classical Persian treatises, composed between twelfth and twentieth centuries. All terms and expressions are followed by an English description and often accompanied by an illustration. These expressions, which are key to understanding old calligraphic treatises and many relevant sources on Islamic art, are meant to familiarise the reader with both common and forgotten techniques and terminology of calligraphic traditions. The volume addresses not only the artists and scholars of Iranian and Islamic art history, but also those, who are dealt with Islamic and Iranian manuscripts, manuscript cultures, codicology and palaeography. Both the author and the editor of this volume are trained practicing calligraphers and illuminators, who learned the art of calligraphy and illumination through long, traditional study under masters of this art.

The ten papers presented in this eight volume of the Proceedings of the Ninth Seminar of the IATS, 2000, provide examples of the colourful and lively range of Tibetan self-expressions that exist within the modern homeland and in exile. The scholars here represent the fields of anthropology, sociology, literary studies, history, and political science. Four papers are based in studies in the modern Tibet Autonomous Region, five are grounded in the Tibetan diaspora, and one deals with both classical Tibetan history and current affairs. The mass representation of Tibetan self, delivered through various literary vehicles, by linguistic competence, body decoration, landscape, or individual deportment, constitutes the basic theme of this collection. The volume is useful for any student of Tibet and those interested in the process of identity formation and presentation.

The Tale of Tea is the saga of globalisation. Tea gave birth to paper money, the Opium Wars and Hong Kong, triggered the Anglo-Dutch wars and the American war of independence, shaped the economies and military history of Táng and Sòng China and moulded Chinese art and culture. Whilst black tea dominates the global market today, such tea is a recent invention. No tea plantations existed in the world's largest black tea producing countries, India, Kenya and Sri Lanka, when the Dutch and the English went to war about tea in the 17th century. This book replaces popular myths about tea with recondite knowledge on the hidden origins and detailed history of today's globalised beverage in its many modern guises.

This volume is a collection of several papers devoted to Jalāl al-Dīn al-Suyūṭī (d. 911/1505), presented on the First Conference of the School of Mamlūk Studies (held at Ca'Foscari University,Venice, from June 23 to June 25, 2014). It aims to contribute to a reassessment of the scholarly profile of the controversial but fascinating polymath and intellectual, and, more generally, to a deeper understanding of the cultural, political and academic life of the last period of the Mamlūk empire. Jalāl al-Dīn al-Suyūṭī's bibliography ranges from law to theology, and from linguistics to history. It includes medicine and geography. This polymath felt that his mission was to preserve the rich cultural heritage of the past, and knowledge in general, from widespread ignorance and decline. Considered for a long time to be an author devoid of any originality and a “simple” compiler, he was in fact an excellent teacher and a rigorous scholar who had a meticulous and accurate working method. With contributions by: Christopher D. Bahl; Mustafa Banister; Joel Blecher; S. R. Burge; Daniela Rodica Firanescu; Éric Geoffroy; Antonella Ghersetti; Francesco Grande; Jaakko Hämeen-Anttila; Takao Ito; Judith Kindinger; Christian Mauder; Aaron Spevack.

This volume sheds light on the important role of copper in early modern Sino-Japanese trade. By examining the demand for copper and the policy on copper procurement in Japan and China as well as the role of Osaka merchant houses, this volume provides a new slant on the “life” of Japanese copper – from production and distribution to consumption. In addition, papers on other significant traded products such as sugar, seafood, and books give us a better understanding of Sino-Japanese trade overall. The latest discussions on this field, which were mostly published in Japanese, have been brought together in this book and made accessible to an English-speaking audience. Contributors include: IMAI Noriko, IWASAKI Yoshinori, LIU Shiuh-Feng, MATSUURA Akira, and Keiko NAGASE-REIMER.

There are over 275 Ottoman Turkish and Çaĝatay manuscripts in Canada, including more than 200 in the collection of Professor Eleazar Birnbaum. These are remarkable in terms of age (mostly 15th to 17th century) and subject range. The descriptions in this catalogue are unusually detailed: they include author, title, subject, contents, first and last words, date of manuscript, calligraphy, foliation, dimensions, and the location of similar manuscripts elsewhere. Among other special features are details of watermark designs in the paper (useful for dating undated manuscripts), descriptions of seals and notes of previous owners, and many colour illustrations. The catalogue also describes all Turkish manuscripts in the three other small Canadian collections: at the University of Toronto, McGill University (Montreal), and the Royal Ontario Museum.

Dans L'art du livre en Asie centrale de la fin du XVIe au début du XXe siècle, Marie Efthymiou met en lumière le riche patrimoine manuscrit de cette région encore mal connue. Traditionnellement rattaché au seul monde iranien, il apparaît au confluent de riches transferts culturels et de vastes circuits d'échanges, où émerge le rôle majeur de l'Inde du Nord et d'importantes spécificités locales.Grâce à l'analyse méticuleuse des manuscrits coraniques de l'Institut Al Bīrūnī, Marie Efthymiou décrit les mutations des techniques de fabrication du livre, renouvelant la connaissance du papier de Samarcande et révélant le dynamisme de Kokand comme centre de production. Un questionnement novateur des usages du livre en restitue la place dans la société et les pratiques de dévotion.In L'art du livre en Asie centrale de la fin du XVIe au début du XXe siècle, Marie Efthymiou sheds light on the rich cultural heritage of Central Asia, a still relatively unknown region. Traditionally considered part of a single Persian cultural domain, it in fact bears witness to a rich convergence of cultural transmissions and trade routes, with strong external influences from North India as well as strong local characteristics. By a meticulous analysis of the Quranic manuscripts of the Al Bīrūnī Institute of Oriental Studies, Marie Efthymiou depicts the technical changes of bookmaking, providing new evidence on Samarcand paper and revealing Kokand as a major centre of production. An innovative approach of the manuscripts'uses traces their place in society and in the everyday life of worshippers.

The Quṣayr Documents, one of the few Arabic archives unearthed in situ, shed new light on a lonely 13th-century outpost on the Red Sea shore where Egyptian donkey caravans met with ships coming from the Ḥidjāz and South Arabia. This is the publication of another twenty-five business letters and process slips from al-Quṣayr al-Qadīm. These unspectacular but elucidative documents follow clear rules in phraseology and in layout, as is shown by a multitude of close parallels with Arabic papyri and papers and with Judeo-Arabic Geniza documents. The book includes a short introduction on how online search strategies can be used in dealing with Arabic mass sources. Die Quṣayr-Dokumente, eines der wenigen in situ gefundenen arabischen Archive, werfen ein neues Licht auf einen einsamen Aussenposten an der Küste des Roten Meeres, in dem im 13. Jahrhundert ägyptische Eselskarawanen auf die Schiffe aus dem Ḥiǧāz und Südarabien trafen. Dies ist die Edition von weiteren 25 Geschäftsbriefen und Geleitschreiben aus al-Quṣayr al-Qadīm. Diese unspektakulären Dokumente folgen in Phraseologie und Layout klaren Regeln, wie der Vergleich mit zahlreichen arabischen Papyri und Papieren und mit jüdisch-arabischen Geniza-Dokumenten zeigt. Eine kurze Einleitung führt in den sinnvollen Einsatz von online-Suchstrategien bei arabischen Massenquellen ein. For more titles about Papyrology, please click here.

Launched in December 1869 in direct competition to The Illustrated London News, (ILN) which first appeared in 1842, The Graphic set out to upstage its competitor through the quality and amount of its illustrations (including colour) and the paper it was printed on. Together, however, the two periodicals dominated nineteenth-century British journalism. With circulations far in excess of The Times, the extent of the news – including considerable foreign reporting – opinion and miscellaneous data of these two publications provides an invaluable resource for researchers and historians. As with the ILN, this complementary one-stop reference volume brings together the complete archive of all reports, features, illustrations and incidental commentaries relating to Japan from the first report of 5 February1870 discussing Japan's recent civil war, the overthrow of the ‘Shiogoon or Tyocoon', the restoration of the Emperor (Mikado) and a vindication of Britain's ‘policy of firmness'vis à vis Japan. Its concluding report on 16 December 1899 (the year of the ratification of the ending of the Unequal Treaties was concluded) notes: ‘No power in the world stands in a more delicate and difficult position than Japan does just now.'This volume of 400 pages includes an 8-page plate section featuring a selection of The Graphic's colour printing relating to Japan, a full cross-referenced Index by J.E. Hoare, together with an historical perspective by former British Ambassador to Japan Sir Hugh Cortazzi and an introduction to The Graphic in the context of nineteenth-century media history by Terry Bennett.

For four decades Abraham L. Udovitch has been a leading scholar of the medieval Islamic world, its economic institutions, social structures, and legal theory and practice. In pursuing his quest to understand and explain the complex phenomena that these broad rubrics entail, he has published widely, collaborated internationally with other leading scholars of the Middle East and medieval history, and most saliently for the purposes of this volume, taught several cohorts of students at Princeton University. This volume is therefore dedicated to his intellectual legacy from a uniquely revealing angle: the current work of his former students. The papers in this volume range chronologically from the period preceding the rise of Islam in Arabia to the Mamluk era, geographically from the Western Mediterranean to the Western Indian Ocean and thematically from the political negotiations of Christian and Islamic Mediterranean sovereigns to the historiography of Western Indian Ocean port cities.

This volume deals with specific issues related to Tibetan art, ranging from the earliest Buddhist buildings in central, southern and eastern geocultural Tibet up to the artistic traditions flourishing in the 20th century. The papers are arranged following the chronology of the sites or the themes taken into consideration in the first part and logical criteria in the latter part. Illustrated with numerous black-and-white pictures and 32 pages of colour plates, its contents are of special interest to scholars and specialists, while a large part is accessible to non-specialists, too, which makes the book useful also to university students interested in the subject as well as amateurs of Tibetan art.

As in many areas of pre-modern history, the study of medieval Islamic history has been critically hindered by the lack of available evidence. Unlike many parallel fields, however, the shortage of contemporary documentary evidence for medieval Islam has less to do with the survival of documents and archives as with their accessibility.A rich documentary legacy survives, but because of its inaccessibility and unfamiliarity to all but the most specialised scholars in the field, it has remained sadly underutilised. This volume contributes to the redressing of that problem. It collects papers given at the conference'Documents and the History of the Early Islamic Mediterranean World,'including editions of unpublished documents and historical studies, which make use of documentary evidence from al-Andalus, Sicily, Egypt, the Arabian Peninsula, Syria and Khurasan.For more titles about Papyrology, please click here.

The papers in this volume all result from field work in the Indian Himalayas and the TAR conducted by the Interdisciplinary Research Unit, Austrian Science Fund. While the research goals were established within the framework of transdisciplinary research, each scholar approaches scientific problems according to the methodologies associated with their respective disciplines: philology, philosophy, history, art history, linguistics, and anthropology. In the contribution published here, Steinkellner, Klimburg-Salter, Widorn, and Jahoda explicate the structure, methods, and advantages of transdisciplinary research. Lasic and Tauscher analyse two different philosophical questions on the basis of manuscripts from Tabo (Spiti) and Gondhla (Lahaul). Pasang Wangdu, Tropper and Ponweiser each examine a Buddhist monument from a different perspective: Keru (TAR), Wanla (Ladakh), and Tabo. Papa-Kalantari and Hein discuss respectively an iconographic problem and oral traditions from Spiti and upper Kinnaur.

This volume focuses on the interface between Mongolian and Tibetan cultures and aims to create a platform to encourage the development of new forms of scholarship across geographical and disciplinary boundaries. This forum lets new materials emerge and brings to the fore a variety of different approaches to studying Mongolian and Tibetan cultures and societies. The papers in this volume deal not only with the substantial Mongolian contribution to and engagement with Tibetan Buddhism, but also with multiple readings of shared history and religion, reconstruction of traditions, shifting ethnic boundaries and the broader political context of the Mongolian-Tibetan relationship.

An important reference collection of state papers, private agreements, and other documents, in relation to the rights and obligations of the Chinese government in relation to foreign powers, and in reference to the interrelation of those powers in respect to China, during the period from the Sino-Japanese War to the conclusion of the World War of 1914–1919.

South Asian religious art became codified during the Kuṣāṇa Period (ca. beginning of the 2nd to the mid 3rd century). Yet, to date, neither the chronology nor nature of Kuṣāṇa Art, marked by great diversity, is well understood. The Kuṣāṇa Empire was huge, stretching from Uzbekistan through northern India, and its multicultural artistic expressions became the fountainhead for much of South Asian Art. The premise of this book is that Kuṣāṇa Art achieves greater clarity through analyses of the arts and cultures of the Pre- Kuṣāṇa World, those lands becoming the Empire. Fourteen papers in this book by leading experts on regional topography and connective pathways; interregional, multicultural comparisons; art historical, archaeological, epigraphic, numismatic and textual studies represent the first coordinated effort having this focus.

While providing unique and detailed information on early Tibeto-Burman languages and their contact and relationship to other languages, this book at the same time sets out to establish a field of Tibeto-Burman comparative-historical linguistics based on the classical Indo-European model. With papers by C. Bauer on Burmese and Mon, C. Beckwith on Old Tibetan syllable margins, B. Zeisler on Tibetan case marking, R. Yanson on Burmese historical phonology, G. Jacques on Tangut rimes, K. Iwasa on early Lolo manuscripts, V. Kasevich on the causative in Tibeto-Burman, and C. Beckwith on Old Tibetan and Old Chinese reconstruction.With an extensive Introduction to theoretical problems of the linguistics of Tibeto-Burman and other East and Southeast Asian languages.

This work covers papers presented at the Third International Round Table on Safavid Persia, held at the University of Edinburgh in 1998. It should be of use to scholars of Iranian history and culture as well as students of early modern Middle Eastern history and culture.

Kurdish Studies Archive publishes the content of volumes 1 to 10 of Kurdish Studies. This interdisciplinary and peer-reviewed journal was dedicated to publishing high-quality research and scholarship. Since 2023 the journal has been continued as the new Kurdish Studies Journal, published by Brill, and focuses on research, scholarship, and debates in the field of Kurdish studies in a multidisciplinary fashion covering a wide range of topics including, but not limited to, economics, history, society, gender, minorities, politics, health, law, environment, language, media, culture, arts, and education.

The revenge of the 47 rōnin is the most famous vendetta in Japanese history and it continues to inspire the popular imagination today. Written between 1934 and 1941, Mayama Seika's ten-play cycle Genroku Chūshingura is a unique retelling of the incident based on his own painstaking research into the historical facts. Considered a modern masterpiece, it now has a secure place in the Kabuki repertoire and many of the plays are still frequently performed. For the first time, Seika's monumental achievement is here translated into English in its complete and original form by three experienced experts in the field.

Kurdish Studies Archive publishes the content of volumes 1 to 10 of Kurdish Studies. This interdisciplinary and peer-reviewed journal was dedicated to publishing high-quality research and scholarship. Since 2023 the journal has been continued as the new Kurdish Studies Journal, published by Brill, and focuses on research, scholarship, and debates in the field of Kurdish studies in a multidisciplinary fashion covering a wide range of topics including, but not limited to, economics, history, society, gender, minorities, politics, health, law, environment, language, media, culture, arts, and education.

This book is the first and only English-language edition of Huang Xingtao's Reshaping China, translated by Lane J. Harris and Mei Chun. In this landmark text, Huang Xingtao uses a cultural approach to the history of ideas. He traces the complex contours in the discursive debates around the concept of the Chinese nation (Zhonghua minzu) from its origins in the late Qing; through the pivotal moment of the 1911 Revolution; into the contentious revolutionary upheavals of the 1920s, amidst the national crisis brought on by Japanese invasions in the 1930s; and culminating in the widespread acceptance of the concept during the Civil War. By the late 1940s, the Chinese nation came to represent the idea that all peoples within the country, whatever their ethnicity, were equal citizens who shared common goals and aspirations.

Logics of Integration, by Noriaki Hoshino, recounts the history of the relationship between modern Japanese transpacific migration and the formation of two multi-ethnic empires (Japan and the United States), focusing on intellectual discourses about migrants and their descendants. This book adopts a transnational perspective, juxtaposing two multi-ethnic imperial formations, and develops a theoretical analysis of the discourses on mobility and national/territorial integration. Via this innovative approach, Dr. Hoshino reveals the unique role of Japanese migrants and their representation in the complicated power relationships between the two empires in the modern Pacific world.

This book examines material and multi-sensorial expressions of Shiʿi Islam in diverse, and understudied demographic and geographic contexts.It engages with conceptual debates and makes several propositions that push the frontiers of scholarship on Islamic and Religious Studies, Material Religion, Heritage Studies, and Anthropology and Sociology of Religion.The contributions presented in this volume demonstrate how material things and less thing-like materialities make the praesentia and potentia of the Sacred tangible, how they cultivate intimate relations between human and more-than-human beings, and how they act as links and gateways to the Elsewhere and Otherworldly. The volume posits that materialities of religion are integral to processes of heritagization shaped by competing social and political actors involved in the construction and canonization of religious—in this case, Shiʿi—heritage.

Dalā'il al-Nubuwwa literature that is centered on narratives from the Prophet Muḥammad's life has most commonly been viewed, or even dismissed, as the product of popular veneration. Building extensive research on biographical and bibliographical sources, this book demonstrates that Dalā'il al-Nubuwwa literature emerged among the circles of early ḥadīth scholars of the late 2nd/8th century. By analyzing extant texts of Dalā'il al-Nubuwwa regarding their sources, structures, methodological approaches, and selection of contents, it showcases that these works were part of epistemological discourses on prophecy that transcended religious boundaries as well as the dividing lines between various Muslim scholarly disciplines.

Kurdish Studies Archive publishes the content of volumes 1 to 10 of Kurdish Studies. This interdisciplinary and peer-reviewed journal was dedicated to publishing high-quality research and scholarship. Since 2023 the journal has been continued as the new Kurdish Studies Journal, published by Brill, and focuses on research, scholarship, and debates in the field of Kurdish studies in a multidisciplinary fashion covering a wide range of topics including, but not limited to, economics, history, society, gender, minorities, politics, health, law, environment, language, media, culture, arts, and education.

Traces of a Daoist Immortal is a Daoist-infused tour de force on the Daoist mountain hermit Chén Tuán 陳摶 (Xīyí 希夷 [Infinitesimal Subtlety]; d. 989) and his fellow “hidden immortals.” Breaking various academic taboos, including hyper-historicism, social constructivism, and conformist mentalities, here Komjathy, in an aspirational gesture towards unbridled inquiry, offers annotated translations and scholarly introductions to ten major works associated with the Daoist immortal. The book also contains a cutting-edge, mythopoetic introduction that addresses the life and legend of Chén Tuán, his connection to the Western Marchmount of Huàshān 華山 (Mount Hua; Huàyīn, Shǎnxī), Daoist views about sleeping, dreaming, waking, as well as Daoist time-being.

State and Peasant in the Ottoman Empire studies the dynamics of Ottoman peasant economy in the sixteenth century. First, it shows that contrary to the conventional wisdom about the'stationariness'of the Asian agrarian economies, Ottoman peasant economy witnessed substantial growth in response to population increase, urban commercial expansion and to increased taxation demands. Second, the book argues that economic development did not take place independently of political structures, of the state. This meant that in the light of the fiscal and legitimation concerns of the Ottoman state and contrary to the assumptions of the models of economic development, changes in population and in commercial demand did not result in the disruption of the integrity of the small peasant holding as the primary unit of production. The book develops these arguments in the context of a detailed empirical study of the economic trends, of the state rules or institutions that embodied the relations of revenue extraction, and of exchange in Ottoman Anatolia.

The identity politics of the householder Naths (Yogis), on the one hand, is one of the oldest and most persistent identity assertions in Bengal and Assam. On the other, for an array of reasons, the identity assertion of the householder Naths of Bengal and Assam has failed to draw academic curiosity so far. Since the late nineteenth century, a segment of the Naths, largely educated and elite, has been crafting their identity as Brahman grounded on their “origin myth”, negotiating with the British colonial administration through different census enumerations, as well as internal social reforms. One of the primary reasons for their current lagging is that the Naths never politicised their identity and demands, and did not mobilise themselves in the democratic political arena.

Sui-Wai Cheung's study of the institutional history of copper coins in the Ming dynasty reveals how emperors and statesmen perceived and used the copper coins at their disposal. In this process, he uncovers the reality of the Sons of Heaven, showing that although Ming emperors seemed to have unlimited power, they could not afford the upkeep on their palace. In this revealing history of Ming China, Cheung argues that especially after the breakdown of the household registration system, the aim of the Ming coinage system was to create a new source of income in order to maintain the emperor's domain in Beijing.

This title is published in Open Access with the support of the University of Helsinki Library.The book surveys and analyzes changes in religious groups and identities in late antique Arabia, ca. 300-700 CE. It engages with contemporary and material evidence: for example, inscriptions, archaeological remains, Arabic poetry, the Qurʾān, and the so-called Constitution of Medina. Also, it suggests ways to deal with the later Arabic historiographical and other literary texts. The issue of social identities and their processes are central to the study. For instance, how did Arabian ethnic and religious identities intersect on the eve of Islam? The book suggests that the changes in social groups were more piecemeal than previously thought.

Eugene Y. Park's annotated translation of a long-awaited book by Kim Ingeol introduces Anglophone readers to a path-breaking scholarship on the widening social base of political actors who shaped “public opinion” (kongnon) in early modern Korea. Initially limited to high officials, the articulators of public opinion as the state and elites recognized grew in number to include mid-level civil officials, State Confucian College students, all Confucian literati (yurim), influential commoners who took over local councils (hyanghoe), and the general population. Marshaling evidence from a wealth of documents, Kim presents a compelling case for the indigenous origins of Korean democracy.

The Oasis of Bukhara, Volume 3: Material Culture, Socio-territorial Features, Archaeozoology and Archaeometry, focuses on the study of material culture (pottery and glass), as well as on the archaeoscience activities that took place during the archaeological mission MAFOUB (2009-2023). The topics in this third, concluding volume concern environmental aspects, preliminary results on archaeozoology, the reconstruction of the evolution of the fauna over nineteen centuries, and politico-territorial aspects. It completes the urban and demographic framework that was presented in the previous two volumes. Contributors: Anne Bouquillon, Jacopo Bruno, Yvan Coquinot, Delphine Decruyenaere, Christel Doublet, Ayano Endo, Nathalie Gandolfo, Takako Hosokawa, Marjan Mashkour, Djamal Mirzaakhmedov, Andrey Omelchenko, Elisa Porto, Silvia Pozzi, Gabriele Puschnigg, Rocco Rante, Pascale Richardin, Yoko Shindo, Toshiyasu Shinmen, Tamako Takeda, Manon Vuillien, Antoine Zink The volume is co-published by Brill, Leiden, and the Louvre Museum, Paris.

In 1996 archaeologists excavated over 70,000 inscribed pieces of wood from a well in Changsha, the largest such discovery ever made in China. They are local administrative records of the state of Wu in the 230s and provide remarkable detail on the society, governance, and economy of third century central China. Although Wu was one of the famous Three Kingdoms, its administrative history was poorly known until these documents were found, so we have written this book to explain the context and content of these document to help researchers use these valuable texts to rewrite the history of South China.