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Bertha Wilson and Claire L'Heureux-Dubé were the first women judges on the Supreme Court of Canada. One represented English Canada, the other Quebec. Polar opposites in background and temperament, the two faced similar challenges. Their 1980s judicial appointments delighted feminists and shocked the legal establishment. Constance Backhouse delves into the sexist roadblocks both women had to face in education, law practice, and in the courts. She explores their different ways of coping, their landmark decisions for women's rights, and their less than stellar records on race. To explore the lives and careers of these two path-breaking women is to venture into a world of legal sexism from a past era. When L'Heureux-Dubé sought to enroll at Laval law school (over her father's vehement objection), a university official told her law was “only for men.” When Bertha Wilson entered Dalhousie Law School, the Dean suggested she “go home and take up crocheting.” Tracing their efforts to navigate a storm of sexism tells much about the roots of gender inequality from our past. The question becomes, how much of that sexism has been relegated to the bins of history, and how much continues to haunt us? Published in French.

John Reilly's first book, Bad Medicine, was an immediate sensation and Canadian bestseller that sparked controversy and elicited praise nationwide for its honest portrayal of First Nations tribal corruption. This revised and updated edition details the latest legal developments surrounding tribal leadership and the state of governance on Canadian reserves. Early in his career, Judge John Reilly did everything by the book. His jurisdiction included a First Nations community plagued by suicide, addiction, poverty, violence and corruption. He steadily handed out prison sentences with little regard for long-term consequences and even less knowledge as to why crime was so rampant on the reserve in the first place. In an unprecedented move that pitted him against his superiors, the legal system he was part of, and one of Canada's best-known Indian chiefs, the Reverend Dr. Chief John Snow, Judge Reilly ordered an investigation into the tragic and corrupt conditions on the reserve. A flurry of media attention ensued. Some labelled him a racist; others thought he should be removed from his post, claiming he had lost his objectivity. But many on the Stoney Reserve hailed him a hero as he attempted to uncover the dark challenges and difficult history many First Nations communities face. John Reilly's experiences and prescriptions for change provide an enlightening and timely perspective. He shows us why harsher punishments for offenders don't necessarily make our societies safer, why the white justice system is failing First Nations communities, why jail time is not the cure-all answer some think it to be, and how corruption continues to plague tribal leadership.

Early in his career, Judge John Reilly did everything by the book. His jurisdiction included a First Nations community plagued by suicide, addiction, poverty, violence and corruption. He steadily handed out prison sentences with little regard for long-term consequences and even less knowledge as to why crime was so rampant on the reserve in the first place. In an unprecedented move that pitted him against his superiors, the legal system he was part of, and one of Canada's best-known Indian chiefs, the Reverend Dr. Chief John Snow, Judge Reilly ordered an investigation into the tragic and corrupt conditions on the reserve. A flurry of media attention ensued. Some labelled him a racist; others thought he should be removed from his post, claiming he had lost his objectivity. But many on the Stoney Reserve hailed him a hero as he attempted to uncover the dark challenges and difficult history many First Nations communities face. At a time when government is proposing new “tough on crime” legislation, Judge Reilly provides an enlightening and timely perspective. He shows us why harsher punishments for offenders don't necessarily make our societies safer, why the white justice system is failing First Nations communities, why jail time is not the cure-all answer some think it to be, and how corruption continues to plague tribal leadership.