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This paper describes the strategies used by Aboriginal young people to build positive relationships and sexual wellbeing. It does so to counter the risk-focussed narratives present in much existing research and to showcase the resourcefulness of Aboriginal young people. We used peer-interview methods to collect qualitative data from 52 Aboriginal young people living in western Sydney, Australia. Participants reported a strong desire to stay safe and healthy in their sexual relationships and to achieve this they relied heavily on oral communication and yarning strategies. Participants viewed communication as a way to gain or give advice (about bodies, infections, pregnancy, relationships); to assess the acceptability and safety of potential partners; to negotiate consent with partners; to build positive relationships; and to get themselves out of unhealthy relationships. Participants also discussed 'self-talk' as a strategy for building sexual wellbeing, referring to narratives of self-respect and pride in culture as important in establishing Aboriginal young people's positive views of self and as deserving of respectful and safe sexual relationships. These findings suggest that future programmes and interventions based on yarning could be well-regarded, given it is a cultural form of pedagogy and a strategy Aboriginal young people already use to build positive relationships and identities. [ABSTRACT FROM AUTHOR]

Background: Understanding how the general practice medical workforce defines cultural safety may help tailor education and training to better enable community-determined culturally safe practice. This project seeks to explore how Australian general practice registrars define cultural safety with Aboriginal and Torres Strait Islander patients and alignment with an Australian community derived definition of cultural safety. Methods: This mixed method study involved a survey considering demographic details of general practice registrars, questionnaire, and semi-structured interviews to explore how general practice registrars defined cultural safety and a culturally safe consultation. Results: Twenty-six registrars completed the survey. Sixteen registrars completed both the survey and the interview. Conclusion: This study shows amongst this small sample that there is limited alignment of general practice registrars' definitions of cultural safety with a community derived definition of cultural safety. The most frequently cited aspects of cultural safety included accessible healthcare, appropriate attitude, and awareness of differences. [ABSTRACT FROM AUTHOR]

The life of Aboriginal people in Australia has been depending on nature since thousands of years ago. The sources of their food are entirely of natural origin. Although they live in a nomadic way, they still maintain and protect the nature around them in order not to damage and become extinct. This research aims to explore ecological literacy (eco-literacy) and local wisdom of Aboriginal people to maintain a mutual symbiosis between man and nature, reflected in a non-fiction book entitled Welcome to My Country written by Laklak Burarrwanga and Family. This is descriptive qualitative research using the ecocriticism approach. The result shows that Australian Aboriginal people have much knowledge of eco-literacy that they apply in everyday life to maintain the sustainability of the ecosystem. Besides, they also have local wisdom they believe will bring good things in their life in terms of protecting their natural environment. [ABSTRACT FROM AUTHOR]

This article aims to critically assess the projection of 'Indigenous Futurism' by examining the select Australian young adult novels using Jaques Lacan's Anamorphosis from a postcolonial perspective. Ambelin Kwaymullina's speculative fiction The Interrogation of Ashala Wolf (2012) projects a futuristic Australia where the tribal people are seeking independence from a colonial authority. Similarly, the plot of Marianne de Pierres' Nylon Angel (2004) revolves around the issues of the marginalized people in Australia in a technodystopian world. The objective of this article is to critically examine these two speculative novels using Lacan's anamorphosis concept to correlate how these authors have connected the contemporary issues in Australia and also how they have speculated the issues of the Aboriginal people in Australia in the future. Additionally, this article also aims to highlight how they have projected the 'Indigenous Futurism' from an Aboriginal man's perspective using anamorphosis. [ABSTRACT FROM AUTHOR]

The Australian Curriculum requires teachers of all learning areas to include Aboriginal and Torres Strait Islander Peoples' Culture and History where there is opportunity to do so meaningfully. Despite this requirement, there are few studies considering culturally responsive pedagogy for those perspectives in the teaching of Physical Education (PE) in Australian schools. This study investigated a Year 7 PE teaching team in one school's implementation of a unit of work in the Games and Sport focus area directly incorporating the Cross-curriculum Priority: Aboriginal and Torres Strait Islander Histories and Cultures. Four teachers participated in end-of-unit interviews using an appreciative inquiry approach to gain their insights on the work. The results revealed teachers grew in appreciation and awareness of the Cross-curriculum Priority, but experienced cultural and competency barriers during implementation. However, the teachers felt empowered in shaping new ways of student learning. In this study, we demonstrate how rebuilding ways of thinking, knowing and doing provide opportunity for existing games teaching structures to be interrogated, and new ways of knowledge able then to find passage into teachers' assumptions of PE processes. [ABSTRACT FROM AUTHOR]

Background: Having a strong connection to culture and Country is fundamental to the health and wellbeing of Australian Aboriginal children. The aim of the research was to evaluate the feasibility of study methods and programme implementation of a co-created afterschool cultural programme, and identify areas for improvement. Methods: Aboriginal Relational Research Methodology and mixed methods were applied to evaluate the feasibility of the implementation of the programme and study methods using a non-randomised single-group study design. Australian Aboriginal children and their siblings aged 5–13 years were recruited within regional New South Wales, Australia. The primary outcomes for feasibility included recruitment rates of children and Aboriginal programme mentors, compliance rates of outcome data collection and of the planned programme activities, programme attendance, retention rates and mean enjoyment scores. Follow-up yarning circles were conducted with the children, their parents/caregivers, programme mentors and teachers to explore aspects of feasibility, and areas for improvement. Results: A total of 90 caregivers consented to their children (n = 111) being part of the research. Sixteen Aboriginal mentors were recruited to deliver the programmes across the communities. Overall, 74.4% of all health outcome measures were completed across baseline (86.5%) and follow-up (55.9%). Only 61.0% of the programme activities were delivered as originally planned. The average programme attendance rate was 70.0% with a 92.0% retention rate. Eighty-nine percent of children reported a high level of enjoyment with the programmes. Follow-up yarning identified the importance of relational methodologies and flexibility within the programme design and implementation to ensure programmes were adapted to the local community, conditions and differing age groups. Considerations for future programmes included the timing of the programme and identifying health outcome assessment tools and methods that acknowledge cultural protocols and experiences. Conclusions: Engaging the communities in the development, implementation and evaluation of the programmes were key to community support of the programme and conducting the feasibility study. Future programmes and evaluations need to be built on strong partnerships and embrace flexible and culturally embedded methodologies in order to be adaptive and responsive to research approaches, communities and to Country. Trial registration: ACTRN12619001224112. Retrospectively registered on 05 September 2019. [ABSTRACT FROM AUTHOR]

Finding Your Way is a shared decision-making resource created with and for Aboriginal People in New SouthWales, Australia, in 2021. It is the only culturally adapted shared decision-making resource for Aboriginal People in Australia and one of few examples developed with First Nations people internationally. A two-round modified e-Delphi approach, incorporating yarning techniques, was used to gather expert opinions and reach a consensus on the capabilities (knowledge and skills) required to effectively use Finding Your Way and engage in shared decision-making with Aboriginal People. A set of 29 predefined capabilities were gleaned from the research evidence and a yarning session, forming the basis of the e-Delphi process. In total, 138 panel members completed Round 1 of the e-Delphi process between January 19, 2023 and January 27, 2023, and 113 completed Round 2 between February 9, 2023 and February 20, 2023. The panel member retention rate was 82% across the two e-Delphi rounds, and the consensus threshold was 75% strongly agree for each capability. Consensus was reached for 10 capabilities, and a learning map was developed to reflect Aboriginal ways of valuing, being, knowing and doing as represented in the 8 Aboriginal Ways of Learning: Aboriginal Pedagogy framework (New South Wales Department of Education, n. d.). Cultural imagery was used to create the learning map to present the foundational knowledge and skills required to use Finding Your Way in a symbolic and non-linear way. The results signal the importance of navigating two worlds--working through Aboriginal knowledge and processes to generate cultural responsiveness and safety at the intersection of traditional cultural knowledge and the Western paradigm of shared decision-making. [ABSTRACT FROM AUTHOR]

In this article, we explore the benefits of recognizing the impact of intersectionality on access to, and provision of, brain injury care in a First Nations context. While disadvantage and discrimination are often associated with the intersection of culture, gender, disability, and socioeconomic disadvantage, it is only when these factors are explored together that clinicians can really understand what people need to recover and thrive following acquired brain injury. In this article, we challenge speech-language pathologists to examine their own practices, to look beyond Western models of health and constraints of many current institutional models of care and ways of framing research, to acknowledge historical and ongoing colonizing influences, and to engage with community-led solutions. We provide a model of Aboriginal-led care, where intersection of discrimination and marginalization is minimized and the multiple components of the individual, carers/communication partners, and the environment become empowering factors instead. [ABSTRACT FROM AUTHOR]