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This short paper introduces a special section exploring how human geographers use research notebooks. It outlines why a fuller exchange about how exactly we do ethnographic note‐taking in human geography is worthwhile, and describes a series of conference sessions in which a group of human geographers took the relatively bold step of showing each other examples of what could be found inside their notebooks. It also provides an overview of how the papers in the special section might help us all to consider the variety of options available to us when we choose to work in this way. [ABSTRACT FROM AUTHOR]

This paper aims to disrupt hegemonic ideas in transboundary water governance literature about rivers and borders being fixed and rigid. I argue that rivers are sites of uneven experiences not only in terms of access and use, but also in the way they are experienced as ‘borders’ by different communities, reflecting wider settler colonial dynamics and legacies. On the Yarmouk Tributary of the Jordan River, the river environments are borderised and territorialised in very unequal ways by nation‐states and through bilateral river basin agreements. Through paying attention to how river‐border environments have been transformed and how they function, this paper explores how the border is experienced and navigated in three border environments on the Yarmouk. This paper complicates the river‐as‐border scholarship by attending to how river borders are environments which are experienced differently by communities living in them through different forms of infrastructural and slow violence. Centring slow violence in this analysis offers a window into unexamined social worlds and experiences, showing how infrastructures on the border become environments and not just banal assemblages of pipes and pumps separate from people and land. It also presents an original contribution to examine transboundary river politics in the Jordan River Basin from the vantage points of the communities that continue to re‐configure ways to forge and mend relations with the river and border environments. [ABSTRACT FROM AUTHOR]

The COVID‐19 pandemic and the 2021 military coup have dramatically affected the lives and livelihoods of communities across Myanmar. Border areas in the north of the country also suffered from the prolonged closure of the Chinese border due to PRC COVID containment measures. The city of Ruili, the main trading hub between the two countries, witnessed one of China's strictest series of lockdowns, and its border with Myanmar remained largely closed for over 1,000 days. This impacted not only cross‐border businesses, but also forced thousands of temporary migrants to return to Myanmar. To address the impacts of those multiple and overlapping crises, this paper investigates the case of Kachin amber: a gemstone extracted in Kachin State's Hukawng valley, in the northernmost part of the country, which has generated significant business with China since the early 2010s. Over the past decade, many in Kachin State became involved in the amber business, from mining to polishing and trading, and a large marketplace had been set up in the outskirts of Myitkyina to facilitate the trade with China. Based on interviews with miners and traders conducted in 2021–2022, in both Myitkyina and the Hukawng valley, this paper provides an initial assessment of the impact of COVID‐19, the coup, and border closure on the amber industry in Kachin State. [ABSTRACT FROM AUTHOR]

Studying the life and travels of the Victorian explorer Isabella Bird Bishop offers important insights into the history of disabled people within the discipline of geography. Bird Bishop is an important figure within geography's disciplinary history, as one of the first women admitted to the Royal Geographical Society in 1892. She also had a long‐standing spinal condition that intermingled with psychological symptoms. In studying how her disability (and contemporary understandings of her body) shaped her travels, this paper shows how disability interacted with Bird Bishop's racial and gender identity in shaping where and how she travelled and how she wrote about her experiences. By drawing attention to the role that disability played in justifying her travels and the positive effect travel had on her health, this paper highlights her generally positive experiences of geographical travel as a disabled person. Studying Isabella Bird Bishop's life reveals insights into the history of disabled people in geography. She was one of the first women admitted to the Royal Geographical Society in 1892 and had a spinal condition affecting her travels, physical health and psychological well‐being. This paper analyses how Bird Bishop's gender, class and racial identity interacted with her disability at home and abroad. [ABSTRACT FROM AUTHOR]

Research from political geographers has increasingly identified the diverse actors, practices, and performances of diplomacy, challenging narrow conceptions that had tended to associate them with the state alone. The following paper engages this plurality directly through, on the one hand, its focus on young people as diplomatic actors and, on the other, the diplomacy of a British Overseas Territory (OT)—the Falkland Islands—a polity characterised by its liminal subjectivity between colonial dependency and independent statehood. In 2022, to mark the 40th anniversary of the Falklands War, we partnered with the Falkland Islands Government Office (FIGO) in London, to design, deliver and evaluate a national schools' competition. The Falklands Forty Schools Competition (FFSC) culminated in an eight‐day trip to the Islands for seven prize winners. The paper reflects on our role in co‐organising the competition and the opportunities it afforded to observe young people probe and critically question the official narratives presented to them by government representatives. This offered us the opportunity to explore how geopolitical and diplomatic narratives can be projected, negotiated and challenged by young people in the context of a highly curated trip with narrative projection at its heart. We show how young people through their participation in the competition and, more specifically, a trip to the Falkland Islands, were able to identify slippages and inconsistencies in these 'stable' narratives related to governance of the Islands. The young people, far from being passive diplomatic 'delegates' unquestioningly imbibing the information presented to them were, instead, highly aware of narrative tipping‐points, tensions and slippages in their engagements with government representatives and diplomats. Research from political geographers has increasingly identified the diverse actors, practices and performances of diplomacy, challenging narrow conceptions that had tended to associate them with the state alone. The following paper engages this plurality directly through, on the one hand, its focus on young people as diplomatic actors and, on the other, the diplomacy of a British Overseas Territory (OT)—the Falkland Islands—a polity characterised by its liminal subjectivity between colonial dependency and independent statehood. We show how young people through their participation in the competition and, more specifically, a trip to the Falkland Islands, were able to identify slippages and inconsistencies in these 'stable' narratives related to governance of the Islands. The young people, far from being passive diplomatic 'delegates' unquestioningly imbibing the information presented to them were, instead, highly aware of narrative tipping‐points, tensions and slippages in their engagements with government representatives and diplomats. [ABSTRACT FROM AUTHOR]

This paper makes a novel intervention in political geography by offering methodological reflections on contemporary radio and podcast listenership. It begins from the starting point that radio and podcasts are important and popular sites of geographical knowledge production with the power to shape how audiences understand, imagine and engage in the world. The paper heeds calls in critical and popular geopolitics to move away from the site of representation towards audience reception and presents the 'playlist‐diary' method as an innovative way of exploring listener responses to BBC radio journalism on migration. This method is then used as a springboard to think more broadly about everyday encounters with radio and podcasts. It argues that situating audience engagements within specific spatialities and temporalities, and considering the digital technologies and platforms though which audio is discovered, consumed and circulated, is critical to developing a nuanced understanding of radio and podcast geopolitics. This discussion reflects growing interest in materialities, networks and assemblages of popular geopolitics and points to a blurring of visual and aural media. Overall, the paper makes the case for amplifying methodologies of listening in political geography and aims to be a catalyst to future scholarship on radio and podcasts. This paper makes a novel intervention in political geography by offering methodological reflections on contemporary radio and podcast listenership. It begins from the starting point that radio and podcasts are important and popular sites of geographical knowledge production with the power to shape how audiences understand, imagine and engage in the world. It argues that situating audience engagements within specific spatialities and temporalities, and considering the digital technologies and platforms though which audio is discovered, consumed and circulated, is critical to developing a nuanced understanding of radio and podcast geopolitics. [ABSTRACT FROM AUTHOR]

Mega‐events like the Olympics and the football World Cups remain popular around the globe, regardless of their record of damaging host cities and societies. In parallel, research on mega‐events continues to grow across a range of disciplines, including geography. Much of this literature remains fixed at global levels of analysis. In this light, mega‐events suffer from a double problem: their planning and articulation too often cause harm to cities and societies and, simultaneously, research on mega‐events focuses too much on the macro. This paper endeavours to address both problems by proposing to make sense of mega‐events by thinking through the minor. This concern valorises micro scales and marginalised people, those who most often lose during mega‐event hosting. The paper argues that geographers are uniquely positioned to conduct nuanced mega‐event research across a globally diverse range of political‐economic contexts, and calls for more geographers to contribute to this project in a move towards a critical geography of mega‐events. [ABSTRACT FROM AUTHOR]

Through an analysis of the available literature on women street vendors in the Global South, and then specifically in India, this paper identifies several knowledge gaps and future directions for research. The paper makes three broad claims: (1) street vending spaces are fundamentally gendered spaces; (2) the intersectional identities and caste‐based locations of women street vendors shape their spatial experiences, material realities and access to power; and (3) gender and caste are co‐constituted categories that produce a spatiality unique to the Indian subcontinent. While the geographical approach towards street vending recognises the importance of space and considers vendors as spatial practitioners, vendors are often assumed to belong to a homogenous (male) category with differentials such as gender, race, age, ethnicity and caste invisibilised. This research gap is of even more critical importance in India where caste intersects with gender to produce space. Examining the literature on gender and street vending reveals three broad analytical themes—socio‐spatial disparities, politics of space, and strategies of control. What seems to be missing is a critical, qualitative focus on the experiences of women street vendors, the gendering of vending spaces, the recognition of caste as a dynamic factor, and a spatial analysis grounded in the Southern urban context. Ultimately, this paper makes the case for a situated and postcolonial feminist geography approach to street vending in India, and calls for an intersectional research agenda that is attentive to the co‐constitution of caste and gender in the production of urban space. [ABSTRACT FROM AUTHOR]

The COVID‐19 pandemic somewhat unexpectedly promoted resurgent interest in the attractions of rural places, not least associated with nature, in many countries for especially urban people. The paper argues that this link was very fecund for many within the broad UK ‘folk music’ community specifically. After introducing COVID‐19's pro‐rural turn, the paper gives a brief overview of now substantial music geography scholarship, paying particular attention to what has been studied in respect of folk music, not least its examination of the latter's problematic links to English identities. It argues that folk music's resurgent rural links call for attention. It then introduces how the rural‐folk music COVID‐19 experience worked at three non‐exclusive levels. First, there was rural influence on the music being produced. Second, some musicians were also personally impacted strongly by rural experiences, evident not solely through their music. Third, some musicians developed original rural initiatives that saw audience members also gaining direct rural inspiration, not just via the strong growth in internet‐facilitated connections but through direct in‐place encounters with the musicians in the rural. Each reading is illustrated by two brief case studies, with the rural‐folk combination becoming increasingly alive and more‐than‐representational. It is suggested in conclusion that there remains a strong ‘life’ to these rural‐folk music connections in less predominant COVID‐19 times. [ABSTRACT FROM AUTHOR]

This paper explores the resizing, reshaping and connectivity of islands by examining ongoing relations between land and sea in the context of the Channel Island of Guernsey. Ideas of materiality, temporality and vertical depth are employed to explore how contemporary tides and past sea‐level change impact island–island connections, and island–mainland connections between Guernsey and France. By focusing on the littoral zone as a space of encounter between land and sea, the paper explores some of the processes that challenge the notion of an island having fixed edges, emphasising the island's shape and size as always in flux. The paper then explores how tides alternatively reveal and hide material structures such as rocks and causeways, making the underwater scape temporally visible and differently accessible as an extension of land. It enables connections to be made and remade. This is demonstrated through the example of Guernsey and the tidal island of Lihou. The paper subsequently considers these ideas in the context of Quaternary sea‐level change. The land known as Guernsey alternated between literal island surrounded by water, and a steep‐sided plateau on the Normanno‐Breton plain, coinciding with interglacials and glacials. This connection is referred to as geologic. I argue that by acknowledging Guernsey's former visible connection with France, lack of contemporary visibility in the underwater scape does not render this a disconnection. Rather, the geologic, as further evidenced in the contemporary natural and built environment of Guernsey, continues through an underwater scape. It reappears in other Channal Islands and France, demonstrating ongoing connections at a land–sea–geologic interface. The paper argues for geology as a form of vertical depth. It calls for greater consideration of the geologic in the human geographical study of islands. [ABSTRACT FROM AUTHOR]

With the recent, constantly growing interest in the critical geography of the oceans and critical toponymy, there is still plenty of space for theoretical, methodological and practical interconnections between these emerging subfields. Despite some sporadic examples of critical analysis of the names of the islands and seas, the ocean floor and the open ocean remain unexplored spaces in critical toponymic investigations. This paper aims to fill this gap by introducing the concept of the toponymic frontier, focusing on the spatial‐political dimension of the names of the natural submarine features (bathyonyms). Drawing on critical toponymy and critical geography of the oceans' theoretical literature and using the empirical database of more than 5000 bathyonyms and the secondary resources represented by the international media, official reports and governmental websites, this paper develops a base for a conceptual framework for analysing the marine place names as (geo)politically and political‐economically motivated symbolic elements of the oceanic voluminous realm. Finally, the paper paves the way for future debates related to the politics of place naming in the contested spaces of the hydrosphere and the generation of reinvigorated productive insights in critical toponymic studies. [ABSTRACT FROM AUTHOR]

Achieving successful multi‐stakeholder collaboration for sustainable outcomes is complex. This paper provides key principles for future co‐design projects aimed at fostering an inclusive approach to research. These have been developed based on a novel methodology that co‐designed the essential components of a long‐term, collaborative agreement for a nature recovery scheme in England. Using an assortment of iterative, deliberative participatory methods, this research engaged a wide variety of stakeholders to produce a template agreement for an agri‐environmental policy. We demonstrate that a flexible, highly reflective approach resulted in positive engagement with previously marginalised stakeholders. The approach also successfully navigated the unequal power dynamics seen both within and between groups. Finally, multiple feedback loops allowed participants to continually build on previous interactions as they developed and reviewed the agreement. By drawing out the complexities of the co‐design process, this paper explains how co‐design efforts can produce potentially transformative outputs. We hope that the principles introduced here offer a useful starting point for those planning to undertake multi‐stakeholder co‐design. [ABSTRACT FROM AUTHOR]

This paper reports on our ongoing experiences of using co‐productive zine‐making as a creative and participatory method in a research project on public libraries as social infrastructures. Engaging different audiences, including library management and staff, patrons and urban government authorities, the project aims to simultaneously study and stimulate a sense of community in public libraries. While many libraries already deploy zine‐making programmes as a low‐cost visitor activity, we use it as both a data collection and community‐building tool. Co‐productive zine‐making offers opportunities for reflection and mutual understanding to foster education, exchange and encounter between different stakeholders. It challenges the traditional power dynamics of knowledge production in academia and beyond. Zine‐making can act as a creative tool that pushes researchers to be more (self‐)reflexive. Yet, despite these benefits, zine‐making does not come without challenges, and therefore requires a specific researchers' skillset. This paper provides insight into both practical and ethical issues we encountered before, during and after the organisation of the first out of five zine‐making workshops in our project, held with community librarians in Rotterdam. [ABSTRACT FROM AUTHOR]

This paper examines The diary from the border: Ventimiglia, an auto‐ethnographic comic based on intensive fieldwork in the Italian border city of Ventimiglia from September to December 2018. The primary objective of my empirical research was to explore the socio‐spatial effects of France's reintroduction of border controls in the area since 2015, mainly targeting irregular mobilities within the European Union (EU). This study presents the auto‐ethnographic comic by delving into two crucial aspects. Firstly, it illuminates the rationale behind utilising an auto‐ethnographic comic as a research output, shedding light on the creative process involved in its conception. Secondly, it explores its composite narrative plot, encompassing three key elements: 'me' (the researcher's personal experiences extending beyond the fieldwork), 'me in Ventimiglia' (the researcher's encounters during the fieldwork), and 'Ventimiglia itself' (the French‐Italian border regime). By fostering a trans‐disciplinary dialogue encompassing migration issues, comics and life course theory, this paper enriches the geographical debate in three significant ways. It recognises the profound impact of the researcher's life events in shaping both research experiences and outcomes within and beyond the fieldwork. Additionally, it underscores the importance of auto‐ethnographic comics in challenging dominant narratives and visually portraying the multifaceted experiences of migration. Lastly, it contributes to the ongoing discussion on visual methods within geography and advocates for using comics as a compelling tool to disseminate research findings, fostering empathy and a comprehensive understanding of migration experiences. [ABSTRACT FROM AUTHOR]

Since the 1970s, a defining feature of advanced economies has been industrial plant closures, stemming from the broader process of economic restructuring. Plant closures have been extensively covered by the media due to their adverse effects on localities. However, no media analysis of closures has been conducted in the plant closure literature. In addition to providing a wealth of information, such an analysis can provide insight into media narratives of closures. Media profoundly affects economies by disseminating narratives that influence society, institutions, and politics. To bridge the plant closure and media literature, this paper conducts a media analysis of closures in Ontario, Canada, from 2000 to 2019. Like other advanced economies, the province has experienced many plant closures over the past several decades. The paper found that the overarching narrative presented by the media was that 'no one is responsible' for plant closures and therefore 'no one can or should act'. Also, it was found that differences in media narratives of closures were primarily due to the political slant of news outlets, not city size or scale of news outlets or whether news outlets were independently owned or part of a media conglomerate. Lastly, the paper found that the dissemination of media coverage on plant closures throughout the province was primarily based on the number of job losses, resulting in media coverage of smaller closures remaining localised, while media coverage of larger closures spreading throughout the province. The paper found that the overarching narrative presented by the media was that 'no one is responsible' for plant closures and therefore 'no one can or should act'. Also, it was found that differences in media narratives of closures were primarily due to the political slant of news outlets. Lastly, the paper found that the dissemination of media coverage on plant closures throughout the province was primarily based on the number of job losses. [ABSTRACT FROM AUTHOR]

African doctoral students studying abroad and returning to their home countries for fieldwork face multiple and complex challenges. This paper reflexively addresses the question of positionality from the experiences of conducting research on urban governance and the spatial politics of street traders in Harare, Zimbabwe. The paper discusses dilemmas associated with navigating insider and outsider identities, showcasing how these categories continually shift while conducting research on street traders within a distinct socio‐cultural and political context. Moreover, the author's background as a former street trader, now pursuing a PhD at the University of Western Ontario in Canada, adds a layer of complexity to the situation, offering valuable insights into how these 'multiple' positionalities can either facilitate or hinder data collection. The paper underscores the nuanced experiences of the researcher in the field, shedding light on the potential challenges, pitfalls and opportunities inherent in grappling with one's positionality. By foregrounding these complexities, the paper contributes to our understanding of the positionalities of researchers in the social sciences and adds to the growing body of literature on methodologies for conducting urban studies, particularly with vulnerable populations. The paper discusses dilemmas of being insider and outsider and how these categories are shifted constantly while researching street traders in a unique socio‐cultural and political context. [ABSTRACT FROM AUTHOR]

Richard Skelton's 2009 recording, Landings, is recognised as being intimately connected with landscape and the experience of place. This paper explores the use of therapeutic practice within the creation of the recording of Landings. Building on the work of cultural geographers who have emphasised the cultural and symbolic significance of landscape, as well as incorporating the work of geographers who have studied sound and music, the paper develops a non‐representational analysis, emphasising the interplay of human experiences and therapeutic practice. The paper explores how Skelton's music transcends a simple representation of the moorland landscape. It shows how the music, created through Skelton's therapeutic practice, channels the essence of the landscape. Skelton acknowledges the healing nature of this creative process. It offers catharsis and solace while, at the same time, connecting to living systems and exhibiting an ecological principle. By exploring the music created by Skelton's therapeutic practice and its profound alignment with nature, Landings offers valuable insights for geographers and beyond. Richard Skelton's 2009 recording, Landings, is renowned for its intimate connection with landscape and place. This paper delves into the incorporation of therapeutic practice in the creation of Landings, drawing on cultural geography and non‐representational analysis to highlight the interplay of human experiences and therapeutic methods. It demonstrates how Skelton's music, transcending a mere representation of moorland landscape, channels the essence of nature, providing catharsis, solace and ecological connection, offering valuable insights for geographers and therapeutic practice. [ABSTRACT FROM AUTHOR]

The production of radio, a medium with the power to shape listeners' geographical imaginations, has received little attention in geography, particularly in comparison to visual media such as photography, television and film. This paper redresses this imbalance by examining the production of From Our Own Correspondent (FOOC), one of BBC Radio 4's longest‐running programmes which has broadcast dispatches from journalists around the world since 1955. It explores the representational power of FOOC to script the world for listeners by constructing geographical imaginaries of distant people and places; interrogates who 'Our' correspondents are and the structures which underpin whose voices are heard; and reveals the concealed practices, spatialities and temporalities which shape the programme's production and geopolitical scripts it broadcasts. In doing so, the paper makes a significant and timely contribution to popular geopolitics, a subfield of political geography which has traditionally focused on deconstructing geopolitical discourses and imaginaries in 'texts', at the expense of investigating where, how and why media are 'made'. It draws on original interviews conducted with FOOC's presenter, two producers and four correspondents, and reflects on what the programme's production reveals about how FOOC understands, conceptualises and portrays the world. By exploring FOOC, the paper offers important insights into the hidden geographies of production which govern BBC radio journalism as a sonic medium of popular geopolitics. [ABSTRACT FROM AUTHOR]

The ongoing COVID‐19 pandemic has brought profound change to many areas of our lives, and perhaps most of all in terms of how we communicate. A testament to our vital need for social connection, millions of people have sought to shed the physical constraints of isolation and restricted mobility by using online video calling to reaffirm relations with friends, colleagues and wider communities. Drawing on qualitative in‐depth interviews with users of online video call platforms, this paper explores the social and subjective impacts of video calling, and how they are transforming habitual modes of relating to ourselves and others. The paper argues that grasping the impact of such technological encounters requires new modes of thinking attuned to the less conscious and more material processes though which technologies come to shape how we think and behave. In theorising these unconscious and non‐representational potentials, the paper engages with Félix Ravaisson's innovative theorisation of habit. In contrast to those thinkers who would reduce habit to the unthinking and automatic repetition of the same, we explore how Ravaisson's theorisation of habit offers a dynamic ontology for understanding how bodies change and how change comes to be registered in bodies through encounters with technology. We argue that this conceptualisation of habit opens a powerful way of thinking about how the repeated use of online video calls has become bound with the production of new habits of attention, transforming the embodied ways in which we perceive and relate to our own subjectivities, other people, and the spaces in which we live and work. [ABSTRACT FROM AUTHOR]

Rivers are hydrological and social entities, which complicates their use as borders but offers new conceptual possibilities for understanding border spaces. Rivers as borders challenge common understandings of seemingly static political borderlines. Moving away from simple cartographic abstractions, river borders are more than lines for territorial separation. Rivers have a material agency; they are constantly in motion and shift shape according to seasonal changes and hydromorphology. In this paper, I show how rivers through their specific characteristics, namely their materiality, movement and directionality, can challenge but also enable attempts to fix territories. Drawing on doctoral fieldwork between 2019 and 2022 along the Moselle River that crosses and builds the borders between France, Luxembourg and Germany, I argue for a dynamic and ample perspective on river borders that conceptualises them as simultaneously bounded and in motion. Using examples of contingent forms of riverine bordering this paper adds a riverine perspective to current understandings of border geographies. Seeing like a river border makes it possible to examine the relationships between territory, society and environment, and to consider material flows as fundamental to the constitution of rivers and borders. [ABSTRACT FROM AUTHOR]

In this introduction to the collection of papers 'Qualitative Longitudinal Methodologies for Crisis Times', we argue that two main characteristics or 'qualities' of qualitative longitudinal methodologies (QLMs) can be identified for researching crisis. The first is that QLMs can function to repudiate crisis exceptionalism. The papers denounce the discrete and time‐limited, instead impressing the ongoingness of crisis from the past, the present, and into the future. The second overarching point made in the introduction is that QLMs protect against 'helicopter' research, a heightened risk when studying crisis times. Together the papers offer a close and complex introspection on the use and outcome of QLMs in spaces and times of crisis from the perspective of researchers undertaking the research, and in multiple instances, research participants enrolled in them. There are two main contributions of qualitative longitudinal methodologies (QLMs) as told through the eight papers in the Special Section: first that QLMs guard against crisis exceptionalism, and second that they can mitigate against 'helicopter' research. [ABSTRACT FROM AUTHOR]

This paper showcases Oral Histories and Futures interviews as an approach and series of innovations for researching crises with qualitative methods. It presents new possibilities for methodological innovations to embrace the multi‐directional and longitudinal temporalities of crises across the life‐course and the life‐course of crises. As an exciting avenue for methodological enhancement, I build on and bring together techniques across Oral Histories and creative biographical interviewing. Developed as part of a recent study exploring reproduction, economic crisis and the life‐course, with this approach I aimed to elicit people's experiences and opinions about their pasts, present and futures by innovating with traditional qualitative methodologies. I outline five areas of innovation—and associated observations, opportunities and obstacles—including a focus on younger generations, on the future, the inclusion of reflexive activities, interviewing in the midst of crises, and remote interviewing. Conclusions highlight what can be learned from an Oral Histories and Futures approach for thinking about socio‐temporal horizons. This paper presents new possibilities for qualitative methodologies to embrace the multi‐directional and longitudinal temporalities of crises across the life‐course and the life‐course of crises. I outline five areas of innovation—and associated observations, opportunities and obstacles—including a focus on younger generations, on the future, the inclusion of reflexive activities, interviewing in the midst of crises, and remote interviewing. [ABSTRACT FROM AUTHOR]

This paper reports on an investigation into female academics' experiences of living and working through the COVID‐19 pandemic in the United Kingdom (UK). A diary, diary‐interview method (DDIM) was used to gather qualitative data from 25 participants about their lives during the period March 2020–September 2021 and diary and interview data have since been curated and published in an open access digital archive. The paper argues firstly that in recording and interpreting change over time in the context of the COVID‐19 pandemic, the methodology constitutes a qualitative longitudinal research (QLLR) approach. Secondly, that the method has the capacity to convey temporal disruption and complexity, aligned with notions of crisis as fast, slow and ongoing. Thirdly, that Nixon's theorising of 'slow violence' can be used to frame the impacts of the pandemic as gradual, unseen and banal despite potentially negative implications for female academics' career progression. Finally, the paper argues that gathering this data through DDIM and publishing it in a publicly accessible digital archive represents a necessary form of witness with the potential to be utilised for future interventions. This paper reports on an investigation using a diary, diary‐interview method (DDIM) into female academics' experiences of living and working through the COVID‐19 pandemic in the United Kingdom (UK). The paper argues that DDIM has the capacity to convey temporal disruption and complexity, aligned with notions of crisis as fast, slow and ongoing. Nixon's theorising of 'slow violence' is used to frame a consideration of the pandemic's longer‐term, negative implications for female academics' career progression. [ABSTRACT FROM AUTHOR]

This paper draws on a four‐year qualitative study that examines changes to legal processes related to the response to domestic violence in Seattle that began before and continued through the COVID‐19 pandemic, to examine a series of crisis temporalities that were exacerbated by the pandemic and associated lockdowns. In reflecting on the crisis temporalities that mark this research project, I underscore how such crises can also create conditions that lead to long overdue social change. In this case, the modernisation of a court system that for too‐long served as an obstacle to survivors' legal protection and facilitated abusers' ability to engage in slow violence during Domestic Violence Protection Order (DVPO) hearings. This paper thus highlights the 'temporal affordances' of longitudinal research that enable analysis to better understand the factors that motivate transition over time, particularly those in traditional institutions like the legal system. This paper draws on a four‐year qualitative study that examines changes to legal processes related to the response to domestic violence in Seattle that began before and continued through the COVID‐19 pandemic, to examine a series of crisis temporalities that were exacerbated by the pandemic and associated lockdowns. In reflecting on the crisis temporalities that mark this research project, I underscore how such crises can also create conditions that lead to long overdue social change. This paper thus highlights the 'temporal affordances' of longitudinal research that enable analysis to better understand the factors that motivate transition over time, particularly those in traditional institutions like the legal system. [ABSTRACT FROM AUTHOR]

Court ethnographies have commonly relied on the physical presence of the ethnographers. This paper explores the opportunities and the challenges of conducting court ethnographies without this physical presence. Specifically, it examines what it means to conduct remote ethnographies of legal processes where neither the ethnographer nor the other hearing participants are physically co‐present. The sudden shift towards remote hearings in fieldwork conducted during the COVID‐19 pandemic presented an opportunity to compare in‐person and remote ethnographic methods. Through a case study of bail hearings in the immigration tribunal in the UK, this paper explores the value and challenges associated with conducting remote ethnographies and asks how they can help to shed light on the impact of absences in legal events. Court ethnographies have commonly relied on the physical presence of the ethnographers. This paper explores the opportunities and the challenges of conducting court ethnographies without this physical presence. Specifically, it examines what it means to conduct remote ethnographies of legal processes where neither the ethnographer nor the other hearing participants are physically co‐present. [ABSTRACT FROM AUTHOR]

This paper employs a longitudinal lens to examine the temporal dimensions of urban neighbourhood regeneration. Specifically, it focuses on four neighbourhoods in Bristol, UK, which were subject to the flagship New Deal for Communities programme from 2000 to 2010. By combining past research into the (then) emerging impact of the NDC with data from more recent enquiries into the daily lives and experiences of residents after the programme's end, the paper considers if and how these neighbourhoods were altered and whether the NDC programme continues to have impact beyond its funding period. The aim is not simply to evaluate the programme's success and legacy, but also to reflect on how past policies interact with present and future temporalities. As such, community perspectives of continuity and change are used as a basis for discussion of the ways in which the urban present is assembled. Within this discussion, the impact of the coronavirus emergency and austerity measures on these neighbourhoods is considered. Both crises underline that regeneration is a dynamic and vulnerable process that does not follow a predetermined or linear trajectory. For this reason, the paper emphasises the need to move beyond singular, snapshot inquiries and instead adopt a longitudinal approach that considers developments beyond the immediate and visible outcomes of urban policy. [ABSTRACT FROM AUTHOR]

Understanding young people's lives through a focus on their micro‐geographies has been central for exercising young people's voices through research. However, such a focus has also neglected the multiple and complex realities of growing up that ripple throughout their lives, resulting in calls for more research to go beyond capturing daily snapshots of experience. This paper acknowledges that decades of research with and for young people living on city streets has underpinned activism and challenged western child rights discourse, helping to ensure that abuses and violations of street young people's rights are confronted. Yet, much of this research draws attention to lives lived in present moments – the difficulties encountered and capabilities displayed. It does not account for the temporal fluidity of how young people's realities are future impacted by slow crises and challenging daily life experiences as they grow towards adulthood. This paper explores the crisis temporalities of young people's street lives through a youth‐led ethnographic longitudinal approach. The paper focuses on 18 youth researchers and over 200 of their peers' experiences of research over three years while living on the streets of three African cities. The paper discusses the challenges of undertaking longitudinal research alongside the temporal affordances of surviving urban informality and the compounding effects of slow crises on present and future‐oriented survival. These affordances emerge as street youth respond to daily trials, experience setbacks, crises, triumphs, and failures, yet show resilience and employ capabilities. The paper concludes by demonstrating the crucial importance of ethnographic longitudinal research for policy and practice to ensure that youth who age on the streets, and their families, are supported in accordance with social justice concerns. [ABSTRACT FROM AUTHOR]

Building on my ongoing ethnographic research with people living with HIV in different European countries, the paper focuses on RD, a Catalan man I have interviewed three times since 2014. In RD's life narrative, 'crisis' is a recurring theme including both the most blatant forms, like the severe housing crisis in Spain that followed the global financial crisis, and the most ordinary ones like domestic violence. Analysing the impact of crises in RD's perception and experience of the present, interwoven with the past(s) and the future(s), the paper discusses two main benefits of longitudinal ethnographic research. First, it allows to capture how crisis is not just a moment or a phase in RD's life, but acts as context generating a recurring experience of an 'uncanny present' shaped by logics of return and repetition of the past, and anticipation of the future. Second, it supports RD's self‐awareness around his ability to navigate the unknown when experiencing the 'uncanny present'; this highlights the ethical care dimension entailed by such methodology. The paper presents two main benefits of longitudinal ethnographic research. First, it allows to capture how crisis, for some people, is not just a moment or phase but acts as context generating a recurring experience of an 'uncanny present'. Second, it supports participants' self‐awareness around their ability to navigate the unknown, this demonstrating the ethical care dimension of the research. [ABSTRACT FROM AUTHOR]

This paper is based on the ReFashion study which used mixed‐method longitudinal research to track and amplify the experiences and coping mechanisms of 200 women garment workers in Cambodia as they navigated the financial repercussions of the COVID‐19 pandemic. It develops the idea and practice of 'feminist longitudinal research' (FLR) through re‐centring the too often marginalised knowledges and ways of knowing of Cambodian researchers and research participants. Hearing and learning from their experiences reveal the labours and care‐work involved in the 'doing' of longitudinal research during a time of extraordinary crisis, and the potential for feminist consciousness raising and solidarity that can arise both within and beyond the confines of an academic study. The paper advocates for geographers and other social scientists to go beyond technically‐framed issues of participant 'attrition' and 'retention' in longitudinal studies to think more creatively and critically about the process of longitudinal research and what it means for those taking part in it. FLR not only evidences the temporally contingent gendered impacts of a phenomenon, but can be distinguished by its intentionality and/or potential to challenge the patriarchal status quo, both in the lives of researchers and participants. [ABSTRACT FROM AUTHOR]

This paper focuses on the use of emancipatory research principles in archival research and contends with the suitability of academic conventions that characterise ethical practice when the research goal is to elevate the voices of marginalised historical groups. Drawing on a case study of Le Court Cheshire Home, England (1948–1975) to address a critical gap in the literature, I highlight some ethical dilemmas I encountered when working at the nexus of historical geography and geographies of disability. This paper demonstrates what an emancipatory research approach means for an archival study of disability, using examples to illustrate how ethical decisions impacted all stages of the research design and the write‐up of findings. I argue that ethics should not be envisaged solely as an approval process completed at the project's outset. Rather, the explorative nature of archival research necessitates that ethics should be an iterative undertaking, with archival sources having the potential to shape both the content and conduct of the research. The paper uses a case study of Le Court Cheshire Home to explore research ethics and the applicability of emancipatory research principles for an archival study of disability. [ABSTRACT FROM AUTHOR]

As researchers, we are trained to publish the most polished versions of our core findings. Yet, what is hidden away when we do so are the raw and sometimes messy accounts of what we see, feel, hear, and experience during fieldwork. Integrating fieldwork challenges into research outputs is still uncommon in human geography. In this paper, I present an excerpt of field notes from research that examined the (re)creations of home by Sri Lankan refugees resettling in Sydney, Australia that were made using the ‘Voice Memos’ application on a smartphone. I reflect on the process of capturing voice field notes using a smartphone, the emotional aspects of fieldwork, and the benefits of documenting fieldwork experiences and challenges at different times and places. This paper champions digital technologies as useful tools to capture immediate emotions felt during fieldwork. [ABSTRACT FROM AUTHOR]

Unlike for other forms of qualitative data, examples of how fieldnotes are analysed are rarely provided in the literature. Using fieldnotes from my ethnographic study of the production of public space on London's South Bank as a starting point, this paper considers why this might be the case. In particular, the paper argues that for fieldnote‐based research, analysis is a feature of note‐taking, rather than a discrete phase of activity conducted using our fieldnotes once they have been collected. In this vein, the paper encourages researchers to be aware of the analytical in their fieldnotes, and to be open to the ways that analysis inside the notebook can help us identify salient objects of enquiry in our work. [ABSTRACT FROM AUTHOR]

This paper reflects on the research process and ethics of doing research with low‐income households in Stoke‐on‐Trent, UK, during the coronavirus (COVID‐19) pandemic. Drawing on ethnographic fieldwork with five mothers experiencing food insecurity, I argue that it is imperative that researchers employ ‘care‐full’, slow, flexible methodologies situated within everyday lives to ensure that research with vulnerable and precarious groups of people is not exploitative, especially during times of crisis. The emergency public health measures introduced to contain COVID‐19 in March 2020 acted like a brake on my research activities, slowing things down, limiting the methods available to me, and ultimately, provoking a reimagining of my original research design. I make two contributions. First, building on feminist geographical scholarship on care and reflexivity, and calls for ‘slow’ research that prioritises the shifting needs of researchers and participants, I suggest adopting a relational approach to take account of participant subjectivities in order to minimise disruption in their everyday lives. Second, through discussing the ways in which I employed the mobile phone to continue gathering data with participant mothers during COVID‐19, I build on nascent geographical and methodological conversations about the role of technologies in the design and implementation of care‐full research. In highlighting the limitations of the mobile phone as a research device in this context, I extend current limited understandings of utilising mobile phones to gather data in the course of conducting research with marginalised people. [ABSTRACT FROM AUTHOR]

The issue of rangeland governance and tenure in pastoral China has sparked significant controversy and discussion. Several models have been suggested, encompassing private, state and common property systems. However, what does the practical implementation of rangeland governance entail? A review of the history of rangeland governance and policy in Amdo, Tibet tells how land governance is constructed by pastoralists adapting existing norms, formulating rules in various contexts, and negotiating with various groups such as the monastery, religious organisations, and governmental authorities. The governance of rangeland in Amdo, Tibet is characterised by constant negotiations and contestations, including resistance from below, and is shaped by various processes in the real‐world context. Through the notion of assemblage, which involves bringing together an array of agents and objectives to intervene in social processes to produce desired outcomes and avert undesired ones, this paper adds to the existing body of research on land governance by examining how institutions are formed in the case of a hydroelectric dam on the land of the pastoralists. Consequently, the question arises: What does this mean for policy and practice for the rangelands of China? If hybrid rangeland governance is to be considered the prevailing practice, then what implications would this have for the framing of policies and their implementation? [ABSTRACT FROM AUTHOR]

This commentary introduces civic geographies as a theme in Area, where papers can be collected, allowing a space for discussion at a time when the civic university agenda has become a priority for the sector. It calls for the discipline to share and debate ideas about civic geographies, showcase civic geographical research and teaching, and create a community of practice to develop approaches to engagement and social responsibility. [ABSTRACT FROM AUTHOR]

How do we make sense of our place in the field as researchers and as sexual, spiritual beings? Ethnographic fieldwork is central to several disciplines, including geography. It involves the researcher encountering and gathering stories and meanings through interaction with people's lived experiences in settings that are often not the researcher's own. Although rarely strain‐free, fieldwork is seen as a transformative experience, both from the personal and the academic point of view. This paper, situated at the intersection of geography, queer/ing practices, and ethnographic methodology, explores poetry as a form of self‐care in the field. In recent years, poetry has emerged as a creative and productive mode of representation and (co‐)interpretation of qualitative data. Based on my own spiritual experience(s) while conducting fieldwork in Spain, I consider prayer cards as a poetic form and a means through which issues of self‐care and spiritual self‐preservation are made visible, particularly when experienced within a social environment that is hostile to LGBTQ+ lived experiences of faith. [ABSTRACT FROM AUTHOR]

This article introduces a special section comprising papers examining the evolution, current state and potential futures of the subdiscipline of health geography. Geographers’ engagement with ‘health’ has transformed from a strict rooting in the ‘(bio)medical’, coinciding with, and contributing to, a paradigm shift emphasising a recognition of health as multifaceted and shaped by everyday experiential spatial practices, rhythms and identities. The development of this area of geographic scholarship, we argue, has been inextricably linked to the simultaneous growth of the Geographies of Health and Wellbeing Research Group (GHWRG) of the Royal Geographical Society (with the Institute of British Geographers), founded in 1972. Celebrating this golden jubilee, the Research Group initiated a project reflecting on how geographical knowledge on health has been produced and the networks that have influenced thinking. This coincided with an additional anniversary, the twentieth iteration of the ‘Emerging and New Researchers in the Geographies of Health & Impairment’, a conference developed to support new conversations relating to geographical scholarship around ‘health’, playing an important role in the development of ideas, scholarship and community since its inception in 1994. In introducing this special section, we underscore the importance of geographic interrogations of health for addressing contemporary challenges and providing interdisciplinary contributions. The articles in the collection delve into conceptual, theoretical and methodological developments that have shaped health geography, featuring work showcasing the breadth and depth of research within the subdiscipline. Complementing these empirical pieces, the special section traces the history of the GHWRG and its contributions, alongside interviews and conversations with scholars who have played pivotal roles in shaping the evolution of the subdiscipline. Overall, we are keen to celebrate health geography scholarship, question how academic networks shape thinking about interrelationships between health and place, and reflect on potential future directions for geographical scholarship on health and wellbeing. [ABSTRACT FROM AUTHOR]

The border river of the Evros/Meriç/Maritsa has been shaped during the century since its demarcation by the Lausanne peace treaty. Over this period, a dense overlap of environmental, geopolitical, legal and cultural actors has turned it into both a riverised border and a borderised river. The border regime appropriates the riverine characteristics of flow, erosion, mud, turbulence and fog as much as it is founded on military technology, international law, agricultural and conservation practices, resource logistics, border crossing and the denial thereof. Here, the river's movement of sand and alluvium has become an agent in the policing of the river border. Drawing on interviews with asylum seekers, locals, forensic pathologists, legal scholars and fish scientists, this paper weaves field research, primarily undertaken on the Greek side, with a historic and ecosystemic perspective of a century‐old border that has become a hotspot for violent practices. These practices themselves harness the uncertain physical conditions that the riverscape affords. In this article we argue that the disjunctures of the river's dynamic geomorphology and the history of demarcation of the median line frame the contemporary politics of mobility of those illegalised by the border regime. In the ambiguous territorial pockets produced by the movement of the river away from the median line of 1926, islands of hyperlegality have been produced where state violence takes place with impunity. [ABSTRACT FROM AUTHOR]

While an increasing number of studies concerning youth and informality have examined the complex relationship between youth, informal work and transitions to adulthood, this literature has paid little attention to how the death of a family member presents distinctive challenges to young vendors' life and livelihood progression. Addressing this, the paper draws on a case study of a small‐scale informal worker in Dar es Salaam, Tanzania, who was participating in in‐depth ethnographic research when their father died suddenly. Through this, it investigates how parental death intersects with the challenges a young vendor experienced working informally while simultaneously attempting to achieve transitions to anticipated adulthood. Life‐mapping interviews and participatory timeline diagrams were employed, gaining rich insights into a young vendor's experiences of parental death, revealing how these were shaped by an interplay between the past, present and future. More specifically, the research, which brings together literature concerning youth, informality and family relations, explores how parental death can (re)configure a young person's household roles, responsibilities and relations in response to sudden precarity in the present, reshaping priorities and plans towards achieving goals over different timeframes. Given persistent levels of informality and uncertainty across employment in sub‐Saharan Africa and beyond, this article provides a timely contribution by highlighting the need for more studies to investigate how parental death creates and exacerbates the challenges youth vendors experience, constraining their abilities to grow and sustain their lives and livelihoods within the informal sector. [ABSTRACT FROM AUTHOR]

Hong Kong, in contrast to its previous image as a glamourous global city, has recently been associated with negative keywords such as oppression, fear, violence and even human rights emergency, following the 2019 Anti‐Extradition Law Movement and later the implementation of National Security Law (NSL) in 2020. Meanwhile, the Hong Kong Special Area Administration presented a post‐NSL policy direction as promising a ‘Beautiful New Hong Kong’. This paper is aimed at understanding how Hongkongers have continuously lived with/against the imposed (re)writing of Hong Kong. We examined how Hongkongers have been taking initiatives to raise awareness about the ‘slow emergencies’ in Hong Kong and to counter it in various forms of ‘evacuation’, whether they are on the move or staying put in place, in order to pursue future‐making. We carried out a multi‐sited study on the two kinds of Hongkongers between January 2020 and August 2023. We talked to those who already left Hong Kong for Taiwan, the UK, Canada, and so forth, and with those who were debating about relocation and at the same time preparing for departure if necessary. We strategically read ‘evacuation’ in two senses: First, evacuation responds to emergencies and therefore by adopting ‘evacuation’ is itself a disagreement with the Beautiful New Hong Kong policy as curated by the state. Second, evacuation responds to geography of future and politics of simultaneity. We conceptualised ‘normalisation of evacuation’ to understand the future‐making behind the move in Hong Kong. The particular kind of evacuation discussed took shape in two forms, relocation elsewhere and reorganisation in situ, both of which, in our analysis, are demonstrating Hongkongers' agency in pursuing geographies of future beyond the state‐led agenda. [ABSTRACT FROM AUTHOR]

Against a backdrop of agrarian transformation, COVID‐19 intensified translocal precarity among smallholder farmers worldwide. As scholars of economic geography and agrarian studies have shown, smallholder households increasingly struggle to reproduce themselves through agrarian livelihoods alone, with many households compelled to migrate to urban centres, both domestic and foreign, to find employment. Consequently, smallholder farmers now experience precarity shaped by the translocal spaces of both production and social reproduction. In this paper, based on a qualitative study of smallholders in northwestern Cambodia conducted from 2019 to 2023, we argue that COVID‐19 deepened the translocal precarity of smallholder households, who already had to struggle with volatile commodity production and uncertain labour migration. We explain how the pandemic led to urban job losses and forced workers to return to rural homes and farming. On the farm, pandemic restrictions on cross‐border trade of agricultural inputs drove up production costs while competition for land between migrant returnees increased land rental fees, pushing many smallholders into debt traps following poor harvests. Indebted households responded by migrating to Thailand again, where labour demand for industrial production remained low after the pandemic, creating additional uncertainty about their migration journey. We conclude that the impacts of COVID‐19 on smallholder households are usefully explained through the lens of translocal precarity. This approach reveals how the pandemic played out within a broader conjuncture of agrarian transformation, defined by adverse incorporation into transnational commodity markets, a lack of sustaining infrastructure in the countryside, and an increasingly debt‐driven migration regime. [ABSTRACT FROM AUTHOR]

Over 55,000 km of the world’s interior political border is formed along river channels. Yet it is more than just water that is conveyed downstream and across these borders by river systems, with sediment, pollutants, nutrients also transported, impacting downstream ecosystem service provision and livelihoods. Fundamentally, water and sediment operate in two distinct cycles, the behaviours of which have major implications for their management. The water cycle is inherently circular, with water being replenished by climatic processes across the basin. The sediment system, however, is linear, where once sediment is hindered or removed from the system, it cannot be reintroduced without anthropogenic action. In this paper, the balance between discourses of water and sediment are redressed by viewing the dialogues around transboundary management practices from these two cycles. Using the Mekong River, Southeast Asia as a focus, it is concluded that despite a political discourse that may predominantly focus on water, the management of waterways that traverse or cross international political borders must recognise that flows of water and sediment are intrinsically linked. The flow of rivers across political borders presents both challenges (potentially hindering data generation and sharing) and opportunities for international cooperation on environmental issues. It is argued that the framework for international cooperation on water is a good place to start when trying to address sediment issues, but a recognition of the differing behaviours of water and sediment systems is necessary to ensure appropriate and sustainable management of the sediment resource. [ABSTRACT FROM AUTHOR]

Our concern in this paper is the environmental 'footprinting' of food and its role as a source of technopolitical power in global food governance. Our case is the highly industrialised farmed salmon sector which currently generates metrics and carefully curated visualisations to promote this fish as a more sustainable and 'climate friendly' protein relative to animal protein produced on land. We show how these metrics and visualisations depend on an industrial production and measurement infrastructure. Significantly, this infrastructure and the metrics that it generates is being promoted as a 'climate smart' solution to small‐scale and extensive aquaculture in the Global South. Salmon aquaculture industry proposals for the transfer of technology from salmon farming to global aquaculture are explicitly articulated in global food governance and other institutional spaces. While there may be frictions in the transfer of salmon aquaculture's infrastructure of measurement to aquaculture in the Global South, our analysis suggests that environmental footprinting of food—and its associated measurement infrastructure—may be an emerging source of technopolitical power in increasingly corporatised global food governance systems. [ABSTRACT FROM AUTHOR]

This paper addresses how walking‐with an infant makes mothering worlds legible. Employing the active verb 'worlding', it illustrates how walking‐with contributes to the emergent, embodied and relational nature of mothering as a story in motion and how we make sense of becoming a mother. The walking in this study takes place in and through (sub)urban landscapes, and how we negotiate our maternal bodies through these spaces, at a very particular moment in time (COVID‐19 lockdowns), is imbricated in our worldings. Walking‐with is used to not only explain the interembodiment of mother and child but also the wider milieu of 'withs' to demonstrate the corporeal and relational experience of walking. Walking‐with a baby, particularly with a postpartum body, is hard work, messy and unpredictable, yet that is not to say the analysis leads to a negative perspective. When walking‐with a baby is understood as 'worlding‐with' we can develop a more affirmative understanding of mothering. By using creative analytical practice a walking‐with story was developed drawing on data collected from walking mothers and autoethnography of my own walking‐with experiences. The story makes it possible to develop a legibility that captures the contradictory experiences of mothering in motion. Creative analytical practice highlights that storying, walking and mothering is never a complete. [ABSTRACT FROM AUTHOR]

When young people engage with climate change education, they are often left feeling disempowered and daunted. But past research has shown that there are ways to design and deliver climate change education that can be empowering and enabling. The delivery of climate change education was further challenged in 2020 by the shift to online learning driven by the COVID‐19 pandemic restrictions. However, the challenges of the pandemic context also offered an opportunity to engage new audiences and establish new collaborations in climate change education. In this paper, we explore how the shift to online research, collaboration and education can also be harnessed to develop interdisciplinary coastal adaptation training for young people interested in better understanding the complexities of our coastal environments. The resulting 'More than Maps' framework draws on qualitative and quantitative data collected over a two‐year programme focused on the design and delivery of an international climate change research capacity building workshop series, across the United Kingdom, Ghana, Jamaica and Australia. Carried out by an interdisciplinary team of early career researchers and established academics, 15 workshops were developed on coastal adaptation research methods, targeting a range of 'young' audiences who are and will continue to be impacted by climate change. Building on reflections from the workshops' design and delivery, we developed a scalable framework to aid researchers in sharing open‐access, replicable methods for studying climate change mitigation and adaptation. This work demonstrates that our workshop participants had increased confidence, sought to apply learned methods to other contexts, and wanted to share this knowledge with others. We conclude that the COVID‐19 online workspace facilitated rather than hindered the international collaboration and delivery of these coastal adaptation research methods workshops, and we provide best practice tips to researchers delivering climate change education. [ABSTRACT FROM AUTHOR]

My research is situated within the literature looking at the processes of deinstitutionalisation of the mental health system through the lived geographies placed in between the walls of the asylum. It addresses mental health geographers' call for a situated knowledge about mental health and, by using the Italian psychiatric experience of the 1960s and 1970s as an example, stresses the importance of looking at care in both spatial and relational terms. Through a geographical understanding of the Italian psychiatric reform, that goes from Franco Basaglia's renowned work to the underrepresented experience of Turin, in northwest Italy, I will examine how space is intertwined with processes of mental health care. Additionally, I assess the role played by the interaction between spatial and relational elements in potentially enabling patients' self‐determination, empowerment and inclusion. The case of Turin—the story of which will be told through the analysis of archival material from a grassroots association called Associazione per la Lotta contro le Malattie Mentali—will serve to expand the common narrative around the Italian lesson and to give resonance to the instrumental role played at the time by both patients and civil society. By looking at the key events that led to the gradual dismantlement of the traditional psychiatric institutions in the metropolitan area of Turin, this paper contributes to the spatial turn in mental health studies, calling upon researchers to look at past achievements as something we still need to learn from and safeguard. [ABSTRACT FROM AUTHOR]

Geographers have shown how borders rely on the enactment of state power and violence to reinforce territorial integrity and sovereign authority, or even perpetuate the destruction of nature. Moving away from an emphasis on violence, in this paper, I take an approach to borders and bordering that emphasises the opportunities of the border when it is also a river to understand borders as a resource and site of engagement with the state by a range of actors, including variants of care. To illustrate this, I draw on longstanding research along the Salween River, the 120 km stretch where the river forms the Thai–Myanmar (Burma) border, to reveal the ways in which borders as rivers can provide new insights into socio‐natural bordering processes. In particular, I illustrate a range of ways local residents are caring for a river‐border, and how even an ‘exploding’ or ‘hungry’ river‐border can be a fragile space for care and for non‐state actors to enact the border ‘differently’ in everyday life. [ABSTRACT FROM AUTHOR]

This paper focuses on women's agency through their responses to a rewilding initiative. To do this, we draw on ethnographic research conducted in a rewilding landscape in the Côa Valley in Portugal. Our initial encounters in the rewilding field were all with male workers. This led us to actively seek out women's experiences, who were mainly located on the margins of rewilding. We believe these experiences cast rewilding—and its effects on rural communities—in a new light. We discuss three women's differing relationships with a rewilding initiative: Beatriz who sold land to rewilding and purchased other productive land for her son; Diana and Matilda who are running businesses alongside raising young families and envisioning futures. Their experiences highlight not only how they have developed alternative means to ensure the reproduction of the family, but also how rewilding is more than nature. We conclude that listening to voices less heard enables a better understanding of how rewilding affects people's lives and their differential access to resources. [ABSTRACT FROM AUTHOR]

The violence of precarious labour migration is often represented in popular and policy accounts through episodic frames that emphasise particular—often sensationalised and extreme—aspects and moments of more complex and mundane experiences. These depictions commonly appear under the labels of 'modern‐day slavery' and 'labour trafficking'. This paper advances a participatory methodology aimed at elucidating more complex temporalities experienced by precarious migrant labourers, drawing on a project with male migrant workers in Singapore. The methodology developed for this project centres on written diaries/narratives authored by the participants over periods ranging from one to three months. These detailed narratives document struggles—physically, relationally, financially and emotionally—in the context of post‐labour destitution. These struggles appear as both 'everyday' difficulties and longer‐term problems, with both temporalities rendered visible as a form of slow violence. This methodology fuses key principles of qualitative longitudinal research (QLR) methods with participatory action research (PAR) to develop a methodological orientation to temporally extenuative experiences of violence that are visible through processes that draw on participants as key producers of knowledge and advocates for change. As a way of engaging migrants' mundane post‐labour struggles, this methodology allows for tracing of the longer‐term and cumulative impacts of precarious migrant labour through participants' own frames of reference. [ABSTRACT FROM AUTHOR]

This paper reflects on the practice of counting physical activity in a large urban park as a social research method. Using a page of tabulated numbers from inside my notebook as a launching off point, it discusses how this quantitative method aided my qualitative inquiry. It discusses some of the strengths and weaknesses of the method as well as offering a reflection on how geographers and urban scholars might use counting as a regular part of their research practice. By opening up my notebook I reflect on how I went about assembling evidence as a researcher in my investigation of a busy urban space, and how it helped me to understand the social life of a well‐used park in situ as I developed an argument about conceptualising parks as social infrastructures. [ABSTRACT FROM AUTHOR]