Numerous observers have noted the recent trends of increased voter abstention, reduced confidence in politicians and political parties in decline. Such complaints are levied against the advanced democracies of Europe, their post-communist neighbors, the United States, and Latin America. Some use the term “anti-politics” to capture these apparently global phenomena that affect new and old democracies alike. This usage includes everything from relatively benign conditions of voter apathy to the more consequential loss of regime legitimacy. Whatever the specific symptom, they reflect varying degrees of negative public attitudes toward politics. Along with the rise of anti-politics, particularly in the 1990s, came a resurgence of populism. Several right-wing populists emerged in Europe, at times capturing surprisingly large shares of the popular vote. In Latin America, so-called neopopulists generated discussions of delegative democracy, hyperpresidentialism, illiberal democracy and so forth. Populist leaders of all stripes tend to exploit domestic problems to their own advantage. They play on the complaints of common citizens and blame the nation’s rulers from causing the hardships. As such, their efforts and rhetoric could be described as “anti-political.” Yet this raises an interesting question: what, exactly, is the relationship of anti-politics to populism? Are these merely two terms that describe the same phenomena, or are they analytically distinct? This paper attempts to clarify the relationship between populism and anti-politics. It enters into the conceptual discussion of populism—offering a new definition of populism as a political movement, rather than a style or strategy and so forth—and argues that anti-politics is best considered as a means of securing support. That is, if populism is not in itself a political strategy, then anti-politics must be the strategy populist leaders use. Although one can conceive of non-populists using anti-political strategies, it is difficult to conceive of populists not relying on anti-politics. Populists of all stripes rely on it. The classic populists in Latin America rose in reaction to the oligarchical parties that dominated politics at the time, and infused their messages with nationalist rhetoric. Neopopulists of the 1990s similarly reacted to the so-called political class that seemed aloof and removed from the problems of ordinary citizens. In these, as well as with the agrarian populism in the United States and the right wing populism in Europe, the effort to mobilize support includes the claim that the political system is not working properly, that the interests of ordinary citizens are ignored, and without some big changes the status quo will remain. In all of these cases the predominant argument in favor of the change is that the system needs fixing. Populists claim to offer an appropriate solution. This paper will present the logic behind this conceptualization and explore their relationships in the cases of Peru and Venezuela, with an eye toward providing an inter-regional comparative framework. [ABSTRACT FROM AUTHOR]