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This study focused on how adopted adults who have reunited with at least one birth family member experienced identity shifts related to their original birth certificates (OBCs). Framed by the Communication Theory of Identity (CTI), 50 adopted adults discussed their experiences related to their OBCs and how their identities are connected to this symbol through three of the layers of CTI, the personal, enacted, and relational layers. Participants discussed the presence of an ambiguous and unsolvable identity that interpenetrated with their other identity layers. Findings extend CTI to include an additional layer for adoptees – phantom identity – which can explain the life adoptees would have lived had they not been adopted. This identity was salient for participants as it manifested in ways such as expressing frustration with obstacles in gaining access to their OBC and refocusing their professional life to support other adopted adults. Moreover, findings offer implications for the examination into current adoption record practices in the United States, additional state mutual consent registries, and increased access to adoption-competent counselors for adoptees. [ABSTRACT FROM AUTHOR]

There is a paradox within United States immigration policy. Immigration policy separates families while also promising family unity. We address this paradox by arguing that state actors use "family" as a state-granted status. The state perceives some households as families and grants them benefits, while forcing other households to live as legal strangers. Individuals may form familial relationships, but the privileges and status of family are controlled by state actors and institutions. When state actors separate low-wage immigrant worker families, the state's family-status-granting power keeps these workers and their families in a state of "deportability"-a legally ambiguous limbo-satiating business interests and securing a captive low-wage workforce. Lacking legal legitimacy, but financially and socially tied to their families and communities in the U.S., these immigrants have few options but to accept off-the-radar work and to raise their children while living as "outlaws.". [ABSTRACT FROM AUTHOR]

[ABSTRACT FROM AUTHOR]

Scripture encourages parents to pass on faith to children, and a multitude of studies show that the biggest predictor of the faith of kids is the faith of their parents. However, raising kids in faith is more complicated and nuanced than simple "parent to child" religious transmission. In this paper, animal family models are used to explore the relationship between congregations and families. By engaging instructions from scripture, research on changing household structures, and contemporary perspectives on parenting, this paper offers a new way of thinking about religious transmission within intergenerational family relationships and the uniquely central role for congregations. [ABSTRACT FROM AUTHOR]

Wealth taxes are back on the political agenda of developed democracies, but are subject to contestation. Given increasing inequality, middle classes may support wealth taxes so to redistribute wealth from the rich. However, asset appreciation has become central to the realization of life chances, so a political programme of 'wealth taxes' may appear threatening. This paper asks: what does the prospect of increased wealth taxes mean to the middle classes? Combining a relational theory approach with a qualitative focus group study in the United Kingdom, the paper highlights two especially salient meanings of wealth taxes: (1) that wealth is considered as a form of security that one builds through surplus income earned through work (thereby conflating income and wealth); which can then be (2) used to sustain an intergenerational family through the relations of inheritance. Consequently, wealth taxes take on a meaning as a double tax that penalize hardworking families. [ABSTRACT FROM AUTHOR]

This scoping review aims to examine the caregiving experiences of Korean American caregivers of persons with dementia. A comprehensive electronic search was conducted within 5 databases (PubMed, CINAHL, Web of Science, Embase, PsycINFO-ProQuest) for papers published from 01/01/00 −01/24/22. Seventeen articles met the inclusion criteria. Thematic analysis was used to summarize key findings from these papers. Most Korean American dementia caregivers were immigrants and wives/daughters/daughters-in-law. Two themes emerged: 1) how Korean American caregivers perceived their caregiving experiences, and 2) how Korean American caregivers perceived their caregiving support services. Korean American caregivers often experience poor mental health and burden. Social support and familism were found to be two of the most important factors that determine their attitudes toward caregiving. Most reported barriers to utilizing public services. Challenges in finding culturally relevant resources were common. Dementia caregiving is a significant public health problem facing Korean Americans. Recommendations for future research are provided. [ABSTRACT FROM AUTHOR]

An introduction to the journal is presented wherein the editors discuss various articles published within the issue on topics including the role of socialisation agents in processes of child consumers, adults' use of smartphones in maintaining family relationships, and the impact of financial crisis on young middle-class families.

This Special Issue includes nine original, empirical papers selected from the 7th International Conference on Adoption Research. In the interest of disseminating the new empirical knowledge and science-based interventions to adoption stakeholders, these papers reflect what can be considered some of the most stimulating and innovative lines of research in the recent adoption literature. [ABSTRACT FROM AUTHOR]

The paper attempts to contextualize the significance of the work of unpaid female family helpers' (UPFFH) for women empowerment. Additionally, it brings into light the subjective feelings and perceptions of unpaid family helpers. The current research is based on primary data collected through a self-structured questionnaire from 200 females aged 15+ years who were helping in the household income generation without getting paid. A cross-sectional survey was conducted among UPFFHs residing in district Lahore, Pakistan. The participants were selected using a simple random sampling technique. The analysis of UPFFHs empowerment was performed by employing a percentage distribution approach based on four levels of participation in decision making. The research puts emphasis on the impact of excessive, unequal, and unpaid work on women and further argues for social rational of recognizing the work through empowering women in decision-making process at their personal, household, and community level. The findings of the study indicates that the young UPFFHs are less empowered as they face the greatest familial and community pressure when it comes to making their life decisions. However, the paper further documents their aspiration to attain economic independence which would then bring change in gender perceptions and their overall social standing. The paper concludes by highlighting the problems associated with "unpaid work" and why it must be addressed, especially if the country has to fully realize the valued goal of women empowerment and gender equality. [ABSTRACT FROM AUTHOR]

Recent studies explore youth and children language brokering at the interface of caregiving for their migrant families and frame this conceptualisation as interactionally mediated practicing of care with the overall purpose of family sustainability during the family's coping process within the migration context. From this joint perspective, youth and children brokers appear to provide actively care through language while conducting everyday brokering practices to fill interactional gaps between their families and the wider society, and enable the interactional parties involved to express themselves. During this mediation, interactional strategies are crucial because language brokering is beyond translating and interpreting. Drawing on ethnographic data, the paper shows the unique ability of linguistic ethnography to scrutinise interactional strategies in relation to care and applies this approach to examine a number of strategies that Sima, the main young language broker of an Afghan family in Denmark, employs during her within-family brokering. Whereas previous studies have shown that language and culture brokers in their brokering practices act from the perspectives and experiences of their families and the wider society, this paper demonstrates how Sima's awareness of multiple competing perspectives within family interactions facilitates her mediation in caring for the family's parent–child relationships and reconciliation. [ABSTRACT FROM AUTHOR]

A new form of volunteer-based intervention is mushrooming across Europe: social mentoring. Such programmes turn 'ordinary' citizens into mentors for individuals from disadvantaged groups. Related initiatives are becoming more institutionalised and social mentoring has gained popularity as a social policy measure, especially in the face of crises. However, the social work discussion has taken little notice of this burgeoning phenomenon adjoining our professional field. There is a lack of concepts and data that could fuel a debate at the intersection of mentoring for social inclusion, human services, and welfare policies. This paper presents a first attempt to outline what social mentoring means, why social work should engage with it and how we can research into it. It offers theoretical reflection on ongoing developments in the EU, based on observation of the literature and field. To expand the available knowledge, it is suggested that research should pay equal attention to all three constituent elements of the topic: personal relationships, programmes, and policies. In line with critical traditions, this paper suggests a holistic, multi-scalar perspective that is sensitive to social inequalities and power imbalances, while also embracing innovative and transformative aspects of social mentoring as a 'popular' form of social problems work. [ABSTRACT FROM AUTHOR]

The paper reports an integrative literature review of research into the psychosocial factors which shape the transition to parenthood in couples following non-donor in vitro fertilization in comparison with those conceiving spontaneously. Nineteen papers of non-donor IVF and SC mothers and fathers were included. Differences between groups were reported for a range of psychosocial measures during the transition from pregnancy to parenthood including: the control couples feel they have over their lives (locus of control), parental adjustment and child behaviour, parental stress, parental investment in the child, self-esteem and self-efficacy, greater levels of protectiveness (separation anxiety) towards child, marital and family functioning, family alliance, marital satisfaction and communication, as well as anxiety, indirect aggression and lowered respect for the child. We have conceptualised these differences as three substantive themes which reflect psychosocial factors shaping transition to parenthood in parents after non-donor AR: namely social support, relationships and emotional well-being, which are in turn influenced by gender differences. These findings have implications for health care professionals' assessment of individual couples' support needs. [ABSTRACT FROM AUTHOR]

A public health approach to gambling has been accompanied by a wide understanding of gambling harms. This has led to the creation of conceptual frameworks to understand and itemize different gambling-related harms, dimensions of harms, and subjects of harms. The current paper presents a comparative review and synthesis of existing harm frameworks. Following the PRISMA guidelines, we conducted a systematic literature review on existing harm frameworks in five scientific databases across the years 2000–2021. We included studies that aimed at creating a conceptual framework or synthesis of different level gambling harms at a population level. The final sample consists of seven papers that present four different models. Gambling-related harms span health, psychological, relationship, financial, cultural, work, and crime-related issues. Harms accrue to individuals (heavy gamblers, non-problem gamblers and nongamblers), but also to families, communities, and societies. Harms form a spectrum in terms of severity and temporality. Risk factors or determinants of gambling are often similar to the harmful consequences of gambling. The results are discussed in terms of gaps in current understanding of gambling harms, including increased communication between models, increased focus on severity levels and issues of causality, and a better incorporation of harms that stem from gambling provision rather than harmful gambling consumption. We conclude that framing harms as consequences of individual behavior remains predominant, and a shift of focus to the social and commercial determinants of gambling harms is needed. This also includes the development of societal level harm screening. [ABSTRACT FROM AUTHOR]

Family members play a pivotal role in supporting cardiovascular self-management-based care of community-living adults with severe mental illness (SMI). However, little is known about what strategies caregivers employ as part of their caring roles. This paper aims to explore what caregiving strategies work (or not), why and how by collating and synthesising existing evidence on this issue. A systematic search of peer-reviewed qualitative and mixed-method studies published between 2000 and 2019 was employed. This comprehensive process generated only nine papers for subsequent meta-synthesis of qualitative data. Findings suggested that caregivers have a complex yet comprehensive role to play in initiating and perpetuating self-management-based cardiovascular care. The elements of recovery such as promoting hope, normality, autonomy and identity were flagged as critical underpinning factors that motivated the person with SMI to adopt a healthy lifestyle. However, it was evident that caregivers needed to walk alongside the person, at times, to help them reach their maximum potential in sustaining improved self-management behaviours. Caregivers sit in a favourable bridging position between healthcare systems and community-living individuals with SMI, to support their cardiovascular health. However, this powerful but invisible 'workforce' clearly needs further support involving finance, skill-development and acknowledgement. [ABSTRACT FROM AUTHOR]

This paper centers on Isabella, a Candomblé follower who struggled with severe rheumatoid arthritis from an early age, arguing that care and self-care practices in Candomblé are intertwined to such extent that they challenge the dichotomy of caring and being cared for. In contrast to a linear model of care that positions care-giver and care-receiver at opposite ends of care relationships, the concept of 'circular care' describes forms of care that are directed at others and simultaneously at oneself. Exploring the religious kinship in a Candomblé house - with Candomblé deities (orixás) and between humans - this paper shows how circular care blurs the distinction between self and other. The emic concept of 'the double mirror' illustrates the 'constitutive alterity' of humans and orixás who relate to each other through kinship building and collective care practices. Since circular care frames one's care for the orixás and the religious family as healing self-care, failing to provide the correct care may in turn be experienced as detrimental self-neglect. The concept of circular care thus enables a deeper understanding of complex dynamics of care and self-care in the contexts of chronic illness, religion, kinship, and beyond. [ABSTRACT FROM AUTHOR]

This review essay summarizes recent research on the topics of gender inequalities, family obligations, and intergenerational support in East Asia. We introduce four papers featured in a special issue published in 2021 and 2022 in this journal. We conclude by highlighting the continual importance of intergenerational support and family obligations in East Asian societies. We foresee that families and gender relations in East Asia will continue to evolve with characteristics of both modern gender egalitarian values and traditional family responsibilities. We call for more research on the topics and recommend that future research should investigate the intersection of gender and other dimensions of social inequality, employ advanced research methods, and examine the impacts of recent policies on gender and family. [ABSTRACT FROM AUTHOR]

Many elements associated with aphasia, its assessment and treatment, and its effects on individuals living with this disorder have been examined. However, the implications for people with aphasia of living alone has not been a focus. Factors such as living alone, ageing, aphasia, gender, depression (and suicide), comorbid physical impairments and mortality converge and intersect with each other to have a profound effect on those individuals with aphasia who live alone. This study aimed to explore the research relating to people with aphasia living alone (PWALA), as well as to identify knowledge gaps and the key characteristics related to this topic. The PRISMA scoping review methodology was selected to search the current literature. Online databases (Google Scholar and five electronic journal databases) were used to identify relevant papers, predominantly published since the year 2000. From 1201 papers initially identified, 115 relating to the topic were imported into NVivo Qualitative Research Software and analysed into themes. From the 74 papers directly relating to the topic, seven themes emerged: emotional status, communication, identity, independence, family relationships, friends/visitors and daily activities. It was unclear how the experiences of PWALA compared to those not living alone from these papers as the information provided mainly reflected the studies' research questions, not specifically the fact that the person concerned was living alone. There is an obvious and urgent need to investigate the lived experience of PWALA. However, two key areas require immediate attention. PWALA require early and ongoing assessment, monitoring and intervention for depression, and also the implementation of strategies and programs to decrease loneliness and social isolation. This scoping review relating to PWALA revealed that insufficient attention has been paid to the specific issues and implications of aphasia for this sub-population. An urgent investigation of a diverse sample of PWALA using in-depth supportive interviewing techniques is needed to explore the personal experiences and perceptions of living alone. Based on this, strategies and programs can be developed or adapted to address and ameliorate the specific exigencies of PWALA. [ABSTRACT FROM AUTHOR]

There is no agreement about the etiology and dynamics of selective mutism. Selective mutism likely represents multiple disorders, all of which carry the symptom of refusing to speak. The controversy over the etiology of selective mutism is paralleled by controversy over its treatment; an optimal treatment approach remains elusive. With this plethora of ideas about selective mutism, detailed case studies are invaluable. This paper presents three clinical vignettes of the treatment of children with selective mutism. These children function in a rigid, shutdown, and controlling manner. They often experience themselves through a lens that is critical of both themselves and others. Moreover, these children are frequently highly anxious. Through these vignettes, this paper will illustrate how dimensions of the child's development in addition to speech are curtailed by the grip of this severe social anxiety disorder. I will illustrate how a psychoanalytically informed psychodynamic approach that emphasizes the role of family dynamics, and the importance of therapeutic parental involvement helped these children access a vital and more expanded sense of themselves. [ABSTRACT FROM AUTHOR]

Interactive screen use (ISU) for leisure is becoming increasingly popular amongst early adolescents in western societies. ISU adds complexity to family relationships as mothers are required to navigate positive relationships and caregiving in a technological landscape which balances risk-management with the promotion of autonomy. This is made more difficult as early adolescents tend to be less open to their mother's guidance during this developmental period. There is currently no existing literature which explores mother's lived experience of navigating and making sense of their early adolescent's ISU and this paper offers an original contribution to knowledge in this area. Qualitative data were collected from individual, semi-structured interviews with seven mothers of early adolescent children and analysed using Interpretative Phenomenological Analysis. Three master themes were identified: (1) Mother's concerns around the impact ISU on their children, (2) ISU impacting on the mother–child relationship and (3) the changing role of the mother when parenting their early adolescent children in a digital world. The paper concludes with a discussion of the findings of this study and suggestions for future research directions. [ABSTRACT FROM AUTHOR]

Copyright of Social & Cultural Geography is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Routines and rituals are ubiquitous across scholarship in family communication yet are overlapping and idiosyncratic concepts, making a clear distinction between them difficult. This paper builds clarification around the concepts by arguing for attending to what we call the routinized and ritualized aspects of family activities. We demonstrate this approach's utility through a qualitative thematic discourse analysis of 697 Twitter posts discussing the COVID-19 pandemic's impact on family food practices in the United States. We identify three themes that convey the broad impacts of lockdown conditions on family food practices: bolstering, disruption, and reimagining. We then analyze each theme's salience within daily meals and holiday meals – two food provisioning sites frequently considered routines and rituals, respectively. Theoretically, this paper forwards a conceptualization of routines and rituals that delineates the symbolic and instrumental elements embedded within each; empirically, it demonstrates the multifaced effects of the pandemic on family food life. [ABSTRACT FROM AUTHOR]

While scholars recognize that great diversity exists in how grandparents are involved in their grandchildren's lives, grandparenting in the military context remains a blank spot in the literature. This paper argues that investigating the dynamics of grandparenting in a highly collectivist society like the Philippines could generate valuable insights and perspectives, thus expanding the knowledge frontiers on skipped generation grandparents. Driven by a phenomenological design, this study sought to characterize the disciplinary practices of a select group of military grandparents. Six (6) purposefully recruited military grandparents were invited to participate in a semi-structured interview. Field texts gathered in this study were subjected to phenomenological reduction via cool and warm analyses. Interestingly, this study afforded the development of a clear-cut Taxonomy of Military Grandparents According to Disciplinary Practices, which is an intersection of the involvement of both grandparents and parents in the lives of their grandchildren. Implications of the emerged typologies of grandparents, namely: independent, involved, intrusive, and inclusive, are discussed in this paper. [ABSTRACT FROM AUTHOR]

Against the heteronormativity of the increasing field of studies around intergenerational family relations within asset-based welfare systems, the paper analyses the housing pathways of lesbian and gay young people, focusing on family intergenerational relations and the implications concerning emotional, private and sexual life. The paper focuses on Greece and Italy, two countries characterized by the so-called 'Southern European' model of welfare system centred around the family. Given the persistence of homo/lesbophobia, this process pushes lesbian and gay youth to negotiate between housing choices and personal lives in ambivalent ways. The housing strategies analysed are regrouped into four categories: (i) the return to the family house; (ii) the dependence on the family of origin to buy or rent; (iii) international migration to be more autonomous; (iv) the experience of alternative housing models, mostly squatting, or sharing (including Airbnb). Our categorization must not be interpreted as fixed or immutable since people might try different solutions over time. [ABSTRACT FROM AUTHOR]

This paper explores the ways in which home is experienced by children within post-separation families, who spend time within more than one parental home. To do so it draws on semi-structured interviews with fifteen young adults looking back on their childhood experiences. It argues that for these young people, home is a complex achievement, created and constrained, in part, through emotional encounters with domestic objects, interiors and furnishings. Resonating with previous studies which have emphasised the entanglement of family and home(un)making practices, it finds that children's family relationships are produced, communicated and undermined through the 'stuff' within their homes, creating feelings of inclusion and exclusion from their domestic environments. This paper, therefore, argues that domestic materialities are a significant means through which the (re)-and-(un)making of familial relationships in post-separation is performed; building on recent work within the emerging field of family geographies which has drawn attention to the importance of everyday materialities in the doing of family. Conclusions are thus drawn which suggest the value of such an approach to the interdisciplinary literature on post-separation and calls for more research into the various spatialities and materialities of the post-separation family are made. [ABSTRACT FROM AUTHOR]

Drawing on interviews, autobiographies, and online ethnography, this paper explores the ways in which nonbiological lesbian parents and their family members use photographs to articulate their family relationships with their nonbiological children. Although a biogenetic link to children was perceived as unnecessary, even irrelevant, to their love for their children, nearly all the participants expressed exhilaration when the nonbiological offspring looked like or acted like the nonbiological parent. Many nonbiological parents composed and displayed photographs in ways to highlight similarity between themselves and their children. In this way, nonbiological parents "perform" consanguinity—a blood connection—for critical audiences, including themselves. Yet, the "display work" of queer family analyzed in this paper never fully masks their difference from the norm. The lesbian photography practices discussed in this paper suggest that while genetic thinking shapes family practices, they are also creating new meanings. Through photography practices, lesbian families demonstrate how doing queer kinship transforms heteronormative belonging. [ABSTRACT FROM AUTHOR]

There is a growing body of global research demonstrating the significance of mental health to individuals' overall happiness and productivity. The research evidence has encouraged governmental agencies in the United Arab Emirates (UAE) to divert more attention toward the provision and development of mental health services. As the sector grows, one of the first issues of concern is the adherence to a unified set of ethics of practice. The purpose of this paper is to present and discuss the existing ethical codes of conduct relevant to the mental health profession in the unique context of the UAE. Specifically, this discussion will focus on the interaction of cultural factors with the ethical standards of confidentiality, informed consent, and multiple relationships. This paper provides an initial reference for researchers and practitioners to explore regional issues of ethical standards in mental health services. [ABSTRACT FROM AUTHOR]

This study undertakes a bibliometric analysis, science mapping, and visualization of the consequences of marital union dissolution on the household members, including parents, children, and other relations. We also analyze the temporal trends of the scientific production and citation of authorsand sources, and institutions/countries' collaborations using data from published documents indexed on SCOPUS within the last four decades. The paper highlights five outcomes. First, there is an upward trend in scientific production on divorce and the consequences, which mirrors the increasing divorce rate in different cultures and societies. Second, the clusters of terms identify various adverse effects of divorce on the household members, including a severe economic impact on women and children. Even the dissolution of bad marriage carries significant emotional and psychological pains on the household members. Third, parental divorce can constitute an adverse childhood experience with potentially long-term consequences in some cases where the offspring cannot recover from the emotional trauma. Fourth, divorce can cause health problems, including social, behavioral, psychological, and mental health problems to the parents and children, and economic challenges. Fifth, the results using network analysis show that the consequences of divorce are not linear but multi-directional. Finally, most research output originates from countries with a high divorce rate. The study reveals upward trends in the literature production, the divorce rate across all marriage groups and social status, and religious groups. The paper contributes to integrating scholarship in divorce consequences. [ABSTRACT FROM AUTHOR]

An introduction is presented in which the editors discuss various reports within the issue including equine-assisted therapy of young people, social work leadership and estrangement of adult children from their parents.

This paper provides rich detail and insight into therapeutic practice with a young person in treatment for harmful sexual behaviour (HSB). Using a single case-study design, the paper illustrates an application of the core treatment components of existing best-practice HSB frameworks when working within the context of intra-familial sexual abuse between children. The paper describes a short-term treatment comprising 10 individual sessions with a young adolescent male who engaged in intra-familial sexual abuse and attended for therapy in a private practice. Intervention targeted the HSB, healthy sexual development, and emotion regulation and included parental involvement, with observable and measurable positive outcomes. The paper emphasises the importance of adopting a holistic approach to treatment. Treatment delivery, outcomes and directions for future research are discussed in the context of the extant literature. PRACTICE IMPACT STATEMENTUsing a single case-study design, this paper provides detail about intervention sessions that would otherwise be difficult to achieve in a larger scale study. The focus on the intricacies of intervention enhances the utility of this paper for researchers and practitioners in the field. [ABSTRACT FROM AUTHOR]

Harmful sexual behaviour that occurs between siblings (HSB-S) is thought to be one of the most common forms of intrafamilial abuse. Despite an increase in academic papers, and acknowledgement of the prevalence of the problem, there is still a lack of specific assessment and intervention models. The aim of this paper is to provide an overview on the Assessment, Intervention and Moving On (AIM) HSB-S Practice Guidance. The framework draws on the literature and evidence-based models, as well as clinical practice illustrated by the four-case series summarised. Of the four-case series illustrated in the paper positive outcomes were observed. In addition, the intervention includes the practitioner guiding the family to write a structured narrative which supports them to restore family relationships and find a way of moving forward. This guidance will strengthen practitioner's skills and confidence in working with families impacted by HSB-S and provide hope for them that they can heal from this crisis. This paper provides a preview for the AIM HSB-S Practice Guidance illustrated by a case series. The framework will provide practitioners with a clear approach to assessment and intervention when working with families impacted by HSB-S. [ABSTRACT FROM AUTHOR]

In some countries, far-reaching 'lockdown' measures to contain the spread of coronavirus were implemented early in 2020. In Austria, these early measures were met with a high degree of compliance among the country's population. In this paper, we draw upon qualitative interviews, and ask how people made sense of the restrictions imposed during the first lockdown in April 2020 and what shaped their compliance. Empirical research has so far tried to explain compliance by means of people's disposition and motivations as well as demographic and social characteristics. Instead of focussing on who is compliant, we aim to understand how people practice compliance. We do this by approaching compliance through the concepts of values and practice. First, our findings indicate that people assess whether measures are suitable and legitimate in relation to the values of science, the law, and morality. Second, people assign additional personal value to compliance by stressing its positive implications on their own lives. By adopting a nuanced perspective on compliance as inextricably linked to peoples' values and practices, our paper critically contributes to the political and scholarly discussion of pandemic public health measures. Understanding compliance through the lens of values shows how people make sense of the measures in the context of their everyday lives, helping us to move away from a binary understanding of (non-)compliance that has become morally charged. [ABSTRACT FROM AUTHOR]

Copyright of Tourism Geographies is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Supporting older family members can be complex and involve navigating service providers, funding agencies and individual practitioners along with personal, social and emotional challenges. This paper presents insights into my lived experience as a granddaughter throughout the journey of my grandmother moving from the community into a residential care facility. Despite my intellectual and professional understanding of many of the issues and complexities the journey has been difficult and has ultimately changed my relationship as a granddaughter. Moments of this journey reflected in emails and diary notes are presented along with a critical consideration of the personal and ethical issues. My hope is to provide some insights into how residential services can impact fundamental social dynamics within a family, effectively extending the institutionalisation beyond those who enter care. [ABSTRACT FROM AUTHOR]

This study examined how the family capital of upper secondary school students impacted on their geospatial thinking skills and explored the mediating effect of their academic achievement in geography. A total of 1,018 upper secondary school students participated. The results of our mediation analysis conducted using the PROCESS modeling tool revealed that family capital has a direct predictive effect on students' geospatial thinking and an indirect predictive effect via their academic achievement in geography. Therefore, this paper aims to redistribute family capital, so as to effectively apply it to the cultivation of students' geographic academic achievement and geographic spatial thinking ability. [ABSTRACT FROM AUTHOR]

This paper provides an overview of 'Kia Tika, Kia Pono – Honouring Truths' (Te Rōpū Arotahi 2022), an ethical framework to guide engagement with tamariki (children) and rangatahi (young people) who are care experienced (that is, who currently or at some stage in their lives have been in foster or residential care). Centring the voices and priorities of rangatahi with care experience, 'Kia Tika, Kia Pono' is intended for use by organisations and others working across the range of sectors and services that seek to engage tamariki and rangatahi who are care experienced in governance, policy making, service design, media or research. Its purpose is to ensure that these efforts are ethical, meaningful, and culturally safe. Grounded in Te Tiriti o Waitangi and participatory rights frameworks, 'Kia Tika, Kia Pono' is responsive to the cultural context of New Zealand. It is also distinctive in its centring of rangatahi with care experience as both knowledge-holders and knowledge-creators. In summarising the key elements of the 'Kia Tika, Kia Pono' framework, we also draw upon our insights from the research process regarding participatory practice with rangatahi with care experience. Kupu Māori/glossary of Māori words: Aroha: love, compassion, empathy; hapū: kinship group, sub-tribe, sub-nation, to be pregnant; hui: gathering, meeting, assembly, seminar, conference; iwi: extended kinship group, tribe, nation, people, bone; kai: food, meal; karakia: incantation; a set form of words to state or make effective a ritual activity; kaupapa: purpose, agenda; koha gift; especially one maintaining social relationships and has connotations of reciprocity; korowai: ornamented cloak; mana: spiritually sanctioned or endorsed influence, power, and authority; manaakitanga: showing and receiving care, respect, kindness, and hospitality; māramatanga: enlightenment, insight, understanding; mauri: life principle, life force, vital essence; pono: to be absolutely true, unfeigned, genuine; rangatahi: younger generation; rangatira: chiefly, esteemed, leader; tamariki: children; Te Tiriti o Waitangi: the Māori version of the Treaty of Waitangi; tika: what is right/good for any particular situation; tikanga Māori: customary system of values and practices that have been developed over time and are deeply embedded in the social context; tūāpapa: foundation, platform; ūkaipō: a place of nurturing and of spiritual and emotional strength; wairuatanga: spirituality; wānanga: to meet, discuss, deliberate, consider; whanau: to be born, extended family, family group; whanaungatanga: relationship, kinship, sense of family connection; a relationship through shared experiences and working together which provides people with a sense of belonging [ABSTRACT FROM AUTHOR]

An estimated 2.3 million individuals were incarcerated in the U.S. in 2018. This paper displays how The Tadros Theory of Change can be utilized to work with incarcerated individuals and their families. The Tadros Theory is an integrative family therapy theory comprised of a structural conceptualization of rules, roles, boundaries, and structure with narrative methods of empowerment, solution-focused goal-orientation, cultural humility, and a strengths-based approach. The Tadros Theory empowers and aids in identifying clients' positive strengths and resiliency factors. This paper adds to the literature on this theory by introducing the consideration of trauma and substance use which are both extremely prevalent when working with this population. A case application showcases that this theory can be used with an incarcerated father and his non-incarcerated partner. Barriers, clinical implications, and future directions are discussed. [ABSTRACT FROM AUTHOR]

When trying to understand childhood obesity, policymakers and healthcare professionals most often make use of behavioural sciences and biomedical perspectives. This approach assumes that fatness is unhealthy and caused by people making 'bad choices' about their diet and physical activity. Increasingly not only parents, but also children, are considered to be individually responsible for their weight, their health, and through that, for the 'obesity epidemic'. Drawing on critical obesity/weight studies and practice theory, this paper challenges the individualistic and weight-based view of health, and the heuristic of 'individual food choice', and through that such a framing of childhood obesity. It does so by focusing on the experiences of young people medically identified as overweight, who are trying to lose weight. Looking at two domains of children's lives, their family and peers, the paper demonstrates how young people experience and negotiate the individualized health advice, and what sort of consequences this has for their daily lives, and their mental and physical wellbeing. The article is based on observations of interactions between families and healthcare professionals, conversations with children and parents, as well as participant observation at youth summer weight loss camps, which were part of a larger ethnographic research project conducted in 2018–2019 in Poland. The paper concludes by proposing to reframe how we think about childhood obesity, and consider young people's knowledge and lived experiences when re-designing policy interventions and wellbeing promotion programmes, that is, to work with, and not on, children. [ABSTRACT FROM AUTHOR]

Much has been said about the harm children of migrants experience as a consequence of sequential family migration. Most of this literature discusses the case of children left behind. By contrast, this paper measures the cost in mental wellbeing (proxied by a composite index of non-specific psychological wellbeing) that children of migrant and native families suffer as a consequence of long periods of physical separation from their parents after family reunification. To do so, we use a unique dataset produced in the Municipality of Madrid in 2011, covering children in the 3rd and 4th grades (aged 13 to 15) of obligatory secondary education. Our evidence suggests that children who, as a consequence of family migration, have been separated from their parents from a period of at least three months, suffer a loss of mental wellbeing of a similar magnitude to that of native children upon parental divorce. In line with recent evidence from other European countries, we also find that the impact of parental divorce is almost negligible on immigrant origin children. Theoretical and policy implications of these findings are discussed. [ABSTRACT FROM AUTHOR]

Focusing on a key dimension of transnational family relations, this article explores the impact of uncertain migratory contexts and citizenship status on migrant mothering. Based on participant observations and semi-structured interviews with French migrant mothers living in Manchester, this paper explores how the UK's decision to leave the European Union ('Brexit') affects their identities as migrant mothers and their mothering practices. The paper explores the construction of the continuum of identities of female movers, wives/ female partners and migrant mothers in times of unprecedented social changes in modern Britain. It examines how Brexit affects European migrant mothers' lives with particular reference to cultural and linguistic maintenance and migrant community building. This article points to the affective, racialised and gendered dimensions of citizenship statuses and their susceptibility to changing political contexts. It underlines the need for conceptual developments to capture the affective, racialised and gendered dimensions of different migrant statuses to reveal some of their subtler dynamics. The findings highlight that, independent of actual policy and regulatory changes, shifting contextual norms of people's entitlement to family rights may induce changes in how migrants strategise and practise transnational family relationships. [ABSTRACT FROM AUTHOR]

This paper discusses the family as a site of geopolitics. Bridging scholarship in feminist geopolitics, political psychology and sociology, we explore the psycho-social dynamics of family life and theorise the family as a multi-scalar, relational site of security. Original data collected with ethnic and religious minority youth in Scotland are presented alongside an analysis of how family relations, at interconnected scales, mitigate against and/or re-inscribe broad geopolitical narratives of security. We employ the concept of ontological security (OS) to analyse the role of the family, and the relationships within it, on shaping youth securities. We discuss (1) how family histories and intergenerational experience shape young people's sense of security; (2) how young people negotiate and resist family norms and values that reproduce securitizing geopolitical narratives; and (3) how young people find security when family is absent or indeterminate. In each case, we analyse how geopolitics operates through family life. The paper makes two key contributions: first, we use original empirical data to theorise ethnic and religious minority youth securities; second, we show the value of OS as a conceptual tool for understanding psycho-social dimensions of familial geopolitics. [ABSTRACT FROM AUTHOR]

In this paper, I showcase how left-behind mothers in the Philippines use digital communication technologies in delivering care to their overseas adult children in Melbourne, Australia. As part of a broader research project on transnational family life, the findings were drawn upon in-depth interviews, visual methods, a simple participant observation, and field notes taking and analysis. The study deployed a mediated mobilities lens, paying close attention to the different forces that shape the provision of intergenerational care through mobile device use. Building upon a critical analysis of the digitalization of intergenerational relationships in a transnational context, I coin the term 'standby mothering.' This conception encapsulates the femininized, ubiquitous, networked, and ambivalent intergenerational care practices that are experienced and negotiated by distant mothers. On the one hand, mobile device use enables left-behind mothers to deliver emotional and practical caregiving. On the other hand, everyday temporal conditions and technological barriers impede the provision of intergenerational care. Communicative constraints are constantly managed through various tactics, ensuring the sustenance of transnational relationships. By interrogating the contradictory outcomes of transnational caregiving, I underscore the politics of mediated mobilities in a digital society. Here, the mobilization of gendered, networked, and differential care practices is influenced by uneven structural and even socio-technological dimensions. Ultimately, this paper elucidates a critical stance on re-examining the provision of informal, gendered, and networked care practices. [ABSTRACT FROM AUTHOR]

Over the last few decades the potential place of religious and spiritual traditions in social work has emerged as a serious interest, evidenced in part by a growing body of research literature. This interest has given rise to areas of overlap and of disagreement and is furthermore cast against a backdrop of social work practitioners' lived experiences with religious and spiritual clients. In this paper we consider the value of a pragmatic approach, borrowed from philosophy and psychology, for religion and spirituality in social work. Accordingly, we consider the value of a focus away from some of the interminable debates which constitute the philosophical dimension of the problem, and which might not be helpful in clinical, community or academic settings, and consider the benefits of a focus on the practical implications of the literature, which is likely to be beneficial for social work generally. [ABSTRACT FROM AUTHOR]

The search for connections with first family members is considered a normative part of adoptee development and not a reflection of adoptive family conflict or individual psychopathology. Knowledge about one's first family, with consideration for the potential of ongoing relationships, can be of psychological importance to the adopted person. The implications for first family members in the context of international contact/reunions have not been extensively studied. There are many complexities in navigating contact/relationships across the cultural, linguistic, and national differences inherent in intercountry adoption. This paper will review the extant literature and include clinical experiences of two adoption professionals who have facilitated first family contact/meetings following intercountry adoption. Content includes preparation for search, contact/meeting considerations, and supporting psychological integration for the adopted person, even when contact/meeting is not possible. [ABSTRACT FROM AUTHOR]

Aim: Best-practice in audiological rehabilitation takes a holistic client- and family-centred approach and considers hearing care in the context of personal well-being. Hearing loss not only impairs the ability to hear, but can also compromise the ability to communicate, thus negatively impacting both social and emotional well-being. Hearing care professionals play a key role in fostering their client's well-being. This paper aims to provide evidence-based recommendations to ensure inclusion of social-emotional well-being in audiologic rehabilitation clinical practice. Methods: A review of current research and expert opinion. Results: This guide proposes a 5-step plan which includes: identifying the client's social-emotional well-being; including family members in audiological rehabilitation; incorporating social-emotional needs and goals in an individualized management plan; relating identified hearing needs and goals to rehabilitation recommendations; and using counselling skills and techniques to explore and monitor social-emotional well-being. Each component of the 5-step plan is discussed and clinical considerations are presented. Conclusion: These comprehensive recommendations provide guidance to hearing care professionals looking to ensure clients' social-emotional well-being are considered throughout the rehabilitation journey. [ABSTRACT FROM AUTHOR]

Copyright of European Journal of Social Work is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article informs readers about a collection of research and practice papers focusing on the under-researched topic of sibling sexual abuse, examining various perspectives and approaches to it. Topics explored in the papers include practitioner responses to sibling sexual abuse, the experiences of those affected, treatment and service provision approaches, family systems, and individual and caregiver characteristics.

Copyright of Gender & Development is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In this paper, we explore the role of the Covid-19 outbreak on the well-being of healthcare employees (HE) in Turkey by adopting a survey method with 680 (188 men and 492 women) participants. Our results indicate that both the outbreak negatively affects the well-being of HE, and women face more levels of fear, negative feelings and violence than men. Within the context of this research, we contribute to the literature by considering the changing living conditions in the outbreak and adopting a comprehensive approach to reveal sub-level of well-being as subjective and psychological well-being rather than focusing on only mental health like previous studies. [ABSTRACT FROM AUTHOR]

Copyright of Community, Work & Family is the property of Routledge and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)