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Samuil Kaplan (1921-1978) was a productive and famous astrophysicist. He was affiliated with a number of scientific centers in different cities of the former Soviet Union. During the earliest 13 years of his career, namely in 1948-1961, he worked at the Lviv University in Ukraine. In the present paper, the Lviv period of his life and scientific activity is described on the basis of archival materials and his published studies. Kaplan arrived in Lviv in June 1948, the same month when he obtained the degree of the Candidate of Science. He was a head of the astrophysics sector at the Astronomical Observatory of the University, a professor of the department for theoretical physics, as well as the founder and head of a station for optical observations of artificial satellites of the Earth. He was active in the organization of an astronomical observatory outside the city. During the years in Lviv, Kaplan wrote more than 80 articles and 3 monographs in 9 areas. At that time, his focus was on the stability of circular orbits in the Schwarzschild field, on the white dwarf theory, on space gas dynamics, on cosmic plasma physics and turbulence, on the acceleration of cosmic rays, on the physics of interstellar medium, on the physics and evolution of stars, on cosmology and gravitation, and on the optical observations of the Earth's artificial satellites. Some of his findings are fundamental to the development of theory in those fields as well as of observational techniques. The paper presents a complete bibliography of Kaplan's works published during the Lviv period and reviews his respective scientific achievements in the light of the current state of research in those areas. [ABSTRACT FROM AUTHOR]

Precise analysis of complex gas mixtures is an urgent task today, since its accuracy and quality is important not only for human health, but also for the ecology of population centers or the planet as a whole. Traditional methods of gas environment analysis are imperfect, and those that have the necessary sensitivity and selectivity do not yield results in a particularly short time. Nowadays, the Fabry- Pérot interferometry is used for research in a significant number of industrial and scientific areas. The analysis of the works presented in this paper confirms the relevance of research in the field of multibeam interferometry and the prospects of developing modifications of the Fabry- Pérot interferometer. The article is devoted to classical optical correlation methods for the analysis of gas mixtures with a quasi-periodic structure of the spectrum. A modification of the analyzer was developed and it was shown that the use of the modified Fabry- Pérot interferometer as a correlation mask ensures the express realization of the selectivity of the measurement components. An experimental study was conducted to test the possibility of scanning the SO2 absorption spectrum in the 220 nm region. Laboratory tests of the described layout of the SO2 analyzer demonstrated its high metrological parameters. The main reported error was 1% on the 0 -10000 ppm scale and 10% on the 0 -1000 ppm scale. The length of the cuvette was 170 mm, the warm-up time of the model was 30 minutes, the minimum measured concentration was 25 ppm. We can state that the correlation masks based on the IFP can be widely used for the analysis of gas components with a quasi-periodic structure of the spectrum. Compared to other devices of a similar type, they have a much higher luminous intensity: U = ΩA, where Ω is the solid angle; A is the light diameter of the IFP with the same resolution. This is crucial for remote instruments [V. R. Kozubovskii, Yu. Yu. Bilak, Ukr. J. Phys. 66, 664 (2021)]. In addition, their small weight and dimensions allow one to create portable devices based on them. However, since the IFP is a multi-beam interferometer, the procedure for optimizing its parameters is rather complicated, although technical methods for solving this problem exist [V. R. Kozubovskii, V. L. Goldovskii, O. D. Kraysler, AS 1182345 USSR, MKI G01N 21/61]. The conducted analysis and research open up new opportunities for the optimization of interferometric devices and interferometric methods of gas analysis. [ABSTRACT FROM AUTHOR]

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Numerous papers have been written about the history of the Hungarian Revolution of 1956 both in Hungary and beyond its borders in the past decades. The archival documents of Ukraine and the former Soviet Union are under research too. Numerous data prove that the actions aiming to crush the War of Independence were directly governed from Transcarpathia. Archival data also confirm the reminiscence of the Transcarpathian Hungarian witnesses, according to which the Soviet military and political centre was set up in Uzhgorod, from where the defeat of the Hungarian Revolution was directed. The reminiscence of the Soviet soldiers reveals that the first military corps crossed the border with the purpose of crushing the revolution on October 24. Since travelling became impossible due to the strictly closed borders after the Second World War, people living in the Soviet Union could not keep in touch with Hungary. The postal connections were severely controlled. The Soviet authorities permitted the inhabitants to order only a couple of foreign publications, in few copies. Even the Hungarian Communist Party-press could be ordered and read only by few people. The majority of the population was informed about the local and foreign world and events mainly by the Soviet press, which was the mouthpiece of the Communist Party of the Soviet Union. Getting a relatively realistic picture about the outside world was only possible through foreign radio broadcasting. The Hungarian people mainly listened to Kossuth Radio, but some people could reach western broadcasts and listened to the Free Europe Radio, for instance. These sources of news were available during the revolution too. After the revolution was suppressed, the Transcarpathian newspapers celebrated the «victory over the counter-revolution» and judged its participants (the «horthysts», the «fascists» — as they called them). Only rejective writings were published; articles with the slightest sign of sympathy could be published neither in the central nor in the local papers. The importance of the press is confirmed by everyday experience, numerous studies and scientific reports. Its public opinion-forming power is particularly significant. Analysis of the press is necessary to understand the conditions of an age. To understand the essence of the 1956 Revolution, it is crucial and vital to study the contemporary press. The events of the 1956 Revolution in Hungary received a great response in the local papers. Even after 64 years, the articles that appeared in the Transcarpathian newspapers during the ‘56 Revolution are extremely telling. It is obvious how the Soviet authorities wanted to influence the opinion of Transcarpathian inhabitants about the Revolution. From October 25, in the papers, the following questions arise almost every day: what caused, triggered the revolution, what actually happened in October? In local press sometimes 3–4 articles deal with the Revolutionary actions from the Soviet point of view. This article is press study research on the 1956 Revolution. [ABSTRACT FROM AUTHOR]

In the early 1980s, the nonconformist art movement in Odesa, which had been developing since the mid-1950s, was widened by a new generation of artists. Their art searches differed significantly from their senior colleagues, which led to the formation of a separate movement within nonconformism, which later became known as APTART. The differences were mainly in the worldview of artists, aesthetics, themes, artistic techniques. The art of the new generation was closer to the Western neo-avant-garde, while their older colleagues tended toward modernism. The presence of two different well-defined movements within the nonconformism, a phenomenon in itself countercultural to official culture, distinguished the artistic process in Odesa in the 1980s from other cities in Ukraine. It is these features of the artistic life of that time, still insufficiently covered and analysed. The text considers the part of the work of the Odesa APTART artists, which the most clearly displays the elements of neo-avant-garde aesthetics, that, accordingly, affected the artistic means: acts, performances happenings; the differences between the two groups of artists belonging to the nonconformist subculture were analysed. Specific acts, works of the APTART artists opposed to the background of creative activity of their colleagues are considered. The stages of the APTART artists’ creativity development are traced. Within the disclosure of the research theme, the text highlights the processes of nonconformist artistic life in the main cities of Ukraine, traces parallels to similar phenomena in world art. Due to the experience of recent researches, the terms that directly affect the subject of the paper are specified: nonconformism, informal art, avant-garde, modernism, neo-avant-garde. [ABSTRACT FROM AUTHOR]

In his paper the author examines the place and role of religion-motivated purports and values in Russian thought at the turn of the 19th-20th centuries as a prerequisite to the formation of atheistic ideology of the Soviet Union. It is the author's belief that the formation of atheistic ideology in the USSR has to be looked into in the context of the period that historically preceded the creation of the state in order to better understand the spiritual background of Russia when it entered into the Soviet stage of its history. After all, the people who were engaged in the revolution and started building the Soviet state matured in the second half of the 19th century. The author examines the formation of the USSR, which process, partially artificial and partially natural, resulted in the development of a cultural tradition (the thinking in this case is underpinned by the research conducted by J. Assman, P. Berger, T. Luckmann and M. Eliade), which would meet the needs of different peoples, and understanding of what "the Russian culture and Russian man" should be like. We suggest viewing that cultural tradition, implemented in Soviet practice, as a new articulation of "the Russian idea", which is one of theoretical views substantiated in this paper. A typical instrument for introduction of that cultural tradition was atheistic ideology, which formation prerequisites we discover in religious search of Russian intelligentsia at the turn of the 19th-20th centuries. However, it comprised "secularized" ideas of the chosen nation and its special mission, which formed the core of the Soviet ideological narrative. [ABSTRACT FROM AUTHOR]