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Through an analysis of the available literature on women street vendors in the Global South, and then specifically in India, this paper identifies several knowledge gaps and future directions for research. The paper makes three broad claims: (1) street vending spaces are fundamentally gendered spaces; (2) the intersectional identities and caste‐based locations of women street vendors shape their spatial experiences, material realities and access to power; and (3) gender and caste are co‐constituted categories that produce a spatiality unique to the Indian subcontinent. While the geographical approach towards street vending recognises the importance of space and considers vendors as spatial practitioners, vendors are often assumed to belong to a homogenous (male) category with differentials such as gender, race, age, ethnicity and caste invisibilised. This research gap is of even more critical importance in India where caste intersects with gender to produce space. Examining the literature on gender and street vending reveals three broad analytical themes—socio‐spatial disparities, politics of space, and strategies of control. What seems to be missing is a critical, qualitative focus on the experiences of women street vendors, the gendering of vending spaces, the recognition of caste as a dynamic factor, and a spatial analysis grounded in the Southern urban context. Ultimately, this paper makes the case for a situated and postcolonial feminist geography approach to street vending in India, and calls for an intersectional research agenda that is attentive to the co‐constitution of caste and gender in the production of urban space. [ABSTRACT FROM AUTHOR]

Wetlands have historically been considered hindrances to development, with 'reclamation' considered the appropriate management practice. This is no different in India, where most cities are built on wetlands. This study examines the case of fast urbanising Kozhikode City on the south‐west coast of India by overlaying political and developmental interventions of the city with its ecological realities. While pre‐colonial settlements in the region were predominantly along the coast leaving the marshy inland areas, the need for resource mobilisation by colonial forces led to the development of Conolly Canal through the wetlands. The spoil bank of the canal spawned the development of roads cutting across the wetlands, a process continuing to this day, with consequent ribbon development. Wetland loss due to reduction in depth, core area loss, fragmentation and salinity intrusion have gone hand in hand with the city's rapid urbanisation. While the looming threat of climate change is forcing Kozhikode's planners to revive the canal, wetlands that sustain the canal (and the city) are buried too far beneath the piecemeal undertakings that have shaped the city. This paper reconstructs the environmental history of the city, the canal and the wetlands from the establishment of the city to the present, spanning a period of 500 years. Determinants of urban growth including canal construction, transport network development in line with the spoil banks and rapid urbanisation processes are chronicled to understand the interconnectedness between ecology, urban sprawl and the rationality of disaster preparedness. In this context, the future development proposals for the region are examined especially with the wetlands as the backdrop. We employ mixed methodologies to track this history including satellite imagery, geographic information systems (GIS), archives and interviews with senior citizens. This framework can be applied to other cities to understand the metabolic relationship of urban growth with ecology and its changing history. [ABSTRACT FROM AUTHOR]

This paper builds on the concept of the "socio‐ecological fix" to emphasise the contradictions inherent in seeking to produce nature through such fixes for insecure petty commodity producers who occupy the class place of both labour and capital. I explore how petty commodity producer households cultivating tobacco in western Tamil Nadu, South India, are reworking labour practices in managing erratic rainfall and groundwater depletion. Agriculture in Tamil Nadu is in decline, and dominated by small and marginal farming households that oscillate between agrarian production and waged work to make ends meet. These unstable petty commodity producer households have historically accumulated in western Tamil Nadu, through labour exploitation and the appropriation of groundwater, in order to transition to petty industry. However the long‐term decline of the region's aquifers highlights the limits of such over‐exploitation. The paper makes two contributions in exploring how petty commodity producer households are remaking space to move beyond agrarian accumulation. First, the paper highlights the biophysical limits of seeking to produce nature through socio‐ecological fixes, therefore acknowledging the mercurial as well as produced aspects of nature as a form of space. Second, in adjusting to such biophysical limits on productive capacity, the paper highlights how petty commodity producer households enact forms of resilience and reworking in decreasing their reliance on waged workers and remaking agrarian landscapes to demand less labour, tending away from accumulation and towards salaried jobs. Overall, the paper looks to explore how petty commodity producers, which constitute a norm in Global South agrarian settings, offer new paths for thinking about forms of class‐entangled geographical space‐making in understanding trajectories of socio‐ecological accumulation. First, the paper highlights the biophysical limits of seeking to produce nature through socio‐ecological fixes, therefore acknowledging the mercurial as well as produced aspects of nature as a form of space. Second, in adjusting to such biophysical limits on productive capacity, the paper highlights how petty commodity producing households enact forms of resilience and reworking as spatial agents, tending away from accumulation and towards salaried jobs. Overall, the paper looks to explore how petty commodity producers, who constitute a norm in Global South agrarian settings, offer new paths for thinking about forms of geographical resistance in understanding trajectories of socio‐ecological accumulation. [ABSTRACT FROM AUTHOR]

This paper reframes the motto of the right to the city by examining the colliding practices of place‐making among diverse residents such as displaced slum dwellers, rural migrants, and low‐income newcomers in a resettlement colony in Delhi's periphery. Moving beyond this conceptualisation of the "city" within the right to the city motto as an emancipatory and ideal one, I shed light on the "kind" of a city the diverse actors produce in Delhi's periphery. Refraining from suggesting a normative conceptualisation, I argue that the right to the city as practised on the ground is also a right to co‐create an ever‐emerging city with colliding trajectories of opportunities and constraints beyond an inclusive and emancipatory city, as generally perceived. This paper reframes the motto of the right to the city by examining the colliding practices of place‐making among diverse residents, such as displaced slum dwellers, rural migrants, and low‐income newcomers, in a resettlement colony in Delhi's periphery. Drawing from 13 months of ethnographic field research among the residents of a resettlement colony, Savdha, I identify and examine three broad practices and associated politics of place‐making among the residents and their implications for revisiting the motto of the right to the city: the politics of land commodification; the politics of patience, hope, and incremental homemaking; and the politics of mobility and temporality. Although scholars have sympathetically critiqued "whose" rights, "what" rights and "what kind" of rights "the right to the city" entails, scholars within the right to the city framework implicitly have spatially and conceptually fixed the "city" and practices of resistance in the gentrifying urban cores. Moreover, existing scholarship envisions the right to the city motto as an oppositional demand to reclaim and redistribute resources to co‐create an inclusive and emancipatory city. Moving beyond this conceptualisation of the "city" within the right to the city motto as an emancipatory and ideal one, I shed light on the "kind" of a city the diverse actors produce in Delhi's periphery. Refraining from suggesting a normative conceptualisation, I argue that the right to the city as practised on the ground is also a right to co‐create an ever‐emerging city with colliding trajectories of opportunities and constraints beyond an inclusive and emancipatory city, as generally perceived. [ABSTRACT FROM AUTHOR]

Research on gendered politics of the field has delved into the practices of accompaniment and its implications on research and knowledge production, particularly through the case of researchers' children and partners. In comparison, the tendency to seek assistance from parents is neglected within the scholarship. Drawing on the PhD fieldwork experiences of two researchers in their "native" country, specifically a Sri Lankan researcher conducting fieldwork in Sri Lanka and a North Indian scholar researching in South India, the paper reveals parents' contribution to the research process, in terms of enhancing researcher credibility, facilitating contact‐making and access, and providing emotional and practical care. The discussion illuminates two aspects of parents' involvement in fieldwork: (1) how the unique nature of parent–child relationships shapes the research process at multiple stages, and (2) how the gendered notions of knowledge production result in parents' contributions being typically unacknowledged. The paper emphasises that a researcher's positionality as a daughter shapes her ability to navigate gendered field sites in her "native" country and is implicated in the wider research process. This paper will illuminate why researchers take their parents to field sites and how this strategy helps them to negotiate gendered challenges in the field. Despite the benefits of parental accompaniment, parents' roles are frequently underplayed. This invisibility of certain actors' contributions to the research process reveals the gendered politics of knowledge construction. [ABSTRACT FROM AUTHOR]

Bangladesh and India exchanged all of their 162 border enclaves in 2015 after 70 years of protracted negotiations. This paper offers an explanation as to why these enclaves were exchanged and why it took so long for the exchange to be executed. In so doing, I offer the concept of "symbolic spaces" to demonstrate that in postcolonial South Asia, enclaves gained oversized significance in nationalistic and territorial discourses. Such elevated significance effectively turned them into symbols of nationalism and territoriality, which played the major role in both their existence and their exchange. In explaining the exchange, I also contend that, although rare, states may exchange territories if it serves significant geopolitical and geo‐economic interests for the parties involved and if the exchange can be portrayed as a victory for the nation. This paper explains why the border enclaves of India and Bangladesh were exchanged. In so doing, it argues that these were symbolic spaces that overpassed their significance in the nationalistic discourses of these two states. [ABSTRACT FROM AUTHOR]

Many researchers return to field sites that are previously known in different capacities, thus upturning traditional notions of the "field," particularly in qualitative fieldwork, of unknown places whose depths the researcher encounters anew. Returning in a different capacity affects not just the researcher, but also participants, and raises questions about research ethics with regard to changing positionality. This paper looks at the process of returning to a field that is already "known," not just through books and writing, but through first‐hand experience. It explores the dynamics underlying the process of returning as a researcher, when one has a previously established identity in a place, in this case as a development worker. The paper will explore the nuances of attempting to bridge the divide between being a development worker and then a student doing ethnographic fieldwork in Assam. It will debate whether it is possible, or useful, to abandon one role for another. It also looks at the way a change in role affects the way we gain access, as well as how returning as a student reveals certain blind spots in the understanding of the field as it was known. Finally, the paper attempts to understand how changing positionality affects ethical concerns, such as those of how to engage as an outsider, and whether each return is marked by a different process. This paper looks at the "return" to a previously known field. It explores how this shift in positionality affects not just the researcher, but also participants, and brings up questions about research ethics with regard to changing positionality. [ABSTRACT FROM AUTHOR]

Artificial intelligence is being reconfigured as a set of technologies that can address poverty with precision. The impacts of AI will both exacerbate and ameliorate the conditions of uneven development. Recent debates focus on the disruptive effects of AI, particularly to replication of development trajectories that have had success in reducing poverty. In this paper we further these debates by analysing the backroads of AI. The backroads serve as a metaphor for understanding the ways AI will travel from the sites of incubation to the frontlines of uneven development. We explore dialogues between AI and development in two arenas: the World Bank's Development Impact Evaluation initiative (DIME) and the Government of India's national AI strategy, #AIforAll. We argue that both these arenas serve as hubs from which AI will travel out along the backroads to remote, poor, and fragmented polities. While the World Bank utilises AI as technology to empower experts and mobilise a techno‐political authority, what we refer to as precision AI, India seeks to function as a second‐tier AI hub, making AI cheaper and more accessible domestically and for other developing countries, what we refer to as populist AI. We conclude by discussing the interrelations of precision and populist AI along the backroads, and the potential of backroads research for mapping AI, uneven geographies of development and technology and the impacts of AI's disruptions at different scales. Artificial intelligence is being reconfigured as a set of technologies that can address poverty with precision. We further these debates by analysing the backroads of AI in two arenas: the World Bank's Development Impact Evaluation initiative (DIME) and the Government of India's national AI strategy #AIforAll. While the World Bank utilises AI as technology to empower experts and mobilise a techno‐political authority, what we refer to as precision AI, India seeks to function as a second‐tier AI hub, making AI cheaper and more accessible domestically and for other developing countries, what we refer to as populist AI. [ABSTRACT FROM AUTHOR]