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This paper compares the socio-spatial characteristics of two missions dating from different periods in Torres Strait, northeastern Australia. It builds upon previous archaeological research which correlates settlement-subsistence systems with the seascape cosmologies of marine specialists. Against the backdrop of profound changes in colonial governance and religious commitment (from mission to church) from the late nineteenth to mid twentieth centuries, we map the changing structure of two Torres Strait missions, and reflect upon these changes relative to lived sea-space. We use this approach in the belief that “local” histories provide meaningful context to broader colonial narratives. [ABSTRACT FROM AUTHOR]

One of the spaces where the interactions between Indigenous and non-Indigenous groups during the period of contact and cross-cultural interaction took place around the world, was at missions. In Australia, missions were founded, rearranged and closed down over a period of time in which the attitudes of Indigenous and non-Indigenous groups and official Government policy towards contact relationships were continually changing. By analyzing the use of these contested spaces at Australian Missions by both groups, archaeologists can begin to understand how the new relationships between these groups were negotiated, contested and played out over time. This paper analyses the use of space, using the theoretical frameworks of the archaeologies of capitalism, at Poonindie Mission in South Australia, which was established by the Anglican Church with support from the colonial government and operated between 1850 and 1896. [ABSTRACT FROM AUTHOR]